- Abdu'l-Bahá. Bahá'í World Centre, trans. Additional Tablets, Extracts and Talks (2018/2023). 167 selections, updated August 2023.
- Abdu'l-Bahá. Answered Questions, Some (2014). 'Table talks' given by ‘Abdu’l‑Bahá in ‘Akká between 1904 and 1906 in response to questions posed by Laura Dreyfus-Barney; first published in 1908, the new 2014 edition has been extensively retranslated.
- Universal House of Justice. Aspects of the Bahá'í Teachings, Conditions for Membership, and Voting Rights: Seven various questions (1991-12-30). On Bahá'í status and community membership, spiritual primacy, Most Great Spirit, studying the Covenant, revelation of the Bab, civil elections, and definition of a pioneer. Includes short compilation "Conditions for Membership in the Bahá'í Community."
- Michael W. Sours. Bahá'í Cosmological Symbolism and the Ecofeminist Critique (1995). Constituents of Bahá'í cosmological symbolism; introduction to the main feminist/environmentalist arguments; eschatological character of Bahá'í cosmological symbolism; Bahá'í eschatology provides answers to many feminist and ecological objections.
- John S. Hatcher, Amrollah Hemmat, Ehsanollah Hemmat. Bahá'u'lláh's "Ode of the Dove": A Provisional Translation (2019). A lengthy dialogue between Bahá'u'lláh (as persona/narrator) and the Huriyyih — the Maid of Heaven (a personification of “the Most Great Spirit”).
- Moojan Momen. Baha'u'llah's Prophetology: Archetypal patterns in the lives of the founders of the world religions (1995). Explores the theory that the lives of the prophet-founders of the world religions have in some ways re-capitulated each other.
- John S. Hatcher, Amrollah Hemmat, Ehsanollah Hemmat. Bahá'u'lláh's Symbolic Use of the Veiled Ḥúríyyih (2019). Analyzing some of the meanings behind the appearance of the Veiled Maiden, as alluded to by Bahá'u'lláh in His letters.
- Paul Lample, comp. Bahá'u'lláh's Teachings on Spiritual Reality (1996). The quest for spirituality, the spiritual life, material and spiritual reality, the progress of the soul and humanity’s spiritual education.
- Anonymous, comp. Bible Stories and Themes in the Bahá'í Writings and Guidance (2021). Bahá'í interpretation of Biblical stories and topics.
- Moojan Momen. Blasphemy against the Holy Spirit: Chapter 31 of Some Answered Questions (2009). An examination of covenant-breaking in the Bahá’í Faith in terms of the Biblical reference to blasphemy against the Holy Spirit.
- Farshid Kazemi. Celestial Fire: Bahá'u'lláh as the Messianic Theophany of the Divine Fire in Zoroastrianism (2013). Heat is used as a symbol of the dynamic nature of motion and existence, and in a tablet to the Zoroastrians, Bahá'u'lláh says that fire is a symbol of the Primal Will personified in the Manifestations. This paper explores such symbolism in the Gathas.
- Moojan Momen. Comparative Lives of the Founders of the World Religions (1995). Table comparing the lives of the Founders of the world's religions.
- Richard Ater. Comparison of the concepts of Prophet and Messenger in Islam and Manifestation in the Baha'i Faith (1997). Analytical overview of the theology of prophethood in both religions.
- Lil Osborn. Female Representations of the Holy Spirit in Bahá'í and Christian writings and their implications for gender roles (1994). A response to feminist theologian Mary Daly's argument that a male representation of God reinforces patriarchy with the suggestion that sexual equality is independent of, and unrelated to, gender images of the Divine.
- Paula A. Drewek. Feminine Forms of the Divine in Bahá'í Scriptures (1992). Examples of the interaction between male and female principles in the writings. Complementarity of masculine and feminine images of divinity enriches our understanding of the divine–human encounter, but does not supplant the unity or unknowability of God.
- George Townshend. Heart of the Gospel: The Bible and the Bahá'í Faith (1939). Using only the text of the Bible, Townshend provides a new reading of Scripture as a guidebook for those who seek a universal view of religion and the contemporary world.
- Anjam Khursheed. Hindu Concept of God, The: Unity in Diversity (1997). The fundamental unity behind Hindu concepts of God and those found in the Semitic traditions, and the principle of unity in diversity, allow Hindu and Bahá'í beliefs to come together and further their common goal of uniting the world's religions.
- Michael W. Sours. Immanence and Transcendence in Theophanic Symbolism (1992). Bahá'u'lláh uses symbols to depict theophanies — the appearance of God and the divine in the realm of creation — such as "angel," "fire," and the prophets' claims to be incarnating the "face" or "voice" of God; these convey the transcendence of God.
- Mary Hanford Ford. Interview with 'Abdu'l-Bahá, An (1933-07). Discussing spiritual insights, martyrdom, and labor-saving machines' role in societal advancement.
- Mírzá Abu’l-Fadl Gulpáygání. Juan Cole, trans. Letters and Essays, 1886-1913 (1985). Treatises of "the greatest and most learned of all Bahá'í scholars" about Alexander Tumansky; on meeting Abdu'l-Bahá; and on the meaning of angels, resurrection, civilization, tests, angels, holy spirit, and the saying "Knowledge is twenty-seven letters."
- Abdu'l-Bahá. Light of the World: Selected Tablets of 'Abdu'l-Bahá (2021). Tablets of ‘Abdul-Bahá describing aspects of the life of Bahá’u’lláh including the tribulations He suffered, events in His homeland, the purpose and greatness of His Cause, and the nature and significance of His Covenant.
- Báb, The, Bahá'u'lláh, Shoghi Effendi, Universal House of Justice. Anonymous, comp. Maid of Heaven, The: A Personal Compilation (2020). Compilation of texts related to the Maid of Heaven, a personification of the “Most Great Spirit."
- Michael W. Sours. Maid of Heaven, the Image of Sophia, and the Logos, The: Personification of the Spirit of God in Scripture and Sacred Literature (1991). The Logos in Christianity and the Maiden for Bahá'u'lláh can be equated as one and the same eternal reality; the divine image of wisdom in Proverbs; Sophia and Logos are combined in the feminine personification of the Most Great Spirit.
- Universal House of Justice. Obligatory Prayer, Ablutions, and Repetition of the Greatest Name (2004-06-06). On recitation of the specific verses associated with the performance of ablutions for the medium Obligatory Prayer. Includes compilation of references regarding repetition of the Greatest Name 95 times per a Day.
- Violetta Zein, comp. References to the Holy Spirit in the Writings of Bahá'u'lláh and 'Abdu'l-Bahá: A Meditational Compilation (2023). An aid to prayer and meditation. The Holy Spirit is referred to as an entity, a servant to the Manifestations, an intermediary, an outpouring of the Grace of God, an element of confirmation, the appearance and perfections of God, and many more.
- Henry Corbin. Nancy Pearson, trans. Spiritual Body and Celestial Earth: From Mazdean Iran to Shi'ite Iran (1977). An analysis of interrelated themes in Iranian religion, including the angelology of Mazdaism and Islamic Shi'ite concepts of spirit-body identity. Includes descriptions of cosmologies in Zoroastrian, Shi'i Islamic and Shaykhi philosophies.
- Universal House of Justice. Station of Bahá'u'lláh and the Significance of His Revelation, The (1992-10-15). As the soul is a mystery that the human mind cannot unravel, even more ineffable is the nature of the Manifestations of God, the relationships between them, and their relationship to God.
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