Bahai Library Online

Tag "Discrimination"

tag name: Discrimination type: General
web link: Discrimination
references: en.wikipedia.org/wiki/Discrimination; www.bahai.org/library/authoritative-texts/search#q=Discrimination
related tags: - Negative emotions and behaviors; Prejudice; Race
referring tags: Apartheid; Us and them

"Discrimination" appears in:

1.   from the main catalog (9 results; less)

  1. Jan T. Jasion. Abdu'l-Baha and "The Other" (2021-02). On xenophobia; Abdu'l-Bahá's response to it; his reactions to certain newspapers; the impact of xenophobia on digitized collections; some comments by Bahá'u'lláh on journalism. Text of a webinar presented to the Wilmette Institute (December, 2020).
  2. Bahá'í International Community. Aplicación de la Declaración sobre la Eliminación de todas las formas de intolerancia y discriminación fundadas en la religión o las convicciones, 1988 (1988-02-17). intolerancia y discriminación
  3. Phyllis K. Peterson. Creating Intimacy: In the Community and With the Seeker (1998). On how intimacy in the Bahá'í community can be created, using Bahá’í scriptures as guideline. We hunger for intimacy, which is a prerequisite for friendship and a key principle in teaching. Cases drawn from experiences of people who feel psychically hurt.
  4. Universal House of Justice. Democratic Republic of the Congo and the Nine Year Plan (2022-11-01). Matters relating to the Nine Year Plan (2022-2031), ethnic and cultural diversity, humanity's crisis of identity, prejudice, economic injustice, and Africa.
  5. Naghme Naseri Morlock. From Outsider to Outsider: A Study of Iranian Bahá'ís' Identity in Iran and the United States (2023). The denial of a national identity of Bahá'ís in Iran; their experiences in the U.S.; cultural differences between immigrant and American Bahá'ís; the importance of religious identity; how religious, national, and cultural identities are negotiated.
  6. Will C. van den Hoonaard. Prejudice and Discrimination (1993-11). Prejudice is cultural. History shows no society is immune. U.S. Bahá'ís facilitated Racial Amity groups in the 20s and 30s, and found ignorance plus apathy are key factors in prejudice. Reducing it requires a universal commitment to the unity of humanity.
  7. Bahá'í International Community. Prevención de Discriminaciones y Protección a las Minorías, 1988 (1988-08).
  8. Bahá'í International Community. Prevención de Discriminaciones y Protección a las Minorías, 1989 (1989-12).
  9. Mahmud Jamal. Top Court Appointee a Model of Diversity (2021/06/18). Brief bio of Mahmud Jamal, the judge "poised to be the first person of colour on the Supreme Court of Canada."

2.   from the Chronology (6 results; less)

  1. 1978-08-14
      The first World Conference Against Racism was held in Geneva, Switzerland. A major focus on the conference was South Africa's apartheid policies of racial segregation and discrimination.
    • UN website
  2. 1983-08-01
      The second World Conference Against Racism was held in Geneva, Switzerland.
    • Report
    • UN website
  3. 2001-08-31
      The third United Nations World Conference against Racism, Racial Discrimination, Xenophobia and Related Intolerance, was held in Durban, South Africa. The conference was also known as Durban I.
    • The BIC was one of nearly two thousand NGOs present at the NGO forum. The conference itself was fraught with challenges that demonstrated the complexity of these issues and the sensitivity they must be addressed for meaningful change to occur. The BIC participated in the Religious, the Spiritual and the International NGO caucuses; it had an exhibition booth and distributed the statement entitled One Same Substance: Consciously Creating a Global Culture of Unity which provided an outline of the efforts Bahais are doing towards this goal. [One Country]
      • See as well BWNS133 for the full text.
    • UN website
  4. 2009-04-20
      The Durban Review Conference is the official name of the 2009 United Nations World Conference Against Racism (WCAR), also known as Durban II. It took place at the United Nations Office in Geneva, Switzerland.
    • The conference was called with a mandate to review the implementation of The Durban Declaration and Programme of Action from the 2001 World Conference against Racism, Racial Discrimination, Xenophobia and Related Intolerance. It was boycotted by Australia, Canada, Germany, Israel, Italy, the Netherlands, New Zealand, Poland, and the United States. The Czech Republic discontinued its attendance on the first day, and twenty-three other European Union countries sent low-level delegations. The western countries had expressed concerns that the conference would be used to promote anti-Semitism and laws against blasphemy perceived as contrary to the principles of free speech, and that the conference would not deal with discrimination against homosexuals. European countries also criticized the meeting for focusing on the West and ignoring problems of racism and intolerance in the developing world.
    • Controversy surrounded the attendance of Iranian President Mahmoud Ahmadinejad at the conference due to his past statements on Israel and accusing the West of using the Holocaust as a "pretext" for aggression against Palestinians. The distributed English version of the speech referred to the Holocaust as an "ambiguous and dubious question". When Ahmadinejad began to speak about Israel, all the European Union delegates left the conference room, while a number of the remaining delegates applauded the Iranian President.
    • UN website
  5. 2011-09-11
      A follow-up conference dubbed "Durban III" took place in New York City. It was boycotted by Australia, Canada, Germany, Israel, Italy, the Netherlands, New Zealand, Poland, United States and the Czech Republic, along with Austria, Bulgaria, France, and the United Kingdom.
    • UN website
    • Wikimilli.
  6. 2017-08-01 — The release of the film The Cost of Discrimination by Arash Azizi and Maziar Bahari which compared the social costs of discrimination in present day Iran to South Africa under the apartheid regime where, like in Iran, the Dutch Reform Church used their Holy Texts to justify the suppressive measures taken against people of "non-European" origin.
 
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