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O Salmán! All that the sages and mystics have said or written have never exceeded, nor can
they ever hope to exceed, the limitations to which
man's finite mind hath been strictly subjected. To
whatever heights the mind of the most exalted of men
may soar, however great the depths which the detached
and understanding heart can penetrate, such
mind and heart can never transcend that which is
the creature of their own conceptions and the product
of their own thoughts. The meditations of the
profoundest thinker, the devotions of the holiest of
saints, the highest expressions of praise from either
human pen or tongue, are but a reflection of that
which hath been created within themselves, through
the revelation of the Lord, their God. Whoever pondereth
this truth in his heart will readily admit that
there are certain limits which no human being can
possibly transgress. Every attempt which, from the
beginning that hath no beginning, hath been made
to visualize and know God is limited by the exigencies
of His own creation ñ a creation which He, through
the operation of His own Will and for the purposes
of none other but His own Self, hath called into being.
Immeasurably exalted is He above the strivings
of human mind to grasp His Essence, or of human
tongue to describe His mystery. No tie of direct
intercourse can ever bind Him to the things He hath
created, nor can the most abstruse and most remote
allusions of His creatures do justice to His being.
Through His world-pervading Will He hath brought
into being all created things. He is and hath ever
been veiled in the ancient eternity of His own exalted
and indivisible Essence, and will everlastingly continue
to remain concealed in His inaccessible majesty
and glory. All that is in heaven and all that is in the
earth have come to exist at His bidding, and by His
Will all have stepped out of utter nothingness into
the realm of being. How can, therefore, the creature
which the Word of God hath fashioned comprehend
the nature of Him Who is the Ancient of Days? |