Chronology: Date 1911-0

date	event	tags	firsts	refs
1911 30 Sep	`Abdu'l-Bahá addressed the Theosophical Society in London, His last talk in England on this visit. He met the Theosophical society at their new Headquarters at the express request of their president Mrs. Annie Besant. After a general history of the movement and sympathetic words of welcome by Mr. A. P. Sinnett, 'Abdu'l-Bahá rose and delivered to the crowded assembly an address upon the distinctive notes of the Bahá'í teaching, warmly commending the eagerness of the Society in its search for Truth. The tenants of the Society were a belief in the brotherhood of man and the equality of all religions. [ABL26-30, 58 AB152, In the Footsteps of 'Abdu'l-Bahá p.19, SYH38] iiiii	`Abdu'l-Bahá, Travels of; `Abdu'l-Bahá, First Western tour; `Abdu'l-Bahá, Talks at other places; Theosophical Society; Annie Besant; London, England; United Kingdom
1911 29 Sep	The start of the Italo-Turkish war which lasted until the 18th of October 1912 when the Ottoman Empire signed a treaty in Ouchy in Lausanne called the First Treaty of Lausanne, (often also called Treaty of Ouchy to distinguish it from the 1923 Treaty of Lausanne), (the Second Treaty of Lausanne). Italy's victory led to the annexation of the Ottoman Tripolitania Vilayet, including sub-provinces like Fezzan, Cyrenaica, and Tripoli itself. These regions later became Italian colonies known as Italian Tripolitania and Cyrenaica, which eventually merged into Italian Libya. Italy established control over Libya and would govern the region until the end of World War II. After defeating the Ottoman army they confiscated on large scale the lands of the Arab peasants on which Italian settlements were established and large numbers of Italian settlers were brought in for the cultivation of cash products. The war cost Italy 1.3 billion lire, nearly a billion more than Prime Minister Giovanni Giolitti had estimated before the war. This ruined ten years of fiscal prudence. This war is notable for the introduction of new military technologies including the use of the airplane for reconnaissance and bombing. It also included the first instance of an airplane being shot down by ground fire. The Italians also used a wireless telegraph network established with the help of the Italian inventor Guglielmo Marconi. This war is considered by historians as a precursor of the First World War. Members of the Balkan League, seeing how easily Italy defeated the Ottomans and motivated by incipient Balkan nationalism, attacked the Ottoman Empire in October 1912, starting the First Balkan War a few days before the end of the Italo-Turkish War. [Wikipedia] The Battle of Benghazi was a preliminary to the fascist invasion of Ethiopia and Italy's ambitions to establish its own colonial empire. [Colonialism, Nationalism and Jewish Immigration to Palestine: Abdu´l-Baha's Viewpoints Regarding the Middle East by Kamran Ekbal p18]	Imperialism/colonialism; History (general); Turkey; Italy; Libya
1911 29 Sep	A farewell reception was given for 'Abdu'l-Bahá in the hall mof the Passmore Edwards' Settlement in Tavistock Place. The Settlement movement of the late 19th century was intended to bridge the ever-widening gap between the poor and the middle classes. A purpose-built building would be constructed in a working class area and young solicitors, doctors, architects and other middle class professionals would be encouraged to live there while at the same time the working classes would be free to use the building and mix with them, using the building more or less as a community centre. It was attended by a capacity crowd of some 460 people. [SYH41, ABL31-39, In the Footsteps of 'Abdu'l-Bahá p.18; SoW Vol 2 No 13 November 4, 1911 p4] For more information on this remarkable philanthropist see John Passmore Edwards.	`Abdu'l-Bahá, Travels of; `Abdu'l-Bahá, First Western tour; `Abdu'l-Bahá, Talks at public places; John Passmore Edwards; Byfleet; United Kingdom
1911 28 Sep	'Abdu'l-Bahá visited Byfleet for a second time by motorcar. He stayed the night and returned the evening of the next day. [ABL86, 99, In the Footsteps of 'Abdu'l-Bahá p.17] He committed the poor, saying they were very poor. [SYH39] Mrs Thornburgh Cropper had place her motorcar at His service. She and Ethel Rosenberg who had visited Him in 'Akká were lovingly attentive to Him. [BW4p384]	`Abdu'l-Bahá, Travels of; `Abdu'l-Bahá, First Western tour; Cars; Byfleet; United Kingdom
1911 25 Sep	The Master rose early, as was His custom, and from 5 to 8AM dictated letters and cablegrams. He then breakfasted with all the members of the party and guests. Another country drive followed and then He gave several private interviews to friends who had just arrived from London, Edinburgh and elsewhere. After lunch the Master went all over the Guest House blessing and dedicating each room to the service of Bahá'u'lláh and promising that the house would become a centre of peace and rest for pilgrims from East and West. He also blessed the Oratory and all the workers in the house, calling them all into his presence and telling them of the dignity of labour and true service. Again we sat down nineteen to supper, and again the Master blessed the gathering and showed great joy and animation. About mid-day the Master returned to London after expressing the intention of returning again someday. He wrote a beautiful prayer and blessing in the Visitors' book. [SoW Vol 2 No 12 October 12, 1911 p7]	`Abdu'l-Bahá, Travels of; `Abdu'l-Bahá, First Western tour; Clifton Guest House; Bristol, UK
1911 23 Sep	Abdu'l-Bahá travelled by train from London to Bristol going from Paddington Station to Bristol Temple Meads arriving at mid-day. He stayed at the Clifton Guest House at 17 Royal Crescent which was owned by Major Wellesley Tudor Pole. After a short rest carriages were ordered and an extensive drive was taken through some of the world-renowned beauty spots around Bristol and neighbourhood. After the evening meal 'Abdul-Bahá addressed a gathering of about 80 friends in the Guest House Salon [SoW Vol 2 No. 12 October 16, 1911 p7; AB156, ABL81-84, In the Footsteps of 'Abdu'l-Bahá p15-16, SYH39-40; Some Sacred Spaces in the United Kingdom Slides 2-21] During His stay in Bristol, He had a photograph taken. [ABF84]	`Abdu'l-Bahá, Travels of; `Abdu'l-Bahá, First Western tour; Wellesley Tudor Pole; Trains; `Abdu'l-Bahá, Pictures and portraits; Clifton Guest House; Bristol, UK; United Kingdom
1911 22 Sep	'Abdu'l-Bahá visited the home of Misses Marion Jack and Elizabeth Herrick, at 10 Cheniston Gardens, Wright's Lane (sometimes given as 137a High Street, Kensington. About 80 people were present. [ABL48-49, In the Footsteps of 'Abdu'l-Bahá p14; SoW Vol 2 No 12 October 16, 1911 p5] The talk was stenographically recorded and published as Discourse by 'Abdu'l-Bahá at the Unity Meeting of Misses Jack and Herrick. September 22nd, 1911. For full text see NBAD233-234.	`Abdu'l-Bahá, Travels of; `Abdu'l-Bahá, First Western tour; `Abdu'l-Bahá, Talks at homes; Elizabeth Herrrick; Marion Jack; - Publications; London, England; United Kingdom
1911 21 Sept	During Àbdu'l-Bahá's first visit to Britain, he was invited into churches and welcomed warmly by many Christian clergymen. This outraged more conservative Christian ministers, and an attack on the Bahá'í Faith and its Central Figures was published in the journal Evangelical Christendom by Peter Z Easton. When the article, Bahá'ísm: A Warning, was shown to Mirza Abu'l-Fadl, who was at that time in Beirut, he immediately penned a reply and sent a copy to Àbdu'l-Bahá who received the manuscript in New York on June 19, 1912. He had it translated and printed, and called it The Brilliant Proof. "Each one of you should have a copy. Read, memorize and reflect upon it. Then, when accusations and criticisms are advanced . . . you will be well armed."[The Brilliant Proof] The Brilliant Proof was first translated by Ali Kuli Khan and published by the Bahá'í News Service in Chicago in 1912 in which it said: "Written in response to published attacks on the Bahá'í Religion by the British clergyman Peter Z Easton" (1846-1915). [Collins7.15 p41] Peter Easton (1846-1915) was a Presbyterian in the Synod of the Northeast in New York who had been stationed in Tabriz from 1873 to 1880. While Àbdul'Bahá was in England Easton attempted to meet and challenge him. He made those around him uncomfortable and 'Abdu'l-Bahá withdrew him to a private conversation and then after which he left. Later he was able to have printed a polemic attack on the religion, Bahaism — A Warning, in the Evangelical Christendom newspaper of London (Sept.-Oct. 1911 edition.) It was published in the Appendix of The Brilliant Proof (p70-80) [Bahaipedia] For more on Peter Easton see Àbdu'l-Bahá (p149-152). Lady Blomfield in her book The Chosen Highway (p183) described such a visit and the affect it had on Àbdu'l-Bahá.	`Abdu'l-Bahá, Travels of; `Abdu'l-Bahá, First Western tour; London, England; United Kingdom
1911 21 Sept	Reverend Peter Z Easton called on Àbdu'l-Bahá. Apparently he wanted a sparring match but Àbdu'l-Bahá did not give him the satisfaction. Shortly after he published an article "Bahaism: A Warning," in the September and October, 1911, issue of the British magazine Evangelical Christendom. Easton characterized Bahá'u'lláh as a "betrayer, assassin, and blasphemer — a worthy successor of that long line of Persian antichrists from the beginning of its history down to the present day." [AB149-151] By December the article found its way to Mirzá Abu'l-Fazl in Beirut who wrote a fitting response to the attack on the Faith. Abu'l-Fazl signed it, and mailed it to 'Àbdu'l-Bahá, "so that He can, in his wisdom, decide what to do with it." Àbdu'l-Bahá received the manuscript in New York on June 19, 1912. He had it translated and printed, and called it The Brilliant Proof. "Each one of you should have a copy," he told the Americans. "Read, memorize and reflect upon it. Then, when accusations and criticisms are advanced . . . you will be well armed." [239 Days Website]	London, England; United Kingdom; New York, USA; USA
1911 17 Sep	`Abdu'l-Bahá addressed the congregation of St John's, Westminster, His second address to a Western audience. He also met with members of the Salvation Army who were singing outside. [ABL21-25, AB145; SBR8, In the Footsteps of 'Abdu'l-Bahá p13, SYH38] For text of His talk see AB147–8 and 'Abdu'l-Bahá Speaks. He spoke at the invitation of Archdeacon of Westminster, Albert Wilberforce, grandson of famed abolitionist William Wilberforce. The invitation had been extended to Him during a private audience in the home of Lady Blomfield. [CH153-154] 'Abdu'l-Bahá sent an invitation to the Archdeacon asking him to meet with Him. He turned Him down with a message, "We are all one behind the veil." 'Abdu'l-Bahá replied, "...and the veil is thinning quite." When Wilberforce met with 'Abdu'l-Bahá he found that there was no separation between them. [Ahmad Sohrab's Diary - The Great Tour p99] See also Star of the West Vol. II No. 12, p. 12.	`Abdu'l-Bahá, Travels of; `Abdu'l-Bahá, First Western tour; `Abdu'l-Bahá, Talks at churches; Westminster, England; London, England; United Kingdom
1911 14 Sep	At a meeting at the office of the Editor-in-chief of the Journal of the Freemasons and Theosophists 'Abdu'l-Bahá gave a talk that has been entitled "Abdu'l-Baha sends greetings to the Theosophical Society". ['Abdu'l-Bahá Speaks]	`Abdu'l-Bahá, Travels of; `Abdu'l-Bahá, First Western tour; London, England; United Kingdom
1911 13 Sep (or possibly 14 Sep)	Mrs Thornburgh-Cropper gave a reception for 'Abdu'l-Bahá at her home 31 Evelyn Mansions, Carlisle Place, Victoria for about 45 people. [ABL46-47, In the Footsteps of 'Abdu'l-Bahá p12, SYH40] His talk has been entitled, "Persian-English friendship and a brief history". ['Abdu'l-Bahá Speaks ]	`Abdu'l-Bahá, Travels of; `Abdu'l-Bahá, First Western tour; Mary Virginia Thornburgh-Cropper; * `Abdu'l-Bahá, Writings and talks of; London, England; United Kingdom
1911 12 Sep	'Abdu'l-Bahá gave a talk at a meeting of the friends at the home of Mrs. Thornburgh-Cropper in London. It has been entitled "A Heavenly Meeting". ['Abdu'l-Bahá Speaks]	`Abdu'l-Bahá, Travels of; `Abdu'l-Bahá, First Western tour; London, England; United Kingdom
1911 11 Sep	Mrs. Thornburgh-Cropper gave an "At Home" to the believers and between fifty and sixty were present to meet Him. [SoW Vol 2 No 12 October 12, 1911 p2]	`Abdu'l-Bahá, Travels of; `Abdu'l-Bahá, First Western tour; Mary Virginia Thornburgh-Cropper; London, England; United Kingdom
1911 10 Sep	`Abdu'l-Bahá gave His first public address in the West in the City Temple Church in Holborn, London to an audience of over 2,000 people. He proclaimed that "This is a new cycle of human power…the gift of God in this enlightened age is the knowledge of the oneness of mankind and the fundamental oneness of religion." [ABL17-20, AB140; BW2:227; GPB283–4, In the Footsteps of 'Abdu'l-Bahá p11] He spoke at the invitation of The Reverend R J Campbell. Mr. Wellesly Tudor-Pole read the translation. [CH154] Dialogue between Rev Campbell and 'Abdu'l-Bahá. [SoW Vol 2 No 11 27 September 1911 p3, 4-7] For the text of His talk see AB140–2. For the words He wrote in the pulpit Bible see AB145. The church was bombed in World War II and the pulpit Bible was destroyed. The church was rebuilt in 1958. For a photo see BWNS792. SoW Vol 2 No 11 27 September 1911 p3, 7-8. See A New Cycle of Human Power: Abdu'l-Bahá's Encounters with Modernist Writers and Artists by Robert Weinberg.	`Abdu'l-Bahá, Travels of; `Abdu'l-Bahá, First Western tour; `Abdu'l-Bahá, Talks at churches; Firsts, other; Bahá'í World News Service (BWNS); London, England; United Kingdom	first public address in West by `Abdu'l-Bahá
1911 9 Sep	'Abdu'l-Bahá visited the home of Mrs Thornburgh-Cropper at 31 Evelyn Mansions, Carlisle Place, Victoria. In the afternoon 'Abdu'l-Bahá visited the home of Miss Anett Schepel and Miss Alice Buckton, Vanners, Byfleet, Surrey (since demolished), some 20 miles out of London. He spoke with a number of working women from the Passmore Edwards' Settlement who were visiting while on holidays. (The Passmore Edwards' Settlement began in 1890 as one of the first "settlements" run by socially-conscious middle-class educators for the benefit of local working people and their children.) The talk has been entitled, "The small house and the path to true happiness". ['Abdu'l-Bahá Speaks, SYH39] Alice Mary Buckton (1867-1944) wrote many plays and poems. Her play Eager Heart was seen by 'Abdu'l-Bahá on His second visit to England. She became a member of the Froebelian Society which was formed to reform educational methods. She persuaded Anett Schepel who had worked at Pestalozzi-Froebel Haus in Germany to move to England and together they worked to improve child education, opening a school in St John's Wood. [ABL85-86, In the Footsteps of 'Abdu'l-Bahá p9-10]	`Abdu'l-Bahá, Travels of; `Abdu'l-Bahá, First Western tour; Alice Buckton; Eager Heart (play); Drama; Plays; Education; Byfleet; United Kingdom
1911 8 Sep	In the morning He received a small party in Lady Blomfield's drawing room. [SoW Vol 2 No 12 October 16, 1911 P3] 'Abdu'l-Bahá visited the home of Miss Ethel Jenner Rosenberg for a Unity meeting at White Lodge, 8 Sunnyside, Wimbledon (since demolished). [ABL44-45, In the Footsteps of the Master p.9, SYH40]	`Abdu'l-Bahá, Travels of; `Abdu'l-Bahá, First Western tour; Ethel Rosenberg; London, England; United Kingdom
1911 5 Sep	'Abdu'l-Bahá was interviewed by the editor of The Christian Commonwealth, Mr Albert Dawson, and later met with the Rev R. J. Campbell. The Christian Commonwealth was a weekly newspaper. On 13 September it printed, on its front cover, an article which included the interview between 'Abdu'l-Bahá and Rev R. J. Campbell that had taken place on 5 September. The following week the front cover had another article, entitled 'The Vanishing of the Veil', about 'Abdu'l-Bahá's visit to St John's, Westminster. Other issues also had substantial articles about His visits. [In the Footsteps of the Master p.7]	`Abdu'l-Bahá, Travels of; `Abdu'l-Bahá, First Western tour; `Abdu'l-Bahá, Interviews; Newspaper articles; London, England; United Kingdom
1911 4 Sep	`Abdu'l-Bahá arrived in London accompanied by His secretary, Mírzá Mahmúd and Khusraw, His servant. This marked His first visit to the country and lasted 29 days. [ABL53, AB140; GBP280; SBR22, 148, BW4p378, In the Footsteps of the Master p.5] CH149 says He arrived 8 September and 3 September as per the UK Bahá'í site. Those Bahá'ís who assembled to meet him were listed as: Lady Blomfield (in whose home at 97 Cadogan Gardens He stayed), Mrs Thornburg-Cropper, Miss Ethel Rosenberg, Miss Gamble, Miss Herrick, Mrs Scaramucci, Miss Elsie Lee, Mr Catanach, Mr Cuthbert, Mr and Mrs Jenner, Miss Yandell, Miss Julia Culver, Mrs Stannard, Mr and Mrs Eric Hammond, The Rev Harrold Johnston, The Rev Cooper Hunt, Miss Juliet Thompson, Mrs Louise Waite, Mrs Movius, Mrs Claudia Coles, Mr Mountfort Mills, Mr Mason Remey and Miss Drake Wright. Mr and Mrs Dreyfus-Barney provided translation. In addition there were a number of Persians who took the opportunity to meet Him. [BW4p377] As described by Lady Blomfield those who came to see him were: "Ministers and missionaries, Oriental scholars and occult students practical men of affairs and mystics, Anglican-Catholics and Nonconformists, Theosophists and Hindus, Christian Scientists and doctors of medicine, Muslims, Buddhists, and Zoroastrians. There also called: politicians, Salvation Army soldiers, and other workers for human good, women suffragists, journalists, writers, poets and healers dress-makers and great ladies, artists and artisans, poor workless people and prosperous merchants, members of the dramatic and musical world, these all came; and none were too lowly nor too great to receive the sympathetic consideration of this holy Messenger, who was ever giving His life for others' good." In addition there was a representation from the Bramo-Somaj Society, a Hindu reform group. [CH150-152] See BW4p377 where Lady Blomfield reported that Prince Jalalu'd-Dawlih entreated to be received by 'Abdu'l-Bahá and when in His presence fell prostrate and implored pardon for his crimes. (see 1891 19 May) [BW4p377] Among the list of visitors were: Professor Edward Granville Browne, Mr Tudor-Pole, Emmeline Pankhurst, a British political activist and leader of the British suffragette movement who helped women win the right to vote. [BW4p377] See BW4p381 for the story of a homeless, suicidal man who had seen a picture of 'Abdu'l-Bahá in a newspaper in a shop window. See BW4p382-383 for the story of the persistent journalist who imposed upon the appointment of two ladies from Scotland who had journeyed all that day and intended to make the return voyage that same evening. For details of His stay in England see AB140–58 and GPB283–5. It is implied that 'Abdu'l-Bahá was attended by Dr Lutfu-lláh Hakím while in London. [BW4p380] During His stay in London 'Abdu'l-Bahá received death threats by anonymous letter and he was advised to give up He planned journey to Egypt. He ignored them. [BW4p 387] During His stay in London He had professional photographs of Himself taken by the Irish photographer, James Lafayette (1853-1923). "...to have a picture of oneself is to emphasise the personality, which is merely the lamp, and is quite unimportant. The light burning within the lamp has the only real significance." [SBR25, BW4p383-384, ABF84]	`Abdu'l-Bahá, Travels of; `Abdu'l-Bahá, First Western tour; `Abdu'l-Bahá, Pictures and portraits; Portraits; `Abdu'l-Bahá, Death threats to; Mary Virginia Thornburgh-Cropper; Ethel Rosenberg; Juliet Thompson; Louise Waite; Mountfort Mills; Charles Mason Remey; Hippolyte Dreyfus-Barney; Jalalud-Din-Dawlih; Mírzá Mahmud-i-Zarqani; Khusraw; Edward Granville Browne; Wellesley Tudor Pole; Emmeline Pankhurst; Lutfullah Hakim; James Lafayette; London, England; United Kingdom
1911 31 Aug- 4 Sep	During His stay in Geneva 'Abdu'l-Bahá most likely returned the visits of Zillu's-Sultán Sultán-Mas'úd Mírzá and his four sons, Sultán-Husayn Mírzá, Bahrám Mírzá, Fírúz Mírzá, and Ismá'íl Mírzá. [DJT214-215, ABF54-60] This marks the end of 'Abdu'l-Bahá's time in Switzerland. He stayed a total of 6 days, 20-21 August, 27 August, and the 30th of August until the 3rd of September.	`Abdu'l-Bahá, First Western tour; Zillus-Sultan; Sultan-Masud Mírzá; Sultan-Husayn Mírzá; Geneva, Switzerland; Switzerland
1911 30 Aug	'Abdu'l-Bahá spent the morning in Thonon-les-Bain and took the ferry to Geneva after dinner. He stayed at the Hôtel de la Paix located at 11, Quai du Mont-Blanc. [ABF5154, DJT208] This marks the end of 'Abdu'-Bahá's second stay in France. It lasted 9 days.	Horace Holley; `Abdu'l-Bahá, First Western tour; Thonon-les-Bains; France; Geneva, Switzerland; Switzerland
1911 29 Aug	Horace Holley and his wife Bertha arrived from Italy with their baby daughter Hertha. They stayed two days. He described their experience in A Pilgrimage to Thonon published in 1911 and in Religion for Mankind p232-237. [ABF49-51; Collins7.1220]	`Abdu'l-Bahá, First Western tour; Horace Holley; Thonon-les-Bains; France
1911 28 Aug	In the morning 'Abdu'l-Bahá's visitor was Sultán-Husayn Mírzá, the eldest son of Zillu's-Sultán. Between 1879 and 1906 he had served as either governor or deputy governor of Khuzestán, Lorestán, Yazd, Fárs, Burujerd and Kurdistan. He was responsible for the martyrdoms in Yazd in 1891 and again in 1903. He had been exiled with his father in 1908. As a footnote, in his latter years he became a devoted Bahá'í. [DJT206] Later He gave a talk in Arabic that was published in its entirety by the leading Egyptian newspaper, Al-Ahram. [ABF45-48, SoW vol 5 no 10, Far Stretching River (translation by Mohsen Enayat)]	`Abdu'l-Bahá, First Western tour; Sultan-Husayn Mírzá; Mohsen Enayat; Seven martyrs of Yazd; Seven martyrs; Persecution, Iran; Persecution, Deaths; Persecution; Yazd upheaval; Thonon-les-Bains; France; Yazd, Iran; Iran
1911 27 Aug	'Abdu'l-Bahá and His party took a ferry to Vevey, a resort town on the other side of Lake Geneva (Lake Leman). Vevey was the location of the Dreyfus summer home and it was near here that Lady Blomfield and her daughters finalized the translation of Paris Talks [ABF33-44, DJT186, SoW vol 2 no 14] He took a room at the Park Hôtel Mooser where He took some rest and also met Edith Sanderson and her mother. With the assembled friends He discussed immortality and divorce. The party returned by ferry to Thonon-les-Bains, stopping at Évian-les-Bains. [DJT196-197] In the afternoon He met with Lillian Frances Kappes and Elizabeth Harnill Stewart who had just arrived from America on their way to teach at the Tarbiyát School for girls in Iran. The school for boys had been in operation since 1897 and the school for girls was just being established in. [ABF43, SoW vol 2 no 18, SoW vol 2 no 14] Perhaps it was at this time He delivered the talk that has been entitled, "The oneness of humanity and of religions". ['Abdu'l-Bahá Speaks]	`Abdu'l-Bahá, First Western tour; Mary Basil Hall (Mary Blomfield); Edith Sanderson; Lillian Kappes; Elizabeth Stewart; Tarbiyat School, Tihran; - Bahá'í inspired schools; Paris Talks (book); Thonon-les-Bains; Vevey; Switzerland; Evian-les-Bains; France
1911 26 Aug	'Abdu'l-Bahá gave a talk to those gathered at the hotel on the theme of unity. Present was Annie Boylan, a New York believer who had made the journey to present her case against another New Yorker, Howard MacNutt whom she believed was unfit to serve the Cause. [ABF31-33, DJT180-184]	`Abdu'l-Bahá, First Western tour; Howard MacNutt; Annie Boylan; Thonon-les-Bains; France
1911 25 Aug	'Abdu'l-Bahá spent the morning with Juliet Thompson, part of the afternoon with Bahrám Mírzá and then visited the Gorges du Pont du Diable on the Dranse river at Le Jotty some 15 km south of Thonon-les-Bains. He travelled by automobile and was accompanied by Juliet and the Dreyfus-Barneys. [ABF27-28, DJT174-178] See Images of the Gorges du Pont du Diable. 'Abdu'l-Bahá and Juliet discussed dreams. He instructed her to write down her dream and said dreams were of three types: (1) those caused by some bodily disorder, (2) symbolic dreams and (3) dreams in which future events are clearly foretold. [ABF32]	`Abdu'l-Bahá, First Western tour; Gorges du Pont du Diable; Dreams and visions; Thonon-les-Bains; Le Jotty; France
1911 24 Aug	Tammaddun'ul-Mulk and Juliet Thompson arrived in Thonon-les-Bains from London via Geneva. She had landed in Southampton on board the Lusitania from America on the 25th of July. Juliet Thompson had been in Paris in 1899 and had been part of the nascent Bahá'í community there along with May Maxwell and Lua Getsinger. In addition, she had met 'Abdu'l-Bahá in 'Akká in 1909. She, like many others, was anxious to know when He might come to America. He replied that the unity of the believers would be His invitation. There had been strong differences of opinion among the believers in America and one of those points was in their understanding of the station of 'Abdu'l-Bahá. Some believed Him to be an ordinary man who, through spiritual practice, had attained HIs station, implying that all could do the same. Others insisted that He was the return of Christ. The differences among the believers in New York was such that an election for the New York Bahá'í Board of Council had been influenced to excluded one of the incumbents. 'Abdu'l-Bahá insisted that the Board be increased to 19 members to ensure his re-election. [ABF19]	Tammaddunul-Mulk; Juliet Thompson; `Abdu'l-Bahá, First Western tour; London, England; United Kingdom; Thonon-les-Bains; France
1911 23 Aug	'Abdu'l-Bahá went for a carriage ride in the nearby hills. ["With 'Abdu'l-Bahá in Switzerland" by Juliet Thompson, SoW Vol 2 no 14 (Nov 23, 1911) p9-13, ABF15] Later that day, by chance, 'Abdu'l-Bahá encountered the Persian prince, Sultán-Mas'ud Mírzá Zillu's-Sultán (1850-1918), the eldest son of Násirid-/dín Sháh, (1850-1918) in the Parc Hotel. He was in voluntary exile in Europe accompanied by his four sons. At various times, he had been the governor or governor-general of various provinces in Iran from 1862 to 1907 and had persecuted the Bahá'ís zealously. He was responsible for ratifying the execution of the King of Martyrs and the Beloved of Martyrs in 1879. Upon meeting 'Abdu'l-Bahá he presented his excuses but 'Abdu'l-Bahá forgave him by saying "All those things are in the past. Never think of them again." [DJT172-3, ABF17; ABW411] Annie Boylan arrived in Thonon-les-Bains from America by way of Lausanne. 'Abdu'l-Bahá is reported to have told her that the building of the Shrine of the Báb was the fulfillment of the prophecy that "the Lord would come and rebuild the temple that had been torn down". He added that the Tomb of the Báb and that of Bahá'u'lláh were considered the first Mashriqu'l-Adhkar. [SoW vol 11. no. 1 (March 21, 1920) p1-15, ABF18] iiiii Annie Boylan had been on pilgrimage in October of 1908. [WMSH60] .	`Abdu'l-Bahá, First Western tour; Zillus-Sultan; Annie Boylan; Mírzá Muhammad-Hasan (King of Martyrs); Mírzá Muhammad-Husayn (Beloved of Martyrs); King of Martyrs and Beloved of Martyrs; Persecution, Iran; Persecution, Deaths; Persecution, Other; Persecution; Thonon-les-Bains; France; Isfahan; Iran
1911 22 Aug - 3 Sep	`Abdu'l-Bahá took up residence at Thonon-les-Bains on Lake Leman (Lake Geneva). [AB140; GPB280; SBR219] While there He encountered Zillu's-Sultán, the eldest son of the Sháh of the time, Násirid-Dín Sháh. It was he who had ratified the execution of the King of Martyrs and the Beloved of Martyrs and at least 100 others. The whole family was in exile in Geneva at this time. 'Abdu'l-Bahá was very courteous to this man who had been such an inveterate enemy of the Cause. [DJT172, AY19, GPB201] . The Master sent for Juliet Thompson who had been waiting in London for His permission to join Him. During His stay he had a visit from Annie Boylan, a member of the New York community that was experiencing disharmony. Unaware of Bahá'í election procedures, a group that was unhappy with the disunity and ineffectiveness of the Council had organized a vote to be rid of several of its Council members. 'Abdu'l-Bahá had written to the community a short time before recommending that the Council be expanded from 9 to 27 members so that all factions could be represented. He also recommended that women be included on the Council and that the name be changed to "the Spiritual Assembly of the Bahá'ís of New York". This apparently addressed the problem of disunity because the New York community went on to contribute significantly to the progress of the Faith on a national level. [DJT181, BFA2p338] Horace Holley, who lived at Quattro Torri, Siena, Italy at the time, along with his wife Bertha Herbert and baby daughter Hertha, visited 'Abdu'l-Bahá on the 29th and 30th of August. Please see his Religion for Mankind p 232-237 for a pen portrait of 'Abdu'l-Bahá. He met with Elizabeth Stewart and Lillian Kappes who were on their way to Tehran. [find reference] It would appear that He returned to Marseilles and travelled to London by sea. [SCU22-23]	`Abdu'l-Bahá, Travels of; `Abdu'l-Bahá, First Western tour; Board of Council; Spiritual Assemblies; Unity; Zillus-Sultan; Persecution; Mírzá Muhammad-Hasan (King of Martyrs); Mírzá Muhammad-Husayn (Beloved of Martyrs); King of Martyrs and Beloved of Martyrs; Juliet Thompson; Horace Holley; Elizabeth Stewart; Lillian Kappes; Ships; Thonon-les-Bains; Lake Leman; Marseilles, France; France; Switzerland; Italy; London, England; United Kingdom; New York, USA; United States
1911 22 Aug	The Master sent for Juliet Thompson who had been waiting in London for His permission to join Him. [DJT157, ABF14-15] See LGHC140-142 for Juliet's letter to Lua Getsinger, then teaching in California at 'Abdu'l-Bahá's request. See SoW Vol 2 No 14 November 23 1911 p9 for her account of her time with 'Abdu'l-Bahá in Switzerland.	`Abdu'l-Bahá, First Western tour; Juliet Thompson; Thonon-les-Bains; France
1911 21 Aug	'Abdu'l-Bahá and His party took a ferry from Geneva to Thonon-les-Bains and were met by Laura Dreyfus-Barney. They stayed at the Hôtel du Parc. He wrote to His sister, Bahíyyih Khánum. It was she that He had placed in charge of the affairs of the Faith in His absence. [ABF12-13, LTDT172-173] About this time He also wrote to His wife, Munírih Khánum. [ABF14] This was His first visit to Switzerland. It lasted just one day.	`Abdu'l-Bahá, First Western tour; `Abdu'l-Bahá, Life of (chronology); Bahiyyih Khanum (Greatest Holy Leaf); Munirih Khanum; Geneva, Switzerland; Switzerland; Thonon-les-Bains; France
1911 20 Aug	'Abdu'l-Bahá and His party left Marseilles and traveled by train to Geneva, arriving late in the day and checking into the Hôtel de la Paix.	`Abdu'l-Bahá, First Western tour; Marseilles, France; France; Geneva, Switzerland; Switzerland
1911 19 Aug	'Abdu'l-Bahá sent a telegram to Charles Mason Remey in America inviting him to join Him in Europe. [SoW vol2 no.12 (16 October 1911) p9, ABF10]	`Abdu'l-Bahá, First Western tour; Charles Mason Remey; Marseilles, France; France
1911 18 Aug	'Abdu'l-Bahá had an exchange of telegrams with Wellesley Tudor Pole from the Theosophical Summer School in Derbyshire, England where he had just presented a lecture on the Bahá'í Faith. [ABF9-10, SoW Vol 2 no10 p.7]	`Abdu'l-Bahá, First Western tour; Wellesley Tudor Pole; Theosophical Society; Marseilles, France; France; Derbyshire; United Kingdom
1911 16 Aug	After four and half days of travel over 2500 kilometres L'Orénoque arrived in Marseilles, France's major port on the Mediterranean. 'Abdu'l-Bahá was met by Hippolyte Dreyfus-Barney who had recently married (28 April). He and his wife would be 'Abdu'l-Bahá's constant companions in France and would later be in His company in England and the eastern United States. They had already met 'Abdu'l-Baha in Palestine and Laura stayed there between 1904 and 1906. [ABF8] He stayed at the Hôtel Louvre de la Paix at 53, la Canebière (today a C&A department store). [ABF9] Thus began His first trip to France. It lasted 4 days.	`Abdu'l-Bahá, First Western tour; Hippolyte Dreyfus-Barney; Laura Clifford Barney; Orenoque; Ships; Marseilles, France; France
1911	Star of the West volumes chronicled both the first and second Western journeys of `Abdu'l-Bahá.	Star of the West; `Abdu'l-Bahá, Travels of; `Abdu'l-Bahá, First Western tour; `Abdu'l-Bahá, Second Western tour	First Western journey of `Abdu'l-Bahá
1911 11 Aug	The beginning of `Abdu'l-Bahá's first Western tour [AB139] `Abdu'l-Bahá departed from Egypt with a party of four on the S. S. Corsica for Marseilles, Thonon-les-Bains and London. [AB139; GPB280; SBR22, SoW Vol 2 no.10 8 September, 1911 p7] Subsequent research has shown that the ship was not the S.S. Corsica as stated in GPB280 but rather the L'Orenoque. See 'Abdu'l-Bahá in Paris page 6 note 47. See BW1:130 for a list of cities He visited between 1911 and 1913. It is believed that funds for 'Abdu'l-Bahá's teaching journeys to the West were provided by an oil-rich believer in Baku, Áqa Músá Naqiof (alternate spelling Musa Naghiyev)(yet another alternate spelling Báqirof) (1849-1919). [AY11; ABF295note684] For more on Musa Naghiyev see Wikipedia and The Baha'is of the Caucasus: From Russian Tolerance to Soviet Repression {2/3}.	`Abdu'l-Bahá, Travels of; `Abdu'l-Bahá, First Western tour; `Abdu'l-Bahá, Life of (chronology); `Abdu'l-Bahá in Egypt; `Abdu'l-Bahá, Basic timeline; S. S. Corsica; Orenoque; Ships; Funds; Donations; - Basic timeline, Condensed; - Basic timeline, Expanded; Musa Naghiyev; Musa Naqiof; Baku; Alexandria; Egypt; Marseilles, France; Thonon-les-Bains; France; London, England; United Kingdom	First Western tour by `Abdu'l-Bahá'
1911 9 Aug	When 'Abdu'l-Bahá was about to depart on his first voyage to the West, He wrote to Albert Smiley, host of the annual Lake Mohonk Conference on International Arbitration. On the 22nd of August, 1911 while in Thonon-les-Bains, France, He wrote to H.C. Phillips, secretary of the Mohonk arbitration institution. These letters were unique because He usually didn't initiate correspondence. He was, undoubtedly, making arrangements to speak at their annual conference as Ali Kuli Khan had recently done. The letter. [SoW Vol 2 No 15 December 12, 1911 p3] While crossing the Atlantic on the S.S. Cedric He told a newspaperman, "I am going to America at the invitation of the Peace Congresses of that place, as the fundamental principles of our Cause are universal peace, the oneness of the world of humanity and the equality of the rights of men..." When the ship docked in New York and the plank was lowered, the press clambered aboard to interview him and he told them, "Our object is... the unity of mankind... I have come to America to see the advocates of universal peace..." [Who Will Bell the Cat: The Story of 'Abdu'l-Bahá's Visit to Lake Mohonk by Janet Ruhe-Schoen] These meetings at Lake Mohonk were instrumental in the creation of the Permanent Court of Arbitration in The Hague, Netherlands. [Wikipedia]	Albert Smiley; H.C. Phillips; `Alí Kulí Khán; Lake Mohonk Conference on International Arbitration; `Abdu'l-Bahá, Travels of; `Abdu'l-Bahá, Second Western tour; `Abdu'l-Bahá, First Western tour; Egypt; Thonon-les-Bains; France; Lake Mohonk, NY
1911 Aug	Hájí Muhammad-Taqí Afnán, Vakílu'd-Dawlih, the cousin of the Báb largely responsible for the building of the House of Worship in `Ishqábád, was buried in the newly acquired Bahá'í cemetery in Haifa, the earliest recorded burial in the cemetery. [BBD51; DH182] He was appointed as one of the Apostles of Bahá'u'lláh.	In Memoriam; Hájí Muhammad-Taqi Afnan (Vakilud-Dawlih); Afnan; Báb, Family of; Cemeteries and graves; Mashriqu'l-Adhkár, Ishqabad; Firsts, other; Apostles of Bahá'u'lláh; Haifa, Israel	First known use of the Bahá'í Cemetery in Haifa.
1911 26 - 29 Jul	The First Universal Races Congress was held at the University of London. It was the first important conference in which the British Bahá'ís participated. It was an international symposium on the theme of the brotherhood of humankind and attracted leading politicians, theologians and scholars from the whole of the British Empire and from Europe as well as North America. During the Congress itself there were several presentations from Bahá'ís including the reading of a letter from 'Abdu'l-Bahá who was in Egypt at the time. [NBAD45] See 'Abdu'l-Bahá's Letter and here. See SoW Vol II No 9 for a report by Wellesley Tudor-Pole, an article by Thorton Chase as well as the letter from 'Abdu'l-Bahá to the conference. See as well Speech for the Universal Races Congress translation and comments by Senn McGlinn. A translation was published in "The Christian Commonwealth" on August 2, 1911. A bibliography of the presentations, papers and contributions and secondary literature by Ralph Dumain can be found here. A paper by Dr W. E. B. DuBois entitled The Negro Race in the United States of America (pp348-364)was also presented at this conference. Alain Locke attended. It may have been where he first heard of the Bahá'í faith. He credits this conference as his inspiration to begin the first of five historic lectures on race relation he delivered at Howard University in 1916. [Alain Locke: Faith & Philosophy p43 by Dr Chrisopher Buck] See the website of the National Centre for Race Amity. The long term goal of the National Center for Race Amity is to have a resolution adopted by both the House and the Senate to have the second Sunday in June declared as an annual Day of Observance in the United States, with the President issuing a Proclamation supporting the passage of the Race Amity Day Resolution.	Conferences, Race Amity; Race (general): Race amity; Race (general); Race Unity; Firsts, other; Alain Locke; Wellesley Tudor Pole; Thornton Chase; * `Abdu'l-Bahá, Writings and talks of; London, England; United Kingdom	first important conference in which the British Bahá'ís participated.
1911 3 Jun	Ghodsea Khanoum Ashraf (Qudsíyyih Ashraf) (b. 22 November 1889 in Majidābād, d. 16 April 1976 in Tehran) arrived in the United States together with Dr. Lutfullah Hakim and four others. On the final leg of her journey from Southhampton to New York City aboard the RMS Mauretania, she was accompanied by Louis Gregory. She was the first Persian woman to travel to the country and as such, received considerable press coverage. [BFA2:358] She remained in the United States until 1919. Her return to Iran was delayed due to travel restrictions during the war. During this time she obtained a high school certificate, a bachelor's degree and then a master's degree. She was asked by ʿAbdu'l-Bahá to represent the women of the East at the cornerstone-laying ceremony of the Temple in Wilmette on the 1st of May in 1912 and met Him again in Washington during November of the same year. Upon her return to Iran she produced her academic credentials to the Education Minister and declared her readiness to serve her country. Despite her many outstanding qualifications he refused to hire her because she was a Bahá'í. Despite being denied the opportunity to serve as a teacher she found ways to render service in the field of education. With the passing of Lillian Kappes, the principal at the time of the Tarbiyat Girls' School of Tehran (Tarbiyat al-Banat), she took over as principal. In that capacity she took significant initiatives, notably offering monthly conferences and adult literacy classes. She became further qualified by obtaining a diploma in nursing and then another in midwifery and subsequently opened clinics that offered services to the poor and the disadvantaged. In 1956 Ms. Ashraf initially joined her nephew Mr. Abdollah Sahihi, a pioneer in Brazil. She then served in three more countries; Brazil, Ecuador and Columbia. In 1963 she attended the World Congress in London and then returned to Iran to continue her service to her native country. See Ahmad Sohrab's letter to her in SW6, 10:77–9. For short biographies see SCF55-85; Encyclopedia Iranica and Iran Press Watch.	Ghodsieh Ashraf (Qudsiyyih Ashraf); Firsts, other; Tarbiyat School, Tihran; Majidabad, Iran; Tehran, Iran; Iran; United States	The first Persian woman to travel in the USA.
1911 18 May	Talk by 'Abdu'l-Bahá in Haifa to to Mr. Charles Mason Remey and Mr. Howard C. Struven on the day of their departure.	`Abdu'l-Bahá, Life of (chronology); Haifa, Israel
1911 15 May	Talk by 'Abdu'l-Bahá in Haifa on the day of the commemoration of the Báb's Declaration.	Báb, Declaration of; `Abdu'l-Bahá, Life of (chronology); Haifa, Israel
1911 11 May	W. Morgan Shuster was an American chosen by the Persian Chargé d'Affaires at Washington, Mirza Ali Kuli Khan, to serve as Treasurer-General of Persia for a period of three years. His mandate was to organize and conduct the collection and disbursements of the revenues. Four American assistants were likewise engaged to serve under the Treasurer-General. Since the Anglo-Russian agreement of 1907 the country was under the influence of the Russians in the north and the British in the south. The purpose in engaging Shuster was to put the country's financial affairs in order so that they might attract investment from other nations. After an encounter with the Russian Consul-General he was forced to leave on the 14th of January, 1912. [AY79-82] He subsequently wrote a book called The Strangling of Persia.	`Alí Kulí Khán; Iran, General history; History (general); Imperialism/colonialism; Iran; Washington, DC; United States
1911 3 May	Aurelia Bethlen, a Hungarian who had come to the United States in 1892 and had become a Bahá'í in New York City about 1905-6, departed from San Francisco on the first around the world teaching trip undertaken by a Bahá'í woman. [BFA2:351–3]	Aurelia Bethlen; Travel Teaching; San Francisco, CA; Hungary	First around the world teaching trip by Bahá'í woman
1911 May	Louis Gregory travelled to Stuttgart after his visit with 'Abdu'l-Bahá in Egypt. There he renewed his acquaintance with Alma Knobloch, he had learned of the Faith in the Hannen household. "When he went to Stuttgart," 'Abdu'l-Bahá wrote of him, "although being of black color, yet he shone as a bright light in the meeting of the friends." [239 Days in America] Members of that community, Miss Alma Knobloch, Mr and Mrs Herrigel and Mr Haiges went to London when 'Abdul-Bahá was visiting that city. When He was Paris in October, Mr and Mrs Eckstein and Mr and Mrs Häfner and their child went to that city and were photographed with Him. From the 13th to the 16th of October, Miss Margarethe Döring remained with 'Abdul-Bahá and had the honour of living in the house occupied by Him; from the 19th to the 22nd, Miss Anna Kastlin, Miss Julie Stäbler and Mrs Schweizer were in Paris and during the three days of their visit were received six times in private audience. [SoW Vol 2 No 17 January 19, 1912 p8]	Louis G. Gregory; Stuttgart; Germany
1911 28 Apr	The marriage of Laura Barney and Hippolyte Dreyfus. [See Some Answered Questions" and Its Compiler by Baharieh Rouhani Ma'ani published in Lights of Irfan, 18, pages 444]	Hippolyte Dreyfus-Barney; Laura Clifford Barney; Weddings
1911 9 Apr c.	Louis Gregory visited Ramleh where 'Abdu'l-Bahá was staying in preparation for His first visit to Europe. During their first conversation 'Abdu'l-Bahá immediately cut "to the substance of the issue." "What of the conflict between the white and colored races?" he asked. "Work for unity and harmony between the races," 'Abdu'l-Bahá told him. "The colored people must attend all the unity meetings. There must be no distinctions." [239Days Day 12; SoW Vol 2 No 10 September 8 1911 p5; SYH6] On pilgrimage at the same time were Neville Meakin and another British Bahá'í, Louise Mathew. On the 16th of April the three set sail for Haifa. [SYH3-8] After visiting the Holy sites Louis returned to Cairo and to 'Abdu'l-Bahá who asked him to visit Stuttgart, Paris and London before returning to America. [SYH12-13]	Louis G. Gregory; `Abdu'l-Bahá, Life of (chronology); Louise Gregory; `Abdu'l-Bahá in Egypt; Ramleh (Alexandria), Egypt; Alexandria; Egypt
1911 10 Mar	'Abdu'l-Bahá sent Lua Getsinger and Dr Ameen Farid to California where they spoke to some 5,000 people delivering lectures on "Bahá'í Reformation" or referring to it in the course of lectures on other subjects. She spent two weeks visiting friends in Chicago and then departed for California on the 10th of March. [LGHC123] Among the groups contacted were the Scottish Rite Masons, the Knights Templar, the Oakland Chamber of Commerce, some literary clubs, a Unitarian congregation in Almeda, a large group of Japanese, the "World's Spiritual Congress", the Church of the Golden Rule, the Auxiliary of the Juvenile Court, with Persian, Turkish, Egyptian and Jewish ladies, the Federation of Women's club, the faculty members of the University of California and of Stanford University, the crew of the battleship S.S. California, and prisoners in San Quentin. They also went to Tijuana, Mexico, where a civil war was in progress, and where she served as a volunteer nurse for the Red Cross while Dr Fareed served as surgeon to the wounded. [LDNW25; SBBH1p126; SoW Vol 2 No 13 p6-7; SoW Vol 2 No 14 p13-14; SoW Vol 2 No 16 p12-13] Dr Fareed met President Taft at a luncheon of the Union League Club, and also at the dedication of the ground for the 1915 Panama Exposition. He had an opportunity for a few minutes to speak privately to the President when, as a Bahá'í, he congratulated him upon his efforts for Arbitration Treaties and promotion of Peace between nations. Thus the President was informed of the goal of the Bahá'í Movement, and its sympathy with all efforts far the Unity and Peace of the world. [SoW Vol 2 No 14 p13] Some time before the end of 1911 Dr. Fareed returned to Egypt. See the same reference for a report from Ella Goodall Cooper on the progress of the teaching work in California. [SoW Vol 2 No 16 p12-13] Some of Lua's talks were: December 17th, 1911 at the California Club Hall in San Francisco. [LGHC358] January 6th, 1912 at the Bellevue Hotel in San Francisco. [LGHC373] January 16th, 1912 at the Bellevue Hotel in San Francisco. [LGHC375] Lua Getsinger travelled to Chicago to meet Him and to attend the dedication of the land for the Temple. 'Abdu'l-Bahá asked her to participate in the ground-breaking ceremony by turning over a shovelful of earth. [LDNW26-27] iiiii	Lua Getsinger; Travel Teaching; Ameen Fareed (Amin Farid); `Abdu'l-Bahá in Egypt; California, USA; United States; Tijuana; Mexico; San Quentin
1911 (In the Year)	The publication of The Mountain of God by E. S. (Ethel Stefana) Stevens (later Mrs E M Drower, Lady Drower) in London by Mills and Boon. The romantic novel is noteworthy for the author's pen portrait of 'Abdu'l-Bahá and it records impressions of the Bahá'í community as well as life in 'Akká and Haifa in 1911. See Symbols of Individuation in E. S. Stevens's The Mountain of God by Cal E. Rollins. PDF. See World Order 4:3 (Spring 1970), pages 28-52 together with World Order 4:4 (Summer1970), pages 33-50 for excerpts from the book. Photo of the cover. She also published two articles about the Faith, Abbas Effendi: His Personality, Work, and Followers in The Fortnightly Review, New series vol 95, no 534, 1 June 1911, pp. 1067–1084 and The Light in the Lantern in Everybody's Magazine, vol 24, no 6, Dec 1911, pp. 755– 786.	E.S. Drower (E.S. Stevens); `Abdu'l-Bahá, Pen portraits; Haifa, Israel; Mount Carmel, Israel
1911 - 1914	The publication of Le Beyan Persan in Paris by A. L. M. Nicolas. It was a French translation of the Persian Bayán and was published in four volumes. [BBR39]	* Báb, Writings of; A.L.M. Nicolas; Bayan-i-Farsi (Persian Bayan); Translation; - Publications; Paris, France; France
1911 (In the year)	A systematic teaching campaign was launched in India with the assistance of two American women and a 19-member teaching council was elected. [BBRSM:194 220]	Teaching campaigns; India
1911 (In the year)	A group of Bahá'ís developed in South Africa. [A Brief Account of the Bahá'í Faith in Africa Since 1953 by Nance Ororo-Robarts and Selam Ahderrom p2]	Statistics; South Africa
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