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Tag "Mirza Muhammad Rida"

tag name: Mírzá Muhammad Rida type: People
web link: Mirza_Muhammad_Rida

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2.   from the Chronology (3 results; less)

  1. 1778-00-00 — Birth of Mírzá Muhammad Riday-i-Shírází, the father of the Báb.
  2. 1819-10-20
      Birth of Siyyid `Alí-Muhammad (The Báb), before dawn, in Shíráz. [B32; GH13; DB14, 72]
    • The Primal Point (Nuqtiy-i-Úlá). [BBD185]
    • The Promised One of Islam, the Qá'im. [BBD188]
    • Siyyid-i-dhikr (Lord of Remembrance). [BBD212]
    • His mother was Fátimih-Bagum. [Bab33, 46; KBWB20; RB2:382]
      • In the latter years of her life while she was living in Iraq, Bahá'u'lláh instructed two of His devoted followers, Hájí Siyyid Javád-i-Karbilá'í and the wife of Hájí 'Abdu'l-Majíd-i-Shírází, to acquaint her in the principles of the Faith and she became aware of the bountiful gifts which God had conferred upon her. [DB191]
    • His father was Mírzá Muhammad Ridá. [BW4:234–5; LOG351; SE206; TN4]
    • He was a direct heir of the House of Háshim and descended thus from Muhammad and through Him from Abraham. [BW8:874]
    • Designations of the Báb include `Abdu'dh-dhikr (Servant of the Remembrance), Bábu'lláh (the Gate of God) and Hadrat-i-A`lá (His Holiness the Most Exalted One). [BBD1, 30, 93]
    • For biblical reference see LOG378. See RB1:304 for extracts from Shoghi Effendi re: His station.
    • See BBD39, GPB157–8 for a condensed history.
    • See Bab32 and TN4 for discussion of the date of His father's death
    • See DB28–30. See DB75 for the extent of His schooling. See DB75 n1 for his education.
    • Also see Light of Faith: A collection of stories by Paris Sadeghzadeh and Behnam Golmohammadi p15-18.
  3. 1828-00-01
      Passing of Mírzá Muhammad Ridá, the father of the Báb.
    • The Báb was placed in the care of His maternal uncle, Hájí Mírzá Siyyid `Alí, Khál-i-A`zam (the Most Great Uncle). He was a leading merchant of Shíráz and was the first, after the Letters of the Living, to embrace the new Cause in that city. He was one of the Seven Martyrs of Tihrán. [BBD14]
    • In the household was an Ethiopian servant named Mubarak who nurtured and tutored Him throughout His later childhood and adolescence. "the Bab, in fact, places Mubarak on the same plane as his father." [The Ethiopian King by Nader Saiedi translated by Omid Ghaemmaghami Baha'i Studies Review, Volume 17 p181-186] This servant was not, in fact, the Hají Mubarak who later accompanied Him to Mecca.
    • According to Mírzá Abu'l-Fadl-i-Gulpáygání, the Báb was still an infant and had not yet been weaned when His father passed away. [DB72]
 
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