Chronology of the Bahá'í Faith

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Date 1848-07, descending — sort earliest first

date event tags firsts
1848 Jul - Sep Mullá Husayn and his companions, marching to Mázindarán, were joined by Bábís who had been at Badasht as well as newly-converted Bábís. [B171–2]
  • Their numbers rose to 300 and possibly beyond. [B172; BKG50]
  • The Black Standard was raised on the plain of Khurásán on the 21st of July. [B171, 176–7; BBD46; BBRSM52; MH175]
  • The Black Standard flew for some 11 months. [B176–7; DB351]
  • See DB326 and MH177–83 for details of the journey.
  • See MH182 for Mullá Husayn's prophecy of the death of Muhammad Sháh.
    		•  Mulla Husayn; Bábís; Black Standard (banner); Banners; Prophecies; Muhammad Sháh; Conference of Badasht; Mazandaran, Iran; Badasht, Iran; Khurásan, Iran; Iran
    1848 last week
    in Jul    		 Trial of the Báb

    The Báb arrived in Tabríz and was brought before a panel of which the 17-year-old Crown Prince Násiri'd-Dín Mírzá was the president. The Báb publicly made His claim that He was the Qá'im. This claim had also been announced to those gathered at Badasht. [Bab140–7; BBR157; BBRSM23, 216; BW18:380; DB314–20; GPB21–2; TN14]
  • The purpose of the public forum was to force the Báb to recant His views; instead He took control of the hearing and embarrassed the clergy. After considerable argument and discussion, they decided He was devoid of reason. [GPB22; BBRSM216]
  • The Báb was bastinadoed. [B145; BBD44; DB320; GPB22; TN14–15] This is the first formal punishment He received. [BBRSM20]
  • This constituted the formal declaration of His mission. [GPB22]
  • The clergy issued a fatwa or legal pronouncement against the Báb condemning Him to death for heresy, but to no purpose as the civil authorities were unwilling to take action against Him. [BBRSM19–20]
  • See Trial of the Báb: Shi'ite Orthodoxy Confronts its Mirror Image by Denis MacEoin.
  • He was first attended by an Irish physician, Dr William Cormick, to ascertain His sanity and later to treat Him for a blow to the face that occurred during the bastinado. Cormick is the only Westerner to have met and conversed with Him. [Bab145; BBR74–5, 497–8 DBXXXIL–XXXIII]
  • For an account of the life of Dr. William Cormick see Connections by Brendan McNamara.
  • See the YouTube video The Irish Physician Who Met The Báb.
    		• Báb, Life of; Báb, Trial of; Nasirid-Din Sháh; Qaim; Bastinado; William Cormick; Fatwa; Conference of Badasht; Báb, Basic timeline; - Basic timeline, Expanded; Tabríz, Iran; Badasht, Iran; Iran First formal punishment of the Báb
    1848 21 Jul Mullá Husayn and his 202 companions left Mashhad for Mázindarán under the Black Standard. They arrived in September. [BBRSM26, 216] Mulla Husayn; Black Standard (banner); Banners; Mashhad, Iran; Mazandaran, Iran; Iran
    1848 19 - 20 Jul The Women's Rights Convention was held in the Wesleyan Chapel at Seneca Falls, NY. The principle organizer was Lucretia Mott, with Elizabeth Cady Stanton as its driving intellect. A significant role was played by an African-American man, an abolitionist and a recently freed slave, Frederick Douglass. The convention adopted a Declaration of Rights and Sentiments that consisted of 11 resolutions including the right for women to vote. The signatories were the 68 women and 32 men in attendance. The right for women to vote became part of the United States Constitution in 1920. [The Calling: Tahirih of Persia and her American Contemporaries p114-160, "Seneca Falls First Woman's Rights Convention of 1848: The Sacred Rites of the Nation" by Bradford W. Miller (Journal of Bahá'í Studies, 8.3, 1998)]
  • This conference has been compared to the Conference of Badasht with respect to the emancipation of women and entrenched prejudices.
  • Tahirih and Women's Suffrage written by / on behalf of Universal House of Justice in which they deal with the question of the relationship between Táhirih and women's sufferage as well as the station of Táhirih herself.
    		• Womens rights; Human Rights; African Americans; Women; Gender; Equality; Conference of Badasht; Tahirih; Seneca Falls, NY; New York, USA; USA; Badasht, Iran; Iran the first time ever recorded in American history, a woman (Elizabeth Cady Stanton) publicly demanded the vote
    1848 c. 17 Jul The Bábís left Badasht for Mázindarán. They were attacked by a mob of more than 500 outside the village of Níyálá. [B170–1; BKG46–7; BW18:380; DB298; GPB68]
  • Bahá'u'lláh travelled to Núr with Táhirih. He entrusted her into the care of Shaykh Abú-Turáb-i-Ishtahárdí, to be taken to a place of safety. [BKG48; DB299]
  • Bahá'u'lláh travelled to Núr `in easy stages'. By September He was in Bandar-Jaz. [BKG48]
    		•  Conference of Badasht; Bahá'u'lláh, Life of; Tahirih; Persecution, Iran; - Persecution, Mobs; - Persecution; Badasht, Iran; Mazandaran, Iran; Niyala; Nur, Iran; Bandar-Jaz; Iran
    1848 c. Jul Quddús was arrested and taken to Sárí where he was placed under house arrest in the home of Mírzá Muhammad-Taqí, a leading cleric. [Bab171; BKG50; DB300]

    Táhirih was arrested and was later taken to Tihrán where she was held in the home of Mahmúd Khán, the Kalántar of Tihrán, until her martyrdom in August 1852.

    Mullá Husayn left the army camp near Mashhad where he had been a guest of a brother of the Sháh. He planned to make a pilgrimage to Karbalá. While making preparations for the journey he received a Tablet from the Báb instructing him to go to Mázindarán to help Quddús, carrying a Black Standard before him. He was also instructed to wear the Báb's own green turban and to take the new name Siyyid `Alí. [Bab171; BKG50; DB324; MH174]

    		Quddus; Mírzá Muhammad-Taqi; Tahirih; Mahmud Khan; Kalantar; Mulla Husayn; - Shahs; Black Standard (banner); Banners; Green turban; Turbans; Names and titles; Letters of the Living; Sari; Tehran, Iran; Mashhad, Iran; Mazandaran, Iran; Iran; Karbala, Iraq; Iraq
    1848 Jul After three months in Chihríq, the Báb, on the order of Háji Mírzá Áqási was taken under escort to Tabríz. He was to be tried for apostasy before a gathering of high-ranking religious leaders (Mujtahid) in the presence of the young crown prince Másiri'd-Dín Mírzá . [Bab137; BW18:380; TN14]
  • Just prior to His leaving, in June of 1848 He was seen in public discourse with His followers by a Russian student named Mochenin from St. Petersburg University. It is believed that he and Dr William Cormick were the only Westerners to have seen the Báb. [BBR75]
  • En route He stopped in Urúmíyyih for ten days where the governor, Malik-Qásim Mírzá, tested the Báb by offering Him an unruly horse to ride to the public bath. The horse remained docile under the Bab's control and was the same when He came out and rode him on the return. The local people were certain that they had witnessed a miracle and broke into the bath to procure His bath water. [Bab138; BBR74; DB309–11, EB86-87; For73]
  • A sketch of the Báb was made by local artist Aqa Bala Bayg from which he made a full-scale black and white portrait. Later Bahá'u'lláh directed that Aqa Bala Bayg make two copies of the portrait in water colour. The sketch and one of the water colours are now in the International Archives. [For73; EB87; Bab138–9, Juhúrú'l-Haqq by Asadu'lláh Fádil-i-Mázindarání p.48 quoted in World Order Winter 1974-95 p41]
  • See "The Báb in the World of Images" by Bijan Masumian and Adib Masumian. [Bahá'í Studies Review, Volume 19, Number 1, 1 June 2013, pp. 171-190(20)]
    		• Mochenin; Báb, Life of; Báb, Trial of; Portraits; Báb, Portrait of; Aqa Bala-Big Naqqash-bashi; Horses; Báb, Basic timeline; - Basic timeline, Expanded; Chihriq; Tabríz, Iran; Urumiyyih; Iran

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