Bahai Library Online

Tag "Amatul-Baha Ruhiyyih Khanum"

tag name: Amatul-Bahá Ruhiyyih Khanum type: People
web link: Amatul-Baha_Ruhiyyih_Khanum
referring tags: A Life So Noble (play); Amatul-Bahá (title)

"Amatul-Bahá Ruhiyyih Khanum" appears in:

1.   from the main catalog (49 results; less)

  1. Jeanne Kranen. Marion Pnevmatikou, trans. A Pilgrimage Excerpt from the Story of Jeanne Kranen (2013).
  2. Rúhíyyih Khánum. Address to the 6th Annual ABS Conference in Canada (1981). Address to the 6th Annual Association for Bahá’í Studies Conference, Canada.
  3. Rúhíyyih Khánum. Address to the National Convention (1983).
  4. Violette Nakhjavani. Amatu'l-Bahá Visits India (1966). The story of Rúhíyyih Khánum's 9-month journey across India and Southeast Asia in 1964, as told by her travel companion.
  5. Rúhíyyih Khánum. Changing Needs in a Changing World (1960). Talk given in New York City in 1960, on bringing peace to the world.
  6. Rúhíyyih Khánum. Dawn Fasting Prayer (1982). Essay from ‘Amatu’l-Baha Ruhiyyih Khanum's book The Desire of the World.
  7. Rúhíyyih Khánum. Desire of the World, The: Materials for the contemplation of God and His Manifestation for this Day (1982/2005). Compiled from the Words of Bahá’u’lláh. Includes a compilation of names and titles of God and of Bahá'u'lláh.
  8. Rúhíyyih Khánum. David Merrick, comp. Eagle and Pillar over Shoghi Effendi's resting place, and his visits to Scotland (1981). Transcript of Ruhiyyih Khanum talking about Shoghi Effendi's visits to Scotland and how the pillar and eagle came to be over his resting place
  9. Hooper Dunbar. Forces of Our Time: Lecture Series (2011-04). Six lectures series at Bosch Bahá'í School, April 15-17 2011.
  10. Rúhíyyih Khánum. Freedom and Liberty (1981). Short talk on the meanings of "liberty" in the Bahá'í writings.
  11. Jack Davis. Glimpse of Ruhiyyih Khanum and Her 17 Days in Korea (n.d.). Overview of of Ruhiyyih Khanum (Mary Maxwell)'s tour through Korea, May 6-23, 1984.
  12. Rúhíyyih Khánum (published as Rúhíyyih Rabbání). Good Message, The (1960/1961). A simplified rendering of themes in Shoghi Effendi's translation of Gleanings, used in Africa as a practical tool for achieving the central goal of Ruhiyyih Khanum's life: sharing the Baha'i teachings with others (Hutchison, 2000).
  13. Violette Nakhjavani. Great Safari of Hand of the Cause Rúhíyyih Khánum, The (1970-1973). A diary of Ruhiyyih Khanum's travels through Africa. Serialized in Bahá'í News in 26 issues, from 1970 through 1973.
  14. Rúhíyyih Khánum. Guardian of the Bahá'í Faith, The (1988). An abridged and updated version of the author's biography Priceless Pearl.
  15. Harry Liedtke. Guardian's Wartime Travels, The (2016). Brief chronology of world events 1938-1940 juxtaposed with Shoghi Effendi's travels in 1940, when he left Haifa for England nine months after the beginning of the war.
  16. May Maxwell, Rúhíyyih Khánum. Haifa Notes of Shoghi Effendi's Word: Volumes 1 and 2 (1937). Transcriptions of talks given by Shoghi Effendi by May Maxwell and Ruhiyyih Khanum, taken during their pilgrimage in 1937.
  17. Bill Washington. Hands of the Cause of God: Personal Recollections (2014). Recollections of A.Q. Faizi, A.A. Furútan, Clara Dunn, Rúhíyyih Khánum, Ugo Giachery, Leroy Ioas, Enoch Olinga, Rahmátu’lláh Muhajir, Bill Sears, Agnes Alexander, John Robarts, Collis Featherstone, and Jalal Khazeh.
  18. Boris Handal. Khamsis, The: A Cradle of True Gold (2020-07). Biography of the five-brother Báqirof-Khamsi clan, designated by Bahá'u'lláh as the "Five Siyyids" after they accepted the Bahá'í Faith in 1881.
  19. Rúhíyyih Khánum. Letter to John B. Cornell (1943-05-25). Short personal letter relating answers from Shoghi Effendi to various questions of Cornell, on voting age, the election of the House, the "Source of all knowledge," etc.
  20. Rúhíyyih Khánum. Letter to the Ecole des Jeunes May Bolles Maxwell Conference (1997-12-19).
  21. Rúhíyyih Khánum. Letter to the National Spiritual Assembly of the Baha'is of the United States, 1998 (1998-07-06).
  22. Rúhíyyih Khánum. Letter to the United States and Canada on racism, 1961 (1961-03-09).
  23. Jack McLean. May Maxwell and the Maxwells of Montreal (2019-10). Presentation of Violette Nakhjavani's book The Maxwells of Montreal.
  24. Frances Bradford Jones Edelstein. Memoirs of Frances Bradford Jones Edelstein (1999). Memoirs of the first pioneer to Famagusta (as requested by Shoghi Effendi to pioneer from the City of the Covenant to the City of the Arch-Breaker of the Covenant), and pilgrim to Haifa in December 1953. First written June 1985, completed April 1999.
  25. Rúhíyyih Khánum. Message to the Indian and Eskimo Bahá'ís of the Western Hemisphere (1969). Letter to Native American and Inuit believers, about the assurance given in the Bahá'í Writings that their future is very great, and that they themselves best help to fulfill these promises by taking the Faith of Bahá'u'lláh to their own people.
  26. Rose Ong, Check Woo Foo. Myanmar: History of the Bahá'í Faith (2008). Text and photos of the history of Bahá'í activities in Burma and Myanmar, 1878-1995.
  27. Rúhíyyih Khánum, John Ferraby. Passing of Shoghi Effendi, The: 1896-1957 (1958). Detailed account of the final days of the life of the Guardian.
  28. Sandra Lynn Hutchison. Path of Beauty, The: The Literary Life of Amatu'l-Bahá Rúhíyyih Khánum (1999-2000). An extensive review of the varied literary works of Ruhiyyih Khanum – poems, plays, ethical guidance, practical guidelines for Baha’i pioneering and teaching, inspirational essays, literary and scriptural commentary, biography, and even a film script.
  29. Duane Troxel. Powerpoints for Deepening (2004-2014). 26 presentations in Powerpoint format, on a variety of topics covering Bahá'í history, Central Figures, teachings, and relationship with Islam.
  30. Rúhíyyih Khánum. Prescription for Living (1950/1978/2015). Thoughts on how to weave a happy individual life and a happy, united, world life: on love and marriage, death, work, habits, sorrow and trial, and the Bahá'í teachings.
  31. Rúhíyyih Khánum. Priceless Pearl, The (1969). The classic biography of The Guardian, written by his wife.
  32. Rúhíyyih Khánum. Quote from Ruhiyyih Khanum to Mrs. J.E. Bolles (1953-06). One short note about the "urgency of this particular time in history," from Ruhiyyih Khanum to Mrs. J.E. Bolles, contained in a letter from Agnes Alexander to "Lucy," June, 1953.
  33. Rúhíyyih Khánum. Re-florescence of Historical Romance in Nabil, The (1934). Essay reflecting on the dominant themes of The Dawn-Breakers, an early narrative of Bábí history authored by Nabil-i-A'zam.
  34. Loni Bramson. Ruhiyyih Khanum (2011).
  35. Rúhíyyih Khánum. David Merrick, ed. Ruhiyyih Khanum's Tribute to Shoghi Effendi at the Kampala Conference (Uganda) 26 Jan 1958 (1958). Notes of the moving tribute by Ruhiyyih Khanum to Shoghi Effendi immediately after his passing, given at the Kampala International Conference (Uganda), 26 January 1958
  36. Hussein Ahdieh, Hillary Chapman. Miguel Gil, trans. Rúhíyyih Khánum (2024). Amatu'l-Bahá Ruhiyyih Khanum, autora, dramaturga, directora de cine, poeta, embajadora bahá'í y, sobre todo, esposa del Guardián de la Fe bahá'í, Shoghi Effendi Rabbani, a quien ‘Abdu’l-Bahá describió como la Señal de Dios sobre la tierra.
  37. Marcus Bach. Shoghi Effendi (1957). Dr. Bach set out to meet the five people of his time whom he felt best exemplified the teachings of Jesus Christ. He travelled the world to pursue this aim, interviewing Helen Keller, Pope Pius XII, Albert Schweitzer, Therese Neumann, and Shoghi Effendi.
  38. Rúhíyyih Khánum. Shoghi Effendi: The Guardian of the Bahá'í Faith (1970?).
  39. Rúhíyyih Khánum. Signs of God on Earth (1963). Talk presented at the First Bahá'í World Congress in London, 1963, about pioneering, teaching indigenous people, and about her memories of the Guardian.
  40. Rúhíyyih Khánum. Speaking in Edinburgh (1981-08). Address at Edinburgh Bahá'í Centre. Includes discussion of Shoghi Effendi in Scotland and the eagle and pillar at his resting place.
  41. Rúhíyyih Khánum. Spiritual Assembly's Growing Pains, A (1976). A play, in 28 pages, showing "some of the workings of a Bahá'í Spiritual Assembly: some of the blunders, some of the problems; how certain types of people fit better into one office and others into another."
  42. Ralph Dexter. Story of Mr. Rufino Gualvisí (2020-07). Biography of a well-known travel teacher in Ecuador. English and Spanish text by Dexter; includes section by Isabel Pavon de Calderón; includes photographs.
  43. Rúhíyyih Khánum. Teaching Problems / Success in Teaching (1949). Three versions of an article: first published as "Teaching Problems" in March 1949, then as "Success in Teaching" in June 1949, and a Persian translation.
  44. Emma Maxie Jones, Anonymous. Third Bahá'í Intercontinental Conference, Chicago: Notes (1958-05). Notes, with comments by Borah Kavelin, Rúhíyyih Khánum, Leroy Ioas, Horace Holley, John Robarts, Ugo Giachery, et al., on topics such as raising funds for Temples, pioneering, Native Americans, reflections on Shoghi Effendi, and Mt. Carmel.
  45. Rúhíyyih Khánum. This is Faith (1954). One poem.
  46. Rúhíyyih Khánum. To the Bahá'í Youth (n.d.). [needs abstract]
  47. Violette Nakhjavani. Tribute to Amatu'l-Bahá Ruhiyyih Khanum, A (2000). Born Mary Maxwell in Montreal, Amatu’l-Bahá Ruhiyyih Khanum’s life spanned almost the entire 20th century. To her husband, Shoghi Effendi, she was his "helpmate", "shield" and "tireless collaborator in the arduous tasks I shoulder."
  48. Rúhíyyih Khánum. Twenty-Five Years of the Guardianship (1948). An early account of Shoghi Effendi's ministry, written by his wife while he was still alive.
  49. Rúhíyyih Khánum. What It Is to Be a Bahá'í?: A Letter to the Bahá'í Youth from Ruhiyyih Khanum (1948). The object of life to a Bahá'í is to promote the oneness of mankind.

2.   from the Chronology (52 results; less)

  1. 1910-08-08 — Birth of Mary Sutherland Maxwell, Amatu'l-Bahá Rúhíyyih Khánum, Hand of the Cause of God, in the borough of Qeens, New York City.
  2. 1919-04-26
      The 14 Tablets of the Divine Plan were unveiled in a dramatic ceremony at the Hotel McAlpin in New York, during the `Convention of the Covenant'. The Tablets had been brought to America by Ahmad Sohrab at the request of 'Abdu'l-Bahá. [ABNYP172Note24, BBD219; PP437; SBBH1:134; SBBH2:135; SBR86; AB434; TDPXI]
    • For details of the convention programme, Tablets and talks given see SW10, 4:54-72; SW10, 5:83-94; SW10, 6:99-103, 111-12 SW10, 7:122-7, 138; SW10, 10:197-203; and SW10, 12:2279.
    • Mary Maxwell (Rúhíyyih Khánum) was among the young people who unveil the Tablets. [PP437]
    • Hyde and Clara Dunn and Martha Root responded immediately to the appeal, the Dunns went to Australia where they open 700 towns to the Faith, and Martha Root embarked on the first of her journeys which are to extend over 20 years. [GPB308; MR88]
    • See also CT138-9.
    • Agnes Parsons arrived from her pilgrimage just before the close of the convention and was able to convey the instructions from `Abdu'l-Bahá to arrange a Convention for `the unity of the coloured and white races'. [BW5:413; SBR87]
    • The book Unveiling of the Divine Plan includes nine talks given by Mirza Ahmad Sohrab to the National Convention.
    • Shoghi Effendi calls the Tablets of the Divine Plan a charter for the propagation and the establishment of the Administrative Order. It has also been called a charter for the teaching of the Faith. [MBW84; LOG1628]
    • For the significance of the Tablets of the Divine Plan see 'Abdu'l-Bahá Champion of Universal Peace by Hoda Mahmoudi and Janet Khan.
  3. 1932-00-00
      Shoghi Effendi's translation of Nabíl's Narrative entitled The Dawn-Breakers was published. Maṭāleʿ al-anwār, as Nabíl's word was entitled, was the most authentic and the main primary source on the early history of the Bábí movement in Iran, was regarded by the Bahá'ís as the definitive account of the Bāb's dispensation. The work has been translated into many languages, and it has played a major role in familiarizing the Bahá'ís around the world with the historical background of their faith and helping them understand its link to the socio-religious climate of the Persian society in the early days of its development. The original Persian manuscript of Maṭāleʿ al-anwār, has been preserved at the International Bahá'í Archives in Haifa. It is comprised 1,014 pages of 22-24 lines.["Nabil-e aʿzam Zaranadi, Mollā Mohammad," by Vahid Rafati, Encyclopædia Iranica, GBF91; PP215]
    • Shoghi Effendi's translation covered only the first part of Nabil's manuscript, up to 1852, and it may have been an abridgement. The original covered up until the time of the book's completion in 1890. [RR425]
    • The work took him two years of research. [PP217]
    • He sent Effie Baker to Iran to take photographs for the book. [PP217]
    • For George Townshend's assistance to the project see GT59, 60, 64–9.
    • For Shoghi Effendi's purpose in translating and editing the book see WOB123.
    • See also BBD64; GBF913 PP215–18.
    • In the "Acknowledgement" Shoghi Effendi credited Lady Blomfield for her suggestions, "an English correspondent for his help in the preparation of the Introduction, Mrs E Hoagg for typing the manuscript and Effie Baker for the photographs. [DB page lxi]
    • See RR422-440 for other historical accounts that might be used as source documents for the Bábí-Bahá'í history.
    • See Mary Maxwell's article The Re-florescence of Historical Romance in Nabil. [BW5p595]
    • See Shoghi Effendi: The Range and Power of His Pen by 'Ali Nakhjavani p82 for information on the writing of The Dawn-Breakers.
  4. 1937-03-25
      Shoghi Effendi married Mary Maxwell, Amatu'l-Bahá Rúhíyyih Khánum. [PP151; UD115; BN No107 April 1937 p1]]
    • For a description of the simple wedding see GBF68–9 and PP151–2.
    • Shoghi Effendi stressed that the marriage drew the Occident and the Orient closer together. [GBF69–70; PP153]
    • The American Bahá'í community sent $19 from each of its 71 Assemblies as a wedding gift. [GBF70; PP153]
    • An extension was built onto Shoghi Effendi's apartment on the roof of 'Abdu'l-Bahá's house in Haifa to accommodate the couple. [BBD107; DH152]
    • See also MA89.
  5. 1940-05-15
      Shoghi Effendi determined to go to England; he and Rúhíyyih Khánum left Haifa for Italy via aquaplane en route to London. [PP 178]
    • For the difficulties and dangers of this journey that took them from Haifa to Heraklion on Crete and then on to Reggio and then a further 700km to Rome and another 500km to Genoa see PP178–80.
    • After the passing of his wife, Mr. Maxwell had been invited by Shoghi Effendi to come and live in Haifa. On the same day that Shoghi Effendi and Rúhíyyih Khánum left the Holy Land, Sutherland Maxwell left Montreal to meet up with them in Europe. A few days after their arrival in Italy, Rúhíyyih Khánum travelled to Genoa to meet her father who had arrived on the Italian vessel, the S.S. Rex, that had departed New York. [PP178]
  6. 1940-05-25 — After having obtained a visa for Britain in Rome, Shoghi Effendi and Rúhíyyih Khánum left for England. They entered France at Menton and then travelled to Marseilles and eventually to St. Malo. A few days later the Italians enter the war against the Allies. [PP179]
  7. 1940-06-02
      Shoghi Effendi, Rúhíyyih Khánum and Sutherland Maxwell left St Malo, France, for England and arrived the next morning In Southhampton. The following day St. Malo was occupied by the Nazis. Shoghi Effendi seemed acutely aware of the danger to himself and to the Faith should he fall into the hands of the Nazis because the Cause had already been banned in Germany and his inveterate enemy, the Grand Mufti of Jerusalem, was allied with them. [PP 179–80]
    • Their passage from St Malo to Southhampton took place on the same day as the history troop evacuation from Dunkirk was in full swing when every available vessel was involved in moving troops from France to England.
  8. 1940-07-28
      Shoghi Effendi, Rúhíyyih Khánum and Sutherland Maxwell left England for South Africa aboard the SS Capetown Castle. It was Mr Maxwell's close friendship with the Canadian High Commissioner in London, Vincent Massey, that helped them secure the sea passage. [PP180]
    • They departed Southhampton just three days before the German High Command issued an order to the Luftwaffe to establish air superiority along the British Channel coast in preparation for the invasion of England. This resulted in the bombing and strafing of all civilian shipping out of British Channel ports.
    • Risking U-Boat attacks the ship took them to Durban where they found that all flights to Khartoum had been booked by the military.
    • They left Mr. Maxwell in Durban to await a flight to Khartoum while Shoghi Effendi and Rúhíyyih Khánum tried to make their way to Khartoum overland. The trip across Africa took them to Stanleyville, Congo; Juba in the Sudan; down the Nile to Khartoum and back to Palestine through Cairo. [PP180–1, TG159]
        They arrived in Kisangani then Stanleyville a few weeks later (July 28, 1940), stayed for a week at the Stanley Hotel and made an excursion in the virgin forest. On the way to Juba, the Guardian also stayed in the village of Nia-Nia. [bahai.org]
  9. 1940-12-27 — Shoghi Effendi and Rúhíyyih Khánum returned Haifa. [PP181]
  10. 1950-00-00
      The publication of Prescription for Living by Rúhíyyih Rabbani by George Ronald. The first edition was a run of 300 copies, done in a dark blue cloth, serial numbered and autographed by the author. There were subsequent printings in 1950, 1960, 1972, and 1978. [Collins7.2181-2185; CBN No 13 May 1950]
    • In 1971-1972 the book was transcribed by Gertrude D. Schurgast of Tuscon, AZ into braille. Another "printing" was done by the Service for the Blind Committee in Stevenage, England in 1983. [Collins8.118-119]
  11. 1952-03-08
      Shoghi Effendi announced the enlargement of the International Bahá'í Council to eight members. [MBW22; PP252–3]
    • Its members were Amatu'l-Bahá Rúhíyyih Khánum, Mason Remey, Amelia Collins, Ugo Giachery, Leroy Ioas, Jessie Revell, Ethel Revell and Lotfullah Hakim. [BW12:379; MBW22]
  12. 1952-03-26 — Amatu'l-Bahá Rúhíyyih Khánum was appointed Hand of the Cause of God to replace her father. [GBF111; MBW132–3]
  13. 1954-05-26 — Shoghi Effendi, Rúhíyyih Khánum and Leroy Ioas returned the visit of President Ben Zvi by visiting him in Jerusalem. [GBF140; PP293–4]
  14. 1957-11-04
      Passing of Shoghi Effendi

      Shoghi Effendi passed away in London of coronary thrombosis after a bout of Asian influenza. [CB377; PP446 BW13:207-225]

      • The 1957 influenza pandemic (the "Asian flu") was a category 2 flu pandemic outbreak of avian influenza that originated in China in early 1956 lasting until 1958. It originated from a mutation in wild ducks combining with a pre-existing human strain. A vaccine for H2N2 was introduced in 1957, and the pandemic slowed down. There was a second wave in 1958, and H2N2 went on to become part of the regular wave of seasonal flu. Estimates of worldwide deaths vary widely depending on the source, ranging from 1 million to 4 million, with WHO settling on "about two million". [Sino Biological website]
    • He was in London to purchase some furniture to complete the interior of the International Archives Building at the time of his passing. [PP445]
    • For a tribute to Shoghi Effendi written by Amatu'l-Bahá Rúhíyyih Khánum see BW13:58–226.]
        In it she lists four major aspects of his life: (Copied and arranged in point form here.)
      • "his translations of the Words of Bahá'u'lláh, the Báb, Àbdu'l-Bahá and Nabil's Narrative;
      • his own writings such as the history of a century, published as God Passes By, as well as an uninterrupted stream of instructive communications from his pen which pointed out to the believer the significance, the time and the method of the building up of their administrative institutions;
      • an unremitting programme to expand and consolidate the material assets of a world-wide Faith, which not only involved the completion, erection or beautification of the Bahá'í Holy Places at the World Centre but the construction of Houses of Worship and the acquisition of national and local headquarters and endowments in various countries throughout the East and the West;
      • a masterly orientation of thought towards the concepts enshrined in the teachings of the Faith and the orderly classification of those teachings into what might well be described as a vast panoramic view of the meaning, implications, testing and purpose of the religion of Bahá'u'lláh, indeed of religious truth itself in its portrayal of man as the apogee of God's creation, evolving towards the consummation of his development-the establishment of the Kingdom of God on earth." [PP226-227]
    • See also Rabbání, The Guardian of the Bahá'í Faith and The Priceless Pearl.
  15. 1957-11-10
      The Hands of the Cause met in London. [TG157]
    • See SDSC191-195 and SDSC430 note 8 for excerpts from the transcript of the talk recorded in shorthand by Rose M Wade and given by Amatu'l-Bahá Rúhíyyih Khánum to the gathered Hands and other friends.
  16. 1957-11-15
      Hands of the Cause Rúhíyyih Khánum, Mason Remey, Amelia Collins and Leroy Ioas, accompanied by Hand of the Cause Ugo Giachery, entered the apartment of Shoghi Effendi and sealed with tape and wax the safe where his important documents were kept as well as the drawers to his desk. [BW13:341]
    • The keys to the safe were placed in an envelope, which was sealed and signed by the five Hands and then placed in the safe of Leroy Ioas. BW13:341]
  17. 1957-11-19
      Nine Hands of the Cause were chosen by Rúhíyyih Khánum to examine Shoghi Effendi's apartment. [BW 13:341]
    • They were the five members of the International Bahá'í Council (Rúhíyyih Khánum, Mason Remey, Amelia Collins, Ugo Giachery and Leroy Ioas), an Afnán (Hasan Balyuzi), a representative of the Hands of the Western Hemisphere (Horace Holley), a representative of the Hands of the African continent (Músá Banání) and the Trustee of the Huqúqu'lláh ('Alí Muhammad Varqá). [BW13:341]
    • After seeing that the seals were intact, the Hands examined the contents of Shoghi Effendi's safe and desk. [BW13:341]
    • The nine Hands signed a document testifying that no Will or Testament of any nature executed by Shoghi Effendi had been found. This was reported to the entire body of Hands assembled in the Mansion of Bahjí. [BW13:341]
    • See CB378–9 for an explanation of why Shoghi Effendi left no Will.
  18. 1957-11-25
      Nine Hands were chosen to serve as Custodians of the Faith residing in the Holy Land. [BBD57; BW13:342; DH215]
    • The Hands residing in the Holy Land were established as a legal body under the title 'The Custodians of the Bahá'í World Faith'.
    • The Hands chosen as first Custodians are Rúhíyyih Khánum, Mason Remey, Amelia Collins, Leroy Ioas, Hasan Balyuzi, 'Alí Akbar Furútan, Jalál Kházeh, Paul Haney and Adelbert Mühlschlegel. [BW13:345–6; MC40–1]
  19. 1958-01-23
      The first Intercontinental Conference held at the mid-point of the Crusade convened in Kampala, Uganda. [BW13:317]
    • Hand of the Cause Amatu'l-Bahá Rúhíyyih Khánum, who had been designated by the Guardian as his representative, attended, accompanied by Dr Lutfu'lláh Hakím.
    • For the message of the Custodians to the conference see MC56–60.
    • For a report of the conference see BW13:317.
  20. 1958-01-26
      The foundation stone of the first Mashriqu'l-Adhkár of Africa was laid by Hands of the Cause Amatu'l-Bahá Rúhíyyih Khánum and Músá Banání. [BW13:317]
    • The Guardian had sent special gifts to be presented during the laying of the foundation stone. These included a Persian carpet from the Holy Shrine at Bahji, some plaster from the prison of Máh-Kú and a silver box containing the earth from Bahá'u'lláh's Shrine. These last two items were placed beneath the foundation stone by Amatu'l-Bahá Rúhíyyih Khánum and Hand of the Cause Músá Banání. [CG44]
  21. 1961-01-15
      The House of Worship in Kampala, the Mother Temple of Africa, is officially opened by Hand of the Cause Rúhíyyih Khánum in a public service attended by 1,500 people. [BW13:715–18; MoC15]
    • For message of the Custodians to the dedication service see MoC2503.
    • For cable of the Custodians to the Bahá'ís of the world see MoC253.

      Specifics

        Location:Northern Kampala, on Dikaaya Hill in Kawempe Division.
        Foundation Stone: 26 Jan 1958 (Beneath the stone is a silver box containing the sacred earth from the Shrine of Bahá'u'lláh and a wooden box containing a piece of the plaster from the Prison Fortress of Máh-Kú where the Báb had been incarcerated.)
        Construction Period: Land purchased: 20 April 1954, January 1958 – 14 January 1961
        Site Dedication: 14 January 1961 (Amatu'l-Bahá Rúhíyyih Khánum brought a gift from the Guardian- a carpet from the Shrine of Bahá'u'lláh was hung on the inside of the door facing the Qiblih.)
        Architect: Charles Mason Remey
        Seating:Over 400 (800 for Dedication ceremony)
        Dimensions: Dome at its base-44ft. Diameter of inner floor-84ft. Circumference: 265ft yielding 5,550 sq ft of floor space. Height of the building-124ft.
        Cost: $ ? (initial budget was 42,00 Pounds Sterling)
        Dependencies:
        References: BW13p704-719, CEBF241, CG45
  22. 1961-09-16
      The House of Worship in Sydney, the Mother Temple of the Antipodes, was dedicated by Hand of the Cause Rúhíyyih Khánum in a service for Bahá'ís only. [BW13:729; MoC15]
    • For details of the service and pictures see BW13:726–32.

      See also Dedication of the Bahá'í House of Worship in Sydney, by Peter J. Khan (2001).

  23. 1961-09-17
      The House of Worship in Sydney, the Mother Temple of the Antipodes, was officially opened by Hand of the Cause Rúhíyyih Khánum in two public services, each attended by 900 people. [BW13:732]
    • For message of the Custodians to the dedication service see MoC309–12.
    • For cable of the Custodians to the Bahá'ís of the world see MoC313.

      Specifics

        Location:Sydney, Australia (Ingleside on the MonaVale Road).
        Foundation Stone: 26 Jan 1958 (Clara Dunn and Hand of the Cause Charles Mason Remey, who had been designated by the Guardian as his representative, while attending the 2nd International Conference 21-24 March, 1958. A small bag of earth from the inner Shrine of Bahá'u'lláh and a piece of plaster from the room of the Báb in Máh-Kú was deposited under the floor.)
        Construction Period: 1957-1961
        Site Dedication:16 September 1961 (Amatu'l-Bahá Rúhíyyih Khánum brought a gift from the Guardian- a green silk carpet from the Shrine of Bahá'u'lláh.)
        Architect C.M. Remey
        Seating: 500
        Dimensions: 124ft at the base and 130ft high
        Cost: Original budget was 120,000 Pounds Sterling
        Dependencies:
        References: BW13:319-322, BW13p720-732 CEBF241
  24. 1963-05-19 — The Hands of the Cause cabled the annual conventions with the names of the five Hands chosen to reside in the Holy Land: Amatu'l-Bahá Rúhíyyih Khánum, Leroy Ioas, 'Alí-Akbar Furútan, Paul Haney and Abu'l-Qásim Faizí. [MoC427]
  25. 1964-02-03 — Hand of the Cause Amatu'l-Bahá Rúhíyyih Khánum and her companion Violette Nakhjavání left Haifa at the start of their 55,000 mile, 9-month journey through India, Ceylon, Nepal and Sikkim. [AV114; VV11]
  26. 1964-07-04
      The House of Worship in Langenhain, Germany, the Mother Temple of Europe, was dedicated. [BW14:483–4]
      The interior of the auditorium is bounded by 27 pillars, supporting the dome. Twenty-seven ribs lead from the floor to the apex of the dome, culminating in a ring which carries a lantern. The dome segments are arranged in a special way in order to permit full access of daylight. These produce an interesting play of lights and shadows, attractively brightened by the sun's reflexes on the 570 glass panels. The supporting parts of the structure consist of prefabricated concrete material reinforced by steel fillings, which were produced in the Netherlands.
    • For the message of the Universal House of Justice see BW14:485–6.
    • For pictures see BW14:482, 483, 485, 491.
    • For a description of the teaching conference accompanying the dedication see BW14:586–8.
    • See also MC14–15; PP432–4.
    • See this brief film on Vimeo on the life of Anneliese Bopp and her part in the building of this Temple.

      Specifics

        Location: Frankfurt, Germany (near the village of Langenhain in the Taunus Hills)
        Foundation Stone: 20 November 1960 by Hand of the Cause Amelia Collins representing the World Centre. She placed Sacred Dust from the Shrine of Bahá'u'lláh in the foundations.
        Construction Period: 1960-1964
        Site Dedication:4 July 1964 Amatu'l-Bahá Rúhíyyih Khánum represented the Universal House of Justice.
        Architect: Teuto Rocholl (plans approved by Shoghi Effendi)
        Seating:450 – 600
        Dimensions: Diameter at the base: 48m (158ft), Height from the base to the top of the dome: 28m (92ft), Outer diameter: 25m (82ft); Inner diameter: 23m (69ft), Inner height of the dome: 24m (72ft). Height 20.5m (67ft)
        Cost:
        Dependencies: A home for the aged.
        Note: The construction of this temple was delayed by legal roadblocks instigated by church opposition, both Protestant and Catholic.
        References: BW14p483, BW14p483-484, BW18p104, CEBF241
  27. 1967-10-08 — The foundation stone of the Mother Temple of Latin America was laid by Hand of the Cause Rúhíyyih Khánum in Panama City. [BW14:494]
  28. 1969-08-04
      Hand of the Cause Amatu'l-Bahá Rúhíyyih Khánum and her companion, Violette Nakhjavání, arrived in Kampala, Uganda, at the start of the 'Great African Safari'. [BN No 468 March 1970 p2-12]

        On August 5, 1969, the wheels of our plane touched down at Entebbe airport, Kampala, Uganda—at last the long-promised visit of Amatu'l-Bahá to the believers of Africa was commencing. In 1961, at the time when she dedicated the Mother Temple of Africa for public worship, Rúḥíyyih Khánum promised the friends to come back and really visit them, touring as many Centres as possible. After nine years, this has now been fulfilled. [BW15p594]

      It was the start of a four-leg journey that took the Hand of the Cause to 34 African countries, travelling 36,000 miles, addressing 40,000 people including 19 heads of state in some 400 gatherings. Beginning her Safari in East Africa, she crossed the whole breadth of the continent to the Gambia, turned back to the center of the Congo, and went down to the tip of South Africa in Cape Town before returning to East Africa. She met nineteen Heads of State among them Emperor Haile Selassie I of Ethiopia, President Hamani Diori of Niger, President Dr. William V.S Tubman of Liberia, King Motlotletlehi Sobhuza II of Swaziland, President Gregoire Kayibanda of Rwanda, and President Kenneth Kaunda of Zambia.

    • For a map and details of the safari as well as pictures see BW15:593–607.
    • See The Great African Safari: The travels of Rúhíyyih Khánum in Africa, 1969-73 by Violette Nakhjavani published by George Ronald in 2003.
    • A diary of Rúhíyyih Khánum's travels through Africa was serialized in Bahá'í News in 26 issues (468-513) from 1970 through 1973. These travels lead to significant exposure of the Faith in the public domain, from governments to civil leaders to mass media, propelling the development of national institutions across the continent in a new dimension of work. One can say these events greatly contributed to the emergence of the Faith from obscurity in Africa. [A Brief Account of the Progress of the Bahá'í Faith in Africa Since 1953 by Nancy Oloro-Robarts and Selam Ahderom p9]
  29. 1969-08-05
      The itinerary for the first leg of the Great African Safari was as follows:
    • Aug 4 - 14, 1969, Uganda
    • Aug 15 - Sept 1,1969, Kenya
    • Sept 2 - 26, 1969, Tanzania (and Mafia Island)
    • Sept 28 - Oct 14, 1969, Kenya
    • Oct 15 - Nov 17, 1969, Ethiopia. See BW15p186-187 where it is reported that over a thousand new Bahá'ís joined the ranks.
    • Nov 17 - Dec 2, 1969, Kenya
    • Dec 3, 1969 - Jan 2,1970, Uganda
    • Jan 3 - 12, 1970, Zaire (now Central African Republic)
    • Jan 13 - 24, 1970, Zaire (now Central African Republic)
    • Jan 25 - Feb 7, 1970, Chad
    • Feb 8 - 10, 1970, Nigeria
    • Feb 11 - 18, 1970, Niger
    • Feb 19 - 26, 1970, Dahomey (now Benin)
    • Feb 27 - Mar 1, 1970, Togo
    • Mar 2 - 11, 1970, Ghana [BW15p606]
  30. 1969-10-16 — Amatu'l-Bahá Rúhíyyih Khám had an audience with His Imperial Majesty Haile Selassie I. She was accompanied by the Chairman of the National Spiritual Assembly, Gila Bahia and her companion, Violet Nakhjavani. His Majesty's Secretary translated between Amharic during the half-hour interview. Before departing she presented him with a small silver box and he reciprocated with a small case with a gold medal commemorating his coronation.

    Later that afternoon, a distinguished Bahá'í of Addis Ababa, Mr Gayem Belay visited her at her hotel to express his sentiments. "I have come to thank you on behalf of all the Bahá'ís. Today you have entered the heavy iron gates which are now wide open before us. Today, though there are no signs of any clouds, the rain of God's grace and the bounties of Bahá'u'lláh have been showered upon us and have refreshed and revived us." [GAF27-32]

  31. 1970-06-19 — Rúhíyyih Khánum interrupted her African teaching safari to meet with more than 2,000 youth at the National Youth Conference in the United States. [BW15:331; VV10]
  32. 1970-11-20
      Hand of the Cause Amatu'l-Bahá Rúhíyyih Khánum and her companion, Violette Nakhjavání, arrived in Ghana, at the start of the second leg of the 'Great African Safari' covering Western Africa. The itinerary was as follows:
    • Nov 20 - 28, 1970, Ghana
    • Nov 29 - Dec 21, 1970, Ivory Coast (now Côte d'Ivoire)
    • Dec 23, 1970 - Jan 14, 1971, Liberia
    • Jan 13 - 14, 1971, Ivory Coast (now Côte d'Ivoire)
    • Jan 15 - Feb 1, 1971, Mali
    • Feb 2 - 11, 1971, Upper Volta (now Burkina Faso)
    • Feb 12 - 21, 1971, Ghana
    • Feb 22 - Mar 2, 1971, Ivory Coast (now Côte d'Ivoire)
    • Mar 3 - 15, 1971, Liberia
    • Mar 16 - 25, 1971, Sierra Leone
    • Mar 26 - Apr 8, 1971, Senegal
    • Apr 9 - 26, 1971, Gambia (now The Gambia)
    • Apr 26, 1971, Senegal
    • Apr 27 - May 10, 1971 Ivory Coast (now Côte d'Ivoire)
    • May 11 - 28, 197l, Ghana [BW15p606-607]
  33. 1971-08-06
      Hand of the Cause Amatu'l-Bahá Rúhíyyih Khánum and her companion, Violette Nakhjavání, arrived in Ghana, at the start of the third leg of the 'Great African Safari'. [BW15:594–607]

      The itinerary was as follows:

    • Aug 6 - 10, 1971, Ghana
    • Aug 11 - Sept 6, 1971, Dahomey (now Benin)
    • Sept 7 - Oct 4, 1971, Nigeria
    • Oct 5 - Nov 2, 1971, Cameroon Republic
    • By sea?
    • Dec 11, 1971 - Jan 31, 1972, Zaire (now Central African Republic)
    • Feb 1 - Mar 9, 1972, Zambia
    • Mar 10 - 31, 1972, Rhodesia (now Zimbabwe) [BW15p606-607]
  34. 1972-04-29
      The House of Worship in Panama, the Mother Temple of Latin America, was dedicated in a series of ceremonies held throughout the day attended by Hands of the Cause Amatu'l-Bahá Rúhíyyih Khánum, Ugo Giachery and Dhikru'lláh Khádem and four thousand Bahá'ís. [BW15:634; VV14]
    • For the history of the House of Worship see BW15:643–6.
    • For statistics on the House of Worship see BW15:647–9.

      Specifics

        Location:Panama City, Panama (On the Cerro Sonsonate (Singing Hill), a few miles north of Panama City)
        Foundation Stone: 8 October 1967 (Amatu'l-Bahá Rúhíyyih Khánum)
        Construction Period: 1969-1972
        Site Dedication: 29 April, 1972 (Amatu'l-Bahá Rúhíyyih Khánum)
        Architect: Peter Tillotson
        Seating: 550
        Dimensions:
        Cost:
        Dependencies:
        References: BW14p493, BW15p632-649
  35. 1972-04-30 — The House of Worship in Panama was publicly dedicated by Amatu'l-Bahá Rúhíyyih Khánum in two sessions. [BW15:634]
  36. 1972-05-11
      Hand of the Cause Amatu'l-Bahá Rúhíyyih Khánum and her companion, Violette Nakhjavání, arrived in Rhodesia (now Harare, Zimbabwe), at the start of the fourth leg of the 'Great African Safari'. This leg of the tour ended in Kenya. [BW15:594–607]

      The itinerary was as follows:

    • May 11 - Jun 8, 1972, Rhodesia (now Zimbabwe)
    • June 4, 1972, Zambia
    • June 9 - 28, 1972, Botswana
    • June 29 - July 6, 1972, Republic of South Africa
    • July 7 - 11, 1972, South West Africa (Namibia)
    • July 12 - 19, 1972, Republic of South Africa
    • July 19 - Aug 4, 1972, Lesotho
    • Aug 4 - 14, 1972, Republic of South Africa
    • Aug 15 - Sept 19, 1972, Swaziland
    • Sept 20 - 21, 1972, Mozambique
    • Sept 22 - 23, 1972, Swaziland
    • Sept 24 - 27, 1972, Republic of South Africa
    • Oct 2 - 10, 1972, Kenya
    • Oct 11 - Nov 2,1972, Malawi
    • Nov 3 - 8, 1972, Kenya
    • Nov 9 - 24, 1972, Seychelles
    • Nov 25 - Dec 12, 1972, Kenya
    • Dec 5 - 18, 1972, Rwanda
    • Dec 13 - 14, 1972, Tanzania (And Mafia Island)
    • Dec 19, 1972 - Jan 13, 1973, Zaire (now Central African Republic)
    • Jan 14 - 22,1973, Rwanda
    • Jan 23 - 24, 1973, Burundi
    • Jan 25 - Feb 2, 1973, Tanzania (And Mafia Island)
    • Feb 2 - 24, 1973, Kenya [BW15p606-607]
  37. 1973-02-00
      Hand of the Cause Amatu'l-Bahá Rúhíyyih Khánum and her companion Violette Nakhjavání completed their tour of Africa.
    • For details of the safari see BW15:593–607.
    • They drove some 36,000 miles to visit more than 30 countries. [BW15:596; VV12]
    • See BW15:606–7 for the countries, islands and territories visited and the heads of state and other dignitaries who received them.
  38. 1973-06-05
      The International Teaching Centre was established at the Bahá'í World Centre for the purpose of continuing the work of the Hands of the Cause of God into the future. [BBD118–19; BBRSM132–3; BW16:134, 411–14; BW17:322–5; VV16, CEBF200; Wikipedia]
    • For cable of the Universal House of Justice see BW16:413.
    • Hands of the Cause Amatu'l-Bahá Rúhíyyih Khánum, 'Alí-Akbar Furútan, Paul Haney and Abu'l-Qásim Faizí and Counsellor members Hooper Dunbar, Florence Mayberry and Aziz Yazdí were appointed. [BW16:413]
    • For pictures see BW16:412 and VV16.
    • The duties and the organization of the International Teaching Centre were deliniated in the Message from the Universal House of Justice of June 8th, 1973.
    • See Wikipedia article for the names of the Counsellor members since its inception.
  39. 1974-05-00 — The first National Youth Conference of Burma took place during the visit of Hand of the Cause Amatu'l-Bahá Rúhíyyih Khánum. [BW16:251]
  40. 1975-00-00
      The first all-Quechua Bahá'í Conference was held in Cusco, Peru, attended by Bahá'ís from Peru, Bolivia, and Ecuador. [BW16p445]
    • This conference was attended by Rúhíyyih Khánum and some of her companions on the Green Light Expedition. [BW16p439]
    • The supreme deity of the Incas, Ilya-Tiqsi Viracocha Pachayachachiq ("Ancient Foundation, Lord, Teacher"), was incarnated and dwelled among men as the Inca prophet of God. Viracocha promised to return one day and that hope has been realized. [Indigenous Messengers of God by Christopher Buck and Kevin Locke p13; Native Messengers of God in Canada?: A Test Case for Bahá'í Universalism by Christopher Buck]
  41. 1975-00-00
      The release of the film entitled Invitation produced under the auspices of the National Spiritual Assembly of the Bahá'ís of Canada by Elizabeth Martin, with the help of Chris Lyons. It was a memoir of Amatu'l-Bahá Rúhíyyih Khánum incorporating footage from Khánum's Andean trip along with memories of her childhood years in Montreal. [HNWE36]
    • The National Spiritual Assembly of the Bahá'ís of Canada invited Hand of the Cause Amatu'l-Bahá to the re-opening of the Bahá'í Shrine in Montreal following the completion of renovations to the historic Bahá'í site. This film documents inspired talks she gave from August 30th to September 7th, including the on given in the Church of the Messiah, where 'Abdu'l-Bahá had given an address in 1912. She shares reminiscences related to her childhood home which was later designated by Shoghi Effendi as a Shrine.
    • The film was originally shot in 16mm and was digitally remastered in 2003.
  42. 1975-02-04
      Hand of the Cause Amatu'l-Bahá Rúhíyyih Khánum set out on the Green Light Expedition to visit the indigenous peoples of the Amazon Basin in South America. [VV30–2]
    • For a pictorial description of the expedition see BW16:419–48.
    • See Green Light Expedition, a film by Rodney Charters, Mark Sadan, David Walker and Anthony Worley.
  43. 1977-10-17 — At the end of the Asian Bahá'í Women's Conference Hand of the Cause Amatu'l-Bahá Rúhíyyih Khánum laid the foundation stone of the Mother Temple of the Indian Subcontinent. [BW17:85, 180, 368–70; VV35]
  44. 1979-01-27
      In Samoa, His Highness Malietoa Tanumafili II and Hand of the Cause of God Amatu'l-Bahá Rúhíyyih Khánum laid the cornerstone of the first Bahá'í House of Worship of the Pacific Islands. [BW17:188, 371; VV36]
    • For the text of the address delivered by His Highness Malietoa Tanumafili II see BW17:372.
    • For excerpts from the address of Hand of the Cause of God Amatu'l-Bahá Rúhíyyih Khánum see BW17:373.
    • For pictures see BW17:374.
  45. 1984-09-01
      The House of Worship in Apia, Western Samoa, the Mother Temple of the Pacific, was dedicated in the presence of Hand of the Cause of God Amatu'l-Bahá Rúhíyyih Khánum, Hand of the Cause Dr Ugo Giachery, His Highness Malietoa Tanumafili II and more than a thousand Bahá'ís from 45 countries. [BW19:100–1; VV64]
    • The architect has utilized the form of the Samoan file roof and the open plan of the fale itself in conceptualizing the design of the Temple. The white mosaic tiled dome rests atop nine pairs of buttresses clad in granite of a soft red tone. The nine ribs of mirrored glass, the graceful arch windows and the wide expanse of glazing over each portal seemingly draw the light through the structure itself. Modern techniques have allowed the dome to be built in this manner, providing an iridescent effect when lit at night. The shell of the dome and the internal structure are of a white, rendered concrete, bushhammered to a soft texture and accented with distinctive native ifilele wood joinery and a warm red quarry tile floor finish. The main hall seats 500 and a cantilevered mezzanine level rings the perimeter providing additional seating for 200 including the choir. [from the pamphlet distributed to guests]
    • For a report of the dedication see BW19:552–3.
    • For the text of the address of His Highness Malietoa Tanumafili II see BW19:556.
    • For pictures see BW19:553 and VV64.
    • Marble for the House of Worship was cut and chiseled by Margraf, a firm from Chiampo, Italy formerly known as Industria Marmi Vincentini. [BWNS1223]

      Specifics

        Location: Apia, Samoa (9km south of the city)
        Foundation Stone: Laid by Malietoa Tanumafili II and Amatu'l-Bahá Rúhíyyih Khánum on 27 January 1979. She placed a small casket of Dust from the Shrine of Bahá'u'lláh in a niche in a stone.
        Period: 1980-1984
        Site Dedication:1 September 1984
        Architect:Husayn Amanat
        Seating: 500 - 700
        Dimensions:Top of the dome to ground: 28m (92ft), Top of the dome to basement floor: 31m (102ft), Height of the dome: 19m (62ft), Width of the dome: 27M (88ft)
        Cost: $6.5m
        Dependencies:
        References: BW16p488-489, BW17p371-374, BW18p104, 585-588, BW19p547-557
  46. 1986-12-24
      The House of Worship in New Delhi, the Mother Temple of the Indian Subcontinent, was dedicated in the presence of Hand of the Cause Amatu'l-Bahá Rúhíyyih Khánum and more than 8,000 Bahá'ís from 114 countries. [AWH47; BINS161; BW19:102 BW20p732-733, VV92]
    • On October 1st, 1954 the Guardian announced that a plot lying in the outskirts of New Delhi has been secured at the price of a hundred thousand rupees as the site of the first Mashriqu'l-Adhkar of the Indian subcontinent. [CBN No58 Nov 1954 p1]
    • See VV93–4 for pictures.
    • See the video A Documentary on Lotus Temple, complete with transcript, 3 minutes, 52 seconds.
    • Marble for the House of Worship was cut and chiseled by Margraf, a firm from Chiampo, Italy formerly known as Industria Marmi Vincentini. [BWNS1223]

    • The Universal House of Justice reported that the Bahá'í Temple received more than 120,000 visitors within the first thirty days of its dedication. [Ridván 1987]

      Specifics

        Location: New Delhi, India (Bahapur (Abode of Light))
        Foundation Stone: 17 October 1977 (Amatu'l-Bahá Rúhíyyih Khánum)
        Construction Period: April 1980 - December 1986
        Site Dedication:24 December 1986 (Amatu'l-Bahá Rúhíyyih Khánum placed a silver casket containing Dust from the Shrines of Bahá'u'lláh and the Báb into the crown of the Prayer Hall arch facing 'Akká)
        Architect/Project Manager: Fariburz Sahbá
        Seating: 1200
        Dimensions:Inner buds are 34.3m high, the outer leaves are 15.4m wide and 22.5m high.
        Cost: $10m
        Dependencies:
        References: BW16p486-487, BW17p368-370, BW18p103-104, 571-584, BW19p559-568, BW20p731-753
  47. 1989-09-00 — The founding of the Maxwell International Bahá'í School. It was a co-ed Bahá'í school located on Shawnigan Lake, British Columbia, Canada. It offered day students and boarding students from many parts of the world instruction from grades 7-12. Its educational philosophy was based on the principles of the Bahá'í Faith. The school was opened in a ceremony with guest of honour Amatu'l-Bahá Rúhíyyih Khánum (Mary Maxwell, daughter of May and Sutherland) and wife of the Bahá'í Faith's Guardian, Shoghi Effendi). A tree was planted in dedication to the opening of the school. In the early 2006-2007 school year, the school board decided to drop "Bahá'í" from its name, changing it to "Maxwell International School". The school closed on its 20th anniversary in 2008. [Wiki]
  48. 1992-09-15 — Amatu'l-Bahá Rúhíyyih Khánum was officially invited to open the Exhibition of Bahá'í Manuscripts at the British Museum in London. [VV134]
  49. 1997-10-01
      The release of the film Crossing Frontiers: Portrait of a World Citizen - Amatu'l-Baha Ruhiyyih Khanum by Badiyan Distribution. This video, on the life of the Hand of the Cause of God Amatu'l-Baha Ruhiyyih Khanum, explored the frontiers she crossed in her travels to over 185 countries promoting the essential teachings of the Bahá'í Faith. In the course of her travels she gave countless lectures, met many leading dignitaries, and was interviewed on radio, television and by the press throughout the world, continually promoting the teachings of the Bahá'í Faith. [9 Star Media]
    • The video has been made available on YouTube.
  50. 1998-01-31 — The Spiritual Assembly of Budapest set up a marble plaque in the garden of the National Museum at the site where Amatu'l-Bahá Rúhiyyih Khánum planted a tree during her visit in 1993 to commemorate 'Abdu'l-Bahá's visit in 1913. The ceremony opened the National Spritual Assembly's campaign marking the eighty-fifth anniversary of the Bahá'í Faith in Hungary. [BW1997-98 p 103-104]
  51. 2000-01-19
      The passing of Hand of the Cause of God Amatu'l-Bahá Rúhíyyih Khánum (born Mary Sutherland Maxwell) in Haifa. She was born in New York on 8 August 1910. [One CountryVol.11,Issue4, Mess86-01p699-700, 19 January, 2000]
    • Shoghi Effendi had appointed her as a Hand of the Cause of God after the passing of her father, Hand of the Cause of God Sutherland Maxwell on the 26th of March, 1952. [MoCxxiv]
    • See A Tribute to Amatu'l-Bahá Ruhiyyih Khanum by Violette Nakhjavani.
    • Photo of her Resting Place.
    • See as well Rúhíyyih Khánum by Hussein Ahdieh and Hillary Chapman.
  52. 2001-05-15 — A tribute to Ruhiyyih Khanum, much in the form of music and drama, was held at Canada House in Trafalgar Square in London. It was attended by some 150 prominent people including Prince Philip, Duke of Edinburgh.

    The main focus of the evening was a theatrical performance entitled A Life So Noble, which had been inspired by Ruhiyyih Khanum's life. Written by Canadian-born actress/writer Beverley Evans and directed by Annabel Knight, the show took four major aspects of Khanum's life and character and personified them in four women actresses, Maria Friedman, Beverley Evans, Sarah Clive and Kerry-Ann Smith, who told her story using words taken from Ruhiyyih Khanum's own lectures and writings.[BWNS124]

3.   from the Chronology of Canada (13 results; less)

  1. 1937-03-25
      Shoghi Effendi married Mary Maxwell, Amatu'l-Bahá Rúhíyyih Khánum. [PP151; UD115]
    • For a description of the simple wedding see GBF68–9 and PP151–2.
    • Shoghi Effendi stressed that the marriage drew the Occident and the Orient closer together. [GBF69–70; PP153]
    • The American Bahá'í community sent $19 from each of its 71 Assemblies as a wedding gift. [GBF70; PP153]
    • An extension was built onto Shoghi Effendi's apartment on the roof of 'Abdu'l-Bahá's house in Haifa to accommodate the couple. [BBD107; DH152]
    • See also MA89.
  2. 1952-03-26 — Shoghi Effendi appointed Ruhíyyih Khánum Hand of the Cause of God to replace her father. [UC34]
  3. 1953-05-09
      Following her attendance at the Intercontinental Conference in Wilmette Ruhiyyih Khanum met with Bahá'í friends in her former home. She discussed the donation of the Maxwell House to the National Spiritual Assembly as a shrine and suggested how it might be suitably used.
    • The following day friends gathered in Mount Royal Cemetery for a commemorative service for her father, Sutherland Maxwell. Rose petals from the Tomb of Bahá'u'lláh were scattered on the grave. [CBN Vol 13 No 3 July 2000 p5]
    • She was accompanied by Hand of the Cause and member of the International Council Amelia Collins. [CBN No 41 June 1953 p3; CBN No 45 October, 1953 p3]
  4. 1953-05-21 — Ruhíyyih Khánum gave the Maxwell home at 1548 Pine Avenue West in Montreal, to the Canadian Bahá'í Community. [UC41]
  5. 1953-09-05
      Maritime Summer Conference was held during the Labour Day weekend at Little Sands on Prince Edward Island. Bahá'ís from three of the Atlantic Provinces attended-with a total of 18 adults and one youth.
    • Peggy Ross of Scarboro gave a course on "The Reality of Man".
    • The Charlottetown friends presented the play written by Ruhiyyih Khanum, A Spiritual Assembly's Growing Pains. This play included a scene from a real incident which took place in early Montreal Bahá'í history between Ruhiyyih Khanum and Charlottetown Bahá'í Ernest Harrison. [CBN No 45 October 1953 p4]
  6. 1958-01-15 — Hand of the Cause Amatu'l-Bahá' Rúhíyyih Khánum met the Bahá'ís of Winnipeg during her visit to Canada. [Bloodworth, Grains of Wheat p20]
  7. 1960-05-16
      'Amatu'l-Baha Ruhiyyih Khanum was in North America from May 4 to June 5. She made a coast to coast tour of Canada from May 16 to June 2, 1960. She had a TV interview in Regina and was interviewed by newspaper representatives in Ottawa and other cities. In Montreal she gave an address in the Union Church. One of the recurring themes in her talk was the importance of Native teaching. During her tour she visited a Navajo First Nation in the US and the Peigan (Piikani) Reserve in Alberta. In Calgary she spoke to a group that included Native people and members of the Blackfoot First Nation declared his faith. [CBN No 126 July 1960 p5].
    • As a gift to the National Assembly she brought an illuminated Tablet of Bahá'u'lláh in Arabic. It was written in a circle in the centre of which was a lock of Bahá'u'lláh's hair. [CBN No 126 July 1960 p7]. iiiii
  8. 1960-05-21
      Hand of the Cause Ruhiyyih Khánum visited the Piikani First Nation (Peigan Reserve), AB during her tour of Canada at the home of Councillor Samson Knowlton. During this visit she had the honour of being given a name by the chiefs of the tribe (Our Blessed Mother). [CBN No 126 July 1960 p5]
    • For details of the visit see [CBN No 129 October 1960 p3-4; BN No 356 November 1960 p2].
  9. 1975-00-00
      The release of the film entitled Invitation produced under the auspices of the National Spiritual Assembly of the Bahá'ís of Canada by Elizabeth Martin, with the help of Chris Lyons. It was a memoir of Amatu'l-Bahá Rúhíyyih Khánum incorporating footage from Khánum's Andean trip along with memories of her childhood years in Montreal. [HNWE36]
    • The National Spiritual Assembly of the Bahá'ís of Canada invited Hand of the Cause Amatu'l-Bahá to the re-opening of the Bahá'í Shrine in Montreal following the completion of renovations to the historic Bahá'í site. This film documents inspired talks she gave from August 30th to September 7th, including the on given in the Church of the Messiah, where 'Abdu'l-Bahá had given an address in 1912. She shares reminiscences related to her childhood home which was later designated by Shoghi Effendi as a Shrine.
    • The film was originally shot in 16mm and was digitally remastered in 2003.
  10. 1981-05-29 — The 6th annual Conference of the Association for Bahá'í Studies was held in Ottawa and was attended by some 350 Bahá'ís.

    This year, with the approval of the Universal House of Justice, the name of the Association was changed from the Canadian Association for Studies on the Bahá'í Faith to the Association for Bahá'í Studies in recognition of its increasingly international character. Also, the Association recently purchased a modest house on the campus of the University of Ottawa to serve as a Center for Bahá'í Studies and as an administrative headquarters for the organization.

    The presentations included: "The Psychological and Spiritual Aspects of Personal Growth," by Hossain Danesh, a member of the National Spiritual Assembly of Canada who is a practicing psychiatrist; a discussion of the use of computers in indexing the Bahá'í Writings, presented by Edward Fox, a doctoral candidate in computer science at Cornell University; "John the Baptist—The Forgotten Manifestation," by Jack McLean, a doctoral candidate in religious studies at the University of Ottawa; and a presentation on the life and works of Mishkín-Qalam, the famous Bahá'í calligrapher, by Gol Aidun of Brandon, Manitoba.

    Also included in the conference was the second annual Ḥasan Balyúzi Lectureship—given this year by Douglas Martin, secretary of the National Spiritual Assembly of Canada, who spoke on the persecutions of the Bahá'ís in Iran under the Pahlavi regime, and by Glenford E. Mitchell, secretary of the National Spiritual Assembly of the United States, who discussed the reaction of people in the West to the current wave of persecutions in Iran.

    The last presentation of the conference was that of Amatu'l-Bahá Rúḥíyyih Khánum who had recently arrived in North America after several months in Central America. Although not entirely recovered from an illness acquired during her travels, she spoke vigorously—although, uncharacteristically, while seated. Her principal theme was the corrosive effects of the prejudice of the educated toward the illiterate, though she stressed the importance of the contribution of the educated in the Faith and in society.

    She also urged the Bahá'ís to redouble their efforts, citing a passage pointed out to her by the beloved Guardian, Shoghi Effendi, in which Bahá'u'lláh, while still in Baghdád, had said that if the Bahá'ís had busied themselves with what He had commanded them to do, "now the entire world would be clothed in faith." [BN Issue 607 October 1981 p7; BCVol 3 No 5 July/August 1981 p5]

  11. 1981-05-29 — The International Conference on Marriage and the Family was held May 29-June 3 was held in Ottawa concurrent with the ABS conference to hear papers presented by scholars on various aspects of Bahá'í studies.

    Just as Amatu'l-Bahá Rúḥíyyih Khánum had ended the Association's annual conference, so she opened the three days of its International Bahá'í Conference on Marriage and the Family, speaking first about the problem of divorce, endemic among the Bahá'ís as it is in the world at large, and a source of great concern at the World Centre. Although marriage, she said, is not in itself a commandment, it is essential that Bahá'ís obey and take seriously the Bahá'í laws on marriage.

    One of the speakers at the International Bahá'í Conference on Marriage and the Family, sponsored by the Association for Bahá'í Studies was Mrs Yoshiko Nomura, a housewife from Tokyo, Japan, who was the founder and executive director of the Center for Lifelong Integrated Education.

    Other speakers included Kerry Mothersill, A.M. Ghadirian, Khalil A. Khavari, Michael Bruwer, Jane Faily, Frank Haendel, Hossain Danesh, Eric Frost, Sandra Roberts, N. Peseschkian, Ruth Eyford, and Anne McGillivray. [BN Issue 607 October 1981 p7]

  12. 1989-09-00 — The founding of the Maxwell International Bahá'í School. It was a co-ed Bahá'í school located on Shawnigan Lake, British Columbia, Canada. It offered day students and boarding students from many parts of the world instruction from grades 7-12. Its educational philosophy was based on the principles of the Bahá'í Faith. The school was opened in a ceremony with guest of honour Amatu'l-Bahá Rúhíyyih Khánum (Mary Maxwell, daughter of May and Sutherland) and wife of the Bahá'í Faith's Guardian, Shoghi Effendi). A tree was planted in dedication to the opening of the school. In the early 2006-2007 school year, the school board decided to drop "Bahá'í" from its name, changing it to "Maxwell International School". The school closed on its 20th anniversary in 2008. [Wiki]
  13. 2001-05-15 — A tribute to Ruhiyyih Khanum, much in the form of music and drama, was held at Canada House in Trafalgar Square in London. It was attended by some 150 prominent people including Prince Philip, Duke of Edinburgh.

    The main focus of the evening was a theatrical performance entitled A Life So Noble, which had been inspired by Ruhiyyih Khanum's life. Written by Canadian-born actress/writer Beverley Evans and directed by Annabel Knight, the show took four major aspects of Khanum's life and character and personified them in four women actresses, Maria Friedman, Beverley Evans, Sarah Clive and Kerry-Ann Smith, who told her story using words taken from Ruhiyyih Khanum's own lectures and writings.[BWNS124]

 
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