Chronology of the Bahá'í Faith

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Date 1983-07, descending sort earliest first

date event tags firsts
1983 Ridván The number of Local Spiritual Assemblies in Africa rose to some 7,200 and localities where Bahá'ís resided to over 35,000. In Algeria, the Congo, Egypt, Libya and Niger the Faith remained banned. [BW19p147] Statistics; - Persecution; National Spiritual Assembly, formation; Algeria; Congo, Democratic Republic of (Zaire); Egypt; Libya; Niger
1983 17 Jul The passing of Counsellor William Mmutle Masetlha (b.February 21, 1921 in Sophiatown, a township of Johannesburg) in Dube (Soweto), South Africa. [BW19p607-608]
  • He became a Bahá'í in 1954 and served on local assemblies, the first National Spiritual Assembly of the Bahá'ís of South and West Africa, on the Auxiliary Board and in 1976 was appointed as a Counsellor. [Bahá'í Chronicles]
  • Founded in 1995, the William Mmutle Masetlha Foundation (WMMF) is a Bahá'í organization that supports education and vocational training initiatives in Zambia. Its parent organization, the Masetlha Institute, was founded in 1983 and offers community-based education in areas including literacy and health, as well as spirituality. One of the WMMF's initiatives, the Banani International Secondary School, is a residential girls' school specializing in science and agriculture; in 2003, the Banani School was ranked among the top 100 African secondary schools. WMMF is also partnering with FUNDAEC (Foundation for the Application and Teaching of the Sciences) to develop a secondary education/vocational training preparation program for rural youth.
  • In Memoriam; Mmutle Masetlha; Auxiliary board members and assistants; Banani School, Zambia; Sophiatown, South Africa; Johannesburg, South Africa; Dube; Soweto, South Africa; South Africa
    1983 12 Jun The Hojjatiyeh society, also known as Hojjatieh or Hojjatiyeh Movement, was a religious and political organization in Iran with a short but controversial history. It emerged in the 1950s and gained significant influence within Iran's Shia Muslim community in the 1970s and early 1980s. The movement's name is derived from its founder, Shaikh Mahmoud Halabi, who was known as Hojjat-ol-Eslam Hojjati.

    The Hojjatiyeh movement initially presented itself as a conservative Islamic group that aimed to combat the spread of the Bahá'í Faith and defend the principles of Twelver Shia Islam. It considered the Bahá'í teachings to be a heretical deviation from Islam and saw Bahá'ís as apostates. The movement was critical of the Shah's regime and initially aligned itself with Ayatollah Ruhollah Khomeini, who led the Iranian Revolution in 1979. After the revolution, the Hojjatiyeh movement's activities and ideology began to be viewed with suspicion. Its radical and confrontational approach towards other religious minorities and even other Shia Muslims drew criticism from other clerics and political factions within the new government. In response to mounting pressure and criticism, Ayatollah Khomeini ordered the dissolution of the Hojjatiyeh society in 1983, effectively banning the organization. The movement's radical and divisive teachings were seen as a threat to the stability and unity of the newly established Islamic Republic. [Wikipedia; Hojjatiyeh, Mesbahiyeh, and Ahmadinejad by M Sashimi]

    Hojjatieh Society; Persecution, Iran; Iran
    1983 (early) Jul The European European Board of Counsellors sponsored a Bahá'í Youth Conference in Innsbruck. Amatu'l-Bahá Rúḥíyyih Khánum was a special guest. It was attended by about 1,500 from some 40 countries. [BW19p173]
  • See the letter from the Universal House of Justice addressed to the Conference.
  • - Conferences; Youth Conference; Innsbruck, Austria; Austria
    1983 Jul 1983 The Office of Social and Economic Development was opened at the Bahá'í World Centre. [AWH8; BBD70; BBRSM154; BW19:58; VV78]
  • See BW19:351–5 for a survey of Bahá'í social and economic projects.
  • Office of Social and Economic Development (OSED); Social and economic development; Social action; - Bahá'í World Centre

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