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Date 1981-12, sorted by date, descending

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1981 27 Dec
198-
Eight of the nine members of the replacement National Spiritual Assembly of Iran were executed. They replaced the members who had been arrested and who had "disappeared" in August of 1980. The members of the second National Assembly were: Mr. Mihdi Amin Amin, Mrs. Zhinus Mahmudi, Dr. 'Izzatu'lláh Furúhi, Mr. Kamran Samimi, Mr. Jalal Azizi, Dr. Mahmud Madjhub, Mr. Sirus Rawshani Oskui, and Mr. Qudratu'llah Rawhani. Gítí Vahíd was absent from the meeting of the National Spiritual Assembly through illness and so was not arrested. [BI13; BW19:43; Message from the Universal House of Justice 28 December 1981]
  • Note: The Archives of the Bahá'í Persecution in Iran reports that seven members of the second National Assembly after the revolution were executed in December 1981. There is a photo but the members are not identified.
  • See Iran Press Watch # 20394.
  • A video of the trial of the second Assembly was shown on the BBC on the 17th of October, 2015. Mrs Ahinous Ne'mat was not present in the video. The remaining members shown were: Mahmound Madjzoob, Kamran Samimi, Jalal Azizi, Qudrat'u'llah Rohani, Mehdi Amin Amin, Sirous Roshani Oskou'i, and Ezzat'u'allah Fououhi.
  • See Letter From Zhínús Mahmúdí to Her Three Children, 7 June 1981. Her husband Húshang had been elected to the first National Spiritual Assembly. He had been arrested on 21 August 1980 and his whereabouts are still unknown. His wife was arrested on 13 December 1981 and she was executed on the 27th. The Telegraph 22JUN24 [World Order, Series 2, Volume_17 Issue 1 p32-35] IIIII
  • Link to Muna Mahmoudi's talk on Sacrifice & Martydom.
  • See Religion New Service 2 April, 2020 for a story about the execution of Kamran Samimi and his companions. For a brief biography of Kamran Samini see Wikipedia.
  • See Iran Wire for details of the life of Dr Sirous Rowshani Oskui.
  • National Spiritual Assembly, Iran; * Persecution, Iran; - Persecution, Deaths; - Persecution; Iran
    1981 10 Dec
    198-
    The Universal House of Justice announced that the House of Bahá'u'lláh in Tákur, Núr, Iran, had been confiscated by the Revolutionary Government in the spring of 1979, had been totally demolished and the site offered for sale by auction. [BW18:289; BW19:42] House of Bahá'u'lláh (Takur); * Persecution, Iran; - Persecution, Destruction; - Persecution; Takur, Iran; Núr, Iran; Iran
    1981 5 Dec
    198-
    The Bahá'í cemetery in Tehran was seized "by order of the Revolutionary Court". Five caretakers and eight temporary workers were arrested and the cemetery was closed. [Mess63-86p510]

    The Baha'i cemetery, known as "Golestan-i-Javid" – the Eternal Garden – was confiscated. Ten years later, the City of Tehran demolished the cemetery in order to build the Khavaran Cultural Complex. In accordance with Shi'a jurisprudence, the conversion for the purpose of so-called "improvement" of a cemetery is only permissible after 30 years, but in this case only ten years had passed. The construction of the Khavaran Cultural Centre required deep excavation and the disinterment of more than 1,000 bodies. The design for the sunken yard and the vast basement of this complex was in reality a modern solution to the doctrinal problem of cleansing the soil of the "contamination" of the "unclean" remains of Bahá'ís. During the excavation and recycling of the soil, the remains of the "non-believer" Bahá'ís were apparently used in the foundation for the road and a new overpass. [Iran Press Watch 11 June 2018]

  • For the historical background of the mistreatment of the dead in Iran see Iran Press Watch 19288.iiiii
  • Since the Bahá'ís have always been prohibited from burying their dead in Muslim cemeteries, the acquisition of burial grounds has been a major goal of the Bahá'í communities. From the earliest days, Bahá'í dead have been buried in their own private properties, in plots of land donated by individual Bahá'ís to the community as local endowments, or, where possible, in the community-owned cemeteries obtained by collective financial contributions of individual Bahais. A systematic process of acquiring separate Bahá'í cemeteries, however, was inaugurated in most Bahá'í communities in the 1920s and continued in later decades. Prior to the 1979 revolution, most of the principal Bahá'í centers had their own cemeteries run under the supervision of the local Spiritual Assembly. After the revolution most of them have been destroyed and desecrated. [BAHAISM v. The Bahai Community in Iran by V. Rafati]
  • Cemeteries and graves; * Persecution, Iran; - Persecution, Destruction; - Persecution, Arrests; - Persecution; Golestan-i-Javid; Khavaran Cultural Complex; - Persecution, denial of burial; Tehran, Iran; Iran
    1981 1 Dec
    198-
    The Bahá'í International Community made its first appeal to the Commission on Human Rights to address the situation of the Bahá'í community in Iran and released a publication called The Baha'i's in Iran: A Report on the Persecution of a Religious Minority found in the Iran Human Rights Documentation Centre. Bahá'í International Community; * Persecution, Iran; - BIC statements; New York, USA; United States (USA)
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