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COLLECTIONPublished articles
TITLEAbdu'l-Bahá's Encounter with Modernity during His Western Travels
AUTHOR 1Wendi Momen
DATE_THIS2012
VOLUME13
TITLE_PARENTLights of Irfan
PAGE_RANGE273-307
PUB_THISHaj Mehdi Armand Colloquium
CITY_THISWilmette, IL
ABSTRACTAbdu'l-Bahá's responses to the West's technology and innovations on the one hand, vs. its archaic racist and sexual philosophies on the other.
NOTES Presented at the Irfan Colloquia Session #104, Centre for Bahá'í Studies, Acuto Italy (July 2011). Mirrored with permission from irfancolloquia.org/104/momen_modernity.
TAGS* `Abdu'l-Bahá, Writings and talks of; - `Abdu'l-Bahá,; - Europe; - Middle East; - Philosophy; - Principles; 1910s; `Abdu'l-Bahá, Travels of (documents); Animals; Architecture; Bahá'í Faith, Purposes of; Built environment; Canada; Charity and relief work; Chicago, IL; Cities; Civilization; Communication; Education; Equality; France; Gender; Government; Health and healing; Innovation; Light; London, England; Louis G. Gregory; Materialism; Media; Moderation; Modernity; Montreal, QC; New York, USA; Paris, France; Peace; Racism; Religion (general); Science; Teaching; Technology; Transportation; United Kingdom; United States (documents); Unity; Unity of humanity; War; Washington, DC, USA; Wealth and poverty; Western culture; Women
 
CONTENT
Abstract: Having spent almost His whole life as a prisoner and an exile in the Middle East, `Abdu'l-Bahá, son of the founder of the Bahá'í Faith, Bahá'u'lláh, was set free in 1908. He travelled from the Middle East to Europe in 1911 and to Europe and North America in 1912-13, taking His father's message of the renewal of religion and how to build a new civilization based on the spiritual principles of peace, justice and unity to a western audience. On His travels `Abdu'l-Bahá encountered developments in material civilization — steam travel, the skyscrapers of New York, the telephone, the bright lights of cities; modern social movements — suffragettes, socialist politics, new religious thought; and people living in democracies in relative prosperity and comfort, who had still not cast off racist and sexist philosophies. This paper looks at some of these and `Abdu'l-Bahá's responses to them.
VIEWS6068 views since 2012-08-13 (last edit 2015-10-30 23:49 UTC)
PERMISSIONeditor and publisher
LANG THISEnglish
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