- 1899-04-00 — After May Bolles returned from pilgrimage in 1899 she was the lone Bahá'í in Paris but soon established the first Bahá'í group on the European continent. The list of those who enrolled in the Faith before 1902 include:
Edith MacKaye (the first to believe), and by the New Year of 1900, Charles Mason Remey and Herbert Hopper were next to follow. Then came Marie Squires (Hopper), Helen Ellis Cole, Laura Barney, Mme. Jackson, Agnes Alexander, Thomas Breakwell, Edith Sanderson, and Hippolyte Dreyfus, the first French Bahá'í. Emogene Hoagg and Mrs. Conner had come to Paris in 1900 from America, Sigurd Russell at fifteen years old returned from 'Akká a believer, and in 1901, the group was further reinforced by Juliet Thompson, Lillian James, and "the frequent passing through Paris of pilgrims from America going to the Master . . . and then again returning from the Holy Land." These are but a few, for "in 1901 and 1902 the Paris group of Bahá'ís numbered between twenty-five and thirty people with May Bolles as spiritual guide and teacher. [BW8p634; BFA2:151–2, 154–5; GBP259-26/a>; AB159; BBRSM106; SBBH1:93]
- 1909-00-00 — Juliet Thompson made a pilgrimage to 'Akka and met with 'Abdu'l-Bahá., [ABF19]
- 1911-08-22 —
The Master sent for Juliet Thompson who had been waiting in London for His permission to join Him. [DJT157, ABF14-15]
- See LGHC140-142 for Juliet's letter to Lua Getsinger, then teaching in California at 'Abdu'l-Bahá's request.
- See SoW Vol 2 No 14 November 23 1911 p9 for her account of her time with 'Abdu'l-Bahá in Switzerland.
- 1911-08-23 —
`Abdu'l-Bahá took up residence at Thonon-les-Bains on Lake Leman (Lake Geneva). [AB140; GPB280; SBR219]
- While there He encountered Zillu's-Sultán, the eldest son of the Sháh of the time, Násirid-Dín Sháh. It was he who had ratified the execution of the King of Martyrs and the Beloved of Martyrs and at least 100 others. The whole family was in exile in Geneva at this time. 'Abdu'l-Bahá was very courteous to this man who had been such an inveterate enemy of the Cause. [DJT172, AY19, GPB201] .
- The Master sent for Juliet Thompson who had been waiting in London for His permission to join Him.
- During His stay he had a visit from Annie Boylan, a member of the New York community that was experiencing disharmony. Unaware of Bahá'í election procedures, a group that was unhappy with the disunity and ineffectiveness of the Council had organized a vote to be rid of several of its Council members. 'Abdu'l-Bahá had written to the community a short time before recommending that the Council be expanded from 9 to 27 members so that all factions could be represented. He also recommended that women be included on the Council and that the name be changed to "the Spiritual Assembly of the Bahá'ís of New York". This apparently addressed the problem of disunity because the New York community went on to contribute significantly to the progress of the Faith on a national level. [DJT181, BFA2p338]
- Horace Holley, who lived at Quattro Torri, Siena, Italy at the time, along with his wife Bertha Herbert and baby daughter Hertha, visited 'Abdu'l-Bahá on the 29th and 30th of August. Please see his Religion for Mankind p 232-237 for a pen portrait of 'Abdu'l-Bahá.
- He met with Elizabeth Stewart and Lillian Kappes who were on their way to Tehran. [find reference]
- It would appear that He returned to Marseilles and travelled to London by sea. [SCU22-23]
- 1911-08-24 —
Tammaddun'ul-Mulk and Juliet Thompson arrived in Thonon-les-Bains from London via Geneva. She had landed in Southampton on board the Lusitania from America on the 25th of July.
Juliet Thompson had been in Paris in 1899 and had been part of the nascent Bahá'í community there along with May Maxwell and Lua Getsinger. In addition, she had met 'Abdu'l-Bahá in 'Akká in 1909.
- She, like many others, was anxious to know when He might come to America. He replied that the unity of the believers would be His invitation. There had been strong differences of opinion among the believers in America and one of those points was in their understanding of the station of 'Abdu'l-Bahá. Some believed Him to be an ordinary man who, through spiritual practice, had attained HIs station, implying that all could do the same. Others insisted that He was the return of Christ. The differences among the believers in New York was such that an election for the New York Bahá'í Board of Council had been influenced to excluded one of the incumbents. 'Abdu'l-Bahá insisted that the Board be increased to 19 members to ensure his re-election. [ABF19]
- 1911-09-04 —
`Abdu'l-Bahá arrived in London accompanied by His secretary, Mírzá Mahmúd and Khusraw, His servant. This marked His first visit to the country and lasted 29 days. [ABL53, AB140; GBP280; SBR22, 148, BW4p378, In the Footsteps of the Master p.5]
- CH149 says He arrived 8 September and 3 September as per the UK Bahá'í site.
- Those Bahá'ís who assembled to meet him were listed as: Lady Blomfield (in whose home at 97 Cadogan Gardens He stayed), Mrs Thornburg-Cropper, Miss Ethel Rosenberg, Miss Gamble, Miss Herrick, Mrs Scaramucci, Miss Elsie Lee, Mr Catanach, Mr Cuthbert, Mr and Mrs Jenner, Miss Yandell, Miss Julia Culver, Mrs Stannard, Mr and Mrs Eric Hammond, The Rev Harrold Johnston, The Rev Cooper Hunt, Miss Juliet Thompson, Mrs Louise Waite, Mrs Movius, Mrs Claudia Coles, Mr Mountfort Mills, Mr Mason Remey and Miss Drake Wright. Mr and Mrs Dreyfus-Barney provided translation. In addition there were a number of Persians who took the opportunity to meet Him. [BW4p377]
- As described by Lady Blomfield those who came to see him were: "Ministers and missionaries, Oriental scholars and occult students practical men of affairs and mystics, Anglican-Catholics and Nonconformists, Theosophists and Hindus, Christian Scientists and doctors of medicine, Muslims, Buddhists, and Zoroastrians. There also called: politicians, Salvation Army soldiers, and other workers for human good, women suffragists, journalists, writers, poets and healers dress-makers and great ladies, artists and artisans, poor workless people and prosperous merchants, members of the dramatic and musical world, these all came; and none were too lowly nor too great to receive the sympathetic consideration of this holy Messenger, who was ever giving His life for others' good." In addition there was a representation from the Bramo-Somaj Society, a Hindu reform group. [CH150-152]
- See BW4p377 where Lady Blomfield reported that Prince Jalalu'd-Dawlih entreated to be received by 'Abdu'l-Bahá and when in His presence fell prostrate and implored pardon for his crimes. (see 1891 19 May) [BW4p377]
- Among the list of visitors were: Professor Edward Granville Browne, Mr Tudor-Pole, Emmeline Pankhurst, a British political activist and leader of the British suffragette movement who helped women win the right to vote. [BW4p377]
- See BW4p381 for the story of a homeless, suicidal man who had seen a picture of 'Abdu'l-Bahá in a newspaper in a shop window.
- See BW4p382-383 for the story of the persistent journalist who imposed upon the appointment of two ladies from Scotland who had journeyed all that day and intended to make the return voyage that same evening.
- For details of His stay in England see AB140–58 and GPB283–5.
- It is implied that 'Abdu'l-Bahá was attended by Dr Lutfu-lláh Hakím while in London. [BW4p380]
- During His stay in London 'Abdu'l-Bahá received death threats by anonymous letter and he was advised to give up He planned journey to Egypt. He ignored them. [BW4p 387]
- During His stay in London He had professional photographs of Himself taken by the Irish photographer, James Lafayette (1853-1923). "...to have a picture of oneself is to emphasise the personality, which is merely the lamp, and is quite unimportant. The light burning within the lamp has the only real significance." [SBR25, BW4p383-384, ABF84]
- 1912-04-19 —
Talk at Earl Hall,
Columbia University, New York. [PUP29; Mahmúd's Diary p47-48]
- 'Abdu'l-Bahá visited The Bowery Mission accompanied by Edward Getsinger and Juliet Thompson as noted in her unpublished Diary. They arrived with two heavy bags of quarters to distribute to the poor and spoke with hundreds of impoverished men. [OPOP165-168, PUP32]
- He invited Mary William, a rare female journalist who wrote under the name of "Kate Carew". Her signature style was one of scepticism.
- 1912-06-01 —
`Abdu'l-Bahá returned to New York. [AB206]
- He had His first sitting for the portrait painted by Juliet Thompson. [DJT299]
- He sat for her a total of six times but she could paint in only three of the sessions. The last session was on June 19, 1912.
- 1912-06-19 —
`Abdu'l-Bahá clarified His station as the Centre of the Covenant. It is widely believed that He named New York the `City of the Covenant' on this occasion but no substantiation can be found, however, Shoghi Effendi noted that He did call New York City the "City of the Covenant" (CoF158; GPB288 refer). [239D:93; AB220; BBD55, ABNY51; DJT315-316]
- This proclamation was made to about 125 people gathered in HIs house at West 78th Street.
- The text of HIs talk can be found at SoW Vol 5 No 15 (December 12, 1914), p227-228. The translation of this talk was done by Dr Ameen Fareed. Notes were taken by "E. C. M." and revised by 'Abdu'l-Bahá and Fareed at Montclair on the 25th of June, 1912. [LGHC410n82] Also see [LGHC165-166].
- This same day 'Abdu'l-Bahá named Lua Getsinger "Herald of the Covenant" while in Juliet Thompson's studio for the sixth sitting for His portrait. [LGHC157]
- See 239D:92–93 for a description of this event.
- It was on this day that 'Abdu'l-Bahá received a manuscript from Mirzá Abu'l-Fazl. He had it translated and printed, and called it The Brilliant Proof.
- 1912-11-15 — Talk at Home of Miss Juliet Thompson,
48 West Tenth Street, New York. [PUP431; PtF147]
- 1924-00-00 — The publication of Abdul Baha's First Days in America from the Diary of Juliet Thompson by Juliet Thompson. Note that portions of these extracts differ from The Diary of Juliet Thompson published in 1983 by Kalimat Press.
- 1940-00-00 — The publication of I, Mary Magdalen by Juliet Thompson. It was a novel with a semi-autobiographical account of her contact with 'Abdu'l-Bahá. [Collins7.2554]
- 1956-12-09 —
The passing of Juliet Thompson (b. Washington, DC 1873 - d. December 9th, 1956 New York). [BW13:862-864]
- For her memorial service at the House of Worship see Bahá'í News p475, 493.
- After learning of the Bahá'í Faith in Washington DC near 1898 she traveled to Paris at the invitation of Laura Dreyfus-Barney's mother. Later in 1901 in Paris she met Thomas Breakwell, who gave her Arthur de Gobineau's description in French of the Execution of the Báb which confirmed her faith. In Paris she took classes on the religion from Mírzá Abu'l-Fadl. [Wiki]
- She published her book I, Mary Magdalene in 1940. It is available at bahai-library.com/.
The Diary of Juliet Thompson was published by Kalimat Press in 1983 from her 1947 typescript.
- The restoration of Juliet's grave took place on December 5, 2010. After a 54 year delay, the new gravestone, commissioned by the NSA, was unveiled in the Beechwood Cemetery in New Rochelle, New York, engraved with this moving tribute from Shoghi Effendi:
"Deplore loss of much-loved, greatly admired Juliet Thompson, outstanding, exemplary handmaid of 'Abdu'l-Bahá. Over half-century record of manifold, meritorious services, embracing the concluding years of Heroic and opening decades of Formative Ages of Bahá'í Dispensation, won her enviable position in the glorious company of triumphant disciples of the beloved Master in the Abha Kingdom. Advise hold memorial gathering in Mashriqu'l-Adhkar to pay befitting tribute to the imperishable memory of one so wholly consecrated to the Faith of Bahá'u'lláh, and fired with such consuming devotion to the Center of His Covenant."
[December 6, 1956] (Shoghi Effendi, Citadel of Faith, p. 170)
- 1983-00-00 — The Diary of Juliet Thompson with a foreword by Marzieh Gail was published by Kalimat Press. The diary was of one of the earliest Bahá'ís of New York, covering her many hours with 'Abdu'l-Bahá in 1909, 1911, and 1912. It was a vivid personal account of spiritual love and the tests of her faith. [Collins7.2553]
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