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date | event | tags | firsts |
1861 / 1865
186- |
Bahá'u'lláh revealed the Persian Tablet of Ahmad (Lawh-i-Ahmad-i-Fársi) sometime between 1864 and 1865 for Haji Mirza Ahmad-i-Kashani, "a self-professed devotee of His whose scandalous acts and insincere behaviour had outraged other members of Bahá'u'lláh's retinue. In this relatively long letter Bahá'u'lláh admonishes Mirza Ahmad and others like him to cast off their waywardness and direct themselves to the path of piety and righteousness." [BB.S118]
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* Bahá'u'lláh, Writings of; Edirne, Turkey; Hájí Mírzá Ahmad-i-Kashani; Lawh-i-Ahmad (Tablet of Ahmad (Persian)); Turkey | |
1864 Dec
186- |
Mírzá Yahyá began his attempts on Bahá'u'lláh's life about one year after the arrival of the exiles. He invited Bahá'u'lláh to a feast and shared a dish, half of which was laced with poison. Bahá'u'lláh was ill for 21 days following this attempt and was left with a shaking hand for the rest of His life.
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Bahá'u'lláh, Attempts on; Doctor Shishman; Edirne, Turkey; Mírzá Yahya (Subh-i-Azal); Poison; Public baths (bathhouses); Turkey; Ustad Muhammad-`Alí Salmáni | |
1864 c. During the time in Adrianople
186- |
In their efforts to discredit Bahá'u'lláh and His companions, the followers of Azál made complaints to the authorities. They alleged that they had insufficient means of livelihood, blaming Bahá'u'lláh for depriving them of their share of the allowances. Àqá Ján Kajkuláh, instigated by Siyyid Muhammad, wrote to dignitaries and government representatives with the false accusation that Bahá'u'lláh had made an alliance with Bulgaria for the purpose of conquering Constantinople.
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Antichrist; Aqa Jan Kajkulah; Edirne, Turkey; Mírzá Yahya (Subh-i-Azal); Siyyid Muhammad-i-Isfahani; Turkey | |
1864 Dec
186- |
Death of Governor Sulaymán Páshá of Adrianople. He was succeeded by 'Árif Páshá, who was not well-disposed to Bahá'u'lláh and His followers. [BBR487] | * Bahaullah (chronology); - Governors; Arif Páshá; Edirne, Turkey; Sulayman Pasha; Turkey | |
1864 c.
186- |
After years of imprisonment in Tehran, Àbdu'r '-Rasúl-Qumí visited Bahá'u'lláh in Adrianople then took up residence in Baghdad, caring for the garden of the House of Bahá'u'lláh. He was well-known to the Muslims and a target of their attacks. One morning as he was carrying skins of water from the Tigris River he was ambushed by a number of attackers and was mortally wounded. He managed to disperse the assailants, drag himself to the garden where he watered the flowers for the last time. His name was mentioned in many Tablets of Bahá'u'lláh, consoling his family. His son was appointed caretaker of the pilgrims in 'Akká and he served in this capacity until the days of Shoghi Effendi. [FAA8] |
Abdur-Rasul-Qumi; Akka, Israel; Baghdad, Iraq; Caretakers; Edirne, Turkey; Gardeners; House of Bahá'u'lláh (Baghdad); Iraq; Murders; Turkey | |
1864 c. During time in Adrianople
186- |
At some point near the end of His life the Báb had consigned His remaining papers, His seal, His qalam-dán (pencil-box) and His last Tablets to Mírzá 'Abdu'l-Karím Qazvíní with instructions to deliver them to Mírzá Husayn-'Alí Núrí should something happen to Himself. In His last Tablets, Mírzá Husayn-'Alí Núrí was referred to again and again as "Him Whom God shall make Manifest" also, He was referred to as "Bahá'u'lláh". Mírzá 'Abdu'l-Karím Qazvíní fulfilled this trust and these items remained in the possession of Bahá'u'lláh until the days of Adrianople. When Mírzá Yáhyá asked permission to see these articles Bahá'u'lláh consented but they were never returned. Yahyá kept these items as a support of his claim to leadership asserting that the Báb had given them to him. [CH49] | * Báb, Writings of; * Bahaullah (chronology); * Báb, The (chronology); Boxes; Boxes containing Writings; Edirne, Turkey; Mírzá `Abdu'l-Karim Qazvini; Mírzá Yahya (Subh-i-Azal); Missing, lost or destroyed Writings; Relics; Turkey | |
1864 (between Jun and Oct)
186- |
Bahá'u'lláh and His family moved to the house of Amru'lláh (The Cause of God) located to the north of the Mosque of Sultán Salím and close to it. They occupied the upper floor, Mírzá Muhammad-Qulí and his family the middle one and some of the attendants were housed on the ground floor. Other houses were found in the same quarter, one for Áqáy-i-Kalím and his family and one for Mírzá Yahyá and his. [BKG221, ALM35]
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* Bahaullah (chronology); Bahá'u'lláh, Houses of; Edirne, Turkey; House of Amrullah (Edirne); Turkey | |
1864 15 Aug
186- |
Birth of Mírzá Díyá'u'lláh, the third son of Bahá'u'lláh and Mahdi-'Ulyá. [BKG222] | - Births and deaths; Bahá'u'lláh, Family of; Edirne, Turkey; Mahd-i-Ulya (Fatimih Khanum); Mírzá Diyaullah; Turkey | |
1864 Apr
186- |
Shaykh Muhammad-Baqir, 'the Wolf', ordered the arrest of several hundred Bábis and had them brought to Iṣfahán. Mirzá Habibu'lláh and Ustzád Husayn-'Ali-i-Khayyat were executed and a number of the prisoners were sent on to Ṭihrán where they languished in prison for several months before being set free. On their return to Iṣfahán, Haji Mullá Hasan and Hájí Muhammad-Sádiq were beaten and then executed in June. [BW18p382] | * Persecution, Iran; Iran; Isfahan, Iran; Najaf, Iranabad, Iran; Shaykh Muhammad-Baqir; The Wolf | |
1864 Apr
186- |
Sulaymán Páshá, a Súfí, succeeded Muhammad Pásháy-i-Qibrisí as Governor of Adrianople. Both were admirers of Bahá'u'lláh. [CH59, BBR487; BKG254] | - Governors; Edirne, Turkey; Muhammad Pashay-i-Qibrisi; Sufism; Sulayman Pasha; Turkey | |
1864 Apr
186- |
Upheaval at Najafábád
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- Upheavals; Iran; Isfahan, Iran; Najaf, Iranabad, Iran; Najafabad upheaval; Shaykh Muhammad-Baqir; Tehran, Iran; Wolf | |
1864 27 Mar
186- |
Birth of A. L. M. Nicolas (pen name of Louis Alphonse Daniel Nicolas), who later became an important European scholar on the life and teachings of the Báb, in Rasht. [BBR516] | - Births and deaths; - Europe; A.L.M. Nicolas; Iran; Rasht, Iran | |
1864 Circa. 1864
186- |
Bahá'u'lláh revealed the Suriy-i- 'Ibad (Tablet of the Servants) for Siyyid Mihdíy-i-Dahájí Ismu'lláh, who, at that time, was the custodian of the Most Great House in Baghdad.
In it the urges him to live a pious life, to cleanse his heart from the defilement of the world, and to become detached from his own self and all created things. Bahá'u'lláh extols His own Essence, and states that for many years He had revealed the Words of God in great profusion while hiding His glory behind many veils of concealment. When the appointed hour had struck, however, He unveiled His exalted station and shed an infinitesimal measure of the light of His countenance upon all created things. As a result of this outpouring, the Concourse on high and the chosen ones of God were awestruck and dumbfounded. [RoB2p274] |
Caretakers; Covenant-breaking; Edirne, Turkey; Siyyid Mihdiy-i-Dahaji; Suriy-i-Ibad (Tablet of the Servants) | |
1864 (In the year)
186- |
Birth of Mírzá Hádí Shírází, the father of Shoghi Effendi, in Shíráz. | - Births and deaths; Iran; Mírzá Hadi Shirazi; Shíráz, Iran; Shoghi Effendi, Family of | |
1864 or 1865
186- |
'Abdu'l-Bahá wrote the Sharh-i Kuntu Kanzan Makhfiyan, the commentary on the well-known Islamic tradition 'I was a Hidden Treasure …' for 'Alí Shawkat Páshá.
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* `Abdu'l-Bahá, Basic timeline; * `Abdu'l-Bahá, Writings and talks of; * `Abdu'l-Bahá (chronology); * Bahaullah (chronology); * Philosophy; - Basic timeline, Expanded; - Islam; Adib Masumian; `Alí Shawkat Páshá; Commentaries; Edirne, Turkey; Hadith; Hidden Treasure (Hadith); Necati Alkan; Sharh-i Kuntu Kanzan Makhfiyan (Commentary on the tradition of the Hidden Treasure); Turkey |
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