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Chronology of the Bahá'í Faith

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Date 1864-12, descending sort earliest first

date event tags firsts
1861 / 1865 Bahá'u'lláh revealed the Persian Tablet of Ahmad (Lawh-i-Ahmad-i-Fársi) sometime between 1864 and 1865 for Haji Mirza Ahmad-i-Kashani, "a self-professed devotee of His whose scandalous acts and insincere behaviour had outraged other members of Bahá'u'lláh's retinue. In this relatively long letter Bahá'u'lláh admonishes Mirza Ahmad and others like him to cast off their waywardness and direct themselves to the path of piety and righteousness." [BB.S118]
  • Hájí Mírzá Ahmad-i-K´sháni was a close companion of Siyyid Muhammad-i-Isfahání. See BKG231 and EGB64-65 for his fate. [BKG222-223]
  • Two passages can be found in Gleanings, CLII, CLIII.
  • * Bahá'u'lláh, Writings of; Lawh-i-Ahmad (Tablet of Ahmad (Persian)); Hájí Mírzá Ahmad-i-Kashani; Edirne, Turkey; Turkey
    1864 Dec Mírzá Yahyá began his attempts on Bahá'u'lláh's life about one year after the arrival of the exiles. He invited Bahá'u'lláh to a feast and shared a dish, half of which was laced with poison. Bahá'u'lláh was ill for 21 days following this attempt and was left with a shaking hand for the rest of His life.
  • Bahá'u'lláh was attended by a foreign Christian doctor named Shíshmán who died shortly after seeing Him. Bahá'u'lláh intimates that the doctor has sacrificed his life for Him.
  • On another occasion he poisoned the well which provided water for the family and companions of Bahá'u'lláh. [BKG225]
  • Mírzá Yahyá tried to convince the barber, Ustád Muhammad-'Alíy-i-Salmání, to assassinate Him at the public bath. This enraged the barber and, contrary to Bahá'u'lláh's instructions, he disclosed Mírzá Yahyá's intentions to the community thus causing further discontent. [CH60, BKG225–30, CB82–3, GPB165-166 and RB2:158–61]
  • Mírzá Yahya (Subh-i-Azal); Bahá'u'lláh, Attempts on; Poison; Ustad Muhammad-`Alí Salmáni; Doctor Shishman; Public baths (bathhouses); Edirne, Turkey; Turkey
    1864 c. During the time in Adrianople In their efforts to discredit Bahá'u'lláh and His companions, the followers of Azál made complaints to the authorities. They alleged that they had insufficient means of livelihood, blaming Bahá'u'lláh for depriving them of their share of the allowances. Àqá Ján Kajkuláh, instigated by Siyyid Muhammad, wrote to dignitaries and government representatives with the false accusation that Bahá'u'lláh had made an alliance with Bulgaria for the purpose of conquering Constantinople.
  • The Persiana ambassador in Constantinople took advantage of the disturbance in Turkey to inform Persian Consuls in Iraq and in Egypt that the Turkish government had withdrawn protection for the Bábí sect. This news precipitated malice and mischief in both countries. [FAA7]
  • Mírzá Yahya (Subh-i-Azal); Aqa Jan Kajkulah; Siyyid Muhammad-i-Isfahani; Antichrist; Edirne, Turkey; Turkey
    1864 Dec Death of Governor Sulaymán Páshá of Adrianople. He was succeeded by 'Árif Páshá, who was not well-disposed to Bahá'u'lláh and His followers. [BBR487] - Governors; Sulayman Pasha; Arif Páshá; Bahá'u'lláh, Life of (chronology); Edirne, Turkey; Turkey
    1864 c. After years of imprisonment in Tehran, Àbdu'r '-Rasúl-Qumí visited Bahá'u'lláh in Adrianople then took up residence in Baghdad, caring for the garden of the House of Bahá'u'lláh. He was well-known to the Muslims and a target of their attacks. One morning as he was carrying skins of water from the Tigris River he was ambushed by a number of attackers and was mortally wounded. He managed to disperse the assailants, drag himself to the garden where he watered the flowers for the last time.

    His name was mentioned in many Tablets of Bahá'u'lláh, consoling his family. His son was appointed caretaker of the pilgrims in 'Akká and he served in this capacity until the days of Shoghi Effendi. [FAA8]

    House of Bahá'u'lláh (Baghdad); Abdur-Rasul-Qumi; Gardeners; Caretakers; Murders; Baghdad, Iraq; Iraq; Edirne, Turkey; Turkey; Akka, Israel
    1864 c. During time in Adrianople At some point near the end of His life the Báb had consigned His remaining papers, His seal, His qalam-dán (pencil-box) and His last Tablets to Mírzá 'Abdu'l-Karím Qazvíní with instructions to deliver them to Mírzá Husayn-'Alí Núrí should something happen to Himself. In His last Tablets, Mírzá Husayn-'Alí Núrí was referred to again and again as "Him Whom God shall make Manifest" also, He was referred to as "Bahá'u'lláh". Mírzá 'Abdu'l-Karím Qazvíní fulfilled this trust and these items remained in the possession of Bahá'u'lláh until the days of Adrianople. When Mírzá Yáhyá asked permission to see these articles Bahá'u'lláh consented but they were never returned. Yahyá kept these items as a support of his claim to leadership asserting that the Báb had given them to him. [CH49] Báb, Life of (chronology); Bahá'u'lláh, Life of (chronology); * Báb, Writings of; Mírzá `Abdu'l-Karim Qazvini; Mírzá Yahya (Subh-i-Azal); Box with writings; Boxes; Relics; - Missing, lost or destroyed Writings; Edirne, Turkey; Turkey

    Try also a shorter date like 1864-1 or 1864

    try also the Chronology Canada — 1864-12 or 1864-1 or 1864

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