The book is biographical and recounts some of the memories of Margaret and Larry Rowdon during their 6 years of pioneering (1986-1992) on the island.

She became a Bahá'í in Montreal in 1956 and married Glen Eyford in 1957. She and Glen served in Iceland and in India. Returning to Canada she served as an Auxiliary Board Member and as chair of the National Spiritual Assembly as well as a number of local and national committees. [BW1995-1996p313]

She married Ken McCulloh in 1958 and they settled in Baker Lake in 1958 where Ken had been pioneering. They stayed until 1979 [BWIM277]

Larry Rowdon was born in St Catherines, ON in 1923. He was educated in Canada and abroad, serving with the Canadian Armed Forces and gravely wounded in the Normandy landings in 1944. He became a Bahá'í in 1951 while living in Kingston, ON, then later with his wife Margaret and their year-old daughter Ayn, pioneered (1954-1969 to the Magdalen Islands. This is the story of the early part of their lives, living and raising a family on this archipelago. [CBN No 24 December 1951 p3; CBN No 68 Sep 1955 p3]
• See a book review by Will C. van den Hoonaard.

1. Enhancement of the vitality of the faith of individual believers.
2. Development of the human resources of the Cause.
3. Fostering the proper functioning of local and national institutions.

Doris McKay was born in New York state in 1894. She married Willard McKay in 1923 and took up residence on a successful fruit farm. The greatest adventure of Doris and Willard's lives began two years later, when they embraced the Bahá'í Faith through the teaching efforts of Howard and Mable Ives. This book tells the story of that adventure — of Doris and Willard's work and warm friendships with people such as the Ives, Grace and Harlan Ober, Louis Gregory, May Maxwell, Martha Root, Dorothy Baker, and other early American Bahá'ís. It tells the story of the McKay's work in the racial amity field and their eventual pioneering move to Eastern Canada in the 1940's. Doris tells her story with clear-sightedness, zest, and love. This book provides an intimate glimpse into the spiritual life of a dedicated Bahá'í teacher and the development of the Bahá'í Faith in America.

The book was republish in 2021 under a new title, Fires in Many Hearts; Memoirs of an early American believer by George Ronald Publishers.

Members of the Ottawa Regional Bahá'í Choir have always come from both sides of the Ottawa river, from Gatineau, QC. They have been Bahá'ís and their friends, with different levels of singing experience. There are no auditions for the choir and those new to singing are encouraged to learn as they go. The membership generally has fluctuated between 10 and 16, but has been as large as 24 and is currently 20 members strong. Over the lifetime of the choir, as about 200 members have participated, choir direction has changed hands, often rotating between members. [Ottawa Community News 28 September 2017]

The Canadian Bahá'í community elected 171 delegates at the Unit Conventions, as instructed by the Universal House of Justice. Of the 171 delegates, 164 cast ballots to elect the National Assembly. Of the 164, 155 cast their ballots in person at the Convention. Canada's 43rd annual National Convention will be remembered for many reasons, but especially for its focus on teaching French Canadians and Natives. [BC Vol 4 No 2 June 1991 P3]

He was a founding member of the Montreal Youth Group along with Rowland Estal and George Spendlove, the first organized youth class in the Western Hemisphere. From that youth group came a Hand of the Cause of God, a member of the Universal House of Justice, two members of the Continental Board of Counsellors, three members of National Spiritual Assemblies, and the authors of three Bahá'í books.

He and Siegfried Schopflocher were instrumental in purchasing and developing the first Canadian Bahá'í property at Beaulac, north of Montreal.

In 1940 he and his wife Rosemary pioneered for one year to Venezuela and served as travelling teachers throughout South America.

In 1945 he published This Earth One Country. He wrote about such revolutionary concepts as a "planetary economy", "a supranational community" and a "world plan". [TG86-92]

Both he and Rosemary were elected to the National Spiritual Assembly of Canada when it was formed in 1948.

In 1953 they tried to pioneer to the Comoro Islands but could not get residential status from the French government so they settled in Eshowe Zululand, now South Africa. When the government would not renew their licence to trade they moved to Port Elizabeth.

They returned to Canada briefly in 1963 and pioneered to Guadalajara, Mexico and travelled extensively throughout Central America. Rosemary died at her post in February of 1980.

In 1980 he married his second wife, Donya, and together they travelled through the Americas, China, India and Europe until they both passed. [BW20 p993-995; Bahá'ís of Canada]

His biography and that of his wife Rosemary, Tending the Garden was written by his niece Ilona Sal Weinstein. This publication is also available in the e-book format.

Note: VV123 says it was 20 February.

While enduring a lengthy illness he made a series of recordings called "Talks from the Heart"which he hoped would spread the Message of Baha'u'llah, not only to other Native people, but to the world. [IndigenousBahais.com]

Following his enrollment, he travelled to Southeast Alaska to teach the Faith. Later, he travelled with Don MacLaren throughout the Yukon to present a Bahá'í brief on Human Rights to all the Chiefs of the Yukon. During his travels, which included a trip to the Philippines along with his daughter Hazel and niece Clara Shinkel, he was able to present the Faith on the radio.

He attended the first native council held in Haines, Alaska and was instrumental in the decision made by the Elders at Carcross to pursue the building of a native teaching institute. Hand of the Cause John Robarts and Uncle Johnnie turned the sod for the construction of the Yukon Bahá'í Institute in 1983. Uncle Johnnie participated at the Dedication of the Institute and the naming ceremony for Hand of the Cause John Robarts which was held during the potlatch. His leadership and counsel will be dearly missed by all his Bahá'í family. "The circle is completed". [BC Vol 1 No 1 March 1988 p15]

See "Remembering Uncle Johnnie". [BC Vol 1 No 1 March 1988 p24]

Bill was well-known in Quebec and the Maritimes for his ten years of service at the Laurentian Bahá'í School at Beaulac, Quebec, his travel teaching in Nova Scotia and New Brunswick, and his wholehearted participation in regional activities when the Magdalens were a part of the Prince Edward Island teaching region.

He served Bahá'í communities across Canada from Saanich, B.C., Beloeil, Quebec, and lastly to the Magdalen Islands where Bill, his wife Percilla and daughter Barbara pioneered for the last fifteen years of his life. [BC Vol 10 No 1 March 1988 p15]

The true story, told by his mother, of a courageous boy and his family who believed that where there is love, hope can grow. Tristan Schuurman did get better. His brain and liver were damaged but he walked and talked, laughed and loved and believed with a devotion that inspired all who knew him. His seventeen years were crammed with life of the highest order. [Bahaipedia]

In 1989 they experienced a hurricane. Although the eye of the hurricane missed Montserrat, Hugo still produced sustained winds of 140 mph and pounded the island. Nearly every home on Montserrat was destroyed or heavily damaged, leaving 11,000 of the island's 12,000 inhabitants homeless.

Larry subsequently wrote a short biography of their time there appropriately titled In the Path of the Wind: Recollections of Montserrat.

One of the last living speakers of the Tagish language, she has been actively involved in recording oral history and publishing books containing songs, traditional stories and Tagish and Tlingit- language place names of the Southern Yukon. By doing so, this prominent elder in her community has made a major contribution to northern linguistic and ethnographic studies and to the preservation of the Native cultural heritage. [Governor General's website]

Given the wide variety of geography in the Bahá'í world, each National Spiritual Assembly was directed to establish the most effective means for the election of the delegates to its National Convention and for providing for an opportunity for consultation among the electors. [Message 21 July 1985]

In its letter of 2 January 1986, the Universal House of Justice referred to ''a new stage in the unfoldment of the Administrative Order," a stage characterized by a "new development in the maturation of Bahá'í institutions" which marks "the inception of the fourth epoch" of the Formative Age of the Faith.

Incorporated Local Spiritual Assemblies: 159

Localities where Bahá'í reside: 1,500

Members: 2,100

[from a pamphlet, The Bahá'í Faith and its World Community published by the NSA of Canada]

Outlines the history, teachings, structure and community life of the international Baha'i community, in an updated edition that includes coverage of the Baha'i Faith's views about world peace and the equal roles of women.

Close to 500 people gathered at the Yukon Bahá'í Institute at Lake Laberge near Whitehorse. It wa s one year to the day since the sod-turning ceremony launched the construction. Again Hand of the Cause of God John Robarts and Counsellor Loretta King were in attendance. Other distinguished guests attending the dedication ceremonies were Hand of the Cause Dr. Varqa , Counsellor Angus Cowan. Canadian National Assembly members Dr. Jane Faily, Ed Muttart and Husayn Banani, Alaskan National Assembly Member and native elder Eugene King and Auxiliary Board Member Peggy Ross. The dedication was well attended by native elders and distinguished native Bahá'ís-Melba Loft, Johnny Johns, Charlotte Sydney, Pete Sydney, Paul George and Doris Wedge, to name a few. Attendance from the Bahá'ís of Alaska was high with six National Assembly members. four members of the National Teaching committee and representatives from 26 local Spiritual Assemblies and others making a total of at least 100 Alaskan Bahá'ís participating. [BC Vol6 no 2 June-September 1984 p37

They considered "remarkable" the recently enacted of the Canadian Charter of Rights and Freedoms (also known as the Constitution Act of 1982), and the Multiculturalism Policy of 1971, as well as Canada's contribution to human rights accords on the international level and steps towards the creation of single global society.

The National Assembly shared the measures taken in its own community for the advancement of the rights of women, for more understanding between the Anglophone and Francophone populations, to assist the settlement of immigrants and measures taken to increase participation of the indigenous friends in society at large by establishing a variety of events. Some of there were "unity gatherings" , "native councils", "summer and winter schools", "Unity feasts", and conferences, all of which have served to bring together in social and administrative activity anglophone, francophone, and native Canadians.

They included with the brief a copy of A Violence Free Society by Dr Hossain Danesh and several submissions made by the Bahá'í International Community to various United Nation agency on the question of human rights and minorities as well as an article taken from the publication "Refuge" describing the Iranian Bahá'í refugee program.

In this submission, they emphasized the necessity of educational programs. They asked that careful consideration be given to the idea of holding a national conference on education focussed on this question of minority participation in Canadian society.

The first plenary session of the conference focussed on the theme "New Dimensions in Development", and comprised of three presentations: Dr. Glen Eyford, Professor of International Development, spoke on "Strategies-for Social Change", Dr. Joanna Macy, "A Spiritual Approach to Social Change" and Gustavo Correa's presentation was "FUNDAEC: Case Study of an Alternative for Rural Development".

The second session: "Integrating Personal and Social Change —The Baha'i Paradigm" hosted the following speakers: Dr. Ervin Laszlo, "The Coming Transformation of Global Society and Today's Action Imperative", Shelia Banani, "Unity: The Ultimate Paradigm Shift" and Dr. Hossain Danesh, "Integrating Personal and Social Change".

Hand of the Cause of God, Mr. Khadem, presented the awards to the winners of the best papers: John and Helen Danesh, High School Category; Shirin Sabri, General Category; Susan Stiles, University Category.

The theme for the third session was: "Elimination of Violence as a Prerequisite for World Peace". Dr. Udo Schaefer, spoke on "Justitia Fundamentum Regnorum: On the Future of Penal Law", followed by Mr. Brad Pokorny who spoke on "Disarmament and the Baha'i Faith".

The advances made by the Association during the year were highlighted; the establishment of branches of the Association for Bahá'í Studies in India, Colombia, Ireland, Austria and Switzerland and the finalization of plans for opening chapters of the Association at universities to take the place gradually of the existing Bahá'í Clubs. A proposed draft of the constitution for the campus charters has been prepared and is now under review by the World Centre. [CBN Vol 5 No 6 November/December 1983 p14]

1. The recital each day of one of the Obligatory Prayers with pure-hearted devotion.
2. The regular reading of the Sacred Scriptures, specifically at least each morning and evening, with reverence, attention and thought.
3. Prayerful meditation on the Teachings, so that we may understand them more deeply, fulfill them more faithfully, and convey them more accurately to others.
4. Striving every day to bring our behavior more into accordance with the high standards that are set forth in the Teachings.
5. Teaching the Cause of God.
6. Selfless service in the work of the Cause and in the carrying on of our trade or profession.

They also suggested that in their private meditation the believers use the repetition of the Greatest Name, Alláh-u-Abhá, ninety-five times a day which, although at that time it was not yet applied in the West, it was among the Laws, Ordinances and Exhortations of the Kitáb-i-Aqdas.

Those elected to serve on the National Spiritual Assembly were: Douglas Martin (sec'y), Hossain Danesh [chair), Jane Faily, Ed Muttart (treasurer and ass't sec'y), Ruth Eyford, Michael Rochester (vice), Glen Eyford, Husayn Banani, and William Hatcher. [CBN Vol5 Issue3 July/Aug 1983 p23; CBN Vol5 Issue 2 May/Jun 1983 p20]

Also among the Conference participants were Dr. Farzam Arbáb, a member of the Continental Board of Counsellors for the Americas; three members of the National Spiritual Assembly of Canada, Dr. Hossain Danesh, Glen Eyford and Douglas Martin; and three members of the U.S. National Spiritual Assembly, Dr. Wilma Brady, Judge Dorothy W. Nelson and Judge James F. Nelson. Also attending were Counsellor Raul Pavón; Dr. Victor de Araujo, the representative of the Bahá'í International Community at the United Nations; and Dr. Betty J. Fisher, general editor of the U.S. Bahá'í Publishing Trust.

This year's Hasan Balyúzi Lectureship was delivered by Gayle Morrison, a Bahá'í historian and educator from Hawaii who is the author of To Move the World, a biography of the Hand of the Cause of God Louis G. Gregory. Mrs. Morrison's topic was "A New Creation: The Power of the Covenant in the Life of Louis Gregory." [BC Vol 3 No 8 February 1982 p17-17]

In addition to the open style of the agenda and the Thursday supper, another new feature of the Convention was Friday's lunch at which everyone had a chance to discuss particular issues at differently designated tables. The closed nature of the Convention permitted the delegates, along with the Hands of the Cause, Counsellor, Board Members, and National Assembly members to get together for talks and discussions over meals and at breaks without getting caught up in the always festive, often overwhelming atmosphere of recent National Conventions which have seen upwards of one thousand participants.

Elected to the National Spiritual Assembly were; Glen Eyford, Douglas Martin, Elizabeth Rochester, Michael Rochester, Edmund Muttart, Husayn Banani, Ruth Eyford, Jane Faily, and Hossain Danesh. [CBN Vol14 No 3 July/Aug 1982 p22]

As a young woman born into a privileged class she was a suffragette and a reformer. She worked as a nursemaid and governess then moved to Algiers and then Chile. After returning home she decided to emigrate to Canada and lived first in Vancouver and then in Edmonton where she trained as a nurse and married.

Just as Amatu'l-Bahá Rúḥíyyih Khánum had ended the Association's annual conference, so she opened the three days of its International Bahá'í Conference on Marriage and the Family, speaking first about the problem of divorce, endemic among the Bahá'ís as it is in the world at large, and a source of great concern at the World Centre. Although marriage, she said, is not in itself a commandment, it is essential that Bahá'ís obey and take seriously the Bahá'í laws on marriage.

One of the speakers at the International Bahá'í Conference on Marriage and the Family, sponsored by the Association for Bahá'í Studies was Mrs Yoshiko Nomura, a housewife from Tokyo, Japan, who was the founder and executive director of the Center for Lifelong Integrated Education.

Other speakers included Kerry Mothersill, A.M. Ghadirian, Khalil A. Khavari, Michael Bruwer, Jane Faily, Frank Haendel, Hossain Danesh, Eric Frost, Sandra Roberts, N. Peseschkian, Ruth Eyford, and Anne McGillivray. [BN Issue 607 October 1981 p7]

This year, with the approval of the Universal House of Justice, the name of the Association was changed from the Canadian Association for Studies on the Bahá'í Faith to the Association for Bahá'í Studies in recognition of its increasingly international character. Also, the Association recently purchased a modest house on the campus of the University of Ottawa to serve as a Center for Bahá'í Studies and as an administrative headquarters for the organization.

The presentations included: "The Psychological and Spiritual Aspects of Personal Growth," by Hossain Danesh, a member of the National Spiritual Assembly of Canada who is a practicing psychiatrist; a discussion of the use of computers in indexing the Bahá'í Writings, presented by Edward Fox, a doctoral candidate in computer science at Cornell University; "John the Baptist—The Forgotten Manifestation," by Jack McLean, a doctoral candidate in religious studies at the University of Ottawa; and a presentation on the life and works of Mishkín-Qalam, the famous Bahá'í calligrapher, by Gol Aidun of Brandon, Manitoba.

Also included in the conference was the second annual Ḥasan Balyúzi Lectureship—given this year by Douglas Martin, secretary of the National Spiritual Assembly of Canada, who spoke on the persecutions of the Bahá'ís in Iran under the Pahlavi regime, and by Glenford E. Mitchell, secretary of the National Spiritual Assembly of the United States, who discussed the reaction of people in the West to the current wave of persecutions in Iran.

The last presentation of the conference was that of Amatu'l-Bahá Rúḥíyyih Khánum who had recently arrived in North America after several months in Central America. Although not entirely recovered from an illness acquired during her travels, she spoke vigorously—although, uncharacteristically, while seated. Her principal theme was the corrosive effects of the prejudice of the educated toward the illiterate, though she stressed the importance of the contribution of the educated in the Faith and in society.

She also urged the Bahá'ís to redouble their efforts, citing a passage pointed out to her by the beloved Guardian, Shoghi Effendi, in which Bahá'u'lláh, while still in Baghdád, had said that if the Bahá'ís had busied themselves with what He had commanded them to do, "now the entire world would be clothed in faith." [BN Issue 607 October 1981 p7; BCVol 3 No 5 July/August 1981 p5]

This cooperative partnership between the Bahá'í Community and the Department of Immigration became a model for some 25 other countries.

Note: This brief was presented to The Royal Commission on the Economic Union and Development Prospects of Canada by the Canadian Bahá'í Community through its National Spiritual Assembly in Saskatoon November 21-22, 1983.

Raised in Babol he had studied medicine in Tehran, completed his military service then left for England to study English and then Canada. After completing his studies in which he trained as an otolaryngologist (ear, nose and throat specialist), he returned to Iran. His Canadian fiancee, Anita, followed and they were married in 1971. She and their three children, all under the age of seven, left Iran after the Revolution on the advice of the Canadian Embassy.

He was 48 years old at the time of his execution and was considered one of the top microscopic ear surgeons in the world. He was an innovator who devised a new method of ear surgery for the treatment of deafness. The method, now used in a modernized form around the world, allows a surgeon to implant a small hearing aid behind the ear of a hearing impaired person in a way that cannot been seen. [Iran Wire]

A group of lectures were given on the life and work of Hand of the Cause Mr. Hasan Balyuzi. Dr. Abbas Afnan and Dr. Muhammed Afnan, both of whom are relations of Mr. Balyuzi and belong to the family of the Blessed Bab, talked about Mr. Balyuzi's illustrious lineage. Hand of the Cause of God, Mr. John Robarts provided an appreciation of Mr. Balyuzi's service as a member of the Institution of the Hands of the Cause. Mr. Douglas Martin gave the final talk of the lectureship session reviewing the immense work of Mr. Balyuzi as an historian. The Association has established a continuing lectureship in Bahá'í history, in Mr. Balyuzi's honour.

Another new feature of the annual conference was the presentation of awards for the three best essays and research on Bahá'í studies. Catherine Nelson-McDermott of British Columbia was the recipient of an award for the best essay in the high school category for her paper, "Tahirih". Alanna Robertson of Prince Edward Island was chosen in the univer- sity category for her essay entitled; "Music: Its Influence on the Spirit". Robert Stockman of Rhode Island received the award for the best research in the individual category for his work, "'A History of the Rhode Island Baha'i Community". Each winner was the guest of the Association, presented his/ her paper during the conference, and received a commemo- rative plaque.

The presentations on the theme of history were very well received. Dr. Alan Ward's talk, "'Abdu'1l-Bahá and the American Press", set the tone of the conference, with ease, humour and clarity. Gol Aidun recounted the relationship of Manakji Limji Hataria, an historical figure in the Zoroastrian community, with the Bahá'í Faith. Stephen Whitney's paper entitled "The Second Century", reviewed the condition of the major religions in their second century of existence and compared their history to the second century of the Bahá'í Faith. A major presentation by Dr. Jean-René Milot of the University of Montreal entitled "L'Origine de la foi baha'i sur l'arriére plan shi'ie", was given. This talk by an invited guest speaker enabled the friends to witness the accuracy and fairness with which truly informed non-Baha'i scholars could view the Bahá'í Faith.

The panel presentation on ''Baha'i Scholarship" was inaugurated this year and was very successful. A special addition was a presentation by Mr. Richard St. Barbe Baker en- titled ''The Founding of the Men of the Trees".

News of the decision to proceed at once with the planned purchase of a building to house the offices of the Association and gradually expand into a Centre for Baha'i Studies gave a final note of excitement and confirmation to the year's proceedings. [BCVol 2 No 12 September/October 1980 p29]

The conference began with a presentation by Dr. Victor de Araujo entitled, "Health: A Global Perspective". Dr. Hossain Danesh then presented a review of the historical relationship between religion and science in general and the science of medicine in particular. These two talks set the tone and direction of the conference.

For the remaining two and a half days, the participants were treated to an array of challenging, informative and well-researched presentations such as: "Mind, Body and Soul" by Dr. Faraneh Khadem; "The Baha'i Revelation and Lifestyle Alternation" by Dr. David Smith; "Adolescent Quest for Tranquility: the Dilemma of Drug Abuse" by Dr. A. M. Ghadirian; ''Scientific Method of Search for Truth" by Dr. Peter Morgan; "Total Stimulation for Children Recovering from Malnutrition" by Linda Gershuny; "Nutrition: Key Factor in High-Level Wellness" by Dr. S. Raman; "Music Therapy" by Jocelyn Boor; "Healing Relationship in Marriage" by Ruth Eyford and Helgi Eyford; and "The Importance for a Physician to turn to God" by Dr. Agnes Ghaznavi.

There were four very successful workshops: "Smoking and Exercise"; ''Alcoholism, Drug Abuse, and Youth"; "Baha'i Life" and ''Baha'i Approach to Sexuality". The participants also had the pleasure of attending the performance of Ballet Shayda on the theme of "Women in Motion''.

. The closing addresses were given by Hand of the Cause John Robarts and by Florence Altass, a 96 year old Bahá'í from England, who due to a recent and severe illness, was not able to attend the conference but sent a paper and taped message. Throughout the conference, Mr. Robarts greatly encouraged the friends, showered them with his love and guided them with his remarks. He reminded Bahá'í health professionals of the importance of prayer and turning to God for assistance at the time of dispensing treatment. It was through his closing remarks, quoting from the Writings of the Faith, that the audience caught a glimpse of the unity of religion and science which will no doubt characterize the medical sciences of the future. [BC Vol 2 Issue 12 September/October 1980 p30]

Four regional conferences were held in this, the 4th year of the Association for Bahá'í Studies, in Halifax, Toronto, Saskatoon and Vancouver, all on the same dates. [BC Vol 2 No 3 July/August 1979 p9]

As of the 26th of June, 1978, the total number of local spiritual assemblies in Canada were 229. Indications were that the formation of an Assembly in Stratford, ON was imminent. [CBN No 315 June/July 1978 p5]

The Universal House of Justice has decided that during the last year of the Five Year Plan, i.e. from April 21, 1978 until April 20, 1979 inclusive, Local Spiritual Assemblies being established for the first time, as well as lapsed Assemblies which achieve adequate strength to regain their Assembly status, may be formed at any time during that year. This means that Local Assemblie: formed at Ridvan 1979 will not be counted towards the fulfilment of the goals of the Five Year Plan. [CBN No 314 May 1978 p 4]

Three original papers this year were presented by Dr. William Hatcher, Mr. Douglas Martin and Dr. John Hatcher. Two students, Heida Lakshman and John Taylor also presented papers.

The Ottawa company, based in Ottawa, Le Ballet Shayda presented their original piece entitled Journey. [BC Issue 300 February 1977 p6]

Seven speakers presented papers in a wide range of academic disciplines. The speakers were:
'Abdu'l Misagh Ghadirian-"August Forel: His Life and Enlightenment".
Douglas Martin-"The Bahá'í Faith and Its Critics".
Luc Dion, a student of Physics at the Université du Québec in Chicoutimi-"La realité du monde e l'existence de Dieu". He had the distinction of being the first Bahá'í student to present a formal paper and also presented the first paper in French.
Hossain Danesh-"Violence and Apathy".
William Hatcher-on the relationship between science and religion.
Don Rogers-"The Function of Revelation in Artistic Expression".
Glen Eyford-"Spiritual Education".

A decision was taken to begin the publication of Bahá'í Studies.

In addition, the "Ballet Shayda" presented a group of three dances on Saturday evening. [BC Issue 291 February 1976 p6]

Auxiliary Board Member David Smith announced the appointment of Mr Douglas Wilson as Assistant for the territory of Central and Eastern Ontario. [CBN No 287 Aug/Sep 1975]

"...cultivate opportunities for formal presentations, courses and lectureships on the Bahá'í Faith in Canadian universities and other institutions of higher learning." (Canada and the Five Year Plan, p. 14)

Alfred James Loft (1908-1973) was the first Canadian Bahá'í of the Mohawk Nation. His earliest childhood recollection was of sitting on a fence near his home (in Oshawa, Ontario) watching a train crossing the landscape. A figure clothed in flowing white robes was on the train, smiling and waving at him. In confusion and delight Jim toppled backwards. When he found the Bahá'í Faith in 1948, he recognized the figure on the train as 'Abdu'l-Bahá, Who had left Montreal on 9 September 1912 on a train bound for Toronto where He changed trains for Buffalo, New York. In 1949, in obedience to the Guardian's wishes, Jim returned with his family to the Mohawks of the Bay of Quinte (Tyendinaga) to establish the Faith among his people, remaining there until his death.
[Witness of Pebbles, by Roger White, p24]

Incorporated Local Spiritual Assemblies: 65

Localities where Bahá'í reside: 950

Members: 7,500

[from a pamphlet, The Bahá'í Faith and its World Community published by the NSA of Canada]

See Memories of Beaulac by Priscilla Waugh for a brief history.

"We feel that it is of particular interest because the majority of the members are French speaking. Following 'Abdu'l-Bahá's exhortation to teach the French-speaking people of Canada our great hope has been to arrive at a more equitable representation from the two main language groups of this country."

Mr. R. Ted Anderson; Yukon and McKenzie Territories, Alberta, British Columbia, and shared Franklin District with Peggy Ross.

Mr. Fred Graham; Ontario, Quebec, The Maritimes

Mrs. Peggy Ross; Saskatchewan, Manitoba, Keewatin District, and shared Franklin District with Ted Anderson. [Bahá'í National Review Issue 15 March 1969 p3]

More than half of the presentation was dedicated to the question of the Indigenous People in Canada, an explanation of their culture and recommendations for action.

Mariette G. Roy was born into a Catholic French Canadian family of farmers. In 1923 she married Stanley Bolton and the couple emigrated to Sydney, Australia in 1924. She first heard of the Bahá'í Faith from the Dunns in 1925 and she and Stanley declared after meeting Keith Ransome-Kehler in 1931.

The Bolton's moved to Detroit in the United States in 1931. Their son Stanley Jr. fell ill and was treated by a chiropractor prompting the Boltons to move to Iowa and study chiropractic at Palmer College in Davenport. They established a chiropractic practice when they returned to Sydney in 1934.

In 1936 the Bolton's purchased land in Yerrinbool and built the first Australian Bahá'í Summer School on the property. Siegfried Schopflocher visited shortly after the first building was completed and suggested it be named 'Bolton Place'.

The Boltons moved to Yerrinbool in 1943 and both Stanley and Mariette served on the first Yerrinbool Local Spiritual Assembly. Mariette and Stanley managed the Yerrinbool School themselves before turning over administration to the National Spiritual Assembly in 1945. They continued to serve as caretakers of the Summer School property until moving to Orange, NSW in 1963.

Mariette and Stanley undertook a teaching trip to New Caledonia in February 1952. Her knowledge of French allowed her to teach the Faith effectively, and at least one local became a Bahá'í during her visit. They were among the first teachers to the Pacific Islands, a process which culminated in the formation of the National Spiritual Assembly of the South West Pacific Ocean, with its seat in Noumea, at Riḍván, 1971. [BN No 255 May 1952 p10; BN No 257 July 1952 p5]

In 1953 she travelled extensively with Stanley, attending Intercontinental Teaching Conferences in Stockholm and Delhi, attending the dedication of the American House of Worship as representatives of the Australian National Spiritual Assembly, and making a pilgrimage to the Holy Land. She is believed to be the only French Canadian believer to have met the Guardian.

She was a member of the National Spiritual Assembly of Australia and New Zealand serving as secretary from 1948 until 1951.

She made teaching trips to the United States and Canada in 1957 and 1963 when she attended the Most Great Jubilee in London in that year. Her last teaching trip abroad was in 1968 when she visited Noumea, New Caledonia a few months prior to her death on July 10. She must surely be recognized as one of the most succesful Bahá'í teachers in Australia. [OBCC100n34; Find a grave; BW15p435-437]

The delegates too the National Convention were asked to elect a replacement for Lloyd Gardiner who was appointed to the newly-created North American Board of Councillors which made him ineligible for membership on national or local administrative bodies. Ballots were sent out to all delegates, but their return was delayed by a mail strike. When the count was finally taken the result was a tied vote and the delegates were required vote again, making their choice between the two people who received the equal number of votes. The deadline for the return of this second balloting was delayed in order to allow time for those attending the Oceanic Conference in Palermo to return to their homes. The deadline was set for September 17th. Mr. Ed Muttart of Fort Qu'Appelle was selected. [CBN No 223 Sep/Oct 196 p9].

This film was made during American filmmaker George Stoney's two-year assignment with the National Film Board of Canada, serving as Executive Producer of the "Challenge for Change" project.

Some other films from this project were Cree Hunters of Mistassini and You Are on Indian Land.

Those elected to the National Spiritual Assembly were: Douglas Martin (Secretary), Ronald Parsons; Michael Rochester (Vice-chairman), Suheil Bushrui, Rowland Estall, Donald Glen (Treasurer), Lloyd Gardner; Jameson Bond (Chairman), and, Angus Cowan. [CBN No 208 June 1967 p8]

Stanley Bolton was conscripted into the Canadian Armed Forces at the beginning of World War I and was wounded in France. After the war and upon release from service he found work with the Fuller Brush Company and met Mariette Germain Roy in 1922. They were married in 1923 and the couple moved to Australia in 1924, arriving in Sydney on September 24. Stanley was still employed by the Fuller Brush Company and worked to establish the business in Australia, travelling across several states in the process.

The Bolton's first heard of the Bahá'í Faith when they met Hyde and Clara Dunn in 1925, but they did not become Bahá'ís until they met Keith Ransom-Kehler when she visited Australia in 1931. The Fuller Brush Company had closed down in 1929 due to Australian import restrictions and the Boltons moved to the United States in 1931, settling in Detroit where they assisted the local Bahá'í community.

They were introduced to chiropractic because of the illness of their son. Both Stanley and Mariette became qualified chiropractors and established a practice in Sydney when they returned to Australia in 1934.

In 1936 the Bolton's bought three acres of land in Yerrinbool to be used to host Bahá'í Summer Schools. Hyde Dunn laid the cornerstone of the first building on the site on the 11th of October 1936. Siegfried Schopflocher visited the property shortly after the first building was completed and suggested that it be named Bolton Place. The property was officially opened at a ceremony chaired by Stanley during the second Australian and New Zealand National Convention on May 2nd, 1937. The Bolton's did not live on the property, but Stanley or Mariette traveled from Sydney to Yerrinbool every Wednesday from 1940 to 1943.

The first Australian Bahá'í Summer School was held on the property from the 8th to the 23rd of January 1938, and has been held there every year since. Stanley served as Chairman of the Summer School and both he and his wife delivered talks during sessions. Stanley and Mariette personally managed all of the affairs of the Summer School until 1945 when they transferred the responsibilities of management to the National Spiritual Assembly of Australia and New Zealand. Stanley continued to serve as Secretary of the Summer School after the transfer, and he and Mariette were caretakers of the property until they left Yerrinbool, moving to Orange, in 1963. In 1949 the Bolton's began proceedings to legally transfer ownership of the Yerrinbool property to the National Spiritual Assembly, which were completed in March 1963.

In August 1943 the Bolton's moved to Yerrinbool, and began hosting Summer School attendees in their home. They served as inaugural members of the Local Spiritual Assembly of Yerrinbool when it was established in 1948. In 1947 the Bolton's invited Frank Khan, a prominent member of the Australian Muslim community, to give a talk on Islam at the Summer School. Frank's family became the first Australian Muslims to become Bahá'í's in December 1948.

His service included the Local Teaching Committee, the Summer School Committee, Temple Construction Committee or as a member of the National Spiritual Assembly, he was forthright and definite in both thought and deed. Of the twenty years, 1937 - 1958, he served on the National Spiritual Assembly for seventeen, frequently as chairman.

He and Mariette attended the dedication of the Wilmette Temple in 1953 as representatives of Australia and New Zealand and had the bounty of going on pilgrimage to Haifa. They returned to Australia with a gift from the Guardian —a cream fez of 'Abdu'l-Bahá [BW14p323-325; Find a grave]

Don and Diana Dainty moved to Lucerne in June of 1967 [email from Catherine Carry dated 28 May 2020]

Incorporated Local Spiritual Assemblies: 20

Localities where Bahá'í reside: 285

Members: 2,186

[from a pamphlet, The Bahá'í Faith and its World Community published by the NSA of Canada]

Canada started the Ten-year Crusade in 1953 with 30 local spiritual assemblies, by 1957 there were 19. "Hand of the Cause John Robarts enlisted the Bahá'ís of Canada in one great campaign of prayer and action, and we finished that Crusade with sixty-four Local Spiritual Assemblies." [BCVol 9 No8 October 1987 p18]

First Indian Bahá'í fire side I have been to and I am happy to see the Indians take to the sky once again with the strength and power of eagle wings. How far we will fly with the winds of Bahá'u'lláh's teachings, once again we can cry out with the Eagles voice and be heard and live with a purpose.

Mrs Audrey Rayne presided at the name-giving ceremony for the two children of Mr and Mrs K Ross in Halifax. [CBN No 110 March 1959 p3]

The photo in this reference shows Indigenous believers of the Peigan Indian Reserve (Piikani First Nation), Blackfoot Confederacy, Alberta, Maggie Prairie Chicken, Rose Knowlton, Louise White Cow, Agnes Yellow Face, Councillor Samson Knowlton, Ben White Cow, Sam Yellow Face, and Allan (Otakkoyiisaapo'p) Prairie Chicken. Allan and Maggie Prairie Chicken were the first declarants of the Blackfoot nation in March 1958. [BN No 342 August 1959 p10]

See [MtC198-199] for a photo.

"The fortuitous combination of British solidity and good judgement and American get-up-and-go and enthusiasm, which has characterized Canada, must not be lost in the Canadian Bahá'í Community. Its members must demonstrate their out-standing abilities, and through a greater vision, more consecration and renewed self-sacrifice, arise and attain their goals." [CBN NO 92 Oct 1957 p1-2]

The October issue included a graphic that illustrated the reporting structure of the national committees. [CBN No 93 October 1957 p7]

The purchase was made possible because of the generosity of the Canadian believers as well as an "exceedingly generous bequest made to the Canadian Bahá'í Community, on his death, by Fred Schopflocher". [CBNNo 77 June 1956 p4]

Note: Canadian Bahá'í News August 1961 p10 reported that this took place in 1960.

See Shoghi Effendi's cable of 1 May 1955 and his letter to the National Spiritual Assembly dated 16 July 1955. [MtC220, 222]

Members at the time of incorporation were: Singe Saxton, Stella Pollexfen, Claire Atwood, Margaret Saxton, Angus Cowan, Bobbie Cowan, Ethel Martens, Moliie Macpherson, and Miron Thom.

1. Man's Relationship to God.
2. Man's Relationship to Society.
3. Society and Administration. [CBN No65 Jun 1955 p6]

"He considers the revised criteria you sent him for the Temple and Haziratu'l-Quds, as outlined in your letter of December 15th, satisfactory.
He is extremely anxious to have these properties purchased, either together in one-place, or if this is not feasible, then in two separate places, as he has already informed you. Eight of the eleven Temple sites have been purchased, and many of them in very difficult places; and he feels very strongly that it is a great pity that Canada should be behind-hand in this matter, in view of the fact that she is one of the oldest Bahá'í Communities in the world. No doubt the problem is more difficult for you to solve, owing to the special conditions in Toronto and vicinity; but we know that all problems are solvable for the Bahá'ís, with the power of God to help them; and he is eagerly awaiting news of your success."

He further clarified that while the Maxwell House was indeed a National Endowment it should not be considered as having fulfilled this objective of the Plan and a second one should be obtained. [MC2p222; CBN No 73 Feb 1956 p2]

The anniversary meeting of the Society, at which Cree First Nations danced with the skill of professionals, First Nations handicrafts and artifacts were displayed, and a full-blooded Haida spoke. His message was directed to the Native people to take up their responsibilities as citizens, to avail themselves of education and adapt themselves to the encroachment of modern civilization.

The Friends of the Indians (First Nations) Society did much during its 10 years of existence to promote its aims, through monthly meetings to which Indians are invited, through representations to government bodies, by enlightening public opinion through press releases, and through direct welfare and charity when needed. Its present executive committee include a Roman Catholic priest, a Unitarian minister, a Mormon elder, a Bahá'í, and others who are able to work together in harmony and unity. {CBN No63 PE 1955 P3]

The Guardian...urges you to concentrate on the native populations it is for that reason that we have opened new countries to the Faith. After all, Europeans, Americans, etc., can become Bahá'ís in their homeland. We have entered new fields all over the world to bring the light of divine guidance to the native population, who have thus far been deprived of the spiritual teachings of Bahá'u'lláh. May you be confirmed with this teaching effort among the natives. The great foal would be an assembly in Whitehorse, made up of native Bahá's or at least the majority natives..

It was through the participation of the Bahá'í in the Yukon Indian Advancement Association that many of the early Native people became Bahá'ís. [ibid p92]

Other pioneers to Yellowknife were Ted Blencowe (1954 September) and later his wife, Helen, and Don and Midge Ulery, as well as Arthur and Lily Anne Irwin. [CBN No57 Oct 1954 p1; CBN No 207 Apr 1967 p8]

Because she was not able to find employment she departed on the 22nd of December and was replaced by Kay Zinky in February 1954. She was an American from Colorado Spring, Colorado, whose husband, a non-Bahá'í, supported her during her stay of one year, until February 1954. Margaret and Larry Rowdon with their daughter Ayn arrived in the summer of 1954. They stayed until 1969. During this time the rest of their children, Leslie, Ruth, Devin, Karen and Bret were born. [CBN No 49 Feb 1954 p2; CBN No 54Jul 1954 p2] [CBN Vol 18 No 1 May 2005 p24-26; HB25; BW13:453; KoB278-280]

The first person to declare on the Magdalens was Carole Bates, originally from Nova Scotia. [HB116]

The objectives of Canada's Plan were:

1. Opening following virgin territories eleven North America: Anticosti Island, Baranof Island, Cape Breton Island, Franklin, Grand Manan Island, Keewatin, Labrador, Magdalen Islands, Miquelon Island and St. Pierre Island, Queen Charlotte Islands, Yukon;
   Opening two Asias Marquesas Islands, Samoa Islands.
2. Consolidation faith Iceland, Greenland, Mackenzie, Newfoundland.
3. Purchase land Toronto anticipation construction first Haziratu'l-Quds Canada.
4. Establishment national Bahá'í endowments.
5. Doubling number local spiritual assemblies.
6. Raising number incorporated spiritual assemblies nineteen.
7. Formation Israel branch Canadian National Spiritual Assembly.
8. Establishment American Asian teaching committees entrusted task stimulate coordinate teaching activities initiated plan.

"Appeal members entire community worthy allies chief executors Abdu'l-Bahá's divine plan dedicate themselves immediate requirements steadily unfolding mission discharge nobly sacred strenuous tasks ahead contribute memorable share prosecution decade long world spiritual crusade pay befitting tribute through future accomplishments memory founder faith occasion most great jubilee commemorating centenary declaration his mission city Baghdad."
(signed) Shoghi

The National Spiritual Assembly announced that the Hazira Committee would continue its search for a suitable building not exceeding $50,000, [CBN No 31 July 1952 p6]

See Speechless 4 December 2009 for a chronological biography as well as a bibliography / webliogrphy of other works on him.

See NUVO for a photo of his eviction from the New York Daily News archive and a short biography.

See as well BFA1p90-93; OBCC18-21, 25-26.

For a list of functioning local spiritual assemblies see CBN No 22 October 1951 p8.

Should in Greenland the fire of the love of God be ignited, all the ices of that continent will be melted and its frigid climate will be changed into a temperate climate-that is, if the hearts will obtain the heat of the love of God, that country and continent will become a divine garden and a lordly orchard, and the souls, like unto the fruitful trees, will obtain the utmost freshness and delicacy. Magnanimity is necessary, heavenly exertion is called for.

Verily, know, that the letter of 'Abdu'l-Bahá is a hidden mystery and concealed fact; no one is informed of its greatness and importance at these times. But in the course of time and future centuries, the signs thereof will be made manifest, the lights thereof will dawn. The fragrance thereof will be diffused and the greatness, the importance thereof will be known. The truth I say unto thee, that each leaflet from 'Abdu'l-Bahá will be a widespread Book; nay, rather a glistening Gem on the Glorious Crown. Know thou Its value and hold great Its station. [CBN No 19 April 1951 p9]

0 God! We pray that from now on, Thou, the Beloved
will bestow upon Shoghi Effendi all the strength and
vigor that will enable him to pursue over a long unbroken
period of strenuous labor, the supreme task of achieving,
in collaboration with the friends in every land, the
speedy triumph of the Cause of Bahá'u'lláh.

This was adapted from his letter dated the 14th of November 1923

I cherish the hope that, from now on, the Beloved may bestow upon me all the strength and vigor that will enable me to pursue over a long and unbroken period of strenuous labor the supreme task of achieving, in collaboration with the friends in every land, the speedy triumph of the Cause of Bahá'u'lláh. This is the prayer I earnestly request all my fellow-brethren and sisters in the Faith to offer on my behalf.

He also had a prayer for the believers:

"Let us pray to God that in these days of world-encircling gloom, when the dark forces of nature, of hate, rebellion, anarchy and reaction are threatening the very stability of human society, when the most precious fruits of civilization are undergoing severe and unparalleled tests, we may all realize, more profoundly than ever, that though but a mere handful amidst the seething masses of the world, we are in this day the chosen instruments of God's grace, that our mission is most urgent and vital to the fate of humanity, and, fortified by these sentiments, arise to achieve God's holy purpose for mankind."

"The development of the local and national Funds must be continuously maintained as a prelude to the establishment of local and national endowments and the ultimate erection of a House of Worship that will incarnate the soul of a flourishing nation-wide community." [MtC114]

An address entitled "Consultation - An Adventure in Mature Discussion" was delivered by Elsie Austin. [CBN No 18 March 1951 p6]

In nine years Winnipeg had gone from a Bahá'í goal to the host of the Bahá'í Community of Canada for its National Convention. At that time it had the highest rate of annual growth in the Bahá'í Community of Canada, suggesting a vitality not found in but few other communities. About one quarter of the new converts between 1937 and 1947 went pioneering. [Bloodworth, Grains of Wheat p20; OBCC207-210]

An address entitled "Consultation - An Adventure in Mature Discussion" was delivered by Elsie Austin. [CBN No 18 March 1951 p6]

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