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Chronology of the Bahá'í Faith

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Date 1911-09, sorted by date, descending

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1911 30 Sep
191-
`Abdu'l-Bahá addressed the Theosophical Society in London, His last talk in England on this visit. He met the Theosophical society at their new Headquarters at the express request of their president Mrs. Annie Besant. After a general history of the movement and sympathetic words of welcome by Mr. A. P. Sinnett, 'Abdu'l-Bahá rose and delivered to the crowded assembly an address upon the distinctive notes of the Bahá'í teaching, warmly commending the eagerness of the Society in its search for Truth. The tenants of the Society were a belief in the brotherhood of man and the equality of all religions. [ABL26-30, 58 AB152, In the Footsteps of 'Abdu'l-Bahá p.19, SYH38] iiiii `Abdu'l-Bahá, Travels of; `Abdu'l-Bahá, First Western tour; `Abdu'l-Bahá, Talks at other places; Theosophical Society; Annie Besant; London, England; United Kingdom
1911 29 Sep
191-
The start of the Italo-Turkish war which lasted until the 18th of October 1912 when the Ottoman Empire signed a treaty in Ouchy in Lausanne called the First Treaty of Lausanne, (often also called Treaty of Ouchy to distinguish it from the 1923 Treaty of Lausanne), (the Second Treaty of Lausanne). Italy's victory led to the annexation of the Ottoman Tripolitania Vilayet, including sub-provinces like Fezzan, Cyrenaica, and Tripoli itself. These regions later became Italian colonies known as Italian Tripolitania and Cyrenaica, which eventually merged into Italian Libya. Italy established control over Libya and would govern the region until the end of World War II.

After defeating the Ottoman army they confiscated on large scale the lands of the Arab peasants on which Italian settlements were established and large numbers of Italian settlers were brought in for the cultivation of cash products. The war cost Italy 1.3 billion lire, nearly a billion more than Prime Minister Giovanni Giolitti had estimated before the war. This ruined ten years of fiscal prudence.

This war is notable for the introduction of new military technologies including the use of the airplane for reconnaissance and bombing. It also included the first instance of an airplane being shot down by ground fire.

The Italians also used a wireless telegraph network established with the help of the Italian inventor Guglielmo Marconi.

This war is considered by historians as a precursor of the First World War. Members of the Balkan League, seeing how easily Italy defeated the Ottomans and motivated by incipient Balkan nationalism, attacked the Ottoman Empire in October 1912, starting the First Balkan War a few days before the end of the Italo-Turkish War. [Wikipedia]

The Battle of Benghazi was a preliminary to the fascist invasion of Ethiopia and Italy's ambitions to establish its own colonial empire. [Colonialism, Nationalism and Jewish Immigration to Palestine: Abdu´l-Baha's Viewpoints Regarding the Middle East by Kamran Ekbal p18]

Colonialism and imperialism; History (general); Turkey; Italy; Libya
1911 29 Sep
191-
A farewell reception was given for 'Abdu'l-Bahá in the hall of the Passmore Edwards' Settlement in Tavistock Place. The Settlement movement of the late 19th century was intended to bridge the ever-widening gap between the poor and the middle classes. A purpose-built building would be constructed in a working class area and young solicitors, doctors, architects and other middle class professionals would be encouraged to live there while at the same time the working classes would be free to use the building and mix with them, using the building more or less as a community centre. It was attended by a capacity crowd of some 460 people. [SYH41, ABL31-39, In the Footsteps of 'Abdu'l-Bahá p.18; SoW Vol 2 No 13 November 4, 1911 p4]
  • For more information on this remarkable philanthropist see John Passmore Edwards.
  • `Abdu'l-Bahá, Travels of; `Abdu'l-Bahá, First Western tour; `Abdu'l-Bahá, Talks at public places; John Passmore Edwards; Byfleet, England; United Kingdom
    1911 28 Sep
    191-
    'Abdu'l-Bahá visited Byfleet for a second time by motorcar. He stayed the night and returned the evening of the next day. [ABL86, 99, In the Footsteps of 'Abdu'l-Bahá p.17]
  • He committed the poor, saying they were very poor. [SYH39]
  • Mrs Thornburgh Cropper had place her motorcar at His service. She and Ethel Rosenberg who had visited Him in 'Akká were lovingly attentive to Him. [BW4p384]
  • `Abdu'l-Bahá, Travels of; `Abdu'l-Bahá, First Western tour; Cars; Byfleet, England; United Kingdom
    1911 25 Sep
    191-
    The Master rose early, as was His custom, and from 5 to 8AM dictated letters and cablegrams. He then breakfasted with all the members of the party and guests. Another country drive followed and then He gave several private interviews to friends who had just arrived from London, Edinburgh and elsewhere.
  • After lunch the Master went all over the Guest House blessing and dedicating each room to the service of Bahá'u'lláh and promising that the house would become a centre of peace and rest for pilgrims from East and West. He also blessed the Oratory and all the workers in the house, calling them all into his presence and telling them of the dignity of labour and true service. Again we sat down nineteen to supper, and again the Master blessed the gathering and showed great joy and animation.
  • About mid-day the Master returned to London after expressing the intention of returning again someday. He wrote a beautiful prayer and blessing in the Visitors' book. [SoW Vol 2 No 12 October 12, 1911 p7]
  • `Abdu'l-Bahá, Travels of; `Abdu'l-Bahá, First Western tour; Clifton Guest House, England; Bristol, England
    1911 23 Sep
    191-
    Abdu'l-Bahá travelled by train from London to Bristol going from Paddington Station to Bristol Temple Meads arriving at mid-day. He stayed at the Clifton Guest House at 17 Royal Crescent which was owned by Major Wellesley Tudor Pole. After a short rest carriages were ordered and an extensive drive was taken through some of the world-renowned beauty spots around Bristol and neighbourhood. After the evening meal 'Abdul-Bahá addressed a gathering of about 80 friends in the Guest House Salon [SoW Vol 2 No. 12 October 16, 1911 p7; AB156, ABL81-84, In the Footsteps of 'Abdu'l-Bahá p15-16, SYH39-40; Some Sacred Spaces in the United Kingdom Slides 2-21]
  • During His stay in Bristol, He had a photograph taken. [ABF84]
  • `Abdu'l-Bahá, Travels of; `Abdu'l-Bahá, First Western tour; Wellesley Tudor Pole; Trains; `Abdu'l-Bahá, Pictures and portraits; Clifton Guest House, England; Bristol, England; United Kingdom
    1911 22 Sep
    191-
    'Abdu'l-Bahá visited the home of Misses Marion Jack and Elizabeth Herrick, at 10 Cheniston Gardens, Wright's Lane (sometimes given as 137a High Street, Kensington. About 80 people were present. [ABL48-49, In the Footsteps of 'Abdu'l-Bahá p14; SoW Vol 2 No 12 October 16, 1911 p5]
  • The talk was stenographically recorded and published as Discourse by 'Abdu'l-Bahá at the Unity Meeting of Misses Jack and Herrick. September 22nd, 1911. For full text see NBAD233-234.
  • `Abdu'l-Bahá, Travels of; `Abdu'l-Bahá, First Western tour; `Abdu'l-Bahá, Talks at homes; Elizabeth Herrrick; Marion Jack; * Publications; London, England; United Kingdom
    1911 21 Sept
    191-
    During 'Abdu'l-Bahá's first visit to Britain, he was invited into churches and welcomed warmly by many Christian clergymen. This outraged more conservative Christian ministers, and an attack on the Bahá'í Faith and its Central Figures was published in the journal Evangelical Christendom by Peter Z Easton. When the article, Bahá'ísm: A Warning, was shown to Mirza Abu'l-Fadl, who was at that time in Beirut, he immediately penned a reply and sent a copy to À'Abdu'l-Bahá who received the manuscript in New York on June 19, 1912. He had it translated and printed, and called it The Brilliant Proof.
      "Each one of you should have a copy. Read, memorize and reflect upon it. Then, when accusations and criticisms are advanced . . . you will be well armed."[The Brilliant Proof]

    The Brilliant Proof was first translated by Ali Kuli Khan and published by the Bahá'í News Service in Chicago in 1912 in which it said: "Written in response to published attacks on the Bahá'í Religion by the British clergyman Peter Z Easton" (1846-1915). [Collins7.15 p41]

    Peter Easton (1846-1915) was a Presbyterian in the Synod of the Northeast in New York who had been stationed in Tabriz from 1873 to 1880. While 'Abdul'Bahá was in England Easton attempted to meet and challenge him. He made those around him uncomfortable and 'Abdu'l-Bahá withdrew him to a private conversation and then after which he left. Later he was able to have printed a polemic attack on the religion, Bahaism — A Warning, in the Evangelical Christendom newspaper of London (Sept.-Oct. 1911 edition.) It was published in the Appendix of The Brilliant Proof (p70-80) [Bahaipedia]

    Lady Blomfield in her book The Chosen Highway (p183) described such a visit and the affect it had on 'Abdu'l-Bahá.

    `Abdu'l-Bahá, Travels of; `Abdu'l-Bahá, First Western tour; London, England; United Kingdom; Brilliant Proof (book); Criticism and apologetics; Opposition
    1911 21 Sept
    191-
    Reverend Peter Z Easton called on Àbdu'l-Bahá. Apparently he wanted a sparring match but Àbdu'l-Bahá did not give him the satisfaction. Shortly after he published an article "Bahaism: A Warning," in the September and October, 1911, issue of the British magazine Evangelical Christendom. Easton characterized Bahá'u'lláh as a "betrayer, assassin, and blasphemer — a worthy successor of that long line of Persian antichrists from the beginning of its history down to the present day." [AB149-151]

    By December the article found its way to Mirzá Abu'l-Fazl in Beirut who wrote a fitting response to the attack on the Faith. Abu'l-Fazl signed it, and mailed it to 'Àbdu'l-Bahá, "so that He can, in his wisdom, decide what to do with it."

    Àbdu'l-Bahá received the manuscript in New York on June 19, 1912. He had it translated and printed, and called it The Brilliant Proof. "Each one of you should have a copy," he told the Americans. "Read, memorize and reflect upon it. Then, when accusations and criticisms are advanced . . . you will be well armed." [239 Days Website]

    London, England; United Kingdom; New York, USA; United States (USA)
    1911 17 Sep
    191-
    `Abdu'l-Bahá addressed the congregation of St John's, Westminster, His second address to a Western audience. He also met with members of the Salvation Army who were singing outside. [ABL21-25, AB145; SBR8, In the Footsteps of 'Abdu'l-Bahá p13, SYH38]
  • For text of His talk see AB147–8 and 'Abdu'l-Bahá Speaks.
  • He spoke at the invitation of Archdeacon of Westminster, Albert Wilberforce, grandson of famed abolitionist William Wilberforce. The invitation had been extended to Him during a private audience in the home of Lady Blomfield. [CH153-154]
  • 'Abdu'l-Bahá sent an invitation to the Archdeacon asking him to meet with Him. He turned Him down with a message, "We are all one behind the veil." 'Abdu'l-Bahá replied, "...and the veil is thinning quite." When Wilberforce met with 'Abdu'l-Bahá he found that there was no separation between them. [Ahmad Sohrab's Diary - The Great Tour p99]
  • See also Star of the West Vol. II No. 12, p. 12.
  • `Abdu'l-Bahá, Travels of; `Abdu'l-Bahá, First Western tour; `Abdu'l-Bahá, Talks at churches; Westminster, England; London, England; United Kingdom
    1911 14 Sep
    191-
    At a meeting at the office of the Editor-in-chief of the Journal of the Freemasons and Theosophists 'Abdu'l-Bahá gave a talk that has been entitled "Abdu'l-Baha sends greetings to the Theosophical Society". ['Abdu'l-Bahá Speaks] `Abdu'l-Bahá, Travels of; `Abdu'l-Bahá, First Western tour; London, England; United Kingdom
    1911 13 Sep (or possibly 14 Sep)
    191-
    Mrs Thornburgh-Cropper gave a reception for 'Abdu'l-Bahá at her home 31 Evelyn Mansions, Carlisle Place, Victoria for about 45 people. [ABL46-47, In the Footsteps of 'Abdu'l-Bahá p12, SYH40]
  • His talk has been entitled, "Persian-English friendship and a brief history". ['Abdu'l-Bahá Speaks]
  • `Abdu'l-Bahá, Travels of; `Abdu'l-Bahá, First Western tour; Mary Virginia Thornburgh-Cropper; * `Abdu'l-Bahá, Writings and talks of; London, England; United Kingdom
    1911 12 Sep
    191-
    'Abdu'l-Bahá gave a talk at a meeting of the friends at the home of Mrs. Thornburgh-Cropper in London. It has been entitled "A Heavenly Meeting". ['Abdu'l-Bahá Speaks] `Abdu'l-Bahá, Travels of; `Abdu'l-Bahá, First Western tour; London, England; United Kingdom
    1911 11 Sep
    191-
    Mrs. Thornburgh-Cropper gave an "At Home" to the believers and between fifty and sixty were present to meet Him. [SoW Vol 2 No 12 October 12, 1911 p2] `Abdu'l-Bahá, Travels of; `Abdu'l-Bahá, First Western tour; Mary Virginia Thornburgh-Cropper; London, England; United Kingdom
    1911 10 Sep
    191-
    `Abdu'l-Bahá gave His first public address in the West in the City Temple Church in Holborn, London to an audience of over 2,000 people. He proclaimed that "This is a new cycle of human power…the gift of God in this enlightened age is the knowledge of the oneness of mankind and the fundamental oneness of religion." [ABL17-20, AB140; BW2:227; GPB283–4, In the Footsteps of 'Abdu'l-Bahá p11]
  • He spoke at the invitation of The Reverend R J Campbell. Mr. Wellesly Tudor-Pole read the translation. [CH154]
  • Dialogue between Rev Campbell and 'Abdu'l-Bahá. [SoW Vol 2 No 11 27 September 1911 p3, 4-7]
  • For the text of His talk see AB140–2.
  • For the words He wrote in the pulpit Bible see AB145. The church was bombed in World War II and the pulpit Bible was destroyed. The church was rebuilt in 1958.
  • For a photo see BWNS792.
  • SoW Vol 2 No 11 27 September 1911 p3, 7-8.
  • See A New Cycle of Human Power: Abdu'l-Bahá's Encounters with Modernist Writers and Artists by Robert Weinberg.
  • `Abdu'l-Bahá, Travels of; `Abdu'l-Bahá, First Western tour; `Abdu'l-Bahá, Talks at churches; Firsts, other; Bahá'í World News Service (BWNS); London, England; United Kingdom first public address in West by `Abdu'l-Bahá
    1911 9 Sep
    191-
    'Abdu'l-Bahá visited the home of Mrs Thornburgh-Cropper at 31 Evelyn Mansions, Carlisle Place, Victoria.
  • In the afternoon 'Abdu'l-Bahá visited the home of Miss Anett Schepel and Miss Alice Buckton, Vanners, Byfleet, Surrey (since demolished), some 20 miles out of London. He spoke with a number of working women from the Passmore Edwards' Settlement who were visiting while on holidays. (The Passmore Edwards' Settlement began in 1890 as one of the first "settlements" run by socially-conscious middle-class educators for the benefit of local working people and their children.) The talk has been entitled, "The small house and the path to true happiness". ['Abdu'l-Bahá Speaks, SYH39]
  • Alice Mary Buckton (1867-1944) wrote many plays and poems. Her play Eager Heart was seen by 'Abdu'l-Bahá on His second visit to England. She became a member of the Froebelian Society which was formed to reform educational methods. She persuaded Anett Schepel who had worked at Pestalozzi-Froebel Haus in Germany to move to England and together they worked to improve child education, opening a school in St John's Wood. [ABL85-86, In the Footsteps of 'Abdu'l-Bahá p9-10]
  • `Abdu'l-Bahá, Travels of; `Abdu'l-Bahá, First Western tour; Alice Buckton; Eager Heart (play); - Drama; - Plays; Education; Byfleet, England; United Kingdom
    1911 8 Sep
    191-
    In the morning He received a small party in Lady Blomfield's drawing room. [SoW Vol 2 No 12 October 16, 1911 P3]

    'Abdu'l-Bahá visited the home of Miss Ethel Jenner Rosenberg for a Unity meeting at White Lodge, 8 Sunnyside, Wimbledon (since demolished). [ABL44-45, In the Footsteps of the Master p.9, SYH40]

    `Abdu'l-Bahá, Travels of; `Abdu'l-Bahá, First Western tour; Ethel Rosenberg; London, England; United Kingdom
    1911 5 Sep
    191-
    'Abdu'l-Bahá was interviewed by the editor of The Christian Commonwealth, Mr Albert Dawson, and later met with the Rev R. J. Campbell. The Christian Commonwealth was a weekly newspaper. On 13 September it printed, on its front cover, an article which included the interview between 'Abdu'l-Bahá and Rev R. J. Campbell that had taken place on 5 September. The following week the front cover had another article, entitled 'The Vanishing of the Veil', about 'Abdu'l-Bahá's visit to St John's, Westminster. Other issues also had substantial articles about His visits. [In the Footsteps of the Master p.7] `Abdu'l-Bahá, Travels of; `Abdu'l-Bahá, First Western tour; `Abdu'l-Bahá, Interviews; Newspaper articles; London, England; United Kingdom
    1911 4 Sep
    191-
    `Abdu'l-Bahá arrived in London accompanied by His secretary, Mírzá Mahmúd and Khusraw, His servant. This marked His first visit to the country and lasted 29 days. [ABL53, AB140; GBP280; SBR22, 148, BW4p378, In the Footsteps of the Master p.5]
  • CH149 says He arrived 8 September and 3 September as per the UK Bahá'í site.
  • Those Bahá'ís who assembled to meet him were listed as: Lady Blomfield (in whose home at 97 Cadogan Gardens He stayed), Mrs Thornburg-Cropper, Miss Ethel Rosenberg, Miss Gamble, Miss Herrick, Mrs Scaramucci, Miss Elsie Lee, Mr Catanach, Mr Cuthbert, Mr and Mrs Jenner, Miss Yandell, Miss Julia Culver, Mrs Stannard, Mr and Mrs Eric Hammond, The Rev Harrold Johnston, The Rev Cooper Hunt, Miss Juliet Thompson, Mrs Louise Waite, Mrs Movius, Mrs Claudia Coles, Mr Mountfort Mills, Mr Mason Remey and Miss Drake Wright. Mr and Mrs Dreyfus-Barney provided translation. In addition there were a number of Persians who took the opportunity to meet Him. [BW4p377]
  • As described by Lady Blomfield those who came to see him were: "Ministers and missionaries, Oriental scholars and occult students practical men of affairs and mystics, Anglican-Catholics and Nonconformists, Theosophists and Hindus, Christian Scientists and doctors of medicine, Muslims, Buddhists, and Zoroastrians. There also called: politicians, Salvation Army soldiers, and other workers for human good, women suffragists, journalists, writers, poets and healers dress-makers and great ladies, artists and artisans, poor workless people and prosperous merchants, members of the dramatic and musical world, these all came; and none were too lowly nor too great to receive the sympathetic consideration of this holy Messenger, who was ever giving His life for others' good." In addition there was a representation from the Bramo-Somaj Society, a Hindu reform group. [CH150-152]
  • See BW4p377 where Lady Blomfield reported that Prince Jalalu'd-Dawlih entreated to be received by 'Abdu'l-Bahá and when in His presence fell prostrate and implored pardon for his crimes. (see 1891 19 May) [BW4p377]
  • Among the list of visitors were: Professor Edward Granville Browne, Mr Tudor-Pole, Emmeline Pankhurst, a British political activist and leader of the British suffragette movement who helped women win the right to vote. [BW4p377]
  • See BW4p381 for the story of a homeless, suicidal man who had seen a picture of 'Abdu'l-Bahá in a newspaper in a shop window.
  • See BW4p382-383 for the story of the persistent journalist who imposed upon the appointment of two ladies from Scotland who had journeyed all that day and intended to make the return voyage that same evening.
  • For details of His stay in England see AB140–58 and GPB283–5.
  • It is implied that 'Abdu'l-Bahá was attended by Dr Lutfu-lláh Hakím while in London. [BW4p380]
  • During His stay in London 'Abdu'l-Bahá received death threats by anonymous letter and he was advised to give up He planned journey to Egypt. He ignored them. [BW4p 387]
  • During His stay in London He had professional photographs of Himself taken by the Irish photographer, James Lafayette (1853-1923). "...to have a picture of oneself is to emphasise the personality, which is merely the lamp, and is quite unimportant. The light burning within the lamp has the only real significance." [SBR25, BW4p383-384, ABF84]
  • `Abdu'l-Bahá, Travels of; `Abdu'l-Bahá, First Western tour; `Abdu'l-Bahá, Pictures and portraits; Portraits; `Abdu'l-Bahá, Death threats to; Mary Virginia Thornburgh-Cropper; Ethel Rosenberg; Juliet Thompson; Louise Waite; Mountfort Mills; Charles Mason Remey; Hippolyte Dreyfus-Barney; Jalalud-Din-Dawlih; Mírzá Mahmud-i-Zarqani; Khusraw; E. G. Browne; Wellesley Tudor Pole; Emmeline Pankhurst; Lutfullah Hakim; James Lafayette; London, England; United Kingdom
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