Bahai Library Online

Tag "Progressive revelation"

tag name: Progressive revelation type: Principles, teachings; Terminology
web link: Progressive_revelation
references: bahaipedia.org/Progressive_revelation; en.wikipedia.org/wiki/Progressive_revelation_(Baháʼí)
related tags: * Religion (general); Interfaith dialogue; Manifestations of God
referring tags: Abrogation and confirmation of laws; Adamic Cycle; Decline and renewal of religion; I am all the Prophets (phrase); Kitáb-i-Íqán (Book of Certitude); Unity of religion

"Progressive revelation" appears in:

1.   from the main catalog (67 results; less)

  1. Nader Saiedi. Antinomies of Reason and the Theology of Revelation: Some Preliminary Thoughts (1998). A thesis of Progressive Revelation offers a solution to the fundamental antinomies of philosophical discourse. This concept is applied to the Kantian antinomies of reason: the central question of modern philosophy.
  2. Ross Woodman. Arc of Ascent: The Purpose of Physical Reality II, by John S. Hatcher: Review (1994).
  3. Zaid Lundberg. Bahá'í Apocalypticism: The Concept of Progressive Revelation (1996-05). Progressive revelation is part of a coherent system of apocalypticism. Paper includes discussion of theology, cosmology, and prophetology.
  4. Seena Fazel, Khazeh Fananapazir. Bahá'í Approach to the Claim of Finality in Islam, A (1993). Survey of the terms "prophet" and "seal," and a Bahá'í reconciliation of these terms with progressive revelation.
  5. Bahá'í Faith and Islam (2013). Overview of connections and contrasts between the Bahá'í Faith and its parent religion.
  6. Robert Stockman. Baha'i Faith and Syncretism, The (1997). Addresses the common misunderstanding that the Bahá'í Faith is syncretistic.
  7. Jena Khadem Khodadad. Bahá'í Worldview on Unity of Religions: Progressive Revelation, The: Principles and Insights from the History of Science (2009). Examination of the Bahá’í belief in the unity of religions and the doctrine of "progressive revelation" through the lens of Thomas Kuhn's concept of scientific revolutions.
  8. John S. Hatcher, Amrollah Hemmat, Ehsanollah Hemmat. Bahá'u'lláh's Symbolic Use of the Veiled Ḥúríyyih (2019). Analyzing some of the meanings behind the appearance of the Veiled Maiden, as alluded to by Bahá'u'lláh in His letters.
  9. Paul Lample, comp. Bahá'u'lláh's Teachings on Spiritual Reality (1996). The quest for spirituality, the spiritual life, material and spiritual reality, the progress of the soul and humanity’s spiritual education.
  10. Udo Schaefer. Baha'u'llah's Unity Paradigm: A Contribution to Interfaith Dialogue on a Global Ethic? (1996). The mystic unity of religions and the concept of progressive revelation.
  11. Zaid Lundberg. Bedrock of Bahá'í Belief, The: The Doctrine of Progressive Revelation (2000). The importance of doctrine and systematic theology in understanding the Baha' Faith, and the process of "doctrinalization" in Bahá'í history.
  12. Udo Schaefer. Geraldine Schuckelt, trans. Beyond the Clash of Religions: The Emergence of a New Paradigm (1998). Religious pluralism and associated issues: diversity and unity of religions, absoluteness, relativity of truth, New Age thought, and interfaith dialogue
  13. Kamran Ekbal. Colonialism, Nationalism and Jewish Immigration to Palestine: Abdu'l-Baha's Viewpoints Regarding the Middle East (2014). Abdu'l-Bahá was opposed to the cultural and political colonialism of foreign powers and their militaries. In spite of the Bahá'í principle of abstaining from politics, exceptions can be made in the face of tyranny and injustice.
  14. Anupam Premanand. Dashavatara and Progressive Revelation (2010). The phenomenon of Divine Revelation from the Hindu and Bahá'í points of view is studied in terms of religion as an eternal process.
  15. Daniil V. Pivovarov. Doctrine of Progressive Revelation in the Baha'i Faith (2011). On the ideological basis of progressive revelation, views of Bahá'u'lláh and his followers on the nature of a prophet, and the mission of great prophets.
  16. Peter Terry. Essays on Jesus and the New Testament (2015). Scripture and progressive revelation, canonization of the Bible, teachings of the New Testament, Bahá'í interpretations of the Bible, Apostles of Jesus, and prophecies of Jesus and their fulfilment.
  17. Zaid Lundberg. From Adam to Bahá'u'lláh: The Idea of a Chain of Prophecy (2002). Whilst the modern period has seen a series of scientific paradigm shifts which have radically altered the scientific understanding of man and nature, no theory of religion has had similar success; the potential of the Bahá’í perspective.
  18. Elham Afnan. Good of the World and the Happiness of the Nations, The: A Study of Modern Utopian and Dystopian Literature (1989). The Bahá'í Writings, with their new understanding of human destiny, can bridge the gap between utopian visions of progress from 19th-century literature and dystopian visions of 20th-century fiction, disillusioned by war and social and economic disasters.
  19. George Townshend. Heart of the Gospel: The Bible and the Bahá'í Faith (1939). Using only the text of the Bible, Townshend provides a new reading of Scripture as a guidebook for those who seek a universal view of religion and the contemporary world.
  20. Daryl Lowery. Hidden Words: Allusion to Progressive Revelation in Persian HW #77 (1999). Student paper, exploring one of the longest and more mystical Hidden Words.
  21. Abdu'l-Bahá, Shoghi Effendi. Research Department of the Universal House of Justice, comp. Hidden Words: References of 'Abdu'l-Bahá and Shoghi Effendi (1998).
  22. Anjam Khursheed. Hindu Concept of God, The: Unity in Diversity (1997). The fundamental unity behind Hindu concepts of God and those found in the Semitic traditions, and the principle of unity in diversity, allow Hindu and Bahá'í beliefs to come together and further their common goal of uniting the world's religions.
  23. Wolfgang A. Klebel. I know Not How to Sing Thy Praise: Reflections on a Prayer of Bahá'u'llah (2012). Theology and the language of revelation vs. atheism and scientific discourse, and apophatic "not-knowing" vs. the impossibility of knowing god.
  24. Tova Makhani-Belkin. "I woke up and knew, spiritually, I have just accepted the faith": Agency and Dream Ethnography in the Bahá'í Faith (2024-08-23). Analysis of first-generation Bahá'ís' dreams and visions as confirming their religious conversion, emphasizing dreams' role in integrating prior beliefs and aiding conversion.
  25. Michael W. Sours. Immanence and Transcendence in Theophanic Symbolism (1992). Bahá'u'lláh uses symbols to depict theophanies — the appearance of God and the divine in the realm of creation — such as "angel," "fire," and the prophets' claims to be incarnating the "face" or "voice" of God; these convey the transcendence of God.
  26. Ross Woodman. "In the Beginning Was the Word": Apocalypse and the Education of the Soul (1993). Hidden meanings in scripture and the soul are metaphorically identified with the huris, or brides. The bridegroom, Bahá'ulláh, enters union as the marriage of the Manifestation with the Maid of Heaven, who releases the Logos and the newly created soul.
  27. Rowshan Mustapha. Islám: The Road Ahead: Reflections of a Bahá'í on Islamic Topics (2014). Questions about the finality of religion, the Day of Judgment, the role of Jesus and the Mihdi, and what will happen at the End of Time, through the lens of the Bahá’í Teachings.
  28. Bahá'u'lláh. Shoghi Effendi, comp, Arjen Bolhuis, ed. Key Passages from the Kitáb-i-Íqán (Book of Certitude) in Gleanings from the Writings of Bahá'u'lláh (2022). Cross-reference compilation of 40 passages from the Kitáb-i-Íqán selected by Shoghi Effendi for inclusion in Gleanings from the Writings of Bahá'u'lláh, adapted from Hooper Dunbar's Companion to the Study of the Kitáb-i-Íqán.
  29. Bahá'u'lláh. Shoghi Effendi, trans. Kitáb-i-Íqán: The Book of Certitude (1931). Major theological work by Baháʼu'lláh, written prior to his declaration of mission.
  30. Michael W. Sours, Brent Poirier, Ismael Velasco, Iraj Ayman. Kitáb-i-Íqán, The Book of Certitude: Wilmette Institute faculty notes (1999). Notes on various topics related to Bahá'u'lláh's Book of Certitude.
  31. Udo Schaefer. L'histoire de Salut et Changement de Paradigme: Deux Contributions à la Théologie Bahá'íe (1993). French translation of Beyond the Clash of Religions: The Emergence of a New Paradigm.
  32. Seena Fazel, Khazeh Fananapazir. Pierre Spierckel, trans. L'islam, religion éternelle?: une approche bahá'íe de la revendication à la complétude (1993). French translation of "A Bahá'í Approach to the Claim of Finality in Islam."
  33. Christopher Buck. Arjen Bolhuis, comp. List of Articles on BahaiTeachings.org (2020). List of online essays and articles by Christopher Buck since 2014.
  34. Brent Poirier. Lists of Articles (2009-2019). Lists of 126 articles at the author's six blog websites.
  35. Ross Woodman. Metaphor and the Language of Revelation (1997). To enter the realm of metaphor as the language of the soul is to come into direct contact with the Word as the originating power of creation.
  36. Benjamin Olshin. Mikhail Sergeev, Theory of Religious Cycles: Tradition, Modernity and the Bahá'í Faith: Review (2015).
  37. Douglas Martin. Next Stage, The (2013). Bahá'í scholars find themselves at a stage in the Faith’s development where they must construct a discourse that is free of "haughty intellectualism." The Association for Bahá’í Studies can help promote the Bahá'í cause to institutions of higher learning.
  38. National Spiritual Assembly of the Bahá'ís of Central and East Africa, comp. Notes on Bahá'í Proofs Based on the Bible, Some (1963). Compilation by the National Spiritual Assembly of the Bahá'ís of Central and East Africa
  39. Universal House of Justice. One Common Faith (2005). Review of relevant passages from both the writings of Bahá'u'lláh and the scriptures of other faiths against the background of contemporary crises.
  40. Peter Terry. Oneness of Reality, The: A Response to Moojan Momen's "Relativism as a Basis for Baha'i Metaphysics" (2018). Dialogue on epistemology and ontology as presented in the core literature of the Baha’i religion.
  41. Bahá'u'lláh. Shoghi Effendi, comp, Arjen Bolhuis, ed. Passages uit de Kitáb-i-Íqán (Boek van Zekerheid) in Bloemlezing uit de Geschriften van Bahá'u'lláh (2022). Compilatie van 40 passages uit de Kitáb-i-Íqán door Shoghi Effendi geselecteerd voor opname in Bloemlezing uit de Geschriften van Bahá'u'lláh.
  42. Robert Stockman. Progressive Revelation (1995).
  43. Mehdi Wolf. Progressive Revelation: A Brief Circumstantial/Historical Contextualization (2022-05-16). Progressive revelation must be understood in the context of the twin purposes of a divine Manifestation, as well as the prevailing historical circumstances. The varying attitudes to law and science are used as test cases.
  44. David F. Young, comp. Progressive Revelation: The Bible and Bahá'u'lláh (2010). A facilitator and a participant guide on studying The Bible and Bahá’u’lláh, prepared for the Core Curriculum for Spiritual Education program's "Fundamental Verities Courses."
  45. William Sears. Progressive Revelation and Oneness of Religion (1972 (?) / 2018). A videotaped talk (possibly from 1972), along with a shorter animated 2018 presentation prepared by a graphic designer for the Bahá'í Journeys website.
  46. Local Spiritual Assembly of the Bahá'ís of Teaneck NJ. Progressive Revelation Poster (n.d.). One-page poster giving a visual representation of the Manifestations that have come to nine countries or regions of the world.
  47. Ismael Velasco. Prolegomenon to the Study of Babi and Baha'i Scriptures, A: The Importance of Henry Corbin to Babi and Baha'i Studies (2004). On the foremost Western authority on the Islamic philosophy of Persia, one of the most influential Islamicists of the 20th century, whose work is uniquely relevant in understanding the philosophical context for the emergence of the Bábí Faith.
  48. Susan Maneck. Prophets of Mahabad, and Nature of Creation: The Two Questions of Manakji Limji Hataria (2011). Discussion of Baha’u’llah’s letters to Manakji Hataria as found in the Tabernacle of Unity, compiled from an email discussion group archive; the context of the questions and their answers against the background of Ishraqi philosophy.
  49. Ian Kluge. Reason and the Bahá'í Writings: The Use and Misuse of Logic and Persuasion (2001-09-02). How to study the Bahá'í Writings through the use of logic.
  50. David Russell Garcia. Kees Poolman, trans. Reis naar het Hart van de Qur'án: Het Heilige Boek van de islam voor hen die nadenken (door een niet-moslim) (2022). Een overzicht van de Koran en zijn thema's: islam versus het christendom; wetten, geestelijke en sociale principes; heilige oorlog en vechten; redenen achter de reputatie van de islam als een oorlogsreligie; apocalypse.
  51. Julio Savi. Religion and Exclusivism: A Bahá'í Perspective (2006). Various factors have distracted the attention of religionists from the essential teachings of religion rather than its secondary aspects; this has led to dangerous claims to exclusivity or finality, which need to resolved to ensure peaceful coexistence.
  52. Pritam Singh. Scriptures of Different Faiths, The (1942). Overview of Hindu, Buddhist, Zoroastrian, Christian, and Islamic scriptures, emphasizing their teachings and significance across diverse religious traditions.
  53. James B. Thomas. Seeds of Revelation and the Mystic Bond between The Báb and Bahá'u'lláh: An Exposition on Excerpts from the Persian Bayán (2006). A comparison of some of the writings of the Báb and Bahá'u'lláh, showing the unique, mysterious bond between them as the Twin Messengers of the Bahá'í Dispensation.
  54. Arjen Bolhuis, ed. Sequential Outline of the Kitáb-i-Íqán: condensed version (2021). Aid to locating main themes and various subjects in Bahá'u'lláh's Book of Certitude, adapted from Hooper Dunbar's book Companion to the Study of the Kitáb-i-Íqán.
  55. Alan Bryson. Short Films, Music, and Prayers (2020). Link to "Irenic Visuals," a YouTube channel with Bahá'í music and prayers, and short films on Bahiyyih Khanum, Lorna Byrne, interfaith dialogue, Juliet Thompson, and Kahlil Gibran.
  56. Kevin Brogan. Spiritual Footprints in the Sands of Time (2003). The covenantal relationship between God and humankind; the lives of the founders of Judaism, Christianity, Islam, Zoroastrianism, Hinduism, and Buddhism; the societies in which these religions developed; and some of their common features.
  57. Bahá'u'lláh. Juan Cole, trans. Tablet to Mirza Abu'l-Fadl Concerning the Questions of Manakji Limji Hataria: Baha'u'llah on Hinduism and Zoroastrianism (1995). Introduction to, article about, and translation of the Tablet to Maneckji.
  58. Tova Makhani-Belkin. 'This Is a Progression, Not Conversion': Narratives of First-Generation Bahá'ís (2023). Unlike personal transformation experiences in Christianity, religious conversion to the Bahá'í Faith is more often described as a gradual personal and spiritual growth analogous to progressive revelation. Link to article (offsite).
  59. Peter Terry. Truth Triumphs: A Bahá'í Response to Misrepresentations of the Bahá'í Teachings and Bahá'í History (1999-12). Rebuttal of Francis Beckwith's thesis "Bahá'í, A Christian response to Bahá'ísm, the religion which aims toward one world government and one common faith."
  60. Peter Terry, comp. Two Parts of the Law of God, The: The Essential and the Secondary Teachings of the True Religion of God, and Counterfeit Doctrines (2022). Four compilations on themes related to the progressive revelation of the religion of God; essential vs. secondary teachings; counterfeit doctrines of the false religion of man.
  61. Wolfgang A. Klebel. Unity and Progressive Revelation: Comparing Bahá'í Principles with the Basic Concepts of Teilhard de Chardin (2004). An attempt to correlate specific Bahá'í teachings with the corresponding concepts of Teilhard de Chardin, allowing us to compare the Faith with the 'progressive movements of today' and promote the study of the Bahá'í teachings more deeply.
  62. Steven Phelps. Verge of the New, The: A Series of Talks (2017-09-18). Introducing a way of looking at the past and future of religion in the context of the scientific revolution and the Enlightenment. Includes compilation of Writings on spiritual dislocation, science, language, spiritual evolution, nature, and revelation.
  63. Amin Banani. View on Islam, A (1969). This lecture gives "a few generalizations about Islam that are directly significant to Bahá'ís."
  64. David Russell Garcia. Voyage to the Heart of the Koran: The Holy Book of Islám for Thinking Minds (By a Non-Muslim) (2003-10). A lengthy overview of the Qur'án and its themes for a Bahá'í audience; holy war and fighting; reasons behind Islám's reputation as a war-like religion; theology of Islám vs. Christianity; laws and admonitions; spiritual and social principles; apocalypse.
  65. Warwick Bahá'í Bookshop. Why Are We Here: Meaning of Life: Warwick Leaflets (2003).
  66. Juan Cole. Wittgensteinian Language-Games in an Indo-Persian Dialogue on the World Religions (2015 Fall). Reflections on Bahá'u'lláh's theology of previous religions and Ludwig Wittgenstein’s concept of "language games"; Hinduism, India, and 19th-century Iranian culture; Manakji’s questions about Hinduism and Zoroastrianism.
  67. Wolfgang A. Klebel. Word is the Master Key for the Whole World, The: The Bahá'í Revelation and the "Teaching and Spirit of the Cause" in Dialogical and Personal Thinking (2007). The Word of God is the master key that opens all doors; it assures the opening to the meaning of the whole world and its relationship to heaven; it is the key to the hearts of men and the human spirit, which opens this world towards the doors of heaven.
 
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