Chronology: Date 1878-00

Chronology of the Bahá'í Faith

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Date 1878-00, sorted by date, descending

date	event	tags	firsts
1878 (In the year) 187-	Although He was still a prisoner of the Ottoman Empire, 'Abdu'l-Bahá was allowed to travel to Beirut, Lebanon at the invitation of Midhat Páshá, a brilliant statesman and liberal reformer. There he met with such important figures in the Ottoman reform movement as Midhat Páshá and Shaykh Muhammad `Abduh. He corresponded with them and others and made his own contribution to the literature of the reform movements of Iran and the Ottoman Empire in the form of two books The Secret of Divine Civilization and Risáliy-i-Siyásiyyih (Treatise on Politics, see "Siyásiyyih, Risáliy-i"). ['Abdu'l-Bahá by Moojan Momen] At this time Bahá'u'lláh revealed Lawḥ-i-'Arḍ-i-Bá (Tablet of the Land of Bá). [WOBp136; ABp38] Conflict:"The Extraordinary Life of 'Abdu'l-Bahá" Slide 40/114 says the visit to Beirut took place in June of 1880.	* Bahá'u'lláh, Writings of; Beirut, Lebanon; Lebanon; * `Abdu'l-Bahá, Writings and talks of
1878 (In the year) 187-	Siyyid Mustafá Rúmí arrived in Burma with Jamál Effendi. He married into a well-to-do Indo-Burman family of traders and settled in Rangoon, remaining in Burma to build up the Burmese community. [BW10:517; PH23] See BW10:517–18 and MC155 for his conversion of Daidanaw, the first all-Bahá'í village in the world outside Iran. See BW10:517–20 for an account of his life. See RoB4p181-182. He was named a Hand of the Cause of God by the Guardian after his passing. In the village of Daidanaw, Burma (Rangoon) there is a building they call "the Shrine of Siyyid Mustafa Rumí" in his honour. [CBN253Aug-Sep1971p5] Mustafá Rúmí and Daidanaw are mentioned in the film Exemplar (18:50-20:20). 'Abdu'l-Bahá called Daidanaw "My village". See Jamal Effendi and Sayyid Mustafa Rumi in Celebes: The Context of Early Bahá'í Missionary Activity in Indonesia by Jelle de Vries.	Siyyid Mustafa Rumi; Jamal Effendi; - Hands of the Cause; Firsts, other; Exemplar (film); Daidanaw, Myanmar; Myanmar; Biography	First all-Bahá'í village outside Iran
1878 (In the year) 187-	It was not until 1878 that the Baha'is of Tehran received copies of the Kitab-i Aqdas and began to implement some of its laws in their personal lives. Upon reading it Mirza Asadu'llah Isfahani was particularly struck by the command of Bahá'u'lláh that a House of Justice should be established by the Baha'is in every city. Mirza Asadu'llah was the first to undertake the organization of a local House of Justice in Iran. He took the initiative to invite eight other prominent believers to form a body, responding to the laws of the Kitáb-i Aqdas , which they referred to as bayt al-'adl (House of Justice) or bayt al-a'zam (the Most Great House). The organization of this first House of Justice was kept a secret, even from the believers. However, it met sporadically in the home of Mirza Asadu'llah for a couple of years. After consulting with this body, the prominent Bahá'í men who had been invited to attend its meetings would seek to take action as individual Bahá'í teachers that would implement its decisions. Around 1881, the Tehran House of Justice was reorganized and more members were added. The House adopted a written constitution and pursued its activities with more organization and vigour than before. The constitution mandated, however, that the meetings remain strictly confidential, hidden from the body of the believers. [The Service of Women on the Institutions of the Baha'i Faith]	Local Spiritual Assembly, formation; Kitáb-i-Aqdas (Most Holy Book); Mírzá Asadullah-i-Isfahani; Tehran, Iran; Iran	first Local Spiritual Assembly
1878 to 1881 187-	The law of the Huqúqu'lláh was put into practice because the work of teaching the Cause began to expand in Persia and in neighbouring countries and there was a need for funds but Bahá'u'lláh put restrictions on its collection. [ESW56] The first Trustee of the Huqúqu'lláh was Hájí Sháh-Muhammad-i-Manshádí, or Jináb-i-Sháh Muhammad from Manshád, Yazd who had become a believer in Baghdad. [Message from the Universal House of Justice dated 25 March, 1985] His title was Amínu'l-Bayán (Trustee of the Bayán). He made many journeys between Iran and the Holy Land carrying donations and petitions from the friends and returning with Tablets and news. See SABF47-48 for the story of the lost coin given as a donation by a very poor woman. He was tasked with receiving the casket of the Báb after the location had been discovered by a number of believers. He transferred it to the Mosque of Imámzádih Zayd in Tehran where it was buried beneath the floor of the inner sanctuary of the shrine. It was consequently discovered and moved to a series of private homes in Tehran until 'Abdu'l-Bahá sent for it for the internment. [ISC-1963p32] Hájí Sháh-Muhammad was in 'Akká when Áqá Buzurg, entitled Badí', came to confer with Bahá'u'lláh. He and Badí met on Mount Carmel as directed by Bahá'u'lláh. He was killed as a result of wounds incurred during an attack during a Kurdish revolt. [RoB3p73]	Huqúqu'lláh; Huququllah, Trustees of; Hájí Shah-Muhammad-i-Manshadi (Aminul-Bayan); Báb, Remains of; Mosques; Firsts, other; Iran; Yazd, Iran; Baghdad, Iraq; Tehran, Iran	The First Trustee of the Huqúqu'lláh


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