World Canada | |||
date | event | tags | firsts |
1930 Dec
193- |
The first Asian Women's Conference was held in India. [BW17:180] | Conferences, Bahá'í; Conferences, Women; - First conferences; - Asia; India | first Asian Women’s Conference |
1930 17 Nov
193- |
Ethel Rosenberg, (b.6 August, 1858, Bath) Disciple of 'Abdu'l-Bahá, 'England's outstanding Bahá'í pioneer worker', passed away in London. She was buried in Gap Road Cemetery, Wimbledon, England. [BW4:118–119, 262-263; EJR274–5; Find a grave]
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Ethel Rosenberg; - In Memoriam; - Disciples of `Abdu'l-Bahá; - Births and deaths; London, England; United Kingdom; Biography | |
1930 Nov
193- |
Louise Gregory sailed on the SS Sinaia from Providence, Rhode Island with a destination of Constanta in Romania. The ship carried her via the Azores, Algiers and Istanbul. In all possibility she visited Bucharest and Poland before arriving at her destination of Sofia some time in January. [SYH169]
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Louise Gregory; Marion Jack; Pilgrimage; International Bahá'í Bureau; Sofia, Bulgaria; Bulgaria; Geneva, Switzerland | |
1930 Nov
193- |
The National Assembly published a detailed supplementary statement in the Bahá'í News, quoting passages from the Aqdas, from the Master's Will and Testament, and from the Guardian's letters published in Bahá'í Administration followed by a reprint of the exchange of correspondence and cables with Mrs. Chanler, and with the Guardian, including the Guardian's cable to New York believers: "True unity can only be preserved by maintenance paramount position National Spiritual Assembly," and his cable approving the statement published in August, 1930, Bahá'í News.
Further, in a letter from Haifa to the Yonkers Assembly, "The Guardian pointed out the difference between the freedom defined by Bahá'u'lláh ("To have liberty is to observe My commandments") and that advocated by Sohrab ("The other kind of freedom which is in defiance of law He (Bahá'u'lláh) considers to be animal, and far from being of any good to man"). [Ahmad Sohrab and the New History Society] |
Covenant-breaking; Ahmad Sohrab; New History Society; New York, USA; United States (USA) | |
1930 7 Oct
193- |
Ruth White wrote to the High Commissioner of Palestine stating that she had sent a photograph of 'Abdu'l-Bahá's Will and Testament to Dr Ainsworth Mitchell in England who had declared it a forgery. The High Commissioner requested she send that same evidence to him and he forwarded it to the Governor of Haifa who requested to meet with Shoghi Effendi and allow an expert to examine the original. The expert declared the Will authentic. [SETPET1p157]
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Covenant-breaking; Ruth White; Will and Testament of `Abdu'l-Bahá; * Shoghi Effendi (chronology); - High Commissioners; Ainsworth Mitchell; Haifa, Israel; Israel; United Kingdom | |
1930 22 Aug
193- |
Martha Root returned to China for her third visit and stayed two months. She sailed from Shanghai on the 22nd of October 1930. [PH39-41; Film Early History of the Baha'í Faith in China 13min 46 sec ] | Martha Root; Hong Kong; Shanghai, China | |
1930 20 Aug
193- |
Louis Jean-Baptiste Bourgeois, (19 March, 1856, Saint-Célestin, Quebec, Canada) designer of the Mashriqu'l-Adhkár in Wilmette, passed away in that city. He was buried in East Lawn Memorial Park Sacramento, Sacramento County, California, USA [DP145; Find a grave]
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Louis Bourgeois; - Architects; Mashriqu'l-Adhkár, Wilmette; - In Memoriam; - Births and deaths; Mary Hanford Ford; Saint-Célestin de Nicolet, QC; Quebec, Canada; Wilmette, IL; Boston, MA; United States (USA); Biography | first Bahá'í community in Boston. |
1930 19 Aug
193- |
Jean-Baptiste Louis Bourgeois, (b. 19 March 1856, Staint-Célestin de Nicolet, QC. d. Wilmette, IL), the architect of the first Bahá'i Temple of Worship in America, passed away. He was buried in East Lawn Memorial Park in Sacramento, California.[Find a Grave]
He, like Sutherland Maxwell and Mason Remey, had studied at the École des Beaux Arts in Paris. These three and four others submitted designs for the Wilmette Temple for consideration. Other buildings designed by Louis Bourgeois include the Chicago Tribune Building, Evergreen Cabin in Englewood NJ where 'Abdu'l-Bahá hosted a Unity Feast, the Savoy Hotel in Chicago. He became a Bahá'í in New York sometime during the winter of 1906. In April of 1909 the National Spiritual Assembly called for design proposals for the first Bahá'í Hours of Worship in the West and he submitted is design proposal in October. It was finally accepted at the National Convention in 1920. [DP76-100] |
- In Memoriam; Louis Bourgeois; Mashriqu'l-Adhkár, Wilmette; Staint-Celestin de Nicolet, QC; Wilmette, IL; Sacramento, CA; United States (USA); Biography | |
1930 Aug
193- |
The National Spiritual Assembly published a statement in the Bahá'í News entitled The Case of Ahmad Sohrab and the New History Society. Summarized, the article stated that the "New History Society was begun in New York early in 1929 by Sohrab and "one of its avowed purposes being to spread the Bahá'í teachings. Neither the local nor the National Assembly was consulted in the matter, and the meetings and activities of the New History Society have been maintained apart from the principles of consultation which today, under the Will and Testament of 'Abdu'l-Bahá, form the basis of Bahá'í unity and the protection of the Cause." "Both the local and National Assembly on several occasions attempted, through oral and written communications, to bring about full and frank consultation with the leaders of the New History Society, but without success. "Under these conditions it becomes the obvious responsibility of the National Spiritual Assembly to inform the friends that activities conducted by Ahmad Sohrab through the New History Society are to be considered as entirely independent of the Cause, as outside the jurisdiction of the local and National Assembly, and hence in no wise entitled to the cooperation of Bahá'ís." This statement also quoted from a letter written on behalf of the Guardian by his Secretary to the National Spiritual Assembly on May 30, 1930: "To accept the Cause without the administration is like accepting the teachings without acknowledging the divine station of Bahá'u'lláh. To be a Bahá'í is to accept the Cause in its entirety...." "The administration is the social order of Bahá'u'lláh. Without it all the principles of the Cause will remain abortive. To take exception to this, therefore, is to take exception to the fabric that Bahá'u'lláh has prescribed, it is to disobey His law." [Ahmad Sohrab and the New History Society] |
Covenant-breaking; Ahmad Sohrab; New History Society; New York, USA; United States (USA) | |
1930 Jul
193- |
Shoghi Effendi completed his translation of the Kitáb-i-Íqán (The Book of Certitude), the first of his major translations of the Writings of Bahá'u'lláh. [BBRSM63–4; GT60; PP214] | * Shoghi Effendi (chronology); Shoghi Effendi, Translations by; * Translation; Kitáb-i-Íqán (Book of Certitude); * Shoghi Effendi, Basic timeline; - Basic timeline, Expanded; * Bahá'u'lláh, Writings of; Shoghi Effendi, Works of; - Bahá'í World Centre | |
1930 30 May
193- |
The New History Society came into conflict with the local Bahá'í Assembly. Sohrab refused to allow the New York Spiritual Assembly, to have oversight of the affairs of the New History Society. The Assembly saw the organization as a threat to the unity of the Bahá'í Faith. [BBRSM124]
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New History Society; Ahmad Sohrab; Covenant-breaking; - Bahá'í World Centre; New York, USA; United States (USA) | |
1930
193- |
Number of countries and territories where the Faith has been established: 42 Number of National Spiritual Assemblies: 9 Number of Local Spiritual Assemblies: 90 [from a pamphlet, The Bahá'í Faith and its World Community published by the NSA of Canada] |
Statistics | |
1930 Apr
193- |
A ceremony was held at the American annual convention in dedication of the resumption of the building activities on the Wilmette Temple. [BBRSM183; BW3:47]
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Conventions, National; Bahá'u'lláh, Shrine of (Bahjí); Mashriqu'l-Adhkár, Wilmette; Gifts; Carpets; Wilmette, IL; United States (USA) | |
1930 18 Mar
193- |
The International Bahá'í Bureau was registered as an International Working Unit by the League of Nations. [BIC History page 18 Mar 1939] | International Bahá'í Bureau; League of Nations; Bahá'í International Community | |
1930 Mar
193- |
The intended pilgrimage of Queen Marie of Romania to the Bahá'í Shrines was thwarted. [GBF49; GPBXVIII; PP114]
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Queen Marie of Romania; Pilgrimage; House of Bahá'u'lláh (Mazraih); Lilian Barron McNeill; - Bahá'í World Centre; Mazraih, Israel | |
1930 2 Jan
193- |
Martha Root met with King Faisal of Iraq in Baghdad to discuss the issue of the House of Bahá'u'lláh. The King said that a committee had been formed to study the problem and to settle it in such a way as to satisfy all groups interested in the matter. [MRHK149] | House of Bahá'u'lláh (Baghdad); Martha Root; King Faisal; Baghdad, Iraq; Iraq | |
1930 (In the year)
193- |
The National Spiritual Assembly of the Bahá'ís of England changed its name to become the National Spiritual Assembly of the Bahá'ís of the British Isles. [Bahaipedia United Kingdom; BCBI423] | National Spiritual Assembly, formation; United Kingdom; Ireland; British Isles | |
1930 (In the year)
193- |
The publication of The Garden of the Heart by Francis Esty published by Roycrafters in New York. [Collins4.135] A Bahá'í named Inez Greeven went on a prilgrimage. When she returned home she asked permission for two of her friends to go to Haifa and have the bounty of meeting the Master. The friends went and returned, apparently unaffected by the experience. In 1920, during her second pilgrimage, she asked 'Abdu'l-Bahá why her friends had not become Bahá'ís. This was His answer:
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The Garden of the Heart; Frances Esty; Inez Greeven; New York, USA; United States (USA) | |
1930 (In the year)
193- |
Leonora Holsapple Armstrong visited Gibraltar, the first Bahá'í to do so. | Leonora Holsapple Armstrong; Gibraltar | first Bahá’í to visit Gibraltar |
1930 In the early 1930's
193- |
In Iran " [i]n the early years of the 1930s Bahá'í women joined the movement of discarding the veil and gradually abandoned the traditional veiling practice. This development opened new fields of service for women and made possible their fuller participation in the social and administrative activities of the communities." [BAHAISM v. The Bahai Community in Iran by V. Rafati] | Women; Human rights; Veils; Iran |
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