Bahai Library Online

Tag "Haykal and daira" details:

tag name: Haykal and daira type: General
web link: Haykal_and_daira
related tags: Talismans
referring tags: Suriy-i-Haykal (Surih of the Temple)

"Haykal and daira" appears in:

1.   from the main catalog (21 results; less)

  1. Moojan Momen. Bahá'í Sacred Texts (2019). The Baha’i Faith is a scriptural religion. Momen explains the Baha’i beliefs about sacred texts and prophets, the transmission and distribution of the scripture and its role in the community (archived copy, original offline).
  2. Tom Lysaght. Body of God: A Reader's Guide to Bahá'u'lláh's Surih of the Temple, by John Hatcher: Review (2023-08). Review of John Hatcher's book about Bahá'u'lláh's Súriy-i-Haykal (Súrih of the Temple).
  3. Báb, The. Daira (circular talisman) #1 (n.d.). Talisman drawn by the Bab; not identified.
  4. Hui Bau. Demystifying Bahá'u'lláh's Tablet of the Temple (Súratu'l-Haykal) (2018). Background of the Suriy-i-Haykal: historical context and verses primarily from the first half of the surih, which feature the themes of the Body and Letters of the Temple, and Bahá’u’lláh’s introductory dialogues with two heavenly Maidens.
  5. Báb, The. Haykal (pentacle talisman) #1 (1992). Talisman drawn by the Bab; not identified.
  6. Báb, The. Haykal (pentacle talisman) #2 (n.d.). Talisman drawn by the Bab; not identified.
  7. Báb, The. Haykal (pentacle talisman) #3 (n.d.). Talisman of a prayer of the Bab; not identified.
  8. Báb, The. Haykal (pentacle talisman) and da'ira (circle) (n.d.). Talisman drawn by the Bab; not identified.
  9. Bahá'u'lláh. Haykal (pentacle talisman) and da'ira (circle) (n.d.). Talisman "prayer for protection" by Bahá'u'lláh; similar to many drawn by the Bab.
  10. Báb, The. Haykal (pentacle talisman) Prayer for Protection (n.d.). Original text of a prayer for protection, written in the Báb’s own hand, in the form of a pentacle.
  11. Dergham Aqiqi, Todd Lawson. Haykal or "Star Tablet" Written in the Báb's Own Hand: Form, Content, and Provisional Translation (2021-11). Detailed analysis of the content and translation of an undated haykal; the relation between the Báb’s composition and the Qur'an; scriptural/verbal and figural/artistic modes of revelation; symbolism of the star shape; role of repetition; dominion.
  12. Mohamad Ghasem Bayat. Introduction to the Súratu'l-Haykal (Discourse of The Temple), An (2001). One of Bahá’u’lláh's major writings. It includes references to the manifold stations of the Manifestation of God; God's promise to create a race of men to support His Cause; and the power of this revelation.
  13. Stephen Lambden. Arjen Bolhuis, comp. List of Baha'i Studies and Translations. A list of content available at Lambden's personal website, Hurqalya Publications, with select links to manuscripts, texts, introductions. Includes Shaykhi and Bábí studies, bibliographies, genealogies, provisional translations.
  14. Moojan Momen. Marking the Bicentenary of the Birth of the Bāb (2019-09-24). Guest post for the launch of the British Library's "Discovering Sacred Texts" exhibition, on three unique haykal and calligraphy works of the Bāb and Bahā’u’llāh which are on display for the first time.
  15. Moojan Momen. Perfection and Refinement: Towards an Aesthetics of the Bab (2011). The writings of the Bab have implications for the "plastic" arts; significance for native traditions; relevance to the performing arts; and the concept of refinement which comes across in both the person and the writings of the Báb.
  16. Denis MacEoin. Rituals in Babism and Baha'ism (1994). On practices of prayer, invocations, talismans, jewelry, fasting, purity, birth, death, marriage, festivals, pilgrimage, and Feast. Includes 26 appendices with texts and translations.
  17. Moojan Momen. Star Tablet of the Bab, The (2019-10-29). Guest post celebrating the bicentenary of the birth of the Bab with an account of one of the Bahá'í Faith's most important manuscripts, the Star Tablet, written in his own hand.
  18. Vahid Behmardi, William F. McCants. Stylistic Analysis of the Báb's Writings, A: Abridged Translation of Vahid Behmardi's Muqaddamih-yi dar bárih-yi sabk va siyáq-i áthár-i mubárakih-yi ḥaḍrat-i rabb a`lá (2007). English translation by McCants of Behmardi's Persian article "Stylistic Analysis of the Báb’s Writings".
  19. Cynthia C. Shawamreh. Tablet of the Temple (Súratu'l-Haykal): Comparison with the Prophecies of Zechariah (1998-12). Comparison of Bahá'u'lláh's symbol of the Manifestation as "temple" and its analogues from the Hebrew Bible.
  20. Fariborz Alan Davoodi, comp. Tablet of the Temple (Suratu'l-Haykal): Study Guide (2017-04). Lengthy study guide, with the Arabic original, compiled by a group of nine study group participants, with notes from a talk by Nader Saiedi.
  21. Iraj Ayman. Tablet of the Temple (Súratu'l-Haykal): Wilmette Institute faculty notes (1999).

2.   from the Chronology (2 results; less)

  1. 1868-00-00
      During this period Bahá'u'lláh revealed a number of Tablets to rulers including the Lawh-i-Ra'ís to `Alí Páshá, His second Tablet to Napoleon III and Tablets to Czar Alexander II, Queen Victoria and Pope Pius IX. [BBD13]

      The writings of Bahá'u'lláh during this period, as we survey the vast field which they embrace, seem to fall into three distinct categories. The first comprises those writings which constitute the sequel to the proclamation of His Mission in Adrianople. The second includes the laws and ordinances of His Dispensation, which, for the most part, have been recorded in the Kitáb-i-Aqdas, His Most Holy Book. To the third must be assigned those Tablets which partly enunciate and partly reaffirm the fundamental tenets and principles underlying that Dispensation. [GPB205-206]

    • See Wikipedia for a synopsis of Law-i-Ra'ís..
    • The Súriy-i-Haykal (Súrih of the Temple) was also revealed in Adrianople, and later recast after His arrival in `Akká. In this version He incorporated His messages addressed to individual potentates -- Pope Pius IX, Napoleon III, Czar Alexander II, Queen Victoria, and Násiri'd-Dín Sháh. Bahá'u'lláh instructed it to be written in the form of a pentacle, symbolizing the human temple. See the Introduction Summons of the Lord of Hosts pgi.
    • An Introduction to the Súratu'l-Haykal (Discourse of The Temple) by Mohamad Ghasem Bayat.

    • President Grant of the United States was in office when Bahá'u'lláh addressed a Tablet to the `Rulers of America and the Presidents of the Republics therein'. Copied below is a list of other heads of state of the Americas who were contemporary with Bahá'u'lláh in 1872-1873 as compiled by Bahá'í scholar Peter Terry. [BFA1:80N]
        Domingo Faustino Sarmiento, president of Argentina; John A. Macdonald, prime minister of Canada; Federico Errázuriz Zanartu, president of Chile; Eustorgio Salgar and Manuel Murillo Toro, presidents of Colombia; Tomás Guardia Gutiérrez, president of Costa Rica; Buenaventura Báez, president of the Dominican Republic; Gabriel García Moreno, president of Ecuador; Justo Rufino Barrios, president of Guatemala; Nissage Saget, president of Haiti; Benito Juárez and Sebastián Lerdo de Tejada, presidents of Mexico; José Vicente Cuadra, president of Nicaragua; Francisco Solano López, president of Paraguay; Manuel Pardo, president of Peru; Ulysses S. Grant, president of the United States of America; Lorenzo Batlle y Grau and Tomás Gomensoro, presidents of Uruguay; and Antonio Guzmán Blanco, president of Venezuela.
        ...some of the most celebrated passages of that Book (Kitáb-i-Aqdas) to the Chief Magistrates of the entire American continent, bidding them "bind with the hands of justice the broken," and "crush the oppressor" with the "rod of the commandments" of their Lord. Unlike the kings of the earth whom He had so boldly condemned in that same Book, unlike the European Sovereigns whom He had either rebuked, warned or denounced, such as the French Emperor, the most powerful monarch of his time, the Conqueror of that monarch, the Heir of the Holy Roman Empire, and the Caliph of Islám, the Rulers of America were not only spared the ominous and emphatic warnings which He uttered against the crowned heads of the world, but were called upon to bring their corrective and healing influence to bear upon the injustices perpetrated by the tyrannical and the ungodly. [MA91]
  2. 2019-10-29 — The British Library published a blog to commemorate the Bicentenary of the Birth of the Báb. It is a commentary on the Star Tablet of the Báb or the Haykal.
 
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