"Both the local and National Assembly on several occasions attempted, through oral and written communications, to bring about full and frank consultation with the leaders of the New History Society, but without success.

"Under these conditions it becomes the obvious responsibility of the National Spiritual Assembly to inform the friends that activities conducted by Ahmad Sohrab through the New History Society are to be considered as entirely independent of the Cause, as outside the jurisdiction of the local and National Assembly, and hence in no wise entitled to the cooperation of Bahá'ís."

This statement also quoted from a letter written on behalf of the Guardian by his Secretary to the National Spiritual Assembly on May 30, 1930: "To accept the Cause without the administration is like accepting the teachings without acknowledging the divine station of Bahá'u'lláh. To be a Bahá'í is to accept the Cause in its entirety...." "The administration is the social order of Bahá'u'lláh. Without it all the principles of the Cause will remain abortive. To take exception to this, therefore, is to take exception to the fabric that Bahá'u'lláh has prescribed, it is to disobey His law." [Ahmad Sohrab and the New History Society]

Number of National Spiritual Assemblies: 9

Number of Local Spiritual Assemblies: 90 [from a pamphlet, The Bahá'í Faith and its World Community published by the NSA of Canada]

He, like Sutherland Maxwell and Mason Remey, had studied at the École des Beaux Arts in Paris. These three and four others submitted designs for the Wilmette Temple for consideration. Other buildings designed by Louis Bourgeois include the Chicago Tribune Building, Evergreen Cabin in Englewood NJ where 'Abdu'l-Bahá hosted a Unity Feast, the Savoy Hotel in Chicago.

He became a Bahá'í in New York sometime during the winter of 1906. In April of 1909 the National Spiritual Assembly called for design proposals for the first Bahá'í Hours of Worship in the West and he submitted is design proposal in October. It was finally accepted at the National Convention in 1920. [DP76-100]

A Bahá'í named Inez Greeven went on a prilgrimage. When she returned home she asked permission for two of her friends to go to Haifa and have the bounty of meeting the Master. The friends went and returned, apparently unaffected by the experience. In 1920, during her second pilgrimage, she asked 'Abdu'l-Bahá why her friends had not become Bahá'ís. This was His answer:

"At the gate of the garden, some stand and look within, but do not care to enter. Others step inside, behold its beauty, but do not penetrate far. Still others encircle this garden, inhaling the fragrance of the flowers; and having enjoyed its full beauty, pass out again by the same gate. But there are always some who enter, and becoming intoxicated with the splendour of what they behold, remain for life to tend the garden." [Bahá'í Stories; The Garden of the Heart p14]

Further, in a letter from Haifa to the Yonkers Assembly, "The Guardian pointed out the difference between the freedom defined by Bahá'u'lláh ("To have liberty is to observe My commandments") and that advocated by Sohrab ("The other kind of freedom which is in defiance of law He (Bahá'u'lláh) considers to be animal, and far from being of any good to man"). [Ahmad Sohrab and the New History Society]

• Shoghi Effendi's gift to the Temple was 'the most valuable sacred possession in the Holy Land' a 'precious ornament of the Tomb of Bahá'u'lláh', an exquisite Persian carpet. [BA180–1; BW4:208–12]
• The carpet, one of the most exquisite pieces ever woven in Persia, was made in Khurásán in about 1900-1905. It had been donated to by Díyá'ulláh Asgharzádih as a gift to Àbdu'l-Bahá Who immediately placed it in the Shrine of Bahjí. [BW4p208-210]