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date | event | tags | firsts |
1880 15 Aug 188- |
Mishkín-Qalam addressed a petition to the High Commissioner of Cyprus begging to be released from his confinement. [BBR307]
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Mishkin-Qalam; Cyprus | |
1880 18 or 19 Jun 188- |
Bahá'u'lláh visited the Druze village of Yirkih (Yerka). `Abdu'l-Bahá joined Him for the last four nights. [DH123]
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* Bahaullah (chronology); * `Abdu'l-Bahá (chronology); Druze; Yirkih, Israel; Palestine | |
1880 (In the year) 188- |
The first pioneer to Ishqabad was Jináb-I Mírzá 'Abdul'l-Karím-i Ardavílí who settled there in 1880.
At about this time, there erupted in Iran a general persecution of the Baha'is that affected most of the country, in particular Tehran, Yazd, Isfahan, Sabzivar, Fars and Rasht. With the approval of Bahá'u'lláh the Bahá'ís began to settle in Ishqabad. In about 1884, the first four Baha'is to settle permanently in Ashkhabad arrived there. Two of these arrived from Sabzivar, Aqa 'Abdu'r-Rasul Yazdi and Aqa Muhammad Rida Arbab Isfahani. On 3 April 1884, two other Bahá'ís arrived, Ustad `Ali Akbar and Ustad Muhammad Rida, both builders from Yazd. [The Baha'i Community Of Ashkhabad; Its Social Basis And Importance In Baha'i History by Mojan Momen p281-282] The Bahá'í community of Ishqabad, because of the continuous influx of pioneers from Iran (most from Yazd), soon grew to the point of saturation resulting in the friends choosing to pioneer to other parts of Turkestan. They first settled in larger cities, such as Marv, Chardzhou, Bukhara, Samarkand, Tashkent and later when to smaller places. Soon there were Bahá'ís all over Turkestand, from Tashkent to the far corners of the Caspian Sea [YS pg.xvi] |
Ashgabat; Turkmenistan | |
1889 (In the year) 188- |
Bahá'u'lláh instructed Jamal Effendi, a Persian scholar of noble birth and high rank, to proceed to India and acquaint its people with the Bahá'í teachings. He arrived in Bombay in 1872, (sources differ on the date), and proceeded to travel throughout the country. Despite the language difficulty he managed to convey the teachings to many distinguished people. Jamal Effendi's vast knowledge, eloquent tongue and unfailing courtesy attracted many persons to him, and he was the guest of a number of prominent Indians of high standing. At innumerable meetings and discussions Jamal Effendi outlined Bahá'u'lláh's teachings for the upliftment of mankind and many recognized the truth of his words and embraced the Cause. It was not until 1880 that Jamal Effendi's strenuous efforts produced permanent results. In that year the first Bahá'í group was formed at Bombay and from there the Faith spread rapidly to Poona, Calcutta, Karachi and Delhi where Local Spiritual Assemblies were eventually established. [BW18p246] | Jamal Effendi; Mumbai, India; Pune, India; Kolkata, India; New Delhi, India; India; Karachi, Pakistan; Pakistan | first Bahai group in India; first Bahai group in Bombay. |
1880 In the year 188- |
Martyrdom of seven Bahá'ís in Sultánábád. [BW18:383]
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Persecution, Iran; - Persecution, Arrests; - Persecution, Deaths; - Persecution; Sultanabad, India; Tehran, Iran; Iran | |
1880 Early 1880s 188- |
The first Zoroastrians became Bahá'ís, in Persia. [SBBH2:67; RoB3p268]
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- Zoroastrianism; Conversion; * Bahá'u'lláh, Writings of; Lawh-i-Haft Pursish; Tablet of Seven Questions; Ustad Javan-Mard; Yazd, Iran; Iran | First Zoroastrians become Bahá'ís |
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