The National Spiritual Assembly of the Dominion of Canada was established. [BBRSM:186; BW13:856; MBW143; PP397]
• See BW11:160, 184 for pictures.
• The first National Convention was held in the Maxwell's home (in 'Abdu'l-Bahá's home as will be the election of the Universal House of Justice some 15 years hence.) with 13/19 delegates from all the provinces attending. (Six were unable to attend due to a flood.) Those elected to the first National Spiritual Assembly were: Laura Davis, Rowland Estall, Lloyd Gardner, Doris Richardson, John Robarts, Emeric Sala, Rosemary Sala, Siegfried Schopflocher, and Ross Woodman. [TG110, OBCC269]
• For a picture of the first Canadian National Spiritual Assembly see OBCC148.

The formation of a Bahá'í Youth Group in Montreal, perhaps the first in the Western World. [OBCC78, 85]
• Some of the members were: Mary Maxwell, George Spendlove, Rowland Estall, Emeric Sala, Mary Gillis, (later Rosemary Sala), Teddy Edwards Alizade, Norman McGregor, Judie Russell Blakely, Dorothy and Glen Wade, Edward Dewing, Gerrard Sluter, David Hofman, Rena Gordon and Eddie Elliot.
• The Bahá'í youth group was a social club organized by Ruhiyyih Khanum called the "Fratority Club." By this word, Ruhiyyih Khanum meant to put together the words "fraternity" and "sorority" and had invited to belong to it people, mostly young students at McGill, who would otherwise not have been able to find membership in the exclusive fraternities and sororities around the campus. [Black Roses in Canada's Mosaic: Four Decades of Black History by Will C. van den Hoonaard and Lynn Echevarria-Howe]
• When advised of the formation of this group Shoghi Effendi replied, in part
  ...I urge them to study profoundly the revealed utterances of Bahá'u'lláh and the discourses of Àbdu'l-Bahá and not to rely unduly on the representations and interpretation of the Teaching given by the Bahá'í speakers and teachers. [MtC30-31]
• A Bahá'í youth group had been started in California in 1912, but the Montreal group was the first in North America to systematically study the Teachings—an exercise that had a long—lasting influence on the development and growth of the Bahá'í community in Canada and elsewhere. Members of the group would later distinguish themselves as some of the best-known teachers, administrators, pioneers, and writers of the Bahá'í Faith. [BWM46]

Willard and Doris McKay , then living in Geneva, NY, arrived in Montreal, the last stop on their first major teaching trip. They had visited Philadelphia, Washington, DC, Baltimore, Boston, Portsmouth, NH before arriving in Montreal by train.
• They were guests of the Maxwells for a week and spoke seven times during their visit.
• During their time there they were dinner guest of Ernest Harrison and his family. Years later Ernest, then separated from his wife, would be a pioneer to Prince Edward Island.
• They met Mary's "Youth Group", the second formed in North America and the first to be dedicated to a deeper understanding of the Writings. Many were students at McGill where Mary was taking special classes and others were Eddie Elliot, an electrician who had been raised in the Maxwell house (son of the maid), Emeric Sala, Roland Estall, Rosemary Gillis (later Rosemary Sala).
• During their time there they slept in the bed of 'Abdu'l-Bahá that May covered with "the Robe of Bounty". It was a gown that had belonged to the Greatest Holy Leaf and had been given to Lua Getsinger and Lua had given it to May. [FMH97-102]

They remained there until 1939 when the couple pioneered to Venezuela. [OBCC82]

One night, Shoghi Effendi asked me a question, which I could not answer, nor did I understand its significance at the time. Shoghi Effendi asked me: "Since after the martyrdom of the Báb the authority of the Faith was passed on to Bahá'u'lláh, and after His passing to 'Abdu'l-Bahá, to whom was it transferred after the ascension of 'Abdu'l-Bahá? I answered, of course, Shoght Effendi. He said no. I then said, the Guardian. He again shook his head. I then ventured the Universal House of Justice. He again said no, and I could see from his expression that he was disappointed with my inability to answer his question. Then he asked, are the friends not reading my letters? The answer he said, is clearly stated in The Dispensation of Bahá'u'lláh. It is divided into four parts: Bahá'u'lláh, the Báb, 'Abdu'l-Bahá and the fourth part is entitled "The World Order of Bahá'u'lláh", which is the answer to his question". [TG72]

Note: In actual fact, the fourth part of The Dispensation of Bahá'u'lláh is entitled "The Administrative Order" The explanation is in The Dispensation of Bahá'u'lláh, (BPT-Wilmette 1970) page 55-56.

On that same day Rowland Estall, a Bahá'í pioneer from Vancouver arrived to settle in Winnipeg. He had left a secure job for the prospect of no job during the depression of unequalled magnitude.He quickly secured a position with Great West Life selling group insurance.

Just previous to Estall's arrival, Sylvia King agreed to reside in Winnipeg. [Bloodworth, Grains of Wheat p12, 15; OBCC81]

The varied program provided daily talks and discussions based on the outline 'Deepening the Spiritual Life'; study of the first part of 'The Promised Day Is Come' (led by Miss Winnifred Harvey); separate talks on 'Bahá'í Administration' (Siegfried Schopflocher, Ragnar Mattson, and Lou Boudler); 'Bahá'í Attitude towards Christianity' (Mrs. Agnes King); and 'Post-War Reconstruction' (John De Mille). Lorol Schopflocher contributed an account of her journeys to Central America and the British West Indies, and Emeric and Rosemary Sala gave us stories of their experiences in Venezuela and Columbia. [OBCC268; BW9:28; TG84; BN No 149 December 1941 p5]

Emeric Sala's book was This Earth One Country was published by Bruce Humphries Publishers in Boston. The first run was 5,000 copies. It was written with David Hofman as the intended reader in mind. [TGpXI,86, BEL7.2336]
• This book is not available for purchase but can be read at Bahaiworks.

A Public Campaign was held in Winnipeg.
• on the 23rd: a luncheon conference that included representatives from newspapers and radio stations was hosted by Dr Rice-Wray and Emeric Sala.
• on the 24th: a public meeting was attended by about 400 people.
• on the evening of the 24th: a fireside was held after which five persons declared their interest in becoming Bahá'ís.
• on the 25th: Dr Rice-Wray spoke to about 40 students at the University of Manitoba on the subject "Science and World Order". Subsequently a study group of about 25 students began to meet weekly and a special University Teaching Committee was established with Ross Woodman as chairman.
• on the evening of the 25th: Emeric Sala spoke to about 40 Spanish students and members of the Spanish American Club on the subject "Latin America Tomorrow"

  Due to the participation of Audrey Robarts many prominent people attended some of the events including the wife of the Lieutenant-Governor of the province.

• Radio activity included a series of 42 spot announcements over stations CJOB and CKRC which familiarized the listening public with the name Bahá'í the various principles and advertised the public meeting. Edris Rice-Wray was interviewed by Mrs. Eve Henderson on the Women's Hour program. Emeric Sala was given a five-minute interview on CJOE.
[BN No 191 January 1947 p5]

The National Spiritual Assembly of the Dominion of Canada was established. [BBRSM:186; BW13:856; MBW143; PP397; BW11p20]
• It was attended by 112 Bahá'ís, 19 of them delegates. The country-wide membership was less than 500. [BC Vol 9 No 8 October 1987 p17]
• Those elected were: John Robarts (chair), Emeric Sala (vice), Laura Davis (sec'y), Siegfried Schopflocher (tres), Rowland Estall, Lloyd Gardner, Ross Woodman, Rosemary Sala, and Doris Richardson. [BN No 207 May 1948 105BE p3]
• See BW11:160, 184, Bahá'í Historical Facts for pictures.
• The first National Convention was held in the Maxwell home (in 'Abdu'l-Bahá's home as will be the election of the Universal House of Justice some 15 years hence.) with 13/19 delegates from all the provinces attending. (Six were unable to attend due to a flood.) Those elected to the first National Spiritual Assembly were: Laura Davis, Rowland Estall, Lloyd Gardner, Doris Richardson, John Robarts, Emeric Sala, Rosemary Sala, Siegfried Schopflocher, and Ross Woodman. [TG110, OBCC269-272]
• For a picture of the first Canadian National Spiritual Assembly see OBCC148.
• For Ruhiyyíh Khanum's Message to the first Canadian Convention see BN212 October 1948 pg2-t and Part II of the same address can be found at BN213 Novembe3r 1948 pg10-11.

The third National Convention was held in Toronto at 22 College Street with 19 delegates and a total of 125 in attendance. Those elected to the National Assembly were: Rowland Estall, (vice-chair) John Robarts, (chair), Emeric Sala, Ross Woodman; Laura Davis, (secretary), Winnifred Harvey, Freddie Schopflocher, (treasurer) Mae McKenna and Rosemary Sala. [CBN No 13 May 1950 p2-3]
• The budget for the year 107 B. E. was $19,000. [CBN No 14 July 1950 p2]
• All 19 delegates were present. [CBN 13 May 1950 p3]

Canada's fourth National Convention was held in the Vancouver Hotel. Those elected were; John Robarts (chair), Rowland Estall (vice-chair) Laura Davis (secretary), Emeric Sala (treasurer) Rosemary Sala, Lloyd Gardner, Mae McKenna, Winnifred Harvey, and Siegfried Schopflocher.
• For a list of delegates (18) see CBN No 18 Mar 1951 p2. For the agenda see CBN No 19 April 1951 p10-11.
• Amelia Collins attended the Convention and gave the Canadian Bahá'í Community a lock of hair of Bahá'u'lláh as a gift from Shoghi Effendi. In addition, she gave a piece of Burmese alabaster from the Tomb of the Báb, These precious relics were placed in the Maxwell home archives in Montreal. [UC31]

The sixth National Convention took place in the Unitarian Church of Forest Hill Village and was attended by sixteen delegates as well as over 100 visitors. Elected were: John Robarts, (chairman), Lloyd Gardner, (treasurer), Rowland Estall, (vice chair), Laura Davis, (secretary), Winnifred Harvey, Emeric Sala, Rosemary Sala, Albert Rakovsky and Audrey Westhaeser. [CBN No 41 June, 1953 p2]
• This convention marked the end of the Five Year Plan that had been given to Canada in 1948 upon the formation of the National Spiritual Assembly.

Rosemary and Emeric Sala departed for their pioneer post in Africa via Cardiff, Wales, Oxford England, and Esslingen, Germany. In Europe they boarded the Kenya Castle and made a stop in Cairo before arriving in Mombassa and taking the train to Nairobi and back. They obtained visas for entry in South Africa in Mozambique, traveled to Durban by bus and then took a bus for the 90 some miles to their destination in Eshowe. [TG122-126]
• See Rosemary's letter CBN No59 Dec 1954 p1.

The passing of Rosemary Sala (b. Mary Gillies Glasgow, Scotland 1906) at her pioneer post in Guadalajara, Mexico. She was a member of the Montreal Youth Group in the early years of the Faith and a member of the first National Spiritual Assembly of Canada as well as the Regional Assembly of South and West Africa. She and her husband Emeric pioneered to South Africa, Venezuela and Mexico and travelled throughout America, China, India and Europe. [TG211; Bahá'ís of Canada; BW18 p713]
• See her essay Beyond the Fog in World Order Vol2 Issue 2 p458-461.
• Her biography and that of her husband Emeric, Tending the Garden was written by her niece Ilona Sala Weinstein and published by One Voice Press, Essex, MD. This publication is also available in the e-book format.

He was a founding member of the Montreal Youth Group along with Rowland Estal and George Spendlove, the first organized youth class in the Western Hemisphere. From that youth group came a Hand of the Cause of God, a member of the Universal House of Justice, two members of the Continental Board of Counsellors, three members of National Spiritual Assemblies, and the authors of three Bahá'í books.

He and Siegfried Schopflocher were instrumental in purchasing and developing the first Canadian Bahá'í property at Beaulac, north of Montreal.

In 1940 he and his wife Rosemary pioneered for one year to Venezuela and served as travelling teachers throughout South America.

In 1945 he published This Earth One Country. He wrote about such revolutionary concepts as a "planetary economy", "a supranational community" and a "world plan". [TG86-92]

Both he and Rosemary were elected to the National Spiritual Assembly of Canada when it was formed in 1948.

In 1953 they tried to pioneer to the Comoro Islands but could not get residential status from the French government so they settled in Eshowe Zululand, now South Africa. When the government would not renew their licence to trade they moved to Port Elizabeth.

They returned to Canada briefly in 1963 and pioneered to Guadalajara, Mexico and travelled extensively throughout Central America. Rosemary died at her post in February of 1980.

In 1980 he married his second wife, Donya, and together they travelled through the Americas, China, India and Europe until they both passed. [BW20 p993-995; Bahá'ís of Canada]

His biography and that of his wife Rosemary, Tending the Garden was written by his niece Ilona Sal Weinstein. This publication is also available in the e-book format.