Bahai Library Online

Tag "- Aboriginal people"

tag name: - Aboriginal people type: People
web link: -_Aboriginal_people
references: en.wikipedia.org/wiki/Aborigine
related tags: - Indigenous people
referring tags: - Indigenous Messengers of God; - Indigenous people; Dreamtime

"- Aboriginal people" appears in:

1.   from the main catalog (13 results; less)

  1. Shoghi Effendi. Research Department of the Universal House of Justice, comp. Aboriginal and Indigenous People, Teaching Among (2000). Importance and scope of the teaching work among the masses of various countries and their aboriginal and indigenous inhabitants.
  2. Diana Rose Yoka. Aboriginal Health, Healing, Spirituality, Truth and Forgiveness (2001). [needs abstract]
  3. Australian Bahá'í Studies: Vol. 2 (2000). The complete issue of volume 2. Some papers were delivered at the 18th annual ABS conference "The Creative Inspiration: Arts and Culture in the Bahá’í Faith" (Melbourne, September 1999).
  4. John Hunter, Chris Jones. Bioprospecting and Indigenous Knowledge in Australia: Implications of Valuing Indigenous Spiritual Knowledge (2006-07). Co-authored/painted paper by Aboriginal and 'Western' authors primarily focusing on spiritual issues in law.
  5. Tjanara Goreng-Goreng. Effects of addiction/alcoholism, acculturation, physical, emotional and sexual violence on the education of aboriginal children, The (1995). The social problems facing many Australian aboriginal children; the need to involve indigenous peoples themselves in responding to these problems.
  6. Christopher Buck, Kevin Locke. Indigenous Messengers of God (2014-2020). 68 essays on Native American theology and history from the perspective of Bahá'í teachings.
  7. Christopher Buck. Arjen Bolhuis, comp. List of Articles on BahaiTeachings.org (2020). List of online essays and articles by Christopher Buck since 2014.
  8. Walter Waia. Lonely road to native title determination, A (2000). A personal account of the Saibai Island Native Title Claim: a story of an Indigenous Australian who "walked a learning road to fulfill his obligations to his family, his clan and to the community."
  9. Moojan Momen. Perfection and Refinement: Towards an Aesthetics of the Bab (2011). The writings of the Bab have implications for the "plastic" arts; significance for native traditions; relevance to the performing arts; and the concept of refinement which comes across in both the person and the writings of the Báb.
  10. Pym Trueman. Return of the Dreamtime (1995). Brief history of Christianity and missionary work in Samoa and Australia, and how native Samoan customs and beliefs were changed or lost.
  11. Lee Brown. Return to Tyendinaga: The Story of Jim and Melba Loft, Bahá'í Pioneers, by Evelyn Loft Watts and Patricia Verge: Review (2013). History of the first Aboriginal believers in Canada, who moved from Michigan to pioneer in the Tyendinaga First Nation in Ontario in 1948.
  12. Diana Rose Yoka. Scholarship from an Aboriginal Perspective (1996). Scholarship can be demonstrated in our daily lives, through how we interact with each other and put Bahá'u'lláh's admonitions into action; it is not limited to the written word: to have meaning it needs to include experiential learning.
  13. June Perkins. Something Regal: Uncle Fred Murray Extracts from a compilation of tributes, photographs and stories (2000). Stories about and pictures of Fred Murray, an early Indigenous Baha’i.

2.   from the Chronology (3 results; less)

  1. 1957-00-00 — The first contacts with the Aboriginal people were made in Kampong Jus in Malacca by Saurajen, as reported at a special meeting held with Hand of the Cause of God, Dr. Muhajir in Malacca on 29 December 1957. [Jewel Among Nations, Splendour Publications, Author A. Manisegaran. Pages 221-222]
  2. 1961-06-23
      Fred Murray, early Indigenous believer and member of the Minen tribe (Mirning Yirkala) to become a Bahá'í, enrolled. In 1963 he attended the World Congress in London. [BW14:369]
    • See the article A Tribute to Fred Murray by June Perkins.
  3. 1997-03-24 — The nine member First Nations Travel Teaching Trip to the South Pacific, called "The Journey of Teech-ma" consisted of Canadian Bahá'ís from Kwakiutl, Nuu-Cha-Nuth, the Ojibway First Nations, a Yupik Bahá'í from Alaska and three non-Native Canadian friends. They shared their culture and their Faith with the Maori, other New Zealanders, the Aborigines and other Australians as well as the ne-Vanuatu peoples. See entry for 1994 (Summer). [SDSC370]

3.   from the Chronology of Canada (1 result)

  1. 1997-03-24 — The nine member First Nations Travel Teaching Trip to the South Pacific, called "The Journey of Teech-ma" consisted of Canadian Bahá'ís from Kwakiutl, Nuu-Cha-Nuth, the Ojibway First Nations, a Yupik Bahá'í from Alaska and three non-Native Canadian friends. They shared their culture and their Faith with the Maori, other New Zealanders, the Aborigines and other Australians as well as the ne-Vanuatu peoples. See entry for 1994 (Summer). [SDSC370]
 
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