"Many of the laws of the Báb...are carefully designed in a way that testifies that the advent of Him Whom God shall make manifest was impending....The Báb never revealed the words of the (obligatory) prayer itself, thus making the implementation of this law dependent on the arrival of the Promised One." [GH366]

The original Bahá'í obligatory prayer, mentioned in the Kitab-i-Aqdas, involved nine cycles of movement starting with a bow (rak`ah) and was to be said morning, noon, and afternoon. It probably called for three rak`ahs at each time. Bahá'u'lláh revealed the text but did not release it in order to avoid provoking conflict with Muslims. (This prayer was one of the documents in the cases taken by `Abdu'l-Bahá's brothers shortly after the passing of Bahá'u'lláh.) Some time later, after the writing of the Kitab-i-Aqdas but before that of its supplement Questions and Answers, Bahá'u'lláh wrote a second set of obligatory prayers which are in use today. Three alternative forms were provided: a very short prayer to be said between noon and sunset; a somewhat longer prayer to be said in the morning, the afternoon, and the evening; and a long prayer to be said once during twenty-four hours. [Prayer and Worship by John Walbridge]

Bahá'u'lláh passed away at Bahjí in His seventy–fifth year. [AB47; BBRXXIX, 233; BKG420; CB148; GPB221; RB4:411]

"The news of His ascension was instantly communicated to Sultán 'Abdu'l-Hamíd by 'Abdu'l-Bahá in a telegram which began with the words "the Sun of Bahá has set". [GPB222; AB47; BKG420]

• He cited these last words, two verses from the Kitáb-i-Aqdas:

  "Say: Let not your hearts be perturbed, O people, when the glory of My Presence is withdrawn, and the ocean of My utterance is stilled. In My presence amongst you there is a wisdom, and in My absence there is yet another, inscrutable to all but God, the Incomparable, the All-Knowing. Verily, We behold you from Our realm of glory, and shall aid whosoever will arise for the triumph of Our Cause with the hosts of the Concourse on high and a company of Our favoured angels."

  "Be not dismayed, O peoples of the world, when the day-star of My beauty is set, and the heaven of My tabernacle is concealed from your eyes. Arise to further My Cause, and to exalt My Word amongst men. We are with you at all times, and shall strengthen you through the power of truth. We are truly almighty. Whoso hath recognized Me will arise and serve Me with such determination that the powers of earth and heaven shall be unable to defeat his purpose." [GWB137]

• For an account by Túbá Khánum see CH105–9.
• Bahá'u'lláh had spent 23 years, 8 months and 29 (or 30) days in the Holy Land. [DH12]
• He passed away eight hours after sunset. [GPB221; UD170]
• Shortly after sunset, on the very day of His passing, Bahá'u'lláh was buried beneath the floor of the northermost room in the house adjacent to the mansion of Bahjí, the house which had served as a dwelling-place for His son-in-law, Háji Siyyid 'Ali Afnán. This became the Qiblih of the Bahá'í Faith. [AB47; BBD211; BKG427; GPB222]
• See CB149 and RB4:149 for the effect of Bahá'u'lláh's ascension on`Abdu'l-Bahá.
• See ARG71-72 for `Abdu'l-Bahá's account of His attempt to convince Mírzá Muhammad-'Alí to be faithful to the Covenant.
• See CoC132-134; AB52–3, CB148–9, 152-153 and RB4:148–9 for the theft of Bahá'u'lláh's cases containing His seals, papers and other items. See as well An Epistle to the Bahá'í World by Mirza Badi'u'llah, page 13, written during his short-life period of confession/redemption.
  • One of the documents in these cases was the original Long Obligatory Prayer that had been mentioned in the Kitab-i-Aqdas. Bahá'u'lláh had revealed the text but did not release it in order to avoid provoking conflict with Muslims. [Prayer and Worship by John Walbridge]
  • The box also contained a valuable ring and a rosary. "The ring was sold by Mírzá Muhammad-`Alí in the course of his journey in India and spent as travel money. And Mírzá Badi`u'llah wasted the rosary." [MBBA214
• See AB52–61, CB148–51 and RB4:148–54 for the Covenant-breaking activities of Bahá'u'lláh's family immediately following His death.
• For 'Abdu'l-Bahá's description of His Father see BWF220-224.
• See GPB222–3 for the mourning following the ascension of Bahá'u'lláh.
• In his book about Shoghi Effendi, Ugo Giachery recounted how that Guardian had asked him, "In the late forties" to bring to the Holy Land an alabaster sarcophagus that had been made by the believers in Rangoon, Burma. It was similar to the one they had made for the remains of the Báb. It had "reached the shores of the Mediterranean" but because of the unrest in the region, it had not been delivered.. He reported that "The sarcophagus is now in good hands waiting for the opportunity to be sent to its rightful destination." [SER117]
• See BBR234–6 for a list of Europeans who had met Bahá'u'lláh.