The Women's Rights Convention was held in the Wesleyan Chapel at Seneca Falls, NY. The principle organizer was Lucretia Mott, with Elizabeth Cady Stanton as its driving intellect. A significant role was played by an African-American man, an abolitionist and a recently freed slave, Frederick Douglass. The convention adopted a Declaration of Rights and Sentiments that consisted of 11 resolutions including the right for women to vote. The signatories were the 68 women and 32 men in attendance. The right for women to vote became part of the United States Constitution in 1920. [The Calling: Tahirih of Persia and her American Contemporaries p114-160, "Seneca Falls First Woman's Rights Convention of 1848: The Sacred Rites of the Nation" by Bradford W. Miller (Journal of Bahá'í Studies, 8.3, 1998)]
• This conference has been compared to the Conference of Badasht with respect to the emancipation of women and entrenched prejudices.
• Tahirih and Women's Suffrage written by / on behalf of Universal House of Justice in which they deal with the question of the relationship between Táhirih and women's sufferage as well as the station of Táhirih herself.

Hájí Muhammad Ridáy-i-Isfahání was martyred in `Ishqábád. He had been on of the most prominent Bahá'ís and acted as the agent for the Afnan family Ishqabad. The murder had been orchestrated by the clergy who had brought ruffians from Khurasan for this purpose. They were bold, thinking that they were acting with impunity because the victim was a Bahá'í but the authorities intervened and arrested nine of the perpetrators. Some 70 fled to Iran. The plan had been to incite a general attack on the Bahá'í community. [BBRXXIX, 296–7; GPB202; The Baha'i Community Of Ashkhabad; Its Social Basis And Importance In Baha'i History by Mojan Momen p283; The Memoirs of Shamsi Sedaghat p27]

"In the city of 'Ishqábád the newly established Shí'ah community, envious of the rising prestige of the followers of Bahá'u'lláh who were living in their midst, instigated two ruffians to assault the seventy-year old Hájí Muhammad-Ridáy-i-Isfáhání, whom, in broad day and in the midst of the bazaar, they stabbed in no less than thirty-two places, exposing his liver, lacerating his stomach and tearing open his breast. A military court dispatched by the Czar to 'Ishqábád established, after prolonged investigation, the guilt of the Shí'ahs, sentencing two to death and banishing six others - a sentence which neither Násir'd-Dín Sháh, nor the 'ulamás of Tihrán, of Mashad and of Tabríz, who were appealed to, could mitigate, but which the representatives of the aggrieved community, through their magnanimous intercession which greatly surprised the Russian authorities, succeeded in having commuted to a lighter punishment." [GPB202-203]

• Pior to this time the Shi'i and the Bahá'í had lived side by side more or less peacefully. After this incident they were more segregated.
• Czar Alexander III sent a military commission from St Petersburg to conduct the trial of those accused of the murder. [AB109; GPB202]
• Mírzá Abu'l-Fadl served as chief Bahá'í spokesman at the trial that took place in November 1890[AB109]
• Two were found guilty and sentenced to death, six others were ordered to be transported to Siberia. [AB109; BBR297; GPB203]
• Bahá'u'lláh attached importance to the action as being the first time Shí'ís received judicial punishment for an attack on Bahá'ís. [BBRSM91]
• The Bahá'í community interceded on behalf of the culprits and had the death sentences commuted to transportation to Siberia. [AB109; BBR297; GPB203]
• For Western accounts of the episode see BBR296–300.
• See as well The Martyrdom of Haji Muhammad-Rida by Mirza Abu'l-Fadl Gulpaygani, translated by Ahang Rabbani.

The Constitution of Iran was re-established. The Bahá'ís were not included among the recognized religions. [BBR354; B114; CB57; GPB298]
• For the prophecies of Bahá'u'lláh about the constitution see CBM56–8.

For most of the year severe restrictions were placed on the Bahá'ís of Marághih in Ádharbáyján, the governor of the district effectively suspended all constitutional and civil rights of the Bahá'í community. [BBR472; BW18:388]
• For a list of deprivations see BBR473.

The National Spiritual Assembly of the Bahá'ís of the United States and Canada made representations to the Iranian government concerning the martyrdoms in Jahrum and asking the Sháh to intervene on behalf of the oppressed Bahá'ís. They included in their submission a list of all the places in North America were Bahá'ís resided. [BBR469; BW2:287]
• For text of the petition see BW2:287–300.
• On the 31st of July the submission that had been reprinted in booklet form was sent to some 300 newspapers. Copies were also sent to the local spiritual assemblies with instructions to deliver them to all Bahá'ís and friends of the Faith. [BN No 12 June - July 1926 p1]

The case arising out of the newspaper persecution of the Bahá'ís of Turkey was brought before a criminal tribunal. [PP316]
• The Bahá'ís were able to make known the history and tenets of the Faith. [PP316–17; UD78–9]

Three Bahá'ís were murdered in Sháhrúd, Iran, after three weeks of anti-Bahá'í agitation. Many Bahá'í houses were attacked and looted. [BW18:389]
• The murderers confessed, were put on trial and were acquitted. [BW18:389, Towards a History of Iran's Baha'i Community During the Reign of Mohammad Reza Shah, 1941-1979 by Mina Yazdani.]

Appeals were made by National Spiritual Assemblies around the world through the Bahá'í International Community to the UN Secretary-General Dag Hammarskjöld to ask the Iranian government to halt the attacks on the Bahá'ís. [BW13:789–91; BW16:329; MBW88–9; PP304, 311; CBN No 81 October 1956 p1]
• The intervention of the Secretary-General of the UN, along with the efforts of the National Spiritual Assembly of the United States, brought an end to the physical persecution of the Bahá'ís, although their human rights are still denied. [BW13:790; BW16:329]
• This marked the first time the Faith was able to defend itself with its newly born administrative agencies. An "Aid the Persecuted Fund" was established.
• Historian Mohamad Tavakoli-Targhi noted that the 1955 anti-Bahá'í campaign was both the apogee and the point of separation of the state-clergy co-operation. The Shah succumbing to international pressure to provide human rights, withdrew support. The result was that the period from the late fifties until 1977-1978 was a period of relative safety. [Towards a History of Iran's Bahá'í Community During the Reign of Mohammad Reza Shah, 1941-1979 by Mina Yazdani.]

Following the arrest of Bahá'ís in Turkey in March 1959 and the subsequent court case, the Turkish court received the findings of three outstanding religious scholars that the Bahá'í Faith was an independent religion. [MoC308]
• For details of the history of the case see MoC306–8.

The Turkish court declared the Bahá'í Faith to be a 'Tarighat', a sect forbidden by the law of the land.<
• The Bahá'ís were 'forgiven', released and the case against them dropped. [MoC308]
• The National Spiritual Assembly decided to appeal the decision to a higher court and national spiritual assemblies were asked to make representations to the Turkish ambassadors in their respective countries. [MoC308]

The 14 Bahá'ís imprisoned in Morocco were arraigned before the Regional Court of Nador. [BW13:289; MC18]
• They were charged with rebellion and disorder, attacks on public security, constituting an association of criminals and attacks on religious faith. [BW13:289; BW14:97; MoC18]

The trial of the 14 Bahá'ís imprisoned in Morocco on charges of sedition opened. [BW13:289; BW14:97]
• The prosecution made no attempt to prove the charges against the accused. The only evidence presented was that they practised their faith and ignored the faith of Islám. [BW13:289; BW14:97; MoC414-418]

The Regional Court of Nador gave its verdict in the case of the 14 Bahá'ís imprisoned in Morocco on charges of sedition: four were acquitted on the grounds that they claim to be Muslims; one was acquitted apparently through family connections; one was released on 15 years' probation owing to his diabetes; five were committed to life imprisonment hard labour; and three were condemned to death. [BBRSM174; MoC18–19]
• The sentences were appealed to the Supreme Court. [BW13:289; BW14:97; MoC19]

The Custodians issued a statement of information to the national spiritual assemblies of the United States and Europe regarding the Bahá'ís imprisoned in Morocco and under threat of death, reminding them that clemency or a pardon are not sufficient, as the condemned Bahá'ís cannot be pardoned for a crime they did not commit. [MoC414]
• For text of statement see MC414–20.

At the request of the Universal House of Justice, Bahá'ís around the world prayed at the Feast of Qawl for favourable action to be taken in the case of the Bahá'ís under threat of death and imprisoned in Morocco. [BW14:98]
• Shortly after the Feast the Moroccan Supreme Court heard the appeals, reversed the decision of the trial court and ordered the release of the prisoners. [BW14:98]

The Bahá'í prisoners in Morocco were released on order of the Supreme Court. [BW14:98; MoC19]
• For a picture of the release of the Moroccan Bahá'í prisoners see BW14:97.

Twenty years prior, on December 10, 1948, the United Nations General Assembly adopted and proclaimed the Universal Declaration of Human Rights. To mark this event the UN General Assembly unanimously designated the whole of this year, 1968, as International Human Rights Year.

The Bahá'í Communities of North America, on the occasion of the world-wide commemoration of the one hundredth anniversary of the call to the world's leaders to establish universal peace through justice and unity by Bahá'u'lláh, observed 1968 as the International Year for Human Rights. At the Bahá'í Intercontinental Conference in Chicago the Bahá'ís affirmed that in accordance with the Teachings of Bahá'u'lláh, human rights are God given rights.

• See National Bahá'í Review Issue 4 April 1968 for the events associated with the commemoration.
• A pamphlet titled A Bahá'í Declaration of Human Obligations and Rights was published by the Bahá'í Publishing Trust in Wilmette.

The widowed mother of seven children was sentenced to six months' imprisonment in Morocco for refusing to deny her faith. [BW15:172]
• Despite the efforts of national spiritual assemblies to secure justice for her through their embassies and cables to the King of Morocco, she was made to serve the entire sentence. [BW15:172]

The Moroccan Bahá'í sentenced to three years' imprisonment in January 1968 appelled and his sentence was extended to four years. [BW15:172]
• Despite the efforts of national spiritual assemblies to secure justice for him through their embassies and cables to the King of Morocco, he was made to serve the entire sentence. [BW15:172]

Sixteen Persian Bahá'ís in Algeria were expelled from the country and their properties confiscated; native Algerian Bahá'ís were put under restrictions and five were exiled to the Sahara and the eastern mountain regions. [BW15:172; BWIM114]
• Following appeals, the confiscated properties were returned and the order of banishment for the local believers was gradually relaxed. [BW15:172]

The Supreme Constitutional Court of Egypt decided that the 1960 decree of President Nasser banning all Bahá'í activities was constitutional and the application of the Bahá'ís for annulment of the decree was dismissed. [BW16:137]
• Though nominally they have been guaranteed equal rights and religious freedoms under the 1971 Constitution, Bahá'ís, in practice, have retained a secondary legal status due to ongoing religious discrimination. Issues pertaining to personal status in Egypt were informed by religious rather than civil law and recognition pertained only to Islam, Christianity and Judaism. Aspects of religious life such as marriage, divorce and family relationships were not recognized by the state.

Ten Bahá'ís were killed in Iran, seven by mobs. [BW18:291]
• For the response of Bahá'í institutions to the persecution of the Bahá'ís in Iran see BW18:337.

Persecution included but was not limited to:

Arrests and imprisonment: Bahá'ís were often arrested on false charges, including espionage or propaganda against the state, and were subjected torture and to long prison sentences.

Discrimination in education and employment: Bahá'ís were barred from higher education and many forms of employment within the public sector initially and then it expanded to all sectors of the economy. Their business licences were often revoked or they were prevented from starting businesses.

Property confiscation: Bahá'í properties, including holy sites, cemeteries, and religious centres, were desecrated, vandalized, confiscated or destroyed by the government.

Denial of citizenship rights: Bahá'ís faced difficulty in obtaining identification documents, which denied them citizenship rights and access to essential services.

Hate propaganda and vilification: Bahá'ís were subjected to hate propaganda through state-controlled media and religious leaders, portraying them as morally corrupt, enemies of Islam and the state. [Iran Press Watch]

Physical violence and harassment: Bahá'ís were targeted for physical violence, harassment, and intimidation by both government authorities and extremist groups.

Efforts by the international community, international human rights organizations, and individuals raised awareness of the persecution faced by Bahá'ís in Iran, urging the Iranian government to respect their human rights and provide them with the freedom to practice their religion without fear of persecution. In the early years of the Revolution about 200 Bahá'ís were executed but in the face of international pressure the regime resorted to more subtile and systematic means of oppression. On the whole the regime was defiant in the face of pressure from other countries, the United Nations and other Human Rights groups. [Iran Press Watch]

The Constitution of the Islamic Republic of Iran, from which all civil rights stem and which did not give recognition to the Bahá'í Faith, was adopted by referendum. [BI11]
• See Mess63-68p462.
• See Constitutional Coherence and the Legal Status of the Bahá'í Community of Iran by Salim A. Nakhjavani.

The persecution of the Bahá'ís of Iran continued throughout the year. [BW18:92]
• Twenty–four Bahá'ís were executed or otherwise killed. [BW18:229–30]
• BW18:291–2 shows a slightly different, incorrect list.
• For pictures of the martyrs see BW18:293–305 and BW19:236–46.
• For accounts of some of the martyrdoms see BW18:275–81.
• Twelve Bahá'ís disappeared and were presumed dead. [BW19:235]
• For a list of resolutions adopted by the United Nations, regional bodies, national and provincial governments, and other actions taken, see BW18:92–6.
• For a list of the actions taken by the Bahá'í International Community, Bahá'í institutions and others see BW18:339–41, 415–17.

The persecution of the Bahá'ís of Iran continued throughout the year. [BW18:92]
• Forty–six Bahá'ís were executed and two assassinated. [BW18:292–3; BW19:230–1]
• For pictures of the martyrs see BW18:295–305 and BW19:236–46.
• For accounts of some of the martyrdoms see BW18:277–8, 281–4.
• For excerpts from the wills of some of the martyrs see BW18:284–9.
• For a list of resolutions adopted by the United Nations, regional bodies, national and provincial governments, and other actions taken, see BW18:92–6 and BW19:44–6.
• For a list of the actions taken by the Bahá'í International Community, Bahá'í institutions and others see BW18:341–5, 417–20.
• See Archives of Bahá'í Persecution in Iran for an edited video recording of the secret trial of the members of the National Spiritual Assembly of Iran at Evin Prison in Tehran. (In Farsi)
• During the year the Bahá'í International Community made its first appeal to the UN Commission in Human Rights to address the situation of the Bahá'í Community in Iran. [BIC History 1981]

The persecution of the Bahá'ís of Iran continued throughout the year. [BW18:92]
• Thirty–two Bahá'ís were executed or otherwise killed. [BW19:232]
• BW18:293–4 shows a slightly different, incorrect list.
• For pictures of the martyrs see BW18:295–305 and BW19:236–246.
• For a list of resolutions adopted by the United Nations, regional bodies, national and provincial governments, and other actions taken, see BW18:92–96 and BW19:44–46.
• For a list of the actions taken by the Bahá'í International Community, Bahá'í institutions and others see BW18:345–352, 369-379,420–424.
• See the Message from the Universal House of Justice dated 26 January 1982 for a summation of the steps taken by the coordinated Bahá'í community to expose the crimes of the Iranian regime and to bring pressure to have the persecutions stop.

The Subcommittee on Human Rights and International Organizations of the Foreign Affairs Committee of the United States House of Representatives heard the testimony of six witnesses concerning the persecution of the Bahá'ís in Iran. [BW18:172]
• See A Congressional resolution: Protesting Iran's Bigotry. [World Order, Series 2, Volume_17 Issue 1 p9-14]
• See as well [World Order, Series 2, Volume_16 Issue 3]

The persecution of the Bahá'ís of Iran continued throughout the year. [BW18:92; BW19:177–226]
• Twenty–nine Bahá'ís were executed or otherwise killed. [BW19:232–3]
• All Bahá'í elected and appointed institutions were banned by the government in this year; most of the members of the previous three national governing councils having successively been executed. The members of a third National Spiritual Assembly eventually all were arrested or "disappeared". In the absence of a national governing council (known as a "National Spiritual Assembly"), the ad hoc leadership group, called the "Friends in Iran," (Yaran) was formed with the full knowledge of the government. The various governments in power in Iran since 1983 had always been aware of this group. In fact, over the years government officials have routinely had dealings with the members of the Yaran, albeit often informally. [BWNS694] iiiii
• For pictures of the martyrs see BW18:295–305 and BW19:236–46.
• For a list of resolutions adopted by the United Nations, regional bodies, national and provincial governments, and other actions taken, see BW18:92–6 and BW19:44–6.
• For a list of the actions taken by the Bahá'í International Community, Bahá'í institutions and others see BW18:352–6, 424–5.

The persecution of the Bahá'ís of Iran continued throughout the year. [BW19:177–226]
• Thirty Bahá'ís were executed or otherwise killed. [BW19:233-4]
• For pictures of the martyrs see BW18:295–305 and BW19:236–46.
• For a list of resolutions adopted by the United Nations, regional bodies, national and provincial governments and other actions taken, see BW19:44–6.

The persecution of the Bahá'ís of Iran continued throughout the year. [BW19:177–226]
• Seven Bahá'ís were executed or otherwise killed. [BW19:234]
• For pictures of the martyrs see BW18:295–305 and BW19:236–46.
• For the actions taken by the Bahá'í International Community see BW19:39.

The persecution of the Bahá'ís of Iran continued throughout the year. [BW19:177–226]
• One Bahá'í, 15-year-old Paymán Subhání, was killed. [BW19:225–6, 234]
• For his picture see BW19:246.
• For the actions taken by the Bahá'í international Community see BW19:38.

Faced with unrelenting religious persecution involving a wide range of human rights violations, the Bahá'í Institute for Higher Education (BIHE) was founded in response to the Iranian government's continuing campaign to deny Iranian Bahá'ís access to higher education.
• See BIHE Website.
• BIHE developed several unique features which have become its defining strengths. Courses were delivered at the outset by correspondence, soon complemented by in-person classes and tutoring. Later on, leading-edge communication and education technologies were included. In addition, an affiliated global faculty (AGF) was established that comprised of hundreds of accredited professors from universities outside Iran who assisted BIHE as researchers, teachers and consultants.
• The BIHE was to evolve such that it could offer 38 university-level programs across 5 faculties and continued to develop and deliver academic programs in Sciences, Engineering, Business and Management, Humanities, and Social Sciences. It provided and continues to provide its students with the necessary knowledge and skills to not only persevere and succeed in their academic and professional pursuits, but to be active agents of change for the betterment of the world.
• The BIHE's commitment to high academic standards, international collaboration and its innovative teaching-learning environment has been increasingly recognized as graduates excelled in post graduate studies internationally. [See list] These unique strengths of BIHE, together with the top-ranking marks of its students, have helped secure its graduates places at over 87 prestigious universities and colleges in North America, Europe, Australia and Asia (India). [Closed Doors, Chapter IV; BIHE]
• See the statement The Bahá'í Institute Of Higher Education: A Creative And Peaceful Response To Religious Persecution In Iran presented by the Bahá'í International Community to the 55th Session of the UN Commission on Human Rights under Agenda item 10 of the provisional agenda: "The Right to Education" in Geneva, 22 March - 30 April 1999.
• See Iran Wire 20 January 2023 for the notice of passing of Dr Parviz Javid, one of the three professors who are credited with founding the Bahá'í Institute for Higher Education.
• See Iran's Systemic Denial of Access to Higher Education by Saman Sabeti.

In Iran, a secret government memorandum (known as the Golpaygani Memorandum) was drawn up by Iran's Supreme Revolutionary Cultural Council and signed by Iran's supreme leader, Ayatollah Khamenei, which provided a blueprint of the policies and actions to which the Bahá'í community of Iran was to be subjugated. The memorandum demanded a shift in Iran's stance towards Bahá'ís from overt persecution to a more covert policy aimed at depleting the Iranian Bahá'í community's economic and cultural resources. This was a change in the policy for the Islamic regime which had openly persecuted and killed Bahá'ís during its first decade in power and had accused them of being spies for various foreign powers. The document also called for "countering and destroying their [Bahá'ís] cultural roots abroad." [Iran Press Watch 1407]
Signed by Iranian Supreme Leader Ali Khamenei, the memorandum established a subtle government policy aimed at essentially grinding the community into nonexistence by:
• forcing Bahá'í children to have a strong Islamic education,
• pushing Bahá'í adults into the economic periphery and forcing them from all positions of power or influence, and
• requiring that Bahá'í youth "be expelled from universities, either in the admission process or during the course of their studies, once it becomes known that they are Bahá'ís." [One Country; Iran Press Watch 1578]
• The memorandum can be found here, here and here.
• This document might have remained secret had it not been divulged to Reynaldo Galindo Pohl, the Salvadoran diplomat who served as the United Nations (UN) Special Rapporteur on the situation of human rights in Iran between 1986 and 1995. Professor Pohl disclosed the document in 1993 during a session of the United Nations Commission on Human Rights (now replaced by the Human Rights Council). [BWNS575]

The Bahá'í International Community and Bahá'ís from 11 countries participated in the United Nations World Conference on Human Rights in Vienna and the parallel meetings for non-governmental organizations. [BINS298:1–2]
• The representatives from the Bahá'í International Community highlighted the importance of recognizing the universal nature of human rights.
• A joint statement entitled Promoting Religious Tolerance was presented by the Bahá'í international Community.

The Tahirih Justice Center was founded to address the acute need for legal services of immigrant and refugee women who have fled to the U.S. to seek protection from human rights abuses.
• The Center's founder, Ms. Layli Miller, created the Center after she was besieged by requests for legal assistance following her involvement in a high-profile case that set national precedent and revolutionized asylum law in the United States. The case was that of Fauziya Kassindja, a 17 year-old woman who fled Togo in fear of a forced polygamous marriage and a tribal practice known as female genital mutilation. After arriving in the U.S. and spending more than seventeen months in detention, Ms. Kassindja was granted asylum on June 13th, 1996 by the United States Board of Immigration Appeals in a decision that opened the door to gender-based persecution as a grounds for asylum. [Tahirih Justice Center]
• For more on the Tahirih Justice Center see article in the Religion News Service.

Starting this date until October 2nd, in Iran, the government raided some 500 private homes and the arrested some 30 faculty members in efforts to close the Bahá'í Institute for Higher Education, a decentralized university that aimed to give Bahá'í students access to the education they have been otherwise denied.
• The Institute offered Bachelor's degrees in ten subject areas: applied chemistry, biology, dental science, pharmacological science, civil engineering, computer science, psychology, law, literature, and accounting. Within these subject areas, which were administered by five "departments," the Institute was able to offer more than 200 distinct courses each term.
• In the beginning, courses were based on correspondence lessons developed by Indiana University, which was one of the first institutions in the West to recognize the Bahá'í Institute for Higher Education. Later on, course offerings were developed internally.
• Teaching was done principally via correspondence, or, for specialized scientific and technical courses and in other special cases, in small-group classes that were usually held in private homes. Over time, however, the Institute was able to establish a few laboratories, operated in privately owned commercial buildings in and around Teheran, for computer science, physics, dental science, pharmacology, applied chemistry, and language study. The operations of these laboratories were kept prudently quiet, with students cautioned not to come and go in large groups that might give the authorities a reason to object.
• Among other significant human rights conventions, Iran is a party to the International Covenant on Economic, Social and Cultural Rights, which was adopted by the United Nations General Assembly on 16 December 1966. Parties to this Covenant "recognize the right of everyone to education" and more specifically that "higher education shall be made equally accessible to all, on the basis of capacity, by every appropriate means." ["The New York Times" article dated 29 October 1998, One Country Oct-Dec 1998 Vol 10 Issue 3]
• On the 29th of October, 2019, IranWire featured a story on the BIHE and one of its graduates, Pedram Roushan, a physicist originally from Sari in Mazandaran province. On the 28th of August 2020 Pedram Roushan was featured in another IranWire article about his work with the Google Artificial Intelligence Quantum team. They had just published an article called Hartree-Fock on a superconducting qubit quantum computer in "Science Magazine".

The Islamic Revolutionary Court in Isfahan sentenced Sina Hakiman (10 yrs), Farzad Khajeh Sharifabadi (7 yrs), Havivullhh Ferdosian Najafabadi (7 yrs) and Ziaullah Mirzapanah (3yrs) for crimes against national security. All four were among the thirty-six who were arrested in late September and in early October, 1998 in a concerted government crackdown against Bahá'í education in fourteen cities in Iran.
• It was reported that over 500 homes were raided in an attempt to crack down on the Bahá'í Open University. Files, equipment and other property used by the University were seized. From report by Human Rights Watch Academic Freedom Committee.

Iran's Supreme Court rejected death sentences imposed upon Sirus Zabihi-Moghadam, Hadayet Kashefi-Majafabadi and Manucher Khulsi.
• They had been arrested in 1997 in Khorasan province accused of unspecified anti-security acts. (Chapter one, Article 498 of the Islamic Penal Code.)
• A flood of protest followed from Western leaders. [HRW]
• See message from the Universal House of Justice dated 29 September, 1998.

The General Assembly Millennium Summit was held at the United Nations Headquarters in New York and was attended by leaders of more than 150 nations. UN Secretary-General Kofi Annan presented a report entitled, "We The Peoples: The Role of the United Nations in the 21st Century". In which was presented an overview of the challenges facing humankind and suggested practical solutions. Some of the key themes addressed include health, environment, human rights and other social issues, international law, peace and rejuvenating the United Nations. It is striking that called upon by the Secretary-General of the United Nations to address so historic a gathering was Mr. Techeste Ahderom, the principal representative of the Bahá'í International Community to the United Nations, addressed the gathering as the spokesman of civil society. He was accorded this honour because he had presided as cochair at the earlier United Nations Millennium Forum. After all the national leaders had spoken and before the Summit had adopted its declaration on 8 September, Mr. Ahderom made a speech in which he conveyed to that unprecedented assemblage a report of the Forum. The text of his speech is enclosed herewith. On the last day a declaration was unanimously adopted that began by asserting: "We, Heads of State and Government, have gathered at United Nations Headquarters in New York from 6 to 8 September 2000, at the dawn of a new Millennium, to reaffirm our faith in the Organization and its Charter as indispensable foundations of a more peaceful, prosperous and just world." [BW00-01p91-93, Letter from the Universal House of Justice dated 24 September 2000]
• The text of Mr. Ahderom's speech can be found on the BIC's website and at BW00-01p243-247.
• Millennium Declaration (in all UN working languages)
• The Millennium Development Goals are to: (1) eradicate extreme poverty and hunger; (2) achieve universal primary education; (3) promote gender equality and empower women; (4) reduce child mortality; (5) improve maternal health; (6) combat HIV/AIDS, malaria and other diseases; (7) ensure environmental sustainability; and (8) develop a global partnership for development.
• UN website.

The United Nations Security Council unanimously passed Resolution 1325 on Women, Peace and Security. It was the first United Nations Security Council resolution to specifically mention the impact of conflict on women.

The Resolution formally acknowledged the changing nature of warfare, in which civilians are increasingly targeted, and women continue to be excluded from participation in peace processes. It specifically addressed how women and girls are disproportionally impacted by violent conflict and war and recognized the critical role that women can and were playing in peacebuilding efforts. UNSCR 1325 affirmed that peace and security efforts are more sustainable when women are equal partners in the prevention of violent conflict, the delivery of relief and recovery efforts and in the forging of lasting peace.

• The four pillars of the resolution were Participation, Prevention, Protection, Relief & Recovery.
• It was the first formal and legal document from the Security Council that required parties in a conflict to prevent violations of women's rights, to support women's participation in peace negotiations and in post-conflict reconstruction, and to protect women and girls from wartime sexual violence. Specifically, the key provisions called for:
  • Increase of representation and participation of women in decision-making at all levels.
  • Specific attention to gender-based violence in conflict situations.
  • Gender perspective in post-conflict processes.
  • Gender perspective in UN programming, reporting and in Security Council missions.
  • Gender perspective & training in UN peace support operations. [Wikipedia]
• See Background Paper by Françoise Nduwimana.

Shirin Ebadi, was awarded the Nobel Peace Prize, the first Muslim woman to win the coveted distinction.
• For a long time she has fought for the rights of women and children in Iran and it is most fitting that she, a woman lawyer who dared to speak out against the sexist Iranian regime, be praised and recognised by the world.
• She was an author and also the founder of the Association for Support of Children's Rights in Iran. [Nobel Peace Prize 2003]
• In 2002 she founded the Defender of Human Rights Center and in 2009 she was forced to flee into exile after briefly serving as legal counsel for the imprisoned Yaran. Mrs. Ebadi was threatened, intimidated, and vilified in the news media after taking on their case and was not given access to their case files. [BWNS694]

United Nations General Assembly passed a resolution expressing "serious concern" over the human rights situation in Iran, making specific mention of the ongoing persecution of the Bahá'í community there.
• It called on Iran to "eliminate all forms of discrimination based on religious grounds" and took note of the recent upsurge of human rights violations against the Bahá'í s of Iran.
• Specifically, the resolution noted the "continuing discrimination against persons belonging to minorities, including Christians, Jews, and Sunnis, and the increased discrimination against the Bahá'ís, including cases of arbitrary arrest and detention, the denial of free worship or of publicly carrying out communal affairs, the disregard of property rights, the destruction of sites of religious importance, the suspension of social, educational, and community-related activities, and the denial of access to higher education, employment, pensions, and other benefits." [BWNS341]

The 2005 World Summit was a follow-up summit meeting to the United Nations' 2000 Millennium Summit, which led to the Millennium Declaration of the Millennium Development Goals (MDGs). Representatives (including many leaders) of the then 191 (later 193) member states met in New York City for what the United Nations described as "a once-in-a-generation opportunity to take bold decisions in the areas of development, security, human rights and reform of the United Nations." [THE 2005 WORLD SUMMIT: AN OVERVIEW]
• 2005 World Summit Outcome
• Millennium Development Goals
  1. To eradicate extreme poverty and hunger
  2. To achieve universal primary education
  3. To promote gender equality and empower women
  4. To reduce child mortality
  5. To improve maternal health
  6. To combat HIV/AIDS, malaria, and other diseases
  7. To ensure environmental sustainability
  8. To develop a global partnership for development

Letter from the Iranian military headquarters to various Revolutionary Guard and police forces and security agencies instructing them to identify and monitor Bahá'ís around the country. [BWNS473]
• A copy of the letter can be obtained from the BIC website.
• This document was authored by Major General Seyyed Hassan Firuzabadi in his capacity as Chief of the Headquarters of the Armed Forces of Iran. His letter was addressed to a range of military and security agencies, including the Commander of the Revolutionary Guard, the Commander of Basij militia, the Commander of Law Enforcement and the Commander of the Armed Forces inter alia. The letter instructed these agencies to 'acquire a comprehensive and complete report of all the activities of these sects (including political, economic, social and cultural) for the purpose of identifying all the individuals of these misguided sects. Therefore, we request that you convey to relevant authorities to, in a highly confidential manner, collect any and all information about the above mentioned activities of these individuals and report it to this Headquarters.' This extended to children and students, and individual children and young people are identified by their religious beliefs and targeted for ideological harassment, exclusion from education, abuse and even physical assault on some occasions. [See: Faith and a Future]

The death of Mr. Dhabihu'llah Mahrami, 59, who had been held in a government prison in Yazd under harsh physical conditions at the time of his death.
• First arrested in 1995, Mr. Mahrami served in the civil service but at the time of his arrest was making a living installing venetian blinds, having been summarily fired from his job like thousands of other Bahá'is in the years following the 1979 Iranian revolution. Although Iranian officials have asserted that Mr. Mahrami was guilty of spying for Israel, court records clearly indicate that he was tried and sentenced solely on charge of being an "apostate," a crime which is punishable by death under traditional Islamic law. While Mr. Mahrami had been a lifelong Baha'i, the apostasy charge apparently came about because a civil service colleague, in an effort to prevent Mr. Mahrami from losing his job, submitted an article to a newspaper stating that he had converted to Islam. When it later became clear to Iranian authorities that Mr. Mahrami remained a member of the Bahá'í community, they arrested him and charged him with apostasy for allegedly converting from Islam to the Bahá'í Faith. On 2 January 1996, he was sentenced to death by the Revolutionary Court, a conviction that was later upheld by the Iranian Supreme Court.
• The death sentence against Mr. Mahrami stirred an international outcry. The European Parliament, for example, passed a resolution on human rights abuses in Iran, making reference to Mr. Mahrami's case. The governments of Australia, Brazil, Canada, France, Germany, the United Kingdom, and the United States also registered objections. [BWNS415]

For more than two decades young Bahá'ís had been barred from entering university through an application process that required them to deny their faith. Though a modification in the process, achieved through worldwide public pressure, enabled a few hundred to register at the start of the 2006–2007 academic year, their hopes of pursuing higher education were soon dashed because that same year a confidential letter sent from Iran's Ministry of Science, Research and Technology instructed Iranian universities to expel any student who was discovered to be a Bahá'í. The letter refuted previous statements by Iranian officials who had said Bahá'í students in Iran faced no discrimination. [BWNS575]
• The English translation of the letter.

In late 2004 or early 2005 the government of Egypt introduced a computerized identity card system that locked out all religious classifications except Islam, Christianity, and Judaism. Bahá's were unable to get ID cards and other documents essential to day-to-day life. Thus began an epic struggle for Bahá'í appellants to win the right to have their religious affiliation properly identified on government documents.
• The issuance of birth certificates was at the heart of the first case, which concerned 14-year-old twins Imad and Nancy Rauf Hindi. Their father, Rauf Hindi, obtained birth certificates that recognized their Bahá'í affiliation when they were born but new policies required computer generated certificates and the computer system locked out any religious affiliation but the three officially recognized religions. Without birth certificates, the children were unable to enroll in school in Egypt.
• A lower administrative court ruled that the couple should be identified as Bahá'ís on official documents, a decision that, if upheld, would essentially overturn the government's policy of forcing citizen to choose from only the three officially recognized religions on state documents. The lower court's ruling provoked an outcry among the fundamentalist elements in Egyptian society, particularly Al Azhar University and the Muslim Brotherhood who objected to any kind of recognition of the Bahá'í Faith as a religious belief. The case gained international attention in the news media and from human rights groups and sparked a wholesale debate in newspapers and blogs throughout the Arab world over the right to freedom of religion and belief. [BWNS454, Minority Right website]

In Egypt the government appealed the lower court's ruling to the Supreme Administrative Court and the hearing focused on procedural issues concerning the case. The emotions stirred by the case were evident at the initial hearing. Lawyers and other individuals seated in the courthouse interrupted and heckled the defense counsel each time they tried to address the court. They yelled insults at them, calling them 'infidels' and threatening them with physical violence during the hearing. Because the Court was unable to impose order in the courtroom, the Court briefly adjourned the hearing before resuming the proceedings in camera. When the hearing was adjourned the courthouse security officers refused to protect the defense lawyers who were surrounded by members of the crowd, verbally threatening, pushing, shoving and not allowing them to walk away from the area.
• After the government's appeal of the lower court's ruling a court hearing was set for 19 June, however, the Court commissioner's advisory report was not submitted in time and the hearing was further postponed until the 16th of September. [BWNS454, BWNS456]

The publication of A Faith Denied: The Persecution of the Bahá'ís of Iran by the Iran Human Rights Documentation Center (IHRDC).
• The document reported that the Bahá'í community of Iran were not free to practice their religion, they suffered from economic and social exclusion, and they had been subjected to executions, arbitrary arrests and the destruction of their property - all carried out with the support of national judicial, administrative and law enforcement structures. It also stated that since the election of President Mahmoud Ahmadinejad in June 2005, there was evidence to suggest a new cycle of repression may have been beginning. [A Faith Denied]

Egypt's Supreme Administrative Court ruled against the right of Bahá'ís to be properly identified on government documents. There were now two cases related to this issue; the first involved a lawsuit by the father of twin children, who was seeking to obtain proper birth certificates for them and the second concerned a college student who needed a national identity card to re-enroll in university.
• The decision upheld government policy in place at the time,, a policy which forced the Bahá'ís either to lie about their religious beliefs or give up their state identification cards. The policy effectively deprived Egyptian Bahá'ís and others of access to most rights of citizenship, including education, financial services, and even medical care. [BWNS492]

A message was sent from the Universal House of Justice to the Bahá'ís of Egypt regarding the recent Supreme Administrative Court decision with respect to their right to hold identification cards. [BWNS499]
• For a the full text of the message from the Universal House of Justice 21 December, 2006 in English.

Human Rights Watch and the Egyptian Initiative for Personal Rights released a report that stated that Egypt should end discriminatory practices that prevented Bahá'ís and others from listing their true religion on government documents.
• The 98-page report, titled Prohibited Identities: State Interference with Religious Freedom, focused on problems that have emerged from Egypt's practice of requiring citizens to state their religious identity on government documents but then restricting the choice to Islam, Christianity, or Judaism. "These policies and practices violate the right of many Egyptians to religious freedom," states the report. [BWNS587]
• See HRW.org for the full text of the report.

Iranian Grand Ayatollah Hossein Ali Montazeri issued a fatwa stating that, since (Bahá'ís) were the citizens of Iran, they had the rights of a citizen and the right to live in the country. Furthermore, they must benefit from the Islamic compassion which is stressed in Quran and by the religious authorities. [The National (UAE)]
• Statement: English Translation

After a year in jail without formal charges the Bahá'í leaders faced an additional accusation, 'the spreading of corruption on earth,' which goes by the term 'Mofsede fel-Arz' in Persian and carries the threat of death under the penal code of the Islamic Republic of Iran. Prior to this new charge they had been accused of 'espionage for Israel, insulting religious sanctities and propaganda against the Islamic Republic.' [BIC Report;Iran Press Watch 2709]
• The anticipated sham trial of the seven Baha'is leaders provoked a strong condemnation throughout the world press. In almost every language and in every country of the world, journalists, diplomats, prominent citizens and many others denounced the intentions of the Iranian government to try these innocent citizens on baseless charges of: "espionage for Israel", "insulting religious sanctities" and ""propaganda against the Islamic Republic." [World Press on the Trial of the Seven Bahá'í Leaders]

Two young Egyptian Bahá'ís, Imad and Nancy Rauf Hindi, received the new identity cards. They had been at the centre of a court case over religious identification on government documents. Their new computerized ID cards show a dash instead of their religion. They were the first such cards to be issued following a ruling by the Egyptian Supreme Administrative Court of 16 March, 2009 that cleared the way for the government to issue documents without reference to religious identity. For nearly five years, since the government began introducing a computerized identity card system that locked out all religious classifications except Islam, Christianity, and Judaism, Bahá'ís have been unable to get ID cards and other documents essential to day-to-day life in Egypt. [BWNS707, BWNS726, BWNS499, BWNS495, BWNS492, BWNS480]
• The Bahá'ís secured the right to an identification card, however, legislation still refused to recognize the validity of the Bahá'í faith and maintained their secondary status within Egypt. Marriage and Bahá'í personal law were still not acknowledged by the state: married Bahá'ís who refused to be issued documentation that listed them incorrectly as 'single' still reportedly faced difficulties in setting up a bank account and other basic freedoms. This official 'invisibility' had also had a profound impact on their ability to participate in civil and political life. Bahá'ís were also the target of hostility towards the end of Mubarak's regime and in the wake of his resignation, including the torching of several Bahá'í homes where the perpetrators remain unpunished. {Minority Rights website]

The trial of Iran's seven Bahá'í leaders, Fariba Kamalabadi, Jamaloddin Khanjani, Afif Naeimi, Saeid Rezaie, Mahvash Sabet, Behrouz Tavakkoli, and Vahid Tizfahm began in Tehran. The seven were charged with "espionage", "propaganda activities against the Islamic order", "the establishment of an illegal administration", "cooperation with Israel", "sending secret documents outside the country", "acting against the security of the country", and "corruption on earth". [BWNS748, BWNS778]
• The profiles of the accused: Profiles.
• The trial was closed to the public. A film crew and known interrogators were permitted entry. [Video "The Story of the Bahá'í Seven" 13 May 2016 BIC]

The sentence of 20 years in prison was announced for members of the "Yaran-i-Iran" or "Friends of Iran" in Branch 28 of the Revolutionary Court presided over by Judge Moqayesseh (or Moghiseh)*. The charges were several: "espionage", "collaborating with enemy states", "insulting the sacred", "propaganda against the state" and "forming an illegal group". The prominent civil and human rights lawyer who defended them was Mr Abdolfattah Soltani. He would later serve a 13-year sentence in the Evin Prison for engaging in his profession. Another member of their legal defense team was the attorney Hadi Esmailzadeh who died in 2016 while serving a 4-year prison term for defending human rights cases. After the sentencing the seven Bahá'í leaders were sent to Raja'i prison in the city of Karaj (Gohardasht) , about 50 kilometers west of Tehran. [BWNS789]
• Raja'i prison in Mashhad has frequently been criticized by human rights advocates for its unsanitary environment, lack of medical services, crowded prison cells and unfair treatment of inmates by guards. [Wikipedia; Iran Press Watch 6315].
• Soon after their arrival four of the Yaran were transferred to room 17 in Section 6 of this notorious prison. Section 6 is infamous in human rights circles. It has often been the scene of bloody fighting among prisoners and it is considered extremely dangerous. It is where certain political prisoners have been sent to vanish. At first the Mafia-like gangs incarcerated in the same facility began to refer to the Yaran as "infidels". The authorities also tried to pressure other prisoners to insult and belittle the newly-arrived Bahá'ís, but it appeared that most other prisoners refused to comply with this suggestion. In fact, it was reported that most other prisoners were showing considerable respect to the Bahá'ís and tried to be hospitable. [Iran Press Watch 667]
• * For a profile of Judge Mohammad Moghiseh see Iran Press Watch 17764 .

In an open letter to Ayatollah Mohammad Sadeq Larijani, the Head of the Judiciary, the Bahá'í International Community today contrasted the country's persecution of Bahá'ís with Iran's own call for Muslim minorities to be treated fairly in other countries. [BWNS801]
• In English: BIC Letter.
• In Farsi: BIC Letter (Farsi).

The arrest of Abdolfattah Soltani, a senior member of the legal team (4 lawyers) representing a number of Bahá'ís in Iran awaiting trial for providing higher education to youth barred from university. Soltani is a co-founder of the Defenders of Human Rights Center, along with Nobel Peace Prize Laureate Shirin Ebadi and others. The Tehran-based Centre was shut down in a police raid in December 2008. [BWNS849]
• In 2008 when Shirin Ebadi took the defense of seven Bahá'ís she was accused of changing her religion and her law office was attacked and faced other problems. [Iran Press Watch]
• U.S Bahá'í Office of Public Affairs Press Release.
• See interview with Mr Soltani by Iran Press Watch.

On 3 July 2013, Morsi was deposed by a coup d'état led by the minister of defense General Abdel Fattah El-Sisi. The situation of Egypt's Bahá'í community remained uncertain. The prescriptions of the 1960 Presidential Decree, despite the revolution, had yet to be annulled. This meant that despite the 2009 lifting of the restrictions on identification documents, the Bahá'í Faith still had not received actual recognition as a religion and Bahá'í were frequently subjected to public vilification. It was a period of extreme unrest. It is estimated that between Sisi's overthrow of Morsi and the 2014 presidential elections, an estimated 20,000 activists and dissidents were arrested by the police under the interim government. El-Sisi went on to become Egypt's president by popular election in 2014.

The publication of the report entitled Violence with Impunity: Acts of Aggression Against Iran's Bahá'í Community published by the Bahá'í International Community. The report documents a rising tide of violence directed against the Iranian Bahá'í community - and the degree to which attackers enjoy complete impunity from prosecution or punishment.
• From 2005 through 2012, for example, there were 52 cases where Bahá'ís have been held in solitary confinement, and another 52 incidents where Bahá'ís have been physically assaulted. Some 49 incidents of arson against Bahá'í homes and shops, more than 30 cases of vandalism, and at least 42 incidents of cemetery desecration were also documented. [BWNS972]
• Report in English.
• Report in Farsi.

Iranian filmmaker and blogger as well as a former Islamist hardliner who has become an outspoken critic of the government, Mohammad Nourizad, kissed the feet of 4 year old Artin whose parents had been arrested for participation in the Bahá'í Institute for Higher Education. [Wikipedia entry; Faith and a Future p38-39]
• Some years later Mr Nourizad repeated this gesture, kissing the feet of a six year old boy named Bashir whose parents, Azita Rafizadeh and Peyman Kushak Baghi had been sentenced to four year prison terms for teaching at the BIHE.

Deloria Bighorn, chairperson of the National Spiritual Bahá'ís of Canada, presented, on behalf of the Bahá'í Community of Canada, a submission to the Truth and Reconciliation Commission at the BC National Event held in Vancouver from September 18th to the 21st. The formal presentation followed a panel organized by the Canadian Bahá'í Community and Reconciliation Canada. The previous week 250 people listened to Chief Doug White, Chief Dr. Robert Joseph, and Dr. Paulette Regan from the Commission discussing the challenge of reconciliation. [T&R website, CBN 24 September, CBN 9 February, 2018, BWNS1248]
• For the text see Submission of the Bahá'í Community of Canada to the Truth and Reconciliation Commission or download PDF.
• The Bahá'í community also produced a short film, The Path Home, which it screened in Ottawa in association with the final national gathering.

The release of the video Violence with Impunity: Acts of Aggression Against Iran's Bahá'í Community based on the report of the same name. [BWNS972]
• Engish
• Farsi

In the presidential election in Egypt, former Egyptian defence minister Abdel Fattah el-Sisi was elected with 97% of the vote according to government sources. The subsequent 2014 Constitution of the Sisi government, while guaranteeing the 'inviolable' right of freedom of religion, extended this only to Islam, Christianity and Judaism – meaning that Bahá'i were still prohibited from many basic freedoms, such as practicing their religious laws and constructing places of worship. Though Bahá'í representatives lobbied during the constitutional drafting processes to expand religious freedoms to their community, this did not occur.
• In December 2014, a public workshop was held by the Ministry of Religious Endowments to warn of the dangers of the spread of the Bahá'i faith in Egypt.

In observance of the eighth anniversary of the arrest and incarceration of seven Iranian Bahá'í leaders, the Bahá'í International Community was launched a global campaign calling for their immediate release. Taking the theme "Enough! Release the Bahá'í Seven," the campaign emphasized the fact that, under Iran's own national penal code, the seven were now overdue for conditional release. [Enough!]
• A special campaign page was established with information about their current legal situation and other resources. [Enough! Release the Bahá'í Seven].
• The campaign included an account on FaceBook.
• and a Twitter handle. The hashtag for the campaign was: #ReleaseBahai7Now.

Fariba Kamalabadi, while on a five-day furlough from Evin Prison, met with former Tehran MP Faezeh Hashemi. It was the first temporary leave she had been granted during her eight years of imprisonment.
• Faezeh Hashemi was the activist daughter of former President Akbar Hashemi Rafsanjani and she previously shared a prison cell with Kamalabadi in Evin Prison. Hashemi was strongly condemned by politicians and religious leaders for meeting with Mrs Kamalabadi. A high-ranking member of the Iranian Judiciary vowed that action would be taken against her. Despite the widespread criticism she received from powerful quarters in Iran, Faezeh Hashemi publicly defended her decision to meet with Kamalabadi. [Iran Press Watch, from NY Times, BWNS1108]

The report from the offices of the Bahá'í International Community entitled The Bahá'í Question Revisited: Persecution and Resilience in Iran was formally released.
• The full report can be read on-line here.
• A list of resolutions by the United Nations and United Nations bodies that referenced the situation of Bahá'ís in Iran since 1980 can be found at this location.
• An annex to The Bahá'í Question Revisited is the report called "Inciting Hatred". It is an analysis of approximately 400 anti-Bahá'í articles, broadcasts, and webpages from late December 2009 through May 2011 and can be found here.
• A list of the 222 Bahá'ís who have been killed in Iran since 1978 can be read here.

The Bahá'í International Community launched a global campaign calling for the immediate release of the seven Iranian Bahá'í leaders, unjustly imprisoned for nine years as of the 14th of May.
• The theme of the campaign, "Not Another Year," was intended to raise awareness about the seven women and men unjustly arrested in 2008 and sentenced to 20 years' imprisonment for their religious beliefs. This sentence was reduced to 10 years in 2015 after the overdue application of a new Iranian Penal Code. [BWNS1167]
  • The official video of the Bahá'í International Community to commemorate the 9th anniversary of the arrest and imprisonment of seven Iranian Bahá'í leaders - Not Another Year.

Hundreds of Yemenis gathered in front of the Criminal Prosecution building in the capital city of Sana'a. They were denouncing the arrest of Yemeni citizens of the Bahá'í faith and calling for their release. The demonstrations were not led by the usual human rights crew but by tribal leaders of some of the most influential tribes in the country, prominently that of the Bani Mattar.
• What brought the tribes out was the arrest of Sheikh Walid Saleh Ayyash, who has the distinction of being both a prominent tribal figure and one of the 2,000 or so Yemenis who practice the Bahá'í faith. It was Ayyash's faith that led to his arrest on April 19, as he was driving from the city of Ibb to the port of Hudaydah. Along with another Bahá'í who was in the car, Ayyash was arrested by Houthi forces and transferred to the Hudaydah prison. A statement by the tribal leaders called Ayash "a distinguished personality among the Arab tribes … well-known for his integrity and wisdom, for his love, loyalty and devotion to his country, for his tolerance and respect for the government and the law."
• The leaders had previously met with Khalid Al-Mawari, the Houthi government's Chief of Special Criminal Prosecution. He had promised them that Ayyash would be transferred to Sana'a. When that failed to happen, they organized the demonstration. [TRACKPERSIA 25 Aug 2017]

The men who admitted to stabbing and killing Farhang Amiri, a 63-year-old father of four children, in September 2016 in Yazd on the street outside his home in public view were sentenced by a court in Yazd.
• The two brothers immediately admitted to have been motivated by religious hatred. "He was a Baha'i, we killed him to buy paradise for our seven generations". The older brother was sentenced to just 11 years in prison and two years away from home. The court justified the sentence by stating that according to the Islamic penal code, the accused and the victim are not equal for the general purpose of retributive justice. This astonishing provision clearly and deliberately deprives non-Muslims of the legal right to seek justice on equal-footing with the country's Muslim majority.
• The younger man was sentenced to half of his brother's sentence for aiding in the murder. [BWNS1182]

Mahvash Sabet, one of the seven members of the former leadership group of the Bahá'ís in Iran known as the Yaran, was released after 10 years of confinement in Iran's notorious Evin and Raja'i Shahr prisons.
• She had been arrested in March 2008 and was now 64 years old. Mrs. Sabet distinguished herself by the loving care and kindness she extended to her fellow prisoners. As has occurred with prisoners of conscience, writers, thought-leaders, and poets who have been wrongly imprisoned throughout history, the power of Mrs. Sabet's ideas and beliefs was only amplified by her persecution. The plight of its author attracted attention to this deeply moving collection of poetry, inspiring PEN International to feature Mrs. Sabet in a campaign to defend persecuted writers. Her poems also inspired a musical composition by award-winning composer Lasse Thoresen, performed at an international music festival in Oslo earlier this year. [BWNS1198]
• See Prison Poems. For this publication she was recognized by PEN International at its 2017 International Writer of Courage.
• See CNN article Writing to survive: Bahá'í woman's poetry was her best friend in Iranian jail.

Arrests of Bahá'ís in Yemen drew international censure which led to a United Nations resolution, titled "Human Rights, Technical Assistance and Capacity-building in Yemen". It was introduced by Egypt on behalf of the Arab Group and supported by the entire UN Human Rights Council—calling for the immediate release of all Bahá'í detainees. The Council was the principal human rights body at the UN and was composed of 47 members who are elected by the General Assembly based on equitable geographic distribution.
• At the time of the resolution there were seven Bahá'ís in prison in Yemen, most of whom are held in undisclosed locations and one of which has been detained for nearly four years due to repeatedly postponement court-hearings. Arrest warrants had been issued for over a dozen others, while a number of families had been forced to leave their homes. Developments in Yemen indicated that the authorities' prosecution of individuals had broadened in scope to be against the Bahá'í community in general and that efforts were being made to turn public opinion against all of the Bahá'ís under the premise that they are secretly plotting to stir unrest in Yemen.
• The resolution established a Group of Eminent International and Regional Experts tasked with monitoring and reporting on the situation on human rights in Yemen. It was also mandated to carry out a comprehensive examination of all alleged violations and abuses of international human rights in the country. [BIC News 3 October 2017, UN Human Rights Council – 36th Session, Agenda Item 10]

Fariba Kamalabadi, a member of the former leadership group of the Bahá'ís called the "Yaran", concluded her ten-year prison sentence. She was the second individual from among the former Yaran to be released. She, along with five others, were arrested on the 14th of May, 2008.
• Mrs. Kamalabadi had graduated from high school with honours but was barred from attending university because of her Faith. In her mid-30s, she embarked on an eight-year period of informal study and ultimately received an advanced degree in developmental psychology from the Bahá'í Institute of Higher Education (BIHE), an alternative institution established by the Bahá'í community of Iran to provide higher education for its young people. She worked as a developmental psychologist before her arrest and imprisonment. She was married with three children. Along with the deprivations of imprisonment itself (she had spent 2 1/2 years of the 10-year sentence in solitary confinement), Mrs. Kamalabadi was also deprived of irreplaceable family moments, including the birth of her first grandchild and the weddings of her daughters. She was 55 years old upon her release. [BWNS1217]
• See Huffington Post for an article entitled "Iran's Bahá'í Problem" by Payam Akhavan about the visit of Ms. Faezeh Hashemi, the well-known daughter of former Iranian President Akbar Hashemi Rafsanjani, who made a visit to her home while she was on leave from prison.
• Ms Hashemi, herself a former MP, was heavily criticized after she met with Ms Kamalabadi while the latter was on leave from prision. See the article in The Guardian for details.

A committee of the United Nations General Assembly condemned Iran by a vote of 83 to 30 with 68 abstentions for its continuing violations of human rights, the 30th such resolution since 1985.
• The Third Committee of the General Assembly approved a five-page resolution expressing concern over illegal practices ranging from torture, poor prison conditions, arbitrary detention, and curbs on freedom of religion or belief, to state-endorsed discrimination against ethnic and religious minorities as well as women.
• The resolution expressed specific concern over Iran's treatment of members of the Bahá'í Faith and highlighted the economic and educational discrimination against them and called on Iran to release the more than 90 Bahá'ís who were unjustly held in Iranian prisons.
• The resolution followed a strongly worded document from the UN Special Rapporteur on human rights in Iran, Asma Jahangir. Her 23-page report, released earlier this session, she catalogued a broad range of rights violations by Iran. [BWNS1221]

The Specialized Criminal Court of the Houthi militia in Yemen sentenced 52 year-old detainee Hammed bin Haidara to death on the basis of his Bahá'í beliefs, allegedly for collaborating with Israel and forging official documents. His execution was to be a public event. He had been tortured and ill-treated in custody since being incarcerated in December of 2013. The judgment issued by the Houthi-controlled Criminal Court in Sana'a also confiscated the funds of Hammed bin Haidara and shut all Bahá'í centres in the country. The persecution of Bahá'ís in the area controlled by the Iranian-backed Houthi militia reflected the pattern of persecution in Iran.
• The Office of the United Nations High Commissioner for Human Rights (OHCHR) estimated that the number of Bahá'ís in Yemen was about 2,000 people in several Yemeni provinces. [Al Arabiya English 3 January, 2018, BIC 5 January, 2018, Amnesty International 28 April, 2017, Defending Bahá'í Rights facebook page]
• "The Yemini Initiative for Defending Bahá'í Rights", a activist group launched in April of 2017, gained tens of thousands of followers. Prominent media groups in the Arab world have publicized the case. In addition to Mr bin Haidara there were six other Bahá'ís in prison in Sana'a. [BWNS1232]

Christian Solidarity Worldwide (CSW), an NGO working to promote the right to freedom of religion or belief of all and raising awareness about the persecution of Christians and other religious groups around the world, published a shocking report that revealed the influence of religious persecution on religious minority children. In its Faith and a Future report, CSW focused on the situation of religious minority children in educational settings in Burma, Iran, Mexico, Nigeria and Pakistan. The report scrutinized three common acts of persecution in the educational setting specifically bias, discrimination and abuse.
• In Iran, bias can be seen across various educational materials in the country. School textbooks were focused on the Shi'a Muslim perspective and were silent on any other religions. This had an adverse effect on religious minorities. Children belonging to the Bahá'í religion were denied access to schools and often access to higher education. Bahá'í children that were lucky to be enrolled in schools were not free to learn or partake in their religious belief. According to the CSW report, a memorandum from the Iran government stated that Bahá'í children 'should be enrolled in schools which have a strong and imposing religious [Shi'a] ideology.' The situation for children partaking in higher education is no better. According to Article 3 of the Supreme Cultural Revolution Council's student qualification regulations (1991), students were to be expelled if they were found to be Bahá'í. Only Muslim or students belonging to recognized religions were allowed to take the national enrolment exam. The report further alleged that some Bahá'í children had been subjected to physical abuse at schools. [Iran Press Watch 18838]

The release of Mr. Vahid Tizfahm from the Rajaee Shahr Prison in Karaj after having completed his 10-year sentence. He was the sixth of the seven Bahá'í leaders to be released from prison.

• At this time the 10 year term of the remaining prisoner, Mr Afif Naeimi, had two months yet to serve. Due to a serious illness he was released to the custody of his family while receiving medical treatment under the proviso that he would return to prison when deemed medically fit. [BWNS1245, Iran Press Watch, 29 March, 2018, Iran Press Watch 30 March, 2018]
• For his personal history see Iran Watch 11557.
• According to BIC, there were 97 Bahá'ís in prison as of 1 March. [Middle East Eye Tuesday 20 March 2018 12:39 UTC]

Sayyid Abdul-Malik Badreddin Al-Houthi, the Secretary-General of Yemen's Shia political party Ansar Allah, accused the Bahá'ís of seeking to create disunity among Muslims. In a televised speech broadcast to a wide audience within and outside of Yemen, he vehemently vilified and denounced the Bahá'í Faith, further intensifying the ongoing persecution of the Bahá'ís in that country. It was reported that the Houthis had also launched a social media campaign against Bahá'ís. "The Yemeni Initiative for Defending Bahá'í Rights", a human rights organization, said in a Facebook post that Al-Houthi's incitement coincided with incitements against Ahmadis, Christians, intellectuals, scientists, and activists, as well as "a number of Islamic doctrines." [Conatus News 28 March, 2018]
• See BIC News.

Yemen's Iran-backed Houthi authorities held a court hearing that targeted some 20 or 24 Bahá'ís, most in absentia, with a string of baseless charges which included espionage and apostasy. The charges were primarily made against individuals who held administrative roles in the Bahá'í community but extended to other Yemeni Bahá'ís including a teenage girl. In a subsequent hearing on September 29, the judge asked the prosecutor to publish the names of the accused in a newspaper and ordered their properties frozen. The judge in the case was Abdu Ismail Hassan Rajeh, the same judge who presided over Mr. Haydara's in January of 2018.
• Subsequently the governments of Australia, Canada, and Germany issued a joint statement calling for the immediate release of all Bahá'í prisoners. [Global Affairs Canada Joint Statement on the Bahá'ís in Yemen; BWNS1285]

In the second court hearing presided over by judge Abdu Ismail Hassan Rajeh, three additional Bahá'ís were sentenced to death. Five of the indicted Bahá'ís were in attendance at the court where the judge requested the prosecutor to publish the names of 19 others indicted in a newspaper, further endangering the lives of the Yemeni Bahá'í community. The judge also ordered that all of the properties belonging to the Bahá'ís indicted be frozen until the court verdict was issued. He furthermore objected to a request by the lawyer for the five to be released on bail and deferred any such decision to the next hearing to be held in a month and ten days.
• The actions undertaken by the Houthis were condemned in two recent United Nations resolutions, one of which called for the immediate release of all Bahá'ís detained in Yemen due to their religious beliefs and to cease any harassment they are subjected to. [Iran Press Watch 4 October, 2018]

Imprisoned Bahá'í Hamed bin Haydara, 55, who had been sentenced to death, appeared in court in Sana'a for an unexpected hearing. Mr Haydara had been in Houthi detention in central Sana'a since December 2013. UN human rights representatives called for the rebels to overturn his death sentence.
• In addition to Mr Haydara, five other Bahá'ís were held by the rebels in Sana'a, two of whom had been hidden since last April, They were Waleed Ayyash, 51, and Wael Al Al Ariki, 41, a human-rights activist, Sheikh Akram Ayyas, 37, had been in Houthi detention since October 2017, Badea Senai, 66, who was an urban planning adviser for the government, had been in prison since May 2017 and Qwan Mohammad Qadri, 45, who was arrested by the Houthis in August 2016. He is of Iranian descent and was an employee of the British Council in Yemen.
• Under a prisoner exchange deal agreed at UN-led peace talks in Sweden in December, the government had repeatedly requested the release of all Bahá'í detainees held by the Houthi rebels. Each side submitted 8,000 names of Yemeni people they believe to be detained, dead or missing for the other side to locate and release as a confidence-building measure but the Iran-backed rebels have not responded to the government's request on the Bahá'í detainees. [The National 13JAN2019]

  More specifically the USCIRF released Iran Policy Brief: Increased Persecution of Iran's Bahá'í Community in 2019 (PDF). Referring to the continuing violations of religious freedom by the clergy-dominated Islamic Republic government, the report urged the U.S. government to impose sanctions on government institutions and officials responsible for violating religious freedoms in Iran, to freeze their assets and to ban them from entering the United States.

More than half of the presentation was dedicated to the question of the Indigenous People in Canada, an explanation of their culture and recommendations for action.

Deloria Bighorn, chairperson of the National Spiritual Bahá'ís of Canada, presented, on behalf of the Bahá'í Community of Canada, a submission to the Truth and Reconciliation Commission at the BC National Event held in Vancouver from September 18th to the 21st. The formal presentation followed a panel organized by the Canadian Bahá'í Community and Reconciliation Canada. The previous week 250 people listened to Chief Doug White, Chief Dr. Robert Joseph, and Dr. Paulette Regan from the Commission discussing the challenge of reconciliation. [T&R website, CBN 24 September, CBN 9 February, 2018, BWNS1248]
• For the text see Submission of the Bahá'í Community of Canada to the Truth and Reconciliation Commission or download PDF.
• The Bahá'í community also produced a short film, The Path Home, which it screened in Ottawa in association with the final national gathering.

Canadian Council of Imams is an organization of religious leadership of Imams (Sunni and Shi'ia), representing the Islamic Community in Canada. [Office of Public Information]