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See original version at bahai-library.com/nakhjavani_fact_fiction.

COLLECTIONPublished articles
TITLEFact and Fiction: Interrelationships between History and Imagination
AUTHOR 1Bahiyyih Nakhjavani
DATE_THIS2000
VOLUME10:3-4
TITLE_PARENTJournal of Bahá'í Studies
PAGE_RANGE1-24
PUB_THISAssociation for Bahá'í Studies North America
CITY_THISOttawa, ON
ABSTRACTOn the tension between "fact" and "fiction," between objective history and our relative and subjective stories, between art as the representation of reality and faith based on the Word of God. We inherited a responsibility to resolve this tension.
NOTES Mirrored with permission from journal.bahaistudies.ca/online/article/view/449.
TAGS- Authenticity; - Christianity; - Islam; - Metaphors and allegories; - Persecution; Alast (Primordial Covenant); Architecture; Arts; Bahá'í World Congress, First (1963); Bahá'í history; Bahiyyih Nakhjavani; Calligraphy; Cinema; Civilization; Comte de Gobineau; Consultation; Covenant; Criticism and apologetics; Dawn-Breakers (book); Decline and renewal of religion; Economics; Edward Granville Browne; Ethics; Fiction; Forgiveness; Freedom and liberty; God Passes By (book); Hasan Balyuzi; Hasan M. Balyuzi Memorial Lectures; History (general); Imperialism/colonialism; Interfaith dialogue; Interpretation; Kalimat-i-Maknunih (Hidden Words); Literature; London, England; Manifestations of God; Materialism; Media; Mirrors (metaphor); Moderation; Morality; Mysticism; Mythology; Opposition; Politics; Power; Purity; Ralph Waldo Emerson; Reading; Relativism; Religion (general); Scholarship; Science; Shakespeare; Silence; Slavery; Speculation; Stories; Superstition; Teaching; Transformation; Truth; United Kingdom; Unity; Unity of religion; Universal House of Justice, Election of; Veils; Wisdom; World Order of Bahá'u'lláh (book); Writing
 
CONTENT
About: We have inherited an uneasy legacy of tension, in the East and West, between “fact” and “fiction,” between objective history and our many relative and subjective “stories,” between art as the representation of reality and faith based on the Word of God. Depending on how this tension has been “read” and “written” into action, our civilizations in the past have produced beauty or horror, high culture or blind prejudice. But while we may have inherited “facts” like these from the past, our future can only be created by the power of the imagination to believe, by the spiritual force of our lives which material civilization calls “fictions.” As Bahá’ís and believers in the cycle of Divine Unity, we have inherited a weighty responsibility to resolve this tension creatively and our common future, as a dynamic, diverse, and spiritual civilization, depends on it. The task of distinguishing “fact” from “fiction” in an age of maturity is a shared one. The question that must shape our words and deeds at the present hour, therefore, is not only who will write the future but also who will read it.
VIEWS795 views since 2022-04-06 (last edit 2024-07-22 09:25 UTC)
PERMISSIONpublisher
LANG THISEnglish
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