The Báb bequeathed all His possessions to His mother and His wife and revealed a special prayer for His wife to help her in times of sorrow. He told His wife of His impending martyrdom. He moved to the house of His uncle Hájí Mírzá Siyyid `Alí. He told the Bábís in Shíráz to go to Isfahán. [GPB14; KB21–2; TB103–5, LTDT13; DB190-192]
• See KBWB.

Bahá'u'lláh revealed the Kitáb-i-Badí', the Munájátháy-i-Síyám (Prayers for Fasting), the first Tablet to Napoleon III, the Lawh-i-Sultán written to Násiri'd-Dín Sháh, and the Súriy-i-Ra'ís. [BKG245; GBP172]
• The Súriy-i-Ra'ís was published in the Summons of the Lord of Hosts. See Wikipedia for a synopsis of this Tablet.
• See RB2:370–82 for details of the Kitáb-i-Badí'.
• Bahá'u'lláh revealed the Súriy-i-Ghusn (Tablet of the Branch) in which 'Abdu'l-Bahá's future station was foreshadowed. [BBD218; BKG250; GPB177; GWB39]
• See RB2:338–9 for a description of the Tablet.
• It was probably about this time that the first Lawh-i-Salmán was revealed for Shaykh Salmán. [RoB2p281-290; Uplifting Words ]

The revelation of the obligatory prayers.

"Many of the laws of the Báb...are carefully designed in a way that testifies that the advent of Him Whom God shall make manifest was impending....The Báb never revealed the words of the (obligatory) prayer itself, thus making the implementation of this law dependent on the arrival of the Promised One." [GH366]

The original Bahá'í obligatory prayer, mentioned in the Kitab-i-Aqdas, involved nine cycles of movement starting with a bow (rak`ah) and was to be said morning, noon, and afternoon. It probably called for three rak`ahs at each time. Bahá'u'lláh revealed the text but did not release it in order to avoid provoking conflict with Muslims. (This prayer was one of the documents in the cases taken by `Abdu'l-Bahá's brothers shortly after the passing of Bahá'u'lláh.) Some time later, after the writing of the Kitab-i-Aqdas but before that of its supplement Questions and Answers, Bahá'u'lláh wrote a second set of obligatory prayers which are in use today. Three alternative forms were provided: a very short prayer to be said between noon and sunset; a somewhat longer prayer to be said in the morning, the afternoon, and the evening; and a long prayer to be said once during twenty-four hours. [Prayer and Worship by John Walbridge]

• See Entering into Obligatory Prayer: Introduction and Commentary by Ismael Velasco.
• See as well the message from the Universal House of Justice message of 28 November 2000 with commentary from Ismael Vlasco, Peter Terry and Michael Sours.

In a message addressed to "the beloved of the Lord and the handmaids of the Merciful throughout America" Shoghi Effendi expressed the following: I cherish the hope that, from now on the Beloved may bestow upon me all the strength and vigour that will enable me to pursue over a long and unbroken period of strenuous labour the supreme task of achieving, in collaboration with the friends in every land, the speedy triumph of the Cause of Bahá'u'lláh. This is the prayer I earnestly request all my fellow-brethren and sisters in the Faith to offer on my behalf.
• This came to be known as "The Guardian's Prayer" and was used by many of his co-workers in their prayers for him. [BA51-52]
• The prayer book that was first published in the UK in 1941 included this prayer at the very end of the book. In that version they made two changes. The phrase "from now on" was removed and "Shoghi Effendi" was substituted for the word "me" in the first sentence. [TG157, 246n1]

The publication of Prayers and Meditations of Bahá'u'lláh. [P&M; Collins1.100]
• It contained 186 pieces.

The passing of Ruth J. Ellis Moffet (b. 19 January 1880 in Eau Claire, Wisconsin). She was buried in Glendale Cemetery in Des Moines, Iowa. Ruth Moffet has been described as a "champion teacher for of the Cause of God" and as being "instrumental in helping establish the Bahá'í Faith in the United States". Her travels took her through Europe, the Near East, Asia, Egypt and Canada as well as the United States. [BW17p463]

Publications:

• Do'a: On Wings of Prayer: First published in 1933, then in 1938 and 1953 as Do'a: The Call to Prayer. It was reprinted in 1974 and later in 1984. The book has been described as "A broad Bahá'í approach to prayer and mediation of 'the practice of the presence of the Spirit of God', using quotations from the Bahá'í Faith and other religions." [BELp105] Her formula, which has become known as the "Five Steps of Prayer", and was printed in Principles of Bahá'í Administration published by the National Spiritual Assembly of the British Isles in 1953 and was cited by the Universal House of Justice in its message of the 11 October 1978.
• New Keys to the Book of Revelation: Published in New Delhi in 1977 and reprinted in 1989. [Collins p105] It contains a chronology of the events in the Holy Land.
• A Pilgrimage to the Holy Land: Published in Honolulu 1980. This was also entitled Visting the Bahá'i World Centre. It consisted of notes from her pilgrimage May 17 - September 17, 1954. [Collins p105]
• The Cause of the Rise and Fall of Civilizations: This was a chart that she produced after her pilgrimage. It is her own interpretation of history.
• Her essay, The Dynamics of Prayer was published in SoW Vol 21 Issue 2 p47 in May 1930. A 'cleaner' PDF is available here.
• See Bahaipedia for a detailed biography.
• Find a grave.

In a message the Universal House of Justice announced the publication of translations into English of "The Long Healing Prayer" and "Qad-Ihtaraqa'l-Mukhisún", the prayer commonly known as the "Fire Tablet". These tablets have subsequently been published in prayer books. [Messages63-86p455]
• The Long Healing Prayer had been translated by Habib Taherzadeh and a committee commissioned by the Universal House of Justice. [Healing and Beyond p10 by John Kolstoe]

See also the message of 2014 to the Bahá'ís of Iran on the subject of the Mashriqu'l-Adhkár, prayer, and devotional meetings.

Ētahi Karakia Bahá'í (Book of Bahá'í Prayers) was launched at the Pūrekireki Marae in Pirongia to coincide with the beginning of Māori Language Week. For Dr. Tom Roa, professor of Maori and Indigenous Studies at the University of Waikato, it was the fourth significant translation of canonical Bahá'í texts he and his team have undertaken. This endeavour came amid broader efforts to revive the Maori language. Dr. Roa, who has been at the forefront of these efforts, said that Maori speakers were a declining share of New Zealand's population. Maori people made up only 15 percent of the population, and only a fifth of them can have a conversation in Maori, he noted.
• Providing access to prayers in Maori was a key motivation for the National Spiritual Assembly of the Bahá'ís of New Zealand when it undertook the process in 2004. A small team of Bahá'ís worked with Dr. Roa, who had translated other spiritual texts into the Maori language, including the Bible and the Quran. The 14-year translation project began first with The Hidden Words, Bahá'u'lláh's preeminent ethical work, and then Bahá'u'lláh and the New Era, an introduction to the Faith.
• Bahá'í writings have been translated into some 800 languages to this date. [BWNS1287; Raglan23 18SEP2018]

The Canadian Bahá'í News Service announced that a new edition of the Wings of Grace prayer book had been published that included several prayers in Hul'q'umi'num', a Coast Salish language spoken in several dialects along the West Coast but which is "critically endangered".
• The cover has the image of a beaded necklace with an eagle on it. It includes prayers on courage, generosity, honour, humility, respect, thankfulness, and trust. "It is very common amongst many of the Indigenous peoples across Canada to think of their major teachings in terms of seven virtues as seven is considered to be one of the sacred numbers often used," said Deloria Bighorn, who helped to create the prayer book.
• To help readers of the prayers to pronounce the Hul'q'umi'num' words, videos were created of a number of elders reciting the prayers. The prayer book includes QR codes that link to YouTube videos of each prayer being recited. The prayers were originally translated by a team of the family of Robert George, a Cowichan Baha'i who comes from a family of Hul'q'umi'num' speakers.