Bahai Library Online

Tag "William McElwee Miller"

tag name: William McElwee Miller type: People
web link: William_McElwee_Miller

"William McElwee Miller" appears in:

1.   from the main catalog (3 results; less)

  1. Douglas Martin. Bahá'í Faith: Its History and Teachings, The by William Miller: "Missionary as Historian: William Miller and the Bahá'í Faith" (1978-12). Lengthy review of Miller's book, and a broad discussion of anti-Bahá'í polemic and historiography.
  2. Abdu'l-Bahá, Shoghi Effendi, Universal House of Justice. Universal House of Justice, comp. Covenant-breakers and other Enemies of the Faith, Writings of; Photographs of Baha'u'llah (2000). Bahá'í scholars may, when needed, use books by Covenant Breakers, including William Miller's The Bahá'í Faith.
  3. Universal House of Justice. Photographs of Bahá'u'lláh; William Miller (1980-06-26). Two questions and a short compilation occasioned by William Miller's book The Bahá'í Faith: Its History and Teachings: reading books by covenant-breakers, and viewing photographs of Bahá'u'lláh.

2.   from the Chronology (3 results; less)

  1. 1905-00-00
      A.L.M. Nicolas published his book Seyyed Ali dit le Bab. It was the first work by a western author dedicated entirely to the Báb, His movement and His teachings. (Conflict: See 1865)

    • English translation A Prophet of Modern Times by Peter Terry.

      It is "(a) history of the Bábí movement up to 1852. Nicolas gives a list of sources for this book on pp. 48-53. It is interesting to note that among his oral sources are four of the leading Bahá'ís of that period, who had been designated by Bahá'u'lláh as 'Hands of the Cause': Mírzá 'Alí-Muhammad, 'Ibn-i-Asdaq: Mullá 'Al-Akbar-i-Sháhmírzádí, Hají Akhund; Mírzá Muhammad-Táqíy-i-Abharí, 'Ibn-i-Abhar; and Mírzá Hasan-i-Adíb. The other two oral sources named are Siyyid 'Ismu'lláh, who was presumably Siyyid Mihdíy-i-Dihají, and Mírzá Yahyá, Subh-i-Azál." [BBR38-39]

    • The preamble to his book has an image that is supposedly of the Báb, but the portrait does not seem to be an authentic representation.

    • William Miller also reproduced Nicolas's image on page 17 of his polemical work, The Bahá'í Faith: Its History and Teachings. (South Pasadena, CA: William Carey Library, 1974). ['The Bab in the World of Images', Bahá'í Studies Review, vol. 19, June 2013, 171–90.]
    • See also WOB83 for other missionaries who wrote polemics against the Bahá'í Faith.
  2. 1931-00-00
      The publication of Bahá'ism: Its Origins, History and Teachings by Reverend William McElwee Miller, a Presbyterian missionary working in Mashhad, Iran. He wrote the "All impartial observers of Bahá'ism in Persia are agreed that here in the land of its birth this religion...is now steadily losing ground...It is only a matter of time until this strange movement...shall be known only to students of history." [MCSp766]
    • In 1923 he visited Shoghi Effendi in Haifa. [SETPE1p62]
    • See 1974 when he published the updated version of his polemic entitledThe Bahá'í Faith: Its History and Teachings.
  3. 1974-00-00
      The publication of The Bahá'í Faith: Its History and Teachings by Reverend William McElwee Miller. This book was an update of his 1931 publication Bahá'ism: Its Origin, History and Teachings. Forty-three years earlier he had predicted that the Bahá'í Faith would soon only be known to students of history. Now he revised his assessment to say, "Whoever peruses the thousands of pages of the thirteen large volumes of The Bahá'í World will be impressed by the fact that the Bahá'í Faith is indeed a world faith." [MCSp766]
    • See The Cyprus Exiles p102 by Moojan Momen for information on how Miller got a great deal of material for his book.
    • See "Missionary as Historian: William Miller and the Bahá'í Faith" by Douglas Martin published in Bahá'í Studies, volume 4.
    • In 1940 William McElwee Miller published and article titled "The Bahá'í Cause Today" in The Moslem World (Vol XXX October 1940 page 389). The periodical was described as being "A Christian quarterly review of current events, literature and thought among Mohammedans." Marzieh Gail published a rebuttal in World Order Vol 7 Issue 2 May 1941 p46-63.
 
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