Bahai Library Online

Tag "Babi history" details:

tag name: Bábí history type: General
web link: Babi_history
related tags: Bábísm
referring tags: Bábí centre; Stories

"Bábí history" appears in:

1.   from the main catalog (51 results; less)

  1. Universal House of Justice. 20,000 Martyrs, Source of Statements about (1984/2005). Two letters from the Research Department.
  2. Ahang Rabbani. Afnán Family, The: Some Biographical Notes (2007). Genealogy of the Báb and biographies of his descendants; meaning of afnan.
  3. Juan Cole. Azálí-Bahá'í Crisis of September, 1867, The (2004). On the history of a fateful weekend during which the Bábí movement in the nineteenth-century Middle East was definitively split into the Bahá'í and Azalí religions.
  4. Ahang Rabbani, ed, Ahang Rabbani, trans. Báb in Shiraz, The: An Account by Mírzá Habíbu'lláh Afnán (2008). Recollections of the early years of the Bab and his family, and the times following his declaration; written by a relative.
  5. Moojan Momen. Babi and Bahá'í Religions 1844-1944: Some Contemporary Western Accounts (1981). A lengthy collection of first-hand reports and mentions of the Bábí and Bahá'í religions in contemporaneous accounts and newspapers.
  6. Denis MacEoin. Bábí Executions and Uprisings (1989). Brief excerpt, with link to article offsite.
  7. Ahmad Nur Fuad. Babi Movement in Iran, The: From Religious Dissent to Political Revolt, 1844 (1998). Development of the Bábí movement and the political implications of its religious teachings, as seen in its shift from purely religious dissent to political dissent.
  8. Siyamak Zabihi-Moghaddam. Bábí-State Conflict at Shaykh Tabarsi, The (2002). On the background and events of the Shaykh Tabarsi conflict; developments, both in the political sphere and within the Bábí community, that led to the outbreak of open warfare in 1848; and objectives of the Bábí participants in the conflict.
  9. Ahang Rabbani, ed, Ahang Rabbani, trans. Bábís of Nayriz, The: History and Documents (2006). Extensive collection of historical documents: autobiographies, narratives, genealogies and chronologies, the transition from the Bábí to the Bahá'í community, provisional translations, and a list of Bábí martyrs.
  10. Edward Sell. Babis, The (1896-05). An early 10-page overview of Bábí history and beliefs, published in a monthly journal of missionary information.
  11. Hussein Ahdieh. Bábism in Nayriz (2015). Brief excerpt on Nayriz and Sayyed Yahyá Dárábí (Vahíd), with link to article offsite.
  12. Moojan Momen. Badasht (1989). Brief excerpt, with link to article offsite.
  13. Peter Smith. Baha'i Studies Youtube Playlist (2020). Link to Smith's videos on Bábí and Bahá'í history: Emergence of the Bábí movement; Bábí conflict and collapse; development of a new religion; Bahá'u'lláh; Bahá'í beliefs and practice; geo-cultural breakthroughs; expansion of the Bahá'í Faith.
  14. E. G. Browne. Bábís of Persia, The: I. Sketch of Their History, and Personal Experiences amongst Them (1889-07). Results of Browne's investigations into the doctrines, history, and circumstances of this "most remarkable" religious phenomenon, and outline of things yet to be studied.
  15. E. G. Browne. Bábís of Persia, The: II. Their Literature and Doctrines (1889-10). Overview of Bábí literature and doctrine.
  16. Arthur J. Arberry. Browne and the Babis (1960). Brief history of the Babis and E. G. Browne's relations with them.
  17. Syed Shakeel Ahmed. Bushires' British Residency Records (1837-50): The Appearance of Babism in Persia (1995-10). Records from Mirza 'Ali Akbar, a British agent in Shiraz, from 1837, 1839, and 1850, with possible early mentions of the Báb.
  18. Nabil-i-A'zam. Shoghi Effendi, trans. Dawn-Breakers: Nabil's Narrative of the Early Days of the Bahá'í Revelation (1932). The extensive and preeminent history of Babism and the early Bahá'í Faith, by Nabil-i-A'zam [aka Mullá Muḥammad-i-Zarandí, aka Nabíl-i-Zarandí].
  19. National Teaching Committee. Dawn-Breakers: Nabíl's Narrative of the Early Days of The Bahá'í Revelation: Study Guide (1932).
  20. Jonah Winters. Dying for God: Martyrdom in the Shii and Babi Religions (1997). Religious and cultural meanings of martyrdom/witnessing, and their role in Shí'í and Bábí history.
  21. Thomas the Slav. Early History of the Bahá'í Faith (2015-05). A map showing the origins of the Bahá'í Faith via the journeys and exile of the Báb and Bahá'u'lláh.
  22. Mirza Habibu'llah Afnan. Ahang Rabbani, ed, Ahang Rabbani, trans. Genesis of the Bábí-Bahá'í Faiths in Shíráz and Fárs, The (2008). Detailed account of the early years of the Bab, events of the 1880s and 1890s, the Constitutional Revolution years, and appendices for the study of the Bahá'í community in Shíráz.
  23. Shoghi Effendi. God Passes By (1971 [1944]). The classic — and canonical — historical summary and interpretation of the significance of the development of the Bábí and Baháʼí religions from 1844 to 1944.
  24. Laura Clifford Barney. God's Heroes: A Drama in Five Acts (1910). A play based on events in the lives of the early Babis, with a focus on Tahirih.
  25. Anthony Lee. Half the Household Was African: Recovering the Histories of Two African Slaves in Iran (2015). Biographies of two enslaved Africans in Iran, Haji Mubarak and Fezzeh Khanum, the servants of The Bab. A history of slavery in Iran can be written, not only at the level of statistics, laws, and politics, but also at the level of individual lives.
  26. Sepehr Manuchehri. Historical Account of Two Indian Babis: Sa'en Hindi and Sayyid Basir Hindi (2001-03). Includes translated excerpts from a number of Persian sources on these two individuals.
  27. Ugo Giachery. Italian Scientist Extols the Báb, An (1956). On the life of Michele Lessona (1823-1894), a scientist, writer, explorer, and educator, who visited Iran and wrote a 66-page monograph entitled I Babi (1881): one of the first documentations made by a European of the episode of the Báb.
  28. Julio Savi. Most Dramatic Chapter in the Spiritual History of Humankind, A: A Pictorial Essay (2020-05). Introduction to the life of the Báb, with historical photo-realistic illustrations by Romanian artist Simina Boicu Rahmatian.
  29. Negar Mottahedeh. Mutilated Body of the Modern Nation: Qurrat al-'Ayn's Unveiling and the Persian Massacre of the Bábís (1998). A Freudian interpretation of the extreme antipathy underlying common Iranian opposition to the Babis/Bahá'ís as being disruptive symbols of destabilizing modernism, with the stories of Qurratu'l-'Ayn's public unveiling a central element.   
  30. Soheila Vahdati. Ahang Rabbani, trans. Nabil's Narrative: What History has Forgotten (2008-09-18). An outsider's view of how Iranian media and society have glossed over or intentionally obscured Iran's treatment of 19th-century dissidents.
  31. Husayn Hamadani. E. G. Browne, trans. New History (tarikh-i-jadid) of Mirza Ali-Muhammed the Bab, The (1893). Detailed history of the Bab, translated into English. Also known as Tarikh-i Badi'-i Bayani.
  32. Kavian Sadeghzade Milani. Nuqtat al-Káf (2008). Brief excerpt, with link to article offsite.
  33. Juan Cole. Nuqtat al-Kaf and the Babi Chronicle Traditions (1998-08). History of the writing of this early Bábí historical text, and some recent interpretations of its history.
  34. Abbas Amanat. Persian Bayan and the Shaping of the Babi Renewal, The (2007). On the Bábí Faith as a product of the religious environment of Shi'i Iran, including its esoteric culture and apocalyptic vision; the Bayán as a form of discourse; and how the Bayán marked a break with Islam.
  35. A.L.M. Nicolas. Peter Terry, trans. Qourrèt-oul-Aíne [Qurratu'l-`Ayn] (2004). First publication in English translation of early accounts of the life and death of Táhirih. These passages are from Seyyed Ali Mohammad dit le Bab (1905) by A.-L.-M. Nicolas, French diplomat and author.
  36. Ruhiyyih Khanum. Re-florescence of Historical Romance in Nabil, The (1934). Essay reflecting on the dominant themes of The Dawn-Breakers, an early narrative of Bábí history authored by Nabil-i-A'zam.
  37. Amin Banani. Resurrection and Renewal: The Making of the Bábí Movement in Iran, by Abbas Amanat: Review (1989-1990).
  38. Negar Mottahedeh. Ruptured Spaces and Effective Histories: The Unveiling of the Babi Poetess Qurrat al-'Ayn-Tahirih in the Gardens of Badasht (1998-02). Implications of Tahirih's revolutionary act at Badasht in terms of a decisive break with Islamic history; also Shaykh Abu Turab's recollections of the event and his literary role in Nabil's Dawn-Breakers.
  39. William P. Collins. Sacred Mythology and the Bahá'í Faith (1990). The mythological universe created by Bahá’u’lláh employs three significant spiritual verities: the unknowable nature of the Ultimate Mystery, the relativity of religious/mythological truth, and the necessity of science and investigation of reality.
  40. Universal House of Justice. Servants in the Households of Baha'u'llah and the Bab (2000-02-02). Whether or not the servants of the Bab and Bahá'u'lláh were slaves, and a list of relevant sources for further research.
  41. Mark A. Foster. Suggestions for Bahá'í Hermeneutics (1999). Four essays: "Non-Overlapping Magisteria [science, religion, and Stephen Jay Gould]," "Infallibility: Sinlessness and Prophetic Ecology," "The Case of Some Answered Questions [pedagogy and evolution]," and "The Gospel According to Nabíl."
  42. Shoghi Effendi. Khazeh Fananapazir, trans. Tablet of the Centennial (1998). Partial translation of an epistle to the Persian-speaking Bahá'ís, written shortly after "God Passes By" in 1944. Includes English translation of Muhammad Varqa's "Le Style persan du Gardien."
  43. Sepehr Manuchehri. Taqiyyah (Dissimulation) in the Babi and Bahá'í Religions (2000). The historical application of taqiyyah and instances where Bábís cooperated with the authorities in suppression of their peers, and the attitude of government officials towards these individuals.
  44. Darius Shahrokh. Grace Shahrokh, comp. Windows to the Past (1992). Deepening talks on 25 topics about Bahá'í history and teachings, downloadable in MP3 audio format and PDF transcripts.
  45. Ahang Rabbani, ed, Ahang Rabbani, trans. Witness to Shaykh Tabarsi: The Narrative of Haji Nasir Qazvini (2007). Biography of Qazvini, sources for the study of the conflict at Shaykh Tabarsi, and Qazvini's narrative. Includes the Persian text, and bios of Táríkh Samandar and M. A. Malik-Khusravi (in Persian).
  46. Ahang Rabbani. Witnesses to Babi and Bahá'í History (1996-2010). Multiple volumes of historical materials, translations, and original research.
  47. Asadu'llah Fadil Mazandarani, comp. اسرار الآثار (Asráru'l-Áthár): "Secrets of the (Bahá'í) Writings" (1968-1973). The first large-scale attempt to define Bahá'í theology; the volumes, written ca. 1955, are essentially a dictionary of terms that appear in the Bahá'í writings or stem from other religious traditions that bear some relevance to the Bahá'í Faith.
  48. Asadu'llah Fadil Mazandarani, comp, Adel Shafipour, ed. تاريخ ظُهور الحق (Tarikh-i Zuhur Al-Haqq): "The History of the Manifestation of Truth" (1968-1973). Nine volumes of Tarikh-i Zuhur Al-Haqq, hand-typed and proofread. The first volumes were originally published 1932-1936.
  49. Hussein Ahdieh, Hillary Chapman. Maryam Rouhani Seysan, trans. صبح بيداری تاریخ دیانت بابی و بهائي در نی‌ریز (Subh-i Bídárí: Táríkh-i Díyánat-i Bábí va Baháʼí dar Nayríz): Awakening: A History of the Bábi and Baháʼí Faiths in Nayriz (2014). An historical account of the brutal persecutions of 1850, 1853, and 1909 in the town of Nayriz, Iran, against its Bábi and Baháʼí residents. Features accounts from survivors. Translation into Farsi of the original English work.
  50. Hussein Ahdieh. طاهره پیشتار آزادی زنان شرق (Táhirih Písh-tár Ázádí-yi Zanán-i Sharq): Tahirih: Forerunner of Women's Liberation in the East (2019). A biographical work on the life of Tahirih detailing significant moments including her early years, marriage, the murder of her uncle, the events at Badasht, and final years leading to her martyrdom. Features appendices including excerpts of her writings.
  51. Azizu'llah Sulaymani. مصابیح هدایت (Masabih-i-Hidayat): "Lights of Guidance" (1948-1976). Biographies of 99 prominent Bahá'ís from the formative years of the Faith, published between 1948 and 1976.

2.   from the Chronology (7 results; less)

  1. 1848-07-31
      Mullá Husayn and his companions, marching to Mázindarán, were joined by Bábís who had been at Badasht as well as newly-converted Bábís. [B171–2]
    • Their numbers rose to 300 and possibly beyond. [B172; BKG50]
    • The Black Standard was raised on the plain of Khurásán on the 21st of July. [B171, 176–7; BBD46; BBRSM52; MH175]
    • The Black Standard flew for some 11 months. [B176–7; DB351]
    • See DB326 and MH177–83 for details of the journey.
    • See MH182 for Mullá Husayn's prophecy of the death of Muhammad Sháh.
  2. 1849-04-26
      A charge by the forces of Sulaymán Khán was repulsed by 37 Bábís led by Mírzá Muhammad-Báqir. [BW18:381; DB3956]
    • A few days later some of the Bábís left the fort on the promise of Mihdí-Qulí Mírzá that they will be returned to their homes. As soon as they are outside the fort they were put to death. [DB396–9]
  3. 1850-07-31
      The Faith of the Báb had spread to two countries at this point, Iran and Iraq. [MBW147]
    • Bab148–60, 202–3; BBD147; BBR77–82; DB510–17; GPB49–55; TN26–7.
    • By this time "there was no province in the entire country in which from a few up to ten Bábí communities had not been established. These early Bábí communities of Muslim converts, who were generally from Shaikhi background, had come from various strata of Persian society, although a few Jews and Zoroastrians had also joined the movement (Māzandarānī, 1943, p. 395; Samandar, p. 348)". [BAHAISM v. The Bahai Community in Iran by V. Rafati]
  4. 1852-08-15 — "In the hecatomb of 1852-1853 the ranks of the Bábís were drastically thinned. Most of the leading disciples were killed, only a few surviving in distant exile. The next ten years were hopelessly dark. Within the Bábí community there was much confusion and fear. It seemed at times that all the heroism, all the sacrifices, had been in vain. Enemies gloated over the virtual extermination of what they saw as a pernicious heretical sect. Sympathetic outsiders concluded that the movement that had shown so much promise cracked under persecution and collapsed, leaving behind only a glorious memory." [Varqá and Rúhu'lláh: Deathless in Martyrdom by Kazem Kazemzadeh, World Order, Winter 1974-75 p.29]
  5. 1924-10-01
      In the latter part of 1924, Shoghi Effendi began the process of recording the recollection of the believers who had witnessed the early years of the Bábí and Bahá'í Dispensations. He called for a systematic campaign to assemble such narratives. In the Holy Land, companions of Bahá'u'lláh such as Áqá Husayn-i-Áshchí were interviewed for what they remembered of the days of Bahá'u'lláh and `Abdu'l-Bahá. Sometimes, as in the case of Áshchí, this happened literally on the person's deathbed. In addition, during the next two decades, the Guardian wrote to the Bahá'ís of Iran urging them to prepare detailed histories of each local community. He further called upon believers who had witnessed the unfolding of the Heroic Age to commit their experiences to writing.

      In the 19 February 1925 issue of the Baha'i News in Persian, Akhbar-i-Amri, there is an item indicating that the Central Assembly in Tehran had "recently" sent a circular letter to localities in Iran and abroad and appointed a committee to compile the history of the Faith.

    • One such narrative by Mírzá Habíb Afnán was entitled (Khátirát-i-Hayát) Memories of the Báb, Bahá'u'lláh and `Abdu'l-Bahá. It is available in the English translation by Ahang Rabbani.
  6. 1999-00-00 — The publication of Sacred Time; Babi and Baha'i History and Biography by John Wallbridge. The paper deals with stories of the early martyrs, the Bahá'í Faith in Turkey, and the Faith in Iran as well as miscellaneous topics.
  7. 2018-05-09
      The premiere of the film The Gate: Dawn of the Bahá'í Faith in Los Angeles. The first ever documentary about the origins of the Bahá'í Faith. On May 23rd, Bahá'í communities in multiple locations showed the film as part of their Holy Day observance. The film was directed by Bob Hercules, written by Ed Price, and the producers were Steve Sarowitz, Ed Price and Adam Mondschein. [Film Website]
    • Later, about October, 2019, the film would be used to produce The Gate, Dusk of the Baha'i Faith as propaganda against the Faith.
 
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