The intention of the Báb was to introduce the new Revelation slowly so as not to cause estrangement. He instructed the Letters of the Living to spread out and teach His Faith and to this end He assigned each one a special task, most often to their own native provinces. This is analogous to Christ's instructions to His disciples. He instructed them to record the name of every believer who embraced the Faith and to send their lists to His uncle, Hájí Mírzá 'Alí in Shíráz in a sealed envelope. His intention was to classify these lists once received into 18 sets of names with 19 names each (one Vahid meaning "Unity"). A list with the names of 18 Letters of the Living plus His own name would constitute the 19th set making one Kull-i-Shay (meaning "all things" with a value of 361). Thus fourteen Letters of the Living were dispatched; only Mullá Husayn and Quddús remained with Him. [BBRSM14–16, 36; SWB119; BBR2p36; DB92–4, 123; MH82–6; SBBH1:19]
• To Mullá Husayn He had given the task of delivering a Tablet to Bahá'u'lláh in Tihrán and going to the court of the Sháh to apprise him of the Báb's cause. Mullá Husayn was not able to gain access to the Sháh. [B48–57; BBRSM15 BKG32–3; CH22–3; DB85-87, 96, 97; MH90–2, 102] He was also directed to send Him a written report on the nature and progress of his activities in Isfáhán, Tehran and in Khurásán. Not until He received this letter from Khurásán would He depart on pilgrimage. [DB123]
• Mullá Husayn carried a Tablet revealed by the Báb for Muhammad Sháh to Tihrán . This was the first of a number of unsuccessful attempts to make him aware of the Revelation. [BBRSM20–1; MH102; SWB13]
• Note: MH118-119 and DB127-128 indicate that Mullá Husayn had been in Tehran "between the months of Jámádí and Rajab". The first day of Jámádí, 1260 corresponds to 18 June, and the last day of Rajab to 15 August, 1844.
• See RB2:303, `The Báb … sent Tablets to only two monarchs of His day — Muhammad Sháh of Persia and Sultán `Abdu'l-Majíd of Turkey.'
• From Shiraz Mullá Husayn journeyed north to Isfahán where his message was rejected by the 'ulamás. Mullá Ja'far, the sifter of wheat, was the first and only one to embrace the Cause of the Báb in that city. There was however, a disciple of Siyyid Kazim, Mírzá Muhammad-'Alíy-i-Nahrí, who had been instructed to go to Isfahan some five years earlier to prepare the way for the advent of the new Revelation, who was receptive to the message of Mulla Husayn. He was instructed to go to Kirmán and acquaint Hájí Mírzá Karím Khán with the Message and then to travel to Shiraz. (This man's daughter was subsequently joined in wedlock with 'Abdu'l-Bahá.)[DB100]
• Mullá Husayn then traveled to Káshán, about 130 miles from Isfahán. He had great success in that city but news of his conversion brought the wrath of the official clergy down upon him. [DB101note1; DB123-125]
• He then went to Qum, another 100 miles from Káshán where he met with no success. After Qum he went to Tihrán. [MH98–101, DB101]
• In Tihrán he took residence in a madrisih and first met with the leader of the shaykhí community, Hájí Mírzá Muhammad, but he failed to win him over. He did, however, manage to convince a number of souls in private conversations. [DB103note1] This same reference seems to indicate that his well-wishers assisted in delivering the Tablet to Muhammad Sháh and his minister, Hájí Mírzá Àqásí but they did not receive it. " the book was not submitted to thy presence, through the intervention of such as regard themselves the well-wishers of the government." [Selections from the Writings of the Báb page 13]
• See Bab53–6; DB104–7, MH104–110 for the delivery of the Báb's Tablet to Bahá'u'lláh by the young student, Mullá Huhammad-i-Mu'allim, a native of Núr. Mullá Husayn did not meet Bahá'u'lláh on this occasion.
• On receiving the Tablet of the Báb, Bahá'u'lláh accepted His Cause and asked that a gift of a loaf of Russian sugar and a package of tea be given to Mulla Husayn for delivery to the Báb. [DB106-107] See DB123-125 for his activities in Khán.
• Mullá Husayn left for Khurásán, as he had been instructed, winning supporters for the Báb's Cause while there he wrote to the Báb regarding these new believers and Bahá'u'lláh's immediate response to the Báb's Revelation. [Bab56, DB128–9, MH118]
• After Khurásán he travelled to Najaf and Karbilá where he was to wait for further instructions from the Báb. [DB86]
• See MH121–2 for a discussion of the speed of Mullá Husayn's journey before the letter was dispatched to the Báb. It assumes that Mullá Husayn departed after the Báb met with all the Letters of the Living (date not before 2 July, 1844.) In fact both Mullá Husayn and Mullá 'Alíy-Bastámí had been dispatched before this meeting. [DB85-86, 92, HotD46]

Mullá Husayn departed for Mázindarán, setting out on foot as the Báb has directed. [DB260; MH144]
• The Báb told him to visit the Bábís in Khuy, Urúmíyyih, Marághih, Mílán, Tabríz, Zanján, Qazvín and Tihrán before proceeding to Mázindarán. In Mázindarán he was to find `God's hidden treasure'. [DB260; MH144]
• In Tihrán he again met Bahá'u'lláh. [DB261; MH148]

Mullá Husayn went to the house of Quddús in Bárfurúsh (now called Babol), Mázindarán, and realized that the `hidden treasure' was his recognition of the station of Quddús. [DB261–5; MH148–54]

Mullá Husayn proceeded to Mashhad and built a `Bábíyyih', a centre for the Bábís, as instructed by Quddús. He and Quddús took up residence in it and began to teach the Bábí religion.

• See DB288–90 and MH158–68 for the result of this effort.
• Among those who come to the Bábíyyih was Sám Khán, the chief of police. [MH158]
• See MH156 for a picture of the Bábíyyih.

Táhirih was arrested and was later taken to Tihrán where she was held in the home of Mahmúd Khán, the Kalántar of Tihrán, until her martyrdom in August 1852.

Mullá Husayn left the army camp near Mashhad where he had been a guest of a brother of the Sháh. He planned to make a pilgrimage to Karbalá. While making preparations for the journey he received a Tablet from the Báb instructing him to go to Mázindarán to help Quddús, carrying a Black Standard before him. He was also instructed to wear the Báb's own green turban and to take the new name Siyyid `Alí. [Bab171; BKG50; DB324; MH174]

The Bábís left Badasht for Mázindarán. They were attacked by a mob of more than 500 outside the village of Níyálá. [B170–1; BKG46–7; BW18:380; DB298; GPB68]
• Bahá'u'lláh travelled to Núr with Táhirih. He entrusted her into the care of Shaykh Abú-Turáb-i-Ishtahárdí, to be taken to a place of safety. [BKG48; DB299]
• Bahá'u'lláh travelled to Núr `in easy stages'. By September He was in Bandar-Jaz. [BKG48]

Mullá Husayn and his companions, marching to Mázindarán, were joined by Bábís who had been at Badasht as well as newly-converted Bábís. [B171–2]
• Their numbers rose to 300 and possibly beyond. [B172; BKG50]
• The Black Standard was raised on the plain of Khurásán on the 21st of July. [B171, 176–7; BBD46; BBRSM52; MH175]
• The Black Standard flew for some 11 months. [B176–7; DB351]
• See DB326 and MH177–83 for details of the journey.
• See MH182 for Mullá Husayn's prophecy of the death of Muhammad Sháh.

Most of the Baha'i homes in Ivel have been unoccupied since their residents fled after previous incidents of violence or as a result of official displacement. In 2007, for example, six of their houses were torched. in 1983, a few years after the Iranian revolution, at least 30 families from this and neighboring villages were put on buses and expelled. Persistent government attacks on Baha'is in all the mass media – along with inaction by local officials to protect them – have continued to incite hatred against the Bahá'ís in the region and throughout Iran. [BWNS780; BWNS782; Iran Press Watch 6202]

More than 40 prominent members of Canada's legal community, including former Supreme Court judges and justice ministers, have penned an open letter to the Chief Justice of Iran, Ebrahim Raisi, in order to draw attention to what they call "an alarming new chapter" in Iran's state-sanctioned persecution of its Bahá'í religious minority. Their letter came in response to a series of court rulings in 2020 that sanctioned the confiscation of the properties of dozens Bahá'ís in the village of Ivel in northern Iran justifying the seizure and sale of land on the grounds their religion denies them the right to own property. [Globe & Mail 8Feb21]
• For a complete report see Land confiscation and mass displacement of Bahá'ís in Iran.
• For the letter and the list of signatories see Open Letter to the Chief Justice of the Islamic Republic of Iran.
• Former Canadian Prime Minister Brian Mulroney included his signature on this open letter. [BWNS1488]
• Letter from the American Islamic Congress.
• Iran Press Watch.
• Open letter by Nobel Laureate Torsten Wiesel.
• Statement by Shaykh Ibrahim Mogra Chair of the Virtues Ethics Foundation and one of the leading Islamic scholars in the United Kingdom.
• A "Twitter Storm" was organized using #ItsTheirLand on the 22nd and 23rd of February.
• The Canadian Foreign Minister, Marc Garneau, said his government was "concerned" by the ruling, urging Iran to "eliminate all forms of discrimination based on religion or belief." The call was echoed by officials in Germany, Netherlands, Sweden, United Kingdom, Brazil, the United States, the European Parliament and the United Nations.
• Support also came from the All India Tanzeem Faiahul Muslimeen and the all India Safi Association. [BWNS1480]
• See the letter of support from South Africa's Legal Resources Centre. The LRC was established in 1979 to use the law as an instrument of justice, challenging the legal structures of apartheid. Since its inception, the LRC has always engaged in strategic legal interventions aimed at ensuring that all persons regardless of the race, religion, nationality, ethnicity, gender or sexual orientation realise and enjoy their fundamental human rights.
• Ahmed Shaheed, the UN's Special Rapporteur for Freedom of Religion or Belief, said he stood in solidarity with the Bahá'ís in Iran "who are facing systemic persecution [and] egregious rights violations." [BWNS1495]
• A webinar was held at the European Parliament on the situation in Ivel with participation from European Union officials and a former UN Special Rapporteur, Miloon Kothari. Additionally, the Chair of the European Parliament delegation for relations with Iran, Cornelia Ernst, called the Bahá'ís a "particularly vulnerable community" and condemned the Iranian government's "disastrous policies towards the Bahá'ís." [BWNS1495]
• The Raoul Wallenberg Centre for Human Rights strongly condemned the continued persecution of the Bahá'í community in Iran. [Iran Press Watch]
• Canadian MPs from all five political parties recorded a video calling on the Iranian authorities: "Enough is enough". [Iran Press Watch]

More than 40 prominent members of Canada's legal community, including former Supreme Court judges and justice ministers, have penned an open letter to the Chief Justice of Iran, Ebrahim Raisi, in order to draw attention to what they call "an alarming new chapter" in Iran's state-sanctioned persecution of its Bahá'í religious minority. Their letter came in response to a series of court rulings in 2020 that sanctioned the confiscation of the properties of dozens Bahá'ís in the village of Ivel in northern Iran justifying the seizure and sale of land on the grounds their religion denies them the right to own property. [Globe & Mail 8Feb21]
• For a complete report see Land confiscation and mass displacement of Bahá'ís in Iran.
• For the letter and the list of signatories see Open Letter to the Chief Justice of the Islamic Republic of Iran.
• Former Canadian Prime Minister Brian Mulroney included his signature on this open letter. [BWNS1488]
• Australian farmers have released a video message drawing attention to the unjust confiscation of lands belonging to their "farming brothers and sisters" in Iran. [BWNS1492]
• The Collective Statement by Iranian Religious Modernists Condemning Confiscation of Baha'i Property.