Chronology of the Bahá'í Faith

home Canada 1700s 1800s 1810s 1820s 1830s 1840s 1850s 1860s 1870s 1880s 1890s
1900s 1910s 1920s 1930s 1940s 1950s 1960s 1970s 1980s 1990s 2000s 2010s 2020s
 

Date 1866-03-0, descending sort earliest first

date event tags firsts
1866 c. Mar Bahá'u'lláh revealed the Lawh-i-Bahá in honour of Khátún Ján, a believer and close friend of Táhirih. [RB2:171, 179]
  • It was probably revealed just before He took up residence in the house of Ridá Big. [RB2:171]
  • This was the first Tablet in which Bahá'u'lláh used the term 'people of Bahá' to refer to His followers, to distinguish them from the 'people of the Bayán'. [RB2:179]
  • Lawh-i-Bahá; Khatun Jan; Rida Big; Firsts, other; * Bahá'u'lláh, Writings of; Edirne (Adrianople), Turkey; Turkey first Tablet in which Bahá'u'lláh uses the term ‘people of Bahá' to refer to His followers
    1866 Mar Khurshíd Páshá took up the governorship of Adrianople. [BBR487; BKG233] Khurshid Páshá; - Governors; Edirne (Adrianople), Turkey; Turkey
    1866 c. Mar The Most Great Separation

    Mírzá Yáhyá's behaviour could no longer be tolerated or concealed. Bahá'u'lláh revealed the Súriy-i-Amr (Súrih of Command) as a direct order to him. [CH60, 83, CB84; GBP166; BKG223-245]

  • This was the formal announcement to the nominee of the Báb of the station of 'Him Whom God shall make manifest' and a summons for him to pay allegiance to His Cause. [CB83–4; RB2:161]
    • It should be noted that the Báb never appointed a successor or an interpreter. Shoghi Effendi refers to him as the "titular head" and "a mere figurehead". [GPB90]
    • Bahá'u'lláh Himself conceived of the plan to elevate Yáhyá's status in the eyes of the public to divert attention from Himself. [TN37; RoB1p53-54]
    • See [RoB2p241-242] for the story of the nightingale and the crow.
    • See [UD631n] for information in his titles.
    • See as well the memorandum from the Research Department to the Uniververal House of Justice regarding the appointment of Azal and his titles.
  • Bahá'u'lláh directed his amanuensis to take the Tablet to Mírzá Yáhyá. Upon receipt he became very angry and a "jealous fire consumed him". He responded, after a requested day's respite, by claiming that he was the recipient of a divine revelation and all must turn to him. [CH60, BKG230; CB84; GPB166–7; RB2:162]
  • Shoghi Effendi described this event as "one of the darkest dates in Bahá'í history and was the signal for the open and final rupture between Bahá'u'lláh and Mírzá Yahyá. [GPB167]
  • The announcement that Bahá'u'lláh was the Promised One spread quickly to Iraq and to Persia. The followers were happy for the clarification and glad to be rid of Yáhyá. Only the express command of Bahá'u'lláh prevented them from ridding the world of such nefarious traitor. [CH61]
  • It is believed that Yáhyá's conduct and accusations precipitated the next exile. [CH61]
  • Bahá'u'lláh, Life of (chronology); Bahá'u'lláh, Banishment of; Suriy-i-Amr (Surih of Command); Tablet of the Nightingale and the Owl; Mírzá Yahya (Subh-i-Azal); Most Great Separation; Firsts, other; * Bahá'u'lláh, Writings of; Bahá'u'lláh, Basic timeline; - Basic timeline, Expanded; Edirne (Adrianople), Turkey; Turkey

    Try also a shorter date like or 1866-03 or 1866-0

    try also the Chronology Canada — 1866-03-0 or 1866-03 or 1866-0

    Home Site Map Links Tags Chronology About Contact RSS