Bahai Library Online

Tag "Quran"

tag name: Quran type: Religions, Middle Eastern
web link: Quran
references: en.wikipedia.org/wiki/Quran
related tags: - Islam; Muhammad (Prophet)
referring tags: Basmala (Bismillah); Be and it is (phrase); Camphor fountain; Closer than your life vein; Companions of the Cave (Quran); Dhu al-Qarnayn; Disconnected letters of the Quran; Gog and Magog; Light verse (Quran); Prophecies; Quotations from the Quran; Quran translations; Surih of Joseph; Two seas

"Quran" appears in:

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  1. Aantekeningen: Kitáb-i-Íqán (Boek van Zekerheid), by Michael W. Sours. Arjen Bolhuis, trans. (2023). Uitleg over een van de hoofdthema's in Bahá'u'lláh's Boek van Zekerheid.
  2. 'Abdu'l-Bahá's Commentary on the Qur'ánic Verses Concerning the Overthrow of the Byzantines: The Stages of the Soul, by Moojan Momen. (2001). Commentary on the first few verses of the Quranic Sura of Rum; nine esoteric or mystical interpretations of the word al-Rum, transl. "Rome" or "Byzantium"; different types of soul; the soul's progress through the realms of creation.
  3. Additional Tablets and Extracts from Tablets Revealed by Bahá'u'lláh, by Bahá'u'lláh. Bahá'í World Centre, trans. (2018/2024). 85 selections, last updated August 2024.
  4. Additional Tablets, Extracts and Talks, by Abdu'l-Bahá. Bahá'í World Centre, trans. (2018/2024). 209 selections, last updated August 2024.
  5. Affairs of the Heart: Early Theophanic Interpretations of Muhammad's Relationship with the Divine, by Michael Cook, William F. McCants. (2001). The relationship between God and humanity is one of the principal motifs of the Qur’an; the human heart is the locus of understanding and divine guidance; exegesis of Surat an-Najm, "The Star." Contains no mention of the Bahá'í Faith.
  6. Archeology of the Kingdom of God, The, by Jean-Marc Lepain. Peter Terry, trans. (2015). Analysis of the spiritual worlds as depicted in philosophical and religious texts, from ancient the Greek to Jewish, Christian and Muslim thought, contrasted with the theosophy, metaphysics, anthropology, and hermeneutics of Bahá'u'lláh and 'Abdu'l-Bahá.
  7. Art of Translation, The, by Brian A. Miller. (2017 Autumn). Translation is a form of art — an act of transposition, transformation, and interpretation. Illustrated with translation examples from the Qu'ran and Bahá'u'lláh's "Ode of the Dove."
  8. Báb's Epistle on the Spiritual Journey towards God, The, by Todd Lawson. (2002). A preliminary translation and discussion of the Bab's Risála fi's-Sulúk, one of his earliest extant compositions. It provides a brief discussion of the mystic quest, and sheds light on the Báb's relationship to the Shaykhi movement and to Sayyid Kázim.
  9. Bahá'í Cosmological Symbolism and the Ecofeminist Critique, by Michael W. Sours. (1995). Constituents of Bahá'í cosmological symbolism; introduction to the main feminist/environmentalist arguments; eschatological character of Bahá'í cosmological symbolism; Bahá'í eschatology provides answers to many feminist and ecological objections.
  10. Bahá'í Faith and Islam, by Anonymous. (2013). Overview of connections and contrasts between the Bahá'í Faith and its parent religion.
  11. Baha'i Principle of Religious Unity and the Challenge of Radical Pluralism, by Dann J. May. (1993/1997). A shorter version of this thesis is published as "The Bahá'í Principle of Religious Unity: A Dynamic Perspectivism."
  12. Bahá'í Reception of the Qur'an, The, by Todd Lawson. (2016-03-10). Quranic themes inform much of the Bahá'í proclamation. One theme is unity: there is one god, one humanity, and one religion. Another is the importance of Revelation through God's recurring messengers, and Apocalypse as but the dawn of a new message.
  13. Baha'i Reflections on the "Seal of the Prophets", by Christopher Buck. (2013-2017). Three blog entries of personal reflections: Unsealing the “Seal of the Prophets” (2013); The Seal of the Prophets: Meeting God on the Last Day (2016); Muhammad: the Last Prophet? (2017).
  14. Bahá'í Studies Bulletin: Index by volume, Robert Stauffer, comp. (1998). List of articles in all issues of Bahai Studies Bulletin, 1982-1992.
  15. Baha'u'llah: The Great Announcement of the Qur'an, by Muhammad Mustafa. Rowshan Mustapha, trans. (1993). Meanings of some of the verses of the Qur'an, as viewed from the perspective of the Writings of the Bahá'í Faith.
  16. Bahá'u'lláh et le Carmel, by Chowghi Rouhani. Ulfet Bouchoucha Mustapha, trans. (2017). Bahá’u’lláh honore la terre sainte; la révélation de la Tablette du Carmel; la grande resurrection; la levée des scellés al-rahiq-ul-makhtoom; le mystère des quatre lettres saintes; Shoghi Effendi et le projet du Carmel; le centre administratif mondial.
  17. Beginning That Hath No Beginning, The: Bahá'í Cosmogony, by Vahid Brown. (2002). The dimensions of myth in the Bahá'í Faith focussing on the religion's narratives of creation, religious history, and Administrative Order.
  18. Beyond the "Seal of the Prophets": Bahá'u'lláh's Book of Certitude, by Christopher Buck. (2007). The Bábí background of the Iqán, the nature of interpretation and exegesis, and the place of Muhammad.
  19. Bible Stories and Themes in the Bahá'í Writings and Guidance, Anonymous, comp. (2021). Bahá'í interpretation of Biblical stories and topics.
  20. "By the Fig and the Olive": `Abdu'l-Bahá's Commentary in Ottoman Turkish on the Qur'ánic Sura 95, by Necati Alkan. (2001). A translation and discussion of an Ottoman-Turkish Tablet by `Abdu'l-Bahá: his commentary on the Quaranic Sura of the Fig (#95). 
  21. Camphor and Metaphor, by Dana Paxson. (2023). The single word ‘camphor’ appears once in the holy Qur’án. It also appears in the Writings of Bahá’u’lláh and ‘Abdu’l-Bahá. Here we explore this term, its referents, and its sense of surprise, feeding meanings of great spiritual potency.
  22. Camphor and the Camphor Fountain, by Frank Lewis. (1999-04). What is the meaning of the camphor fount — a symbol common in the writings of Bahá'u'lláh, Abdu'l-Bahá, and the Qur'an — what is its context, and what is the cup tempered there?
  23. Coherent Chaos and Chaotic Cosmos: The Qur'ān and the Symmetry of Truth, by Todd Lawson. (2010). While at first glance the Qur'an appears to be chaotic in form and structure, on closer examination it reveals an interconnected logic of content, performance, imagery, grammar, and poetics. Article does not mention the Bahá'í Faith.
  24. Commentary on a Verse of Sa'di (Tafsir-i Bayti az Sa'di), by Bahá'u'lláh. Juan Cole, trans. (1996).
  25. Commentary on the Azhar's Statement regarding Bahá'ís and Bahá'ísm, by Mohsen Enayat. (1992). Response to an official 1986 pronouncement on the Faith by this prominent Egyptian university.
  26. Commentary on the Surah of the Sun, by Bahá'u'lláh. Juan Cole, trans. (1994). Bahá'u'lláh's explanation of a passage from the Qur'an.
  27. Cosmopolitan World of the Quran and Late Antique Humanism, The, by Todd Lawson. (2021). On the Qur'an's use of the themes of epic and apocalypse to reveal its most cherished sacred truths: the Oneness of God, the Oneness of Religion, and the Oneness of Humanity. Contains no mention of the Bahá'í Faith.
  28. Covenant, The: Brit Olam, by Peter Terry. (1997). The concept of covenant is found in the Bible, the Qur'an, and Bahá'í writings. Using the form of an inter-religious dialogue, this paper correlates references to covenant in four religions, demonstrating the distinctive characteristics of each.
  29. Covenant, The: An Analysis, by George Townshend. (1950). A study guide in outline form on the idea of a covenant, Messengers and their missions, the covenant between the Messenger and the faithful, and covenant-breaking. Includes an appendix, compilation on the covenant.
  30. Creation, by Lasse Thoresen. (2002). Contributing to the creation of a new civilization as a researcher or an artist means participating in the process of never-ending unfolding; the divine names are the eternal archetypes organizing the material world; dialogue between thinking and reality.
  31. Dangers of Reading, The: Inlibration Communion and Transference in the Qur'an Commentary of The Bab, by Todd Lawson. (1997). Tafsír (traditional Qur'an commentary) and the writings of the Bab.
  32. Dawn over Mount Hira and Other Essays, by Marzieh Gail. (1976). A collection of essays on various topics of interest to Bahá'í studies and history. Most of these were first published in Star of the West and World Order between 1929 and 1971.
  33. Day of God (Yawmu'llah) and the Days of God (Ayyamu'llah), by Khazeh Fananapazir. (1997). Comparison of Biblical and Islamic antecedents of the symbol of the "Day of God."
  34. Deciphering the Signs of God: A Phenomenological Approach to Islam, by Annemarie Schimmel. (1994). This book is a classic, groundbreaking survey of Islamic practices and beliefs. While the book contains only passing mentions of Bahá'ís, it gives a deeper understanding in the Bahá'í Writings and practices. Includes outline by Arjen Bolhuis.
  35. Deepening Our Knowledge and Understanding of the Faith, The Importance of, by Bahá'u'lláh, Abdu'l-Bahá, Shoghi Effendi. (1991).
  36. Disconnected Letters of the Qur'an and the Significance of the Number 19, by Robert T. Cameron. (1982). Critique of Rashad Khalifa's (disputed) study purporting to find a "deep structure" of 19 in the Qur'an.
  37. Discovering [The Qur'an], by Christopher Buck. (2006). Academic study of the Qur'an, its themes, and how to begin interpreting it.
  38. Dreams and their Interpretation in the Bahá'í Religion: Some Preliminary Remarks, by Necati Alkan. (2007). Outline of the importance of dreams and their interpretation in the Bahá'í Religion; dream interpretation in Islam; statements on dreams by Bahá'u'lláh and 'Abdu'l-Bahá; a dream interpretation by 'Abdu'l-Bahá in Ottoman Turkish.
  39. End of Days, by Moshe Sharon. (2018). On the word “messiah”, the anointed, which describes the redeemer like a priest, consecrated by being anointed with holy oil; prophecies about the last days and the final coming; predictions about the time of the "end," which Bahá'ís interpret as 1863.
  40. Exegesis (tafsír), by Todd Lawson. (1999). Brief excerpt, with link to article offsite.
  41. Fixing the Gaze: Reflections on "The Order of Bahá'u'lláh" in the Báb's Persian Bayan, by Ismael Velasco. (2006/2012). On the word nazm, "order," and how Bahá'u'lláh and then Shoghi Effendi extended used this as a foundation to build the concept of a Bahá'í World Order, a sacred socio-political entity. Includes translation of Bayan 3:16.
  42. Gems of Divine Mysteries, by Bahá'u'lláh. (2002). A lengthy tablet in Arabic on how the Mahdi was Ali Muhammad, The Báb, the Primal Point. Written during the Baghdad period for Siyyid Yúsuf-i-Sihdihí Isfahání. His questions were brought from Karbila, and answered the same day.
  43. Gnostic Apocalypse and Islam, by Todd Lawson: Review, by Christopher Buck. (2012).
  44. He who knoweth his self hath known his Lord (Man 'arafa nafsahú faqad 'arafa Rabbahú): Commentary, by Bahá'u'lláh. Shoghi Effendi, trans, Juan Cole, trans. (1996). Translation by Shoghi Effendi, completed by Cole. Themes include Islamic mysticism and the meaning of detachment, the meaning of the hadith about knowing one's self, the meaning of Return, and the hadith "The believer is alive in both worlds."
  45. Identity of the Sabi'un, The: An Historical Quest, by Christopher Buck. (1984-07). This article solves two problems that have long puzzled Islamicists: (1) How can the conflicting identifications of Sabians be explained? and (2) What was the Qur'an's original identification of the Sabians?
  46. In the Noble, Sacred Place: One Rainy Day in a Holy City, by Sandra Lynn Hutchison. (2021 Spring). A memoir of visiting Jerusalem — a contemporary pilgrim's note written as a literary piece — with meditations on the spiritual truths of the Qur'an.
  47. In the Presence of the Beloved: Bahá'u'lláh's Lawh-i-Liqá': A Revised Provisional Translation and Notes, by Nima Rafiei. (2017). In Arabic, liqá’ indicates the promise of meeting the Lord. Bahá’u’lláh has transformed the concept of attainment unto the divine presence. Comparison of Shí'ih and Bábí-Bahá’í interpretations of liqá', including the practice of service.
  48. Institute on Islam, by Peter J. Khan. (1971). Transcription of tape #7 which deals with prophecies in the Qur'an, and recordings of a one-weekend group class on Islam in Davenport, Iowa.
  49. Introduction to a Study of the Qur'án: With Additional References from Several Bahá'í Texts, by National Spiritual Assembly of the Bahá'ís of the United States. (1941). A study guide to the Qur'an, consisting of lists of topics and verses by the "Study Outline Committee."
  50. Islam, Muhammad, and the Qur'an: Some Introductory Notes, by Stephen Lambden. (1991). Islamic contributions to Western culture and science and discusses the place of Islamic Studies in the Bahá'í Faith.
  51. Islam, the Baha'i Faith and the Eternal Covenant of Alast, by Susan Maneck. (2009-02-09).
  52. Islám: The Road Ahead: Reflections of a Bahá'í on Islamic Topics, by Rowshan Mustapha. (2014). Questions about the finality of religion, the Day of Judgment, the role of Jesus and the Mihdi, and what will happen at the End of Time, through the lens of the Bahá’í Teachings.
  53. Joseph in Religious History and the Bahá'í Writings, by Christopher Buck. (2022-08-27). Just as the story of Joseph is the "best of stories," the metaphor of Joseph is the "best of metaphors": it is the most comprehensive, pervasive symbol and allegory of the Báb, Bahá’u’lláh, and ‘Abdu’l-Bahá in the Bahá’í Writings.
  54. Joycean Modernism in a Nineteenth-Century Qur'an Commentary?: A Comparison of The Báb's Qayyūm Al-Asmā' with Joyce's Ulysses, by Todd Lawson. (2015). Comparison of the formal structure of the two works and themes such as time; oppositions and their resolution; relation between form and content; prominence of epiphany; manifestation, advent and apocalypse; and the theme of heroism, reading and identity.
  55. Kaleidoscope: Some Aspects of Angelology, Light, the Divine Throne and Color Mysticism in Bábí and Bahá'í Scripture, by Stephen Lambden. (2004). Miscellaneous notes relating to religious cosmology, angelology, color and “throne” symbolism in select Abrahamic, Bábí, Bahá’í, and religious and mystical texts. It will be seen that colours are related to the theology of the celestial Throne.
  56. Kitáb-i-Aqdas (Most Holy Book): Notes on the Style of the Kitáb-i-Aqdas, by Suheil Badi Bushrui. (1995). The near-similarity between the style of the Qur'an and that of the Aqdas.
  57. Kitáb-i-Íqán: The Book of Certitude, by Bahá'u'lláh. Shoghi Effendi, trans. (1931). Major theological work by Baháʼu'lláh, written prior to his declaration of mission.
  58. Kitáb-i-Iqán, The: Revolutionizing the Concepts of Religion, Eschatology and Theology, by Sohrab Kourosh. (2018). The Kitáb-i-Íqán resolves and removes eschatological barriers and establishes the fundamentals of a universal religion and a universal theology, that integrates and harmonizes other contending ideologies.
  59. Kitáb-i-Íqán and the Qur'an: Quotations from the Iqan Compared with their Counterparts in Rodwell's Translation of the Qur'an, Duane Troxel, comp. (2001). Includes table of Qur'anic quotations from the Íqán compared with their counterparts in the Qur'an, and an index to surihs and verses in the Kitáb-i-Íqán arranged chronologically by surih.
  60. La Moral del Corán, Boris Handal, comp. (2013-05). Compilation of passages from the Qur'an, with reference to some Bahá'í writings.
  61. Last Prophet and Last Day: Shaykhí, Bábí and Bahá'í Exegesis of the 'Seal of the Prophets' (Q. 33:40), by Christopher Buck, Youli A. Ioannesyan. (2023). Survey and analysis of viewpoints on the meaning of "Seal of the Prophets"; the prophetic cycle and cycle of fulfillment; metaphorical and spiritual understandings of the "divine presence." Link to article (offsite).
  62. Le Coran et l'imaginaire apocalyptique, by Todd Lawson. Gabrielle Rivier, trans. (2010-09).
  63. Lights of Guidance: A Bahá'í Reference File, by Bahá'u'lláh, Abdu'l-Bahá, Shoghi Effendi, Universal House of Justice. Helen Bassett Hornby, comp. (1988). The classic Bahá'í reference book. This is its first online edition.
  64. List of Baha'i Studies and Translations, by Stephen Lambden. Arjen Bolhuis, comp. A list of content available at Lambden's personal website, Hurqalya Publications, with select links to manuscripts, texts, introductions. Includes Shaykhi and Bábí studies, bibliographies, genealogies, provisional translations.
  65. Lists of Articles, by Brent Poirier. (2009-2019). Lists of 126 articles at the author's six blog websites.
  66. Mahoma, Profeta de Dios, by Boris Handal. (2005/2020). Overview of the life of Muhammad and the teachings of the Qur'an, and world Islamic culture.
  67. Maid of Heaven, the Image of Sophia, and the Logos, The: Personification of the Spirit of God in Scripture and Sacred Literature, by Michael W. Sours. (1991). The Logos in Christianity and the Maiden for Bahá'u'lláh can be equated as one and the same eternal reality; the divine image of wisdom in Proverbs; Sophia and Logos are combined in the feminine personification of the Most Great Spirit.
  68. Message of The Quran, The: Appendices, by Muhammad Asad. (1980). Symbolism and allegory in the Qur'án; al-Muqatta'at (opening letters); the term and concept of Jinn; the night journey: four appendices to a translation of the Qur'án by a European scholar and later Muslim convert. No mention of the Bahá'í Faith.
  69. Messianic Roots of Babi-Bahá'í Globalism, The, by Stephen Lambden. (2005). Contrast of the continuity between the globalism of the Bab’s Qayyum al-asma’ and Baha’u’llah’s globalism, verses breaks between the two, e.g. the abandoning of jihad as a means of promoting a globalisation process.
  70. Metaphor and the Language of Revelation, by Ross Woodman. (1997). To enter the realm of metaphor as the language of the soul is to come into direct contact with the Word as the originating power of creation.
  71. Mi'ráj in Select Shaykhí, Bábí, and Bahá'í Texts, The, by Sholeh A. Quinn. (2023). The ascension of the Prophet Muhammad to heaven, and commentary on its meanings by religious leaders associated with the the Shaykhí, Bábí, and Bahá'í movements. Link to article (offsite).
  72. Muhammad as Educator, Islam as Enlightenment, and the Quran as Sacred Epic, by Todd Lawson. (2020). To Islam, civilization in prosperity and harmony is sacred; education is pivotal in the journey from ignorance to enlightenment; overview of the "heroic" theme and "epic" structure of the Qur'an. Contains no mention of the Bahá'í Faith.
  73. Notes on Bahá'í Proofs Based on the Qur'an, Some, National Spiritual Assembly of the Bahá'ís of Central and East Africa, comp. (2000-08). Compilation by the National Spiritual Assembly of the Bahá'ís of Central and East Africa
  74. Notes on Islam from a Bahá'í Perspective, by Robert Stockman. (1998). Overview of Islamic history and teachings and brief notes on Islam and the Bahá'í Faith.
  75. Notes on Words of the Guardian, by Virginia Orbison. (1956). Ten pages of notes, preserved as an appendix to Orbison's lengthy manuscript "Diary of a Pilgrimage to the Holy Land, Made by Virginia Orbison, January 15 to February 11".
  76. Number 19 in the Qur'an, The, by Abdulrahman Lomax. (1995-06). Discussion of a study by a Muslim which purports to demonstrate that the Qur'an is comprised of mystical units of 19. No mention of the Bahá'í Faith.
  77. On the Meanings of the Terms 'Angels' and 'Jinn': Provisional translation, by Abdu'l-Bahá. Adib Masumian, trans, Peyman Sazedj, trans. (2019). Translation of passages from Tablets of ʻAbduʼl-Bahá on the symbolism of jinn and angels in the Qur'an.
  78. One Common Faith, by Universal House of Justice. (2005). Review of relevant passages from both the writings of Bahá'u'lláh and the scriptures of other faiths against the background of contemporary crises.
  79. Parallels Between Islamic and Baha'i laws and Constitutional Principles, by Afshin A. Khavari. (1998). The roles of Sunnah, Hadith, and Ijtihad in Islamic constitutional law, and the development of the Bahá'í legal order and its unique approach to law-making.
  80. Personal Interpretation of the term 'Seal of the Prophets', by Kamran Hakim. (1997). A lengthy examination of the terms khatam, "seal," and Nabi, "Prophet," and their meanings in Islam.
  81. Perspectives on Science and Religion, by Abdu'l-Bahá, Shoghi Effendi, Universal House of Justice. (2013-09). On questions about discourses in the scientific community, the existence of the soul, and certain utterances of Abdu'l-Bahá on issues in science.
  82. Powerpoints for Deepening, by Duane Troxel. (2004-2014). 26 presentations in Powerpoint format, on a variety of topics covering Bahá'í history, Central Figures, teachings, and relationship with Islam.
  83. Preuves bahá'íes basées sur le Coran, by Pierre Spierckel. (2015). Expose la compréhension bahá'íe des versets du Coran qui traitent de Sceau des prophètes, de Jour du Jugement et du Jour de Dieu.
  84. Proof Based on Establishment (Dalíl-i-taqrír) and the Proof Based on Verses (Hujjiyyat-i-ayát), The: An Introduction to the Bahá'í-Muslim Polemics, by Kavian Sadeghzade Milani, Leila Rassekh Milani. (1997). Study of Bahá'í apologetics based largely on the work of Mirza Abu'l-Fadl.
  85. Proofs from the Holy Qur'án Regarding the Advent of Bahá'u'lláh, by Sabir Afaqi. (1993). Collection of prophecies and symbols from the Qur'án that foretell Bahá'u'lláh. Prepared for the deepening of Bahá'ís and to aid in introducing the Faith to Muslims.
  86. Provisional Translations of Selected Writings of the Báb, Baháʼuʼlláh, and ʻAbdu'l-Bahá, by Peyman Sazedj. (2009-2011). Twenty-four translations from 2009, 2010, and 2011 copied from the defunct website peyman.sazedj.org.
  87. Punti Razionali Comuni fra Corano e Vangelo, by Hossein Avaregan. (1990). Ricerca personale della verità, origine divina di tutte le religioni, analogia delle profezie, uso delle allegorie, significato spirituale di molti termini, atteggiamento verso i miracoli fisici.
  88. Qur'an and the Apocalyptic Imagination, The, by Todd Lawson. (2010). The Qur'án is regarded as a revelation of a divine message, unveiling truth to humankind at a time of transformative crisis and announcing its judgement.
  89. Qur'an and the Bahá'í Faith, The, by Todd Lawson. (2019). On how tafsir, Islam, and the Qur'an have had a great impact on the form and content of the Bahá'í revelation.
  90. Qur'an and Violence against Non-believers, The, by Ted Brownstein. (2017). An examination of two sections of The Qur'an that supposedly authorize the slaughter of innocent non-Muslims.
  91. Qur'an Commentary as Sacred Performance: The Bab's tafsirs of Qur'an 103 and 108, the Declining Day and the Abundance, by Todd Lawson. (1998). Quranic commentary played a major role in the formation of the Bábí movement. Early Babis were impressed by the Bab's innovative interpretation of scripture. As the Bab's claims became more widely known, his language became less esoteric.
  92. Qur'an Commentary of Sayyid 'Alí Muhammad, the Báb, The: Doctoral dissertation, by Todd Lawson. (1987-07). A study of the Báb's two earliest works, partial commentaries on the Qur'an entitled "Tafsír súrat al-baqara" and "Tafsír súrat Yúsuf" (aka The Qayyum al-Asma), in an attempt to appreciate the Bab's attitude towards the Qur'an.
  93. Qur'án, The: Renderings by Rodwell & Sale and Multilinear Qur'án with Bahá'í References by Verse, Brett Zamir, comp. (2003). Compilation on Islam and the Qur'an, and parallel translation of The Qur'an as translated by George Sale (1877) and J. M. Rodwell (1876).
  94. Qur'án, The: The Meanings of the Holy Qur'an, by Muhammad. Abdullah Yusufali, trans. (n.d.).
  95. Qur'anic and Biblical References in the Kitáb-i-Íqán: A Guide to Further Study, Dalton Garis, ed, Mohebat Sobhani, ed. (2020). List of quotes from the Bible and the Qur'an referenced by Baha’u’llah in the Kitab-i-Iqan as shown in its footnotes, and a brief discussion of each reference.
  96. Qur'anic Kerygma: Epic, Apocalypse, and Typological Figuration, by Todd Lawson. (2022). Article contains no mention of the Bábí or Bahá'í Faiths, but includes themes of relevance to Bahá'í teachings on the typologies of proclamation and apocalypse.
  97. Qur'ánic references in the Bahá'í Writings, Arjen Bolhuis, comp. (2001). Cross-reference list (incomplete).
  98. Quranic Roots of Some Legal and Theological Terms of the Kitáb-i Aqdas Regarding Women and Homosexual Relations, The, by Kamran Ekbal. (1995). Interpretations and etymologies of Arabic terms for prostitution, virginity, dowry, menstruation, sodomy, pederasty, uncleanliness, and adultery.
  99. Quranic Witness to Biblical Authority, The, by Sam Shamoun. (1999). Written for a Muslim audience, this article expounds on the Muslim view that the Bible is authentically the Word of God. The article does not mention the Bahá'í Faith, but its topic is relevant to Bahá'í studies.
  100. Reis naar het Hart van de Qur'án: Het Heilige Boek van de islam voor hen die nadenken (door een niet-moslim), by David Russell Garcia. Kees Poolman, trans. (2022). Een overzicht van de Koran en zijn thema's: islam versus het christendom; wetten, geestelijke en sociale principes; heilige oorlog en vechten; redenen achter de reputatie van de islam als een oorlogsreligie; apocalypse.
  101. Religious Authority and Apocalypse: Tafsír as Experience in an Early Work by The Báb, by Todd Lawson. (2013). Analysis of the Báb's commentary on the Qur'an's longest chapter, Surat al-baqara, regarded as his first significant work, which includes themes such as divine self-manifestation, the hierarchy of existence, eschatology, and religious authority.
  102. Sadratu'l-Muntahá, by The Báb, Bahá'u'lláh, Abdu'l-Bahá. Ehsan Bayat, comp. (2003). Compilation on "The Tree beyond which there is no passing," including quotations from the Qur'án.
  103. Scriptures of Different Faiths, The, by Pritam Singh. (1942). Overview of Hindu, Buddhist, Zoroastrian, Christian, and Islamic scriptures, emphasizing their teachings and significance across diverse religious traditions.
  104. Scriptures of Previous Dispensations, by Bahá'u'lláh, Abdu'l-Bahá, Shoghi Effendi, Universal House of Justice. Universal House of Justice, Research Department, comp. (1981). Excerpts on what writings constitute the holy scriptures of previous Dispensations.
  105. Seeing Double: The Covenant and the Tablet of Ahmad, by Todd Lawson. (2005). The Tablet of Ahmad is believed to have special potency. "Seeing double" means both looking at the words of Scripture, and looking in the direction beyond the words, as indicated by the context. This paper also discusses the meaning of Covenant in Islam.
  106. Seeing With the Eye of God: Relationships Between Theology and Interpretation, by Michael W. Sours. (1991). Various spheres of interpretation and how their hierarchies reflect theological truth.
  107. Sequential Outline of the Kitáb-i-Íqán: condensed version, Arjen Bolhuis, ed. (2021). Aid to locating main themes and various subjects in Bahá'u'lláh's Book of Certitude, adapted from Hooper Dunbar's book Companion to the Study of the Kitáb-i-Íqán.
  108. Shi'i Qur'an: An Examination of Western Scholarship, by Jonah Winters. (1997). In the Kitab-i-Iqan (pp. 84-89) Bahá'u'lláh rejects the charge that the text of the Bible has been tampered with. Many Shi'is have charged the same, accusing Sunnis of removing the proofs of Ali's appointment as leader of the community from the Qur'an.
  109. Shoghi Effendi: An approach to his artistic contribution to style in English literature and to standards in translation, by Nobel Augusto Perdu Honeyman (published as Nobel Perdu), Ismael Velasco. (2004). On the technical and literary features of Shoghi Effendi's translations of Bahá'í scriptures: translation vocabulary; interpretation; features of his 'neo-classical' English used to elevate the text. 
  110. Signs: Quranic Themes in the Writings of the Báb, by Todd Lawson. (2017 Autumn). With the composition of the Qayyum al-asma, the Báb demonstrated the incredible breadth and depth of His knowledge and that He had fully interiorized, indeed embodied, the Quran. Selected themes briefly illustrated with quotations from the Qur'an.
  111. Signs of Prophet-Hood, The: An Exposition on a Tablet by 'Abdu'l-Bahá, by James B. Thomas. (2005). On the signs of a Manifestation of God as articulated by ‘Abdu'l-Bahá; the type of proof utilized; the sequence of signs shown, some self-evident, others at a deeper level of meaning; historical confirmation. 
  112. Structure of Existence in the Bab's Tafsir and the Perfect Man Motif, The, by Todd Lawson. (1992). The Perfect Man is the mediator between God and the World. He is the mirror in which creation sees God, the eye by which God sees creation. The Bab phrased his cosmology and his Quranic exegesis in light of wahdat al-wujud, the Unity of Being.
  113. Study of the Meaning of the Word "Al-Amr" in the Qur'án and in the Writings of Bahá'u'lláh, A, by Moojan Momen. (2000). Examines two controversies about the Arabic-Persian term "al-amr"/"amr" regarding Quranic prophecy and the status of Subh-e Azal.
  114. Surih of the Sun (Súriy-i-Vash-Shams): Introduction and Commentary, by Juan Cole. (1994). Overview of a tablet of Bahá'u'lláh touching on matters of interpretation and theology.
  115. Symbol and Secret: Qur'an Commentary in Baha'u'llah's Kitab-i-Iqan, by Christopher Buck: Review, by Jonah Winters. (1999).
  116. Symbol and Secret: Qur'an Commentary in Baha'u'llah's Kitab-i-Iqan, by Christopher Buck: Review, by Frank Lewis. (1996).
  117. Tablet of Patience (Surih Sabr): Declaration of Bahá'u'lláh and Selected Topics, by Foad Seddigh. (2014). This significant Tablet from Ridvan 1863 covers the Seal of the Prophets, appearance and presence of God, resurrection, and the Qayyum al-Asma. Includes context of Bahá'u'lláh's life and troubles during this period.
  118. Tablet of the 'Light Verse' (Lawh-i-Áyiy-i-Núr), also known as Commentary on the Disconnected Letters: Overview, by Adib Taherzadeh, Nabil-i-A'zam. (1999).
  119. Tablet of the 'Light Verse' (Lawh-i-Áyiy-i-Núr), also known as Commentary on the Disconnected Letters: Wilmette Institute faculty notes, by Stephen Lambden. (1999).
  120. Tablet of the 'Light Verse' (Lawh-i-Áyiy-i-Núr), also known as Commentary on the Disconnected Letters: What on earth is a disconnected letter? Baha'u'llah's commentary, by Alison Marshall. (1999-07). The meaning of the Arabic letters alif, lam, mim, as explained in Bahá'u'lláh's tablet Tafsir hurufat al-maqatt’ah. Includes List of disconnected letters in the Qur'an and Abjad values of the Arabic letters.
  121. Tablet of the Fig and the Olive, by Abdu'l-Bahá. Necati Alkan, trans. (2001).
  122. Tablet on Interpretation of Sacred Scripture (Lawh-i-Ta'wíl), by Bahá'u'lláh. Mehran Ghasempour, trans. (2001). An undated tablet from the Akka period on the interpretation of sacred scripture, with references to previous Tablets revealed after the Kitáb-i-Aqdas, Asl-i-Kullu’l-Khayr (Words of Wisdom) and Lawh-i-Maqsúd (Tablet of Maqsúd).
  123. Tablet on Interpretation of Sacred Scripture (Lawh-i-Ta'wíl), by Bahá'u'lláh. Juan Cole, trans. (n.d.). Tablet on "the legitimacy of figurative scripture interpretation."
  124. Tablet on Understanding the Cause of Opposition to the Manifestations of God, by Bahá'u'lláh. Keven Brown, trans. (2016). Summary of some themes from the Kitab-i-Iqan, concluding with a long prayer inviting the reader to see with his/her "own eyes."
  125. Tablet to 'Ustad Husayn-i-Khayyát (Lawh-i-'Ustad Husayn-i-Khayyát), by Abdu'l-Bahá. Khazeh Fananapazir, trans. (2002). Short one-paragraph Tablet concerning the grades or degrees of certainty.
  126. Tablet to Hájí Mírzá Kamálu'd-Dín (Lawh-i-Hájí Mírzá Kamalu'd-Dín): Excerpt, by Bahá'u'lláh. Iskandar Hai, trans. (2002). Brief comments by Bahá'u'lláh on the Isaac/Ishmael controversy.
  127. Tafsir and the Meaning of the Qur'an: The Crucifixion in Muslim Thought, by Todd Lawson. (2010-10-23). Using Qur'án 4:156-7 as an example, classical tafsīr, “scholastic" exegesis, has not always taken account of the way all Muslims understand the Quranic text. Other understandings may be found in poetry, philosophy, mysticism and even historical writing.
  128. Taking Care with Translation of Sacred Scripture, by Edward Price. (2016/2020). Examination of the importance of using reliable translations of the Qur’án. Includes technical discussion of the meanings of Islam, Muslim, and Allah, aspects of the Arabic language, and errors of translation.
  129. Textual Resurrection: Book, Imám, and Cosmos in the Qur'án Commentaries of the Báb, by Vahid Brown. (2004). on the notions of textuality underlying the Báb's Qur'ánic commentaries; the history of Qur'ánic commentary in Islam as context; the Báb's readings of the Qur'án as 'messianic performances'.
  130. Themes of 'Abdu'l-Bahá's Tablets of The Divine Plan Illustrated by Scriptural References to the Bible and the Qur'án, by Lameh Fananapazir. (2017). The Tablets of the Divine Plan, as well as Abdu'l-Bahá's Will and Testament and the Tablet of Carmel, are three “Charters” for promotion of the Cause of God, which can also heal the problems facing humanity in its crisis of faith.
  131. These Perspicuous Verses: A passage from the Writings of Baha'u'llah, by Robert W. McLaughlin. (1982). Detailed study of a section from Ishraqat and Epistle to the Son of the Wolf.
  132. Towards the Summit of Reality: Table of Contents and Bibliography, by Julio Savi. (2003). Front- and back-matter only of Savi's book Towards the Summit of Reality: An Introduction to the Study of Bahá'u'lláh's Seven Valleys and Four Valleys, which provides a snapshot of scholarship into these Writings of Bahá'u'lláh.
  133. Translating the Bahá'í Writings, by Craig L. Volker. (1990). In translating the Bahá’í writings, faithfulness to the original text is paramount, reflecting both the beauty of the original and accurately conveying its concepts; consultation is an integral part of the process; practical problems faced by translators.
  134. Translating the Bahá'í Writings into Languages Other Than English, by Craig L. Volker, Mary Goebel Noguchi. (2024-12). Challenges in translation, including questions about spelling, terminology, politeness strategies employed in the original work, and idiosyncrasies of English usage; case study of passage of Bahá'u'lláh as translated into Japanese and Tok Pisin.
  135. Translations of the Qur'án and Introductory Books on the Bahá'í Faith, Recommendations Concerning, by Universal House of Justice. (2002-08-19). On translations of the Qur'an, and introductory books on the Bahá'í Faith.
  136. Typological Figuration and the Meaning of "Spiritual": The Qurʾanic Story of Joseph, by Todd Lawson. (2012). Meanings of the famous shirt (qamís) as a symbol of Joseph's spiritual journey and travails in the Qur'an and tafsír. Brief mentions of Shaykh Ahmad, Siyyid Kazim, and the Báb on pp. 229, 231 and 237-238.
  137. Unity of Humanity, The: An Interview with Professor Todd Lawson, by David Hornsby, Jane Clark. (2016). Biography of Lawson and his personal interests in the Qur'an and the Bahá'í Faith, discussion of contemporary Western approaches to Islam, and commentary on current world affairs and hope for the future. (Brief excerpt, with link to article offsite.)
  138. Unity of Religions in This Century, Jews and the Crucifixion, and the Sacrifice of Ishmael, The, by Universal House of Justice. (1990-11-06).
  139. Unsealing the Choice Wine at the Family Reunion, by John S. Hatcher. (1994). Bahá’í scripture portrays human progress as propelled by two inextricably related capacities: independently acquired knowledge coupled with social action; in revelation this dynamic relationship is symbolized by the Kitáb-i-Íqán and and the Kitáb-i-Aqdas.
  140. Use of Trees as Symbols in the World Religions, The, by Sally Liya. (2004). The tree is a universal symbol found in the myths of all peoples. This Jungian archetype figures in dreams; symbolizes growth, unfolding, shelter, and nurture; is regarded as the gatekeeper to the next world; and is a metaphor in Bahá'í scripture.
  141. Various Interpretations of Dhu'l-Qarnayn, by Abdu'l-Bahá. Adib Masumian, trans. (2024). Provisional translations of three short extracts from Tablets of 'Abdu'l-Bahá, interpreting the Quranic figure of Dhu’l-Qarnayn’s historical and symbolic significance, distinguishing him from Alexander the Great.
  142. Verge of the New, The: A Series of Talks, by Steven Phelps. (2017-09-18). Introducing a way of looking at the past and future of religion in the context of the scientific revolution and the Enlightenment. Includes compilation of Writings on spiritual dislocation, science, language, spiritual evolution, nature, and revelation.
  143. Verse of Light, the Sadratu'l-Muntahá (Divine Lote Tree), and the Unfoldment of God's Plan, The, by Shirley Macias. (1991). Relationship of a key mystical Quranic verse, Súrih 24:35, to Bahá'í theology; includes a brief compilation of Bahá'í Writings about the Lote Tree.
  144. Voyage to the Heart of the Koran: The Holy Book of Islám for Thinking Minds (By a Non-Muslim), by David Russell Garcia. (2003-10). A lengthy overview of the Qur'án and its themes for a Bahá'í audience; holy war and fighting; reasons behind Islám's reputation as a war-like religion; theology of Islám vs. Christianity; laws and admonitions; spiritual and social principles; apocalypse.
  145. With Abdu'l-Bahá: The Diary of Mirza 'Isa Khan Isfahani, by Mirza `Isa Khan Isfahani. Ahang Rabbani, ed. and trans. (2008-03). Account of a visit to Haifa, December 1919 - January 1920, by a little-known author Mírzá 'Isá Khán Isfahání Darágáh'í. Includes table of an old Persian solar calendar and its Western astrological correspondences, and anecdotes about Esslemont.
  146. Wittgensteinian Language-Games in an Indo-Persian Dialogue on the World Religions, by Juan Cole. (2015 Fall). Reflections on Bahá'u'lláh's theology of previous religions and Ludwig Wittgenstein’s concept of "language games"; Hinduism, India, and 19th-century Iranian culture; Manakji’s questions about Hinduism and Zoroastrianism.

2.   from the Chronology (2 results; expand)

  1. 1861-01-00 — Baha'u'llah revealed the Kitab-i-Íqan (The Book of Certitude), 'a comprehensive exposition of the n...
  2. 1938-06-00 — In the June issue of Baha'i News Shoghi Effendi recommended the translation of the Qur'an as done by...
 
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