Bahai Library Online

Tag "Elizabeth Stewart"

tag name: Elizabeth Stewart type: People
web link: Elizabeth_Stewart

"Elizabeth Stewart" appears in:

1.   from the main catalog (1 result)

  1. Baharieh Rouhani Ma'ani. Interdependence of Bahá'í Communities, The: Services of North American Bahá'í Women to Iran (1991). Some early American Bahá’í women’s contribution to the development of the Iranian Bahá’í community.

2.   from the Chronology (5 results; less)

  1. 1909-11-25
      Dr Susan Moody, a famed American homeopathist, arrived in Tihrán. She and four Persian Bahá'í doctors started the Sehat Hospital. Because the hospital was only accessible to the wealthy she established a private practice that was open to all women regardless of their ability to pay. [BFA2:359-360]
    • She spent two days in 'Akká en route to Persia and 'Abdu'l-Bahá conferred upon her the title Amatu'l-'Alí (Handmaid of the Most High). [BFA2:358]
    • Dr Sarah A. Clock arrived from Seattle in 1911 to assist her followed by Miss Elizabeth Stewart (nurse). [BFA2:361]
    • In 1925-1926, after the murder of Robert Imbrie, she travelled the United States from the east to the west coast, raising awareness of the needs of the work in Iran.
    • Dr Sarah Clock sailed from New York for Iran on 8 December 1910. She served the Bahá'í community of Iran with great sacrifice for years. While her main task was treatment of the sick, she never ceased educating the youth. She was an energetic tolerant and contented woman. Very often needy people were not only exempted from paying her meagre honoraria, but also received medicaments for free. She was highly respected by the Bahá'í community and non-Bahá'í alike. Finally after twelve years of devoted service, she died of pneumonia in Tehran. [OLOMp43-44]
  2. 1909-11-26
      Within a year of her arrival in Persia, Dr. Susan Moody opened the Tarbíyat School for Girls in Tihrán. [BBD221–2; BFA2:360–1]

      Some of those serving at the school were: Susan Moody, Sydney Sprague, Lillian Kappas, Sarah Clock and Elizabeth Stewart. [GPB261]

    • Miss Lillian Kappes of Hoboken, New Jersey arrived in December of 1911 to serve as a teacher. She stopped in Thonon to visit 'Abdu'l-Bahá on the way. [SoW Vol 2 No 17 Jan 19. 1912 p2] She died on the 1st of December, 1920 of typhus and was buried there.
    • She was replaced by Genevieve Coy, a qualified psychologist, a Ph.D. in 1922 who was followed by Adelaide Sharp in 1929. Her mother, Clara Sharp joined her in 1931. [BFA2p361, AY233]
    • Elizabeth Stewart who served as a nurse at the school accompanied Lillian Kappes on her arrival. Miss Stewart served until 1924 when she returned to Philadelphia where she died in 1926. [ABF43]
    • Munírih Khánum Ayádí, the mother of Dr Karím Ayádí (later famed as the Shah's much-trusted doctor) was Persia's first official Director of the Tarbíyat School for Girls. She was widely recognized as exceptional, at a time when Persia's Bahá'í women were only gradually emerging from their earlier state under Islam. Much respected by the men, her attitude toward them was one of total equality. Her greatness was in herself, her devotion to the Faith absolute, and she was made a member of such advanced committees as the Bahá'í Women's Committee. Her views were moderated by her sense of humour, which included self-deprecation so that she never subjected you to her piety. One day during the Bahá'í Fast, she asked Marzieh Gall: 'Do you think God would notice if I ducked into that room and sneaked a few puffs of tobacco?' [AY333]
  3. 1911-08-23
      `Abdu'l-Bahá took up residence at Thonon-les-Bains on Lake Leman (Lake Geneva). [AB140; GPB280; SBR219]
    • While there He encountered Zillu's-Sultán, the eldest son of the Sháh of the time, Násirid-Dín Sháh. It was he who had ratified the execution of the King of Martyrs and the Beloved of Martyrs and at least 100 others. The whole family was in exile in Geneva at this time. 'Abdu'l-Bahá was very courteous to this man who had been such an inveterate enemy of the Cause. [DJT172, AY19, GPB201] .
    • The Master sent for Juliet Thompson who had been waiting in London for His permission to join Him.
    • During His stay he had a visit from Annie Boylan, a member of the New York community that was experiencing disharmony. Unaware of Bahá'í election procedures, a group that was unhappy with the disunity and ineffectiveness of the Council had organized a vote to be rid of several of its Council members. 'Abdu'l-Bahá had written to the community a short time before recommending that the Council be expanded from 9 to 27 members so that all factions could be represented. He also recommended that women be included on the Council and that the name be changed to "the Spiritual Assembly of the Bahá'ís of New York". This apparently addressed the problem of disunity because the New York community went on to contribute significantly to the progress of the Faith on a national level. [DJT181, BFA2p338]
    • Horace Holley, who lived at Quattro Torri, Siena, Italy at the time, along with his wife Bertha Herbert and baby daughter Hertha, visited 'Abdu'l-Bahá on the 29th and 30th of August. Please see his Religion for Mankind p 232-237 for a pen portrait of 'Abdu'l-Bahá.
    • He met with Elizabeth Stewart and Lillian Kappes who were on their way to Tehran. [find reference]
    • It would appear that He returned to Marseilles and travelled to London by sea. [SCU22-23]
  4. 1911-08-27 — 'Abdu'l-Bahá and His party took a ferry to Vevey, a resort town on the other side of Lake Geneva (Lake Leman). Vevey was the location of the Dreyfus summer home and it was near here that Lady Blomfield and her daughters finalized the translation of Paris Talks [ABF33-44, DJT186, SoW vol 2 no 14]
  5. He took a room at the Park Hôtel Mooser where He took some rest and also met Edith Sanderson and her mother. With the assembled friends He discussed immortality and divorce.
  6. The party returned by ferry to Thonon-les-Bains, stopping at Évian-les-Bains. [DJT196-197]
  7. In the afternoon He met with Lillian Frances Kappes and Elizabeth Harnill Stewart who had just arrived from America on their way to teach at the Tarbiyát School for girls in Iran. The school for boys had been in operation since 1897 and the school for girls was just being established in 1911 after the arrival of Dr Susan Moody. [ABF43, SoW vol 2 no 18, SoW vol 2 no 14] Perhaps it was at this time He delivered the talk that has been entitled, "The oneness of humanity and of religions". ['Abdu'l-Bahá Speaks]
  8. 1934-10-23
      Dr Susan Moody (b. Amsterdam, NY 20 November 1851) passed away in Iran. She had become a Bahá'í in May 1903 as a result of an intense study of the Faith with Isabella Brittingham. [BFA2:359, 361]
    • See Susan Moodie by R Jackson Armstrong-Ingram.
    • For her services in Iran and an obituary see BW6:483–6.
    • See her biography Dr. Susan I. Moody's Travels to Iran: 1909-1934: Courageous Odyssey by Dr Hoda Mahmoud. Published initially by Routledge 2 April 2024 with plans for a printing by Kalimat Press.
        "This book explores the Industrial Revolution, the rise of the women’s movement, advances in medicine and healthcare, and the start of a new religion – The Baha’i Faith – of which Moody became a devoted member. Susan Moody was a pathbreaking artist and educator who became a physician later in life. She made the bold decision to leave the United States and travel to Iran in 1909 to serve women who effectively had no access to medical care. In examining Dr Susan Moody’s story, this volume seeks to reflect on our own changing moment and the ever-present possibilities of improvement and advancement. By tracing her own courageous odyssey, we are invited to more deeply understand our own."
    • She was buried near the graves of Lillian Kappes and Sarah Clock in the Tihrán Bahá'í cemetery. [BW6:486]
 
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