- Ismael Velasco. Achieving Reconciliation in a Conflicting World (2008). The dynamics of conflict against the backdrop of globalization, and religion's role in fostering unity. A "logic of reconciliation" will allow us to find harmony among ideas, individuals, and communities.
- Nossrat Peseschkian. Applications of Positive Psychotherapy for Marriage and Family Therapy (1983). To understand observed behaviour, we need to consider transcultural conditions as well as those in the personal history of the patient. This approach underlies the author's concept for a conflict-centred therapy.
- Chuck Egerton. Being and Becoming: A Photographic Inquiry with Bahá'í Men into Cultures of Peace (2020). How Bahá’í men experience and perform their masculinities as told through their stories and photographs; the theories of Bourdieu's habitus, the mirror of visual introspection through photography, and indigenous "Sacred Relationship"; conflict resolution.
- Chuck Egerton. CommonVisions: Photography and Conflict Transformation (2015). How an arts-based photography project, built on the concept of the oneness of humanity, was used to overcome racism using the universal language of photography and a medical model to bring unity and resolve conflict.
- National Spiritual Assembly of the Bahá'ís of India. Communal Harmony: India's Greatest Challenge (1993(?)/2015). A formal statement from the NSA of the Bahá'ís of India on the need to overcome religious, linguistic and caste-based tensions.
- Steven Gonzales. Conflict Resolution Movement, The (1999). What exactly is conflict resolution? Why do so many different disciplines lay claim to it? This article is an introduction to the field, a review of conflict resolution in history, and a survey of contemporary legislation worldwide.
- Firaydoun Javaheri. Constructive Resilience (2018). How the perseverance of the Bahá'ís in Iran has resulted in the generality of the Iranian people beginning to admire and, in some cases, arising to assist the Bahá'ís.
- Graham Hassall. Contemporary Governance and Conflict Resolution: A Bahá'í Reading (1999). The Bahá'í Writings provide the foundations for a "critique of modernity" at the same time that they suggest possible paths to the future, in particular in conflict resolution.
- Christopher Buck. Deganawida, the Peacemaker (2015). Biography of the Iroquois / Haudenosaunee prophet-like figure who lived around 600 or 900 years ago.
- Michael Bodakowski, Katherine Marshall. Discussion with Farida Vahedi, Executive Director of the Department of External Affairs, National Spiritual Assembly of the Bahá'ís of India, A (2011-03-02). Overview of Vahedi's life and work, history of the Faith in India and development projects, the Institute for Studies in Global Prosperity, and issues regarding migration and protection of women and girls.
- P. E. Ringwood. Family and the Future, The: Legal Perspectives (1995). Legal action and institutions must be developed which are positive, constructive and linked with community education and resources to improve the quality of family life; we must not forget that all life has a spiritual perspective.
- John S. Hatcher. Governance and the Governed: Leadership, Conflict, Resilience, Resolution, and Hope (2018). "From the Editor's Desk": If the purpose of governance and leadership is to respond to the needs of the governed, then what attributes and methodologies should characterize the process of those in positions of authority?
- Institute for Studies in Global Prosperity. Hope and Resilience: The Application of Spiritual Principles to Community Life (2021). On how communities use concepts and principles such as the oneness of humankind and interconnectedness with nature in their efforts to contribute towards the common good; on strong networks of social support and the management of water-related challenges.
- Universal House of Justice. Humanitarian Responses to Global Conflicts (2015-01-13). A letter to and response from the House about why Bahá'ís do not condemn the 2014 attacks on Gaza, and principles to consider when addressing conflicts.
- Guy Sinclair. Mediation, Transformation and Consultation: A Comparative Analysis of Conflict Resolution Models (2007). The Bahá'í principle of consultation as a framework for mediation, transformation, and the process of conflict resolution. The need for dialogue between all those concerned with such goals.
- Shahla Ali. Power of Reflection, The: Advancing Governance and Dispute Resolution Systems through Devolved Reflection and Shared Knowledge Generation (2018). Reflection is the "source of crafts, sciences and arts," with the capacity to produce "pearls of wisdom and utterance as will promote the well-being and harmony of all the kindreds of the earth." It can improve institutions and community governance.
- Erik Blumenthal. Problem Solving in the Family (1995). How can we solve our problems or conflicts? We need to know and put 5 factors into practice: our attitude; mutual respect; understanding each other's motives; changing the 'present agreement' by conscious communication; and mutual cooperation.
- Brian D. Lepard. Protecting the Human Family: Humanitarian Intervention, International Law, and Bahá'í Principles (2003). The moral and legal problems raised by the use of military force to aid human rights victims. Relevant Bahá’í ethical principles and how these might assist us to reform existing international law to better protect all members of the human family.
- Deborah Clark Vance. Same Yet Different, The: Bahá'í Perspectives on Achieving Unity out of Difference (2002-05). Based on in-depth interviews with members of the Bahá’í Faith [in the USA] to uncover a description of how they believe they can bring together diverse people; development of a linear model of multicultural communication.
- Deborah Clark Vance. Same Yet Different, The: Creating Unity Among the Diverse Members of the Bahá'í Faith (2002/2003 Winter). A study of the process by which people form a unified community from diverse cultures based on interviews with a small group of American Bahá’ís; the importance of foundational beliefs in this process; learning intercultural communication.
- National Spiritual Assembly of the Bahá'ís of New Zealand. Special Report on Baha'i Burial vs. Maori Custom (1989-10-06). Special report about reconciling Bahá'í burial laws with local maori customs where they conflict; includes guidance from the Universal House of Justice.
- Universal House of Justice. To the Institute for Studies in Global Prosperity (2024-05-26). The Bahá’í response to conflicts and related humanitarian crises in the world; encouraging Bahá’í youth to contribute to peace and unity by avoiding political involvement, focusing on moral principles, and promoting constructive social change.
- National Spiritual Assembly of the Bahá'ís of the United States. Vision of Race Unity: America's Most Challenging Issue (1991). A formal statement from the US NSA on "the most challenging issue confronting America."
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