Bahai Library Online

Tag "Agnes Parsons"

tag name: Agnes Parsons type: People
web link: Agnes_Parsons

"Agnes Parsons" appears in:

1.   from the main catalog (1 result)

  1. Sandra Lynn Hutchison. Richard Hollinger, ed. Foreword to 'Abdu'l-Baha in America: The Diary of Agnes Parsons (1996). Overview of 'Abdu'l-Bahá's journeys to America and his meetings with Agnes Parsons.

2.   from the Chronology (14 results; less)

  1. 1910-00-00 — Agnes Parsons made a pilgrimage to Akka to see 'Abdu'l-Bahá. [Luminous Journey 30:02] She had become a Bahá'í in 1908. During her pilgrimage Agnes extracted a promise from 'Abdu'l-Bahá that he would stay with them when he came to Washington. On returning from her pilgrimage she had a hourse built especiall for 'Abdu'l-Bahá. [SYH57239Days Day 11]
  2. 1912-04-20
      During `Abdu'l-Bahá's eleven days in New York He gave 15 formal talks and countless informal one in homes and private studios. He left New York and arrived in Washington DC after a five hour train. He was accompanied by Dr Getsinger, Dr Fareed, Mírzá Valiyu'lláh Nakhjavání and Mahmúd-i-Zarqání. [239D:37–8; AB178; SBR78, APD9; Luminous Journey 18:48]
    • See AY85 for the welcome He received from the Kahn family and others including Mrs Agnes Parson, Mason Remy and Joseph Hannen.
    • John Bosch had travelled from California specifically to see Him. He was given a Persian name by the Master, Núrání (The Luminous). John and Edward Getsinger travelled with the party on the train from New York to Washington. [Mahmúd's Diary p48-49. SYH57]
    • He stayed at the Parsons' home, 1700 Eighteenth Street, NW, for eight days and gave a talk every afternoon at 5PM. Agnes Parsons had had this home built to accommodate 'Abdu'l-Bahá complete with a room that could hold 150 people. It was unusual for Him and His interpreter to stay in private homes. ['Abdu'l-Bahá in America: 1912-2012; FMH47-48]
    • He gave a talk at Orient-Occident-Unity Conference at the Carnegie Library on Massachusetts Avenue before an audience of 3,000. 'Abdu'l-Bahá encouraged commercial ties between the United States and Persia. 'For the Persians there is no government better fitted to contribute to the development of their natural resources and the helping of their national needs in a reciprocal alliance than the United States of America; and for the Americans there could be no better industrial outlet and market than the virgin … soil of Persia. The mineral wealth of Persia is still latent and untouched. It is my hope that the great American democracy may be instrumental in developing these hidden resources and that a bond of perfect amity and unity may be established between the American republic and the government of Persia. May this bond—whether material or spiritual—be well cemented.' [AY48; PUP35; Luminous Journey 31:06; SoW Vol 3 No 3 April 28, 1912 p7, SYH82]
  3. 1912-04-22 — Talk at the home of Mr. and Mrs. Arthur J. Parsons, 1700 Eighteenth Street, NW, Washington, D.C. [PUP43, APD22-24, AY86; Mahmúd's Diary p54-55]
  4. 1912-04-23
      Talk at Howard University, Washington, D.C. Howard University had been founded in 1867 to educate the newly freed slaves and by 1912 it was one of the foremost black universities in the country. It is reported that well over a thousand students, faculty members, administrators and guests jammed into the Rankin Chapel as 'Abdu'l-Bahá spoke with Louis Gregory standing beside Him. The Howard University Journal, 26 April 1912, published His entire address. [PUP44, APD29, 239Dp40; Mahmúd's Diary p50-54; SoW Vol 3 No 3 April 28, 1912 p14]
      • To recapitulate His talk, `Abdu'l-Bahá emphasized the personal sacrifice of Northern whites for southern blacks in the course of the Civil War, and that African Americans (as the descendants of emancipated slaves) should therefore be grateful to whites in kind. In so saying, `Abdu'l-Bahá invoked history (or a certain view of it) in order to make history—by completing the unfinished work of the Emancipation Proclamation. ['Abdu'l-Bahá's 1912 Howard University Speech: A Civil War Myth for Interracial Emancipation by Dr Christopher Buck p134]
      • See as well TMTW51.
    • Coralie and George Cook arranged for 'Abdu'l-Bahá to speak at Howard University. Both were professors at Howard,, she the Chair of Oratory and he was professor of Commercial and International Law and later the Dean of the School of Commerce and Finance. [AWD70, 165]
    • 'Abdu'l-Bahá attended a reception at the Khan residence in the Persian embassy where He met Admiral Robert Peary. In the words of Juliet Thompson `Abdu'l-Bahá had told the Admiral, "That `for a very long time the world had been much concerned about the North Pole, where it was and what was to found there. Now he, Admiral Peary, had discovered it and that nothing was to [be] found there; and so, in forever relieving the public mind, he had rendered a great service." [DJT272-273]
    • It was on this occasion, at a dinner for the elite of Washington, that 'Abdu'l-Bahá asked, "Where is Mr Gregory? Bring me Mr Gregory!" when He saw that a place had not been set for him at the dinner table. Khan fetched Mr Gregory and 'Abdu'l-Bahá made a place for him on His right. 'Abdu'l-Bahá gave a talk on the oneness of humankind and Agnes Parsons, who was seated on His left, asked a question about spiritual healing. [SYH59]
    • Talk at Home of Mr. and Mrs. Arthur J. Parsons, 1700 Eighteenth Street, NW, Washington, D.C. about the Titanic disaster. [PUP46; SoW Vol 3 No 3 April 28, 1912 p12; YouTube 'Abdu'l-Bahá - Life After Death]
    • Talk to Bethel Literary Society, Metropolitan African Methodist Episcopal Church, M Street, NW, Washington, D.C. [PUP49; SoW Vol 3 No 3 pg5]
  5. 1912-04-26
      'Abdu'l-Bahá spoke at President Taft's All Saints Unitarian Church to the Women's Alliance on the subject of the varieties of light, the effulgence of the Sun of Reality in its original essence, and of the waiting souls with pure hearts who are like unto clear spotless mirrors, whose eyes and ears become enlightened by the appearance of the Sun of Reality. [APD50; 239D45; MD62-64]
    • Before lunch He spoke in the home of John J. White at the invitation of Mrs White. Lunch was taken at the Parsons home with the Turkish Ambassador as a guest.
    • On this day He spoke with the US Treasurer, Lee McClung. [Luminous Journey 30:24]
    • In the early evening He addressed a gathering in the Parsons' home. The subject of the talk was the interpretation of the Old Testament statement concerning the creation of man in the image of God. After the meeting, `Abdu'l-Bahá went for a stroll in a park to recuperate. [APD51]
    • In the evening 'Abdu'l-Bahá spoke ing the Memorial Continental Hall in the new national headquarters of the Daughters of the American Revolution on 17th Street, NW, between C and D Streets. He shared the podium with Samuel Gompers, the President of the American Federation of Labor. Gompers made a plea for the women of the working classes and 'Abdu'l-Bahá drew a parallel between the advancement of women in the West and in the East citing the new building as an example of the power of women.
    • None of His talks for this day has been recorded in The Promulgation of Universal Peace.
  6. 1912-04-27
      During lunch at the Parsons' home 'Abdu'l-Bahá spoke about the proper method of taxation. [APD53-57]
    • For His discourse on taxation see FWU38-43.
    • In the evening there was a grand reception for some 300 people in honour of 'Abdu'l-Bahá on behalf of the Orient-Occident Unity Society. Among the guests and dignitaries are General Adolphus Greely, Admiral Wainwright, a Washington judge, Admiral Peary, a bishop, the chargé d'affaires of Switzerland, a member of Congress, the head of the United States Patent Office, the General Consul, the President of the Peace Congress and others. [MD64-65]
  7. 1912-05-09 — `Abdu'l-Bahá spoke to a capacity gathering at the Parsons' home. He noted that religious ministers in Washington were denouncing Him and the Cause. [APD61-63]
  8. 1912-05-10
      At the instigation of Agnes Parsons, `Abdu'l-Bahá's sat for sketches by prominent English sculptor Theodore Spicer-Simson who made a portrait medallion of the Master. See Medallions for pictures of his work. A second medallion was later designed by another well-known artist, Louis Potter. [Luminous Journey 33:21]
    • In the morning Agnes Parsons took 'Abdu'l-Bahá to the Capitol then to the Washington Monument where they took the elevator to the top.
    • He spoke to a small group in the Parsons' home in the afternoon and at the Studio Hall in the evening. [APD63-66]
    • In The Diary of Juliet Thompson p285 it is reported that 'Abdu'l-Bahá had been horrified by the prejudice He observed against Black people in Washington.
  9. 1912-07-26
      `Abdu'l-Bahá's and His companions took up residence at one of the two Parsons home in Dublin, NH, a resort area. The house in question is named "Day-Spring". [APD7376]
    • See FMH49.
  10. 1919-04-26
      The 14 Tablets of the Divine Plan were unveiled in a dramatic ceremony at the Hotel McAlpin in New York, during the `Convention of the Covenant'. The Tablets had been brought to America by Ahmad Sohrab at the request of 'Abdu'l-Bahá. [ABNYP172Note24, BBD219; PP437; SBBH1:134; SBBH2:135; SBR86; AB434; TDPXI]
    • For details of the convention programme, Tablets and talks given see SW10, 4:54-72; SW10, 5:83-94; SW10, 6:99-103, 111-12 SW10, 7:122-7, 138; SW10, 10:197-203; and SW10, 12:2279.
    • Mary Maxwell (Rúhíyyih Khánum) was among the young people who unveil the Tablets. [PP437]
    • Hyde and Clara Dunn and Martha Root responded immediately to the appeal, the Dunns went to Australia where they open 700 towns to the Faith, and Martha Root embarked on the first of her journeys which are to extend over 20 years. [GPB308; MR88]
    • See also CT138-9.
    • Agnes Parsons arrived from her pilgrimage just before the close of the convention and was able to convey the instructions from `Abdu'l-Bahá to arrange a Convention for `the unity of the coloured and white races'. [BW5:413; SBR87]
    • The book Unveiling of the Divine Plan includes nine talks given by Mirza Ahmad Sohrab to the National Convention.
    • Shoghi Effendi calls the Tablets of the Divine Plan a charter for the propagation and the establishment of the Administrative Order. It has also been called a charter for the teaching of the Faith. [MBW84; LOG1628]
    • For the significance of the Tablets of the Divine Plan see 'Abdu'l-Bahá Champion of Universal Peace by Hoda Mahmoudi and Janet Khan.
  11. 1920-00-00 — Agnes Parsons made her second pilgrimage. It was during this visit that 'Abdu'l-Baha charged her with the responsibility to arrange a convention for amity between the the coloured and the white races in Washington. [SYH124-125; TMW136]
  12. 1921-05-19
      The first Race Amity Conference was held in Washington DC at the old First Congregational Church, 10th & G Streets NW. This church had a reputation for opposition to racial prejudice and had close ties with Howard University. It had a capacity of 2,000. [BW2:281; CoO197; SYH126]

      Referring back to this historic event, Abdu'l-Baha, in a Tablet to Roy Williams (an African-American Baha'i from New York City), wrote:

        I hope that the Congress of the White and the Colored that was instituted will have great influence in the inhabitants of America, so that everyone may confess and bring witness that the teachings of His Holiness, Baha'u'llah, assembles the White, the Black, the Yellow, the Red and the Brown under the shade of the pavilion of the Oneness of the World of Humanity; and that if the teachings of His Holiness, Baha'u'llah, be not enforced, the antagonism between the Colored and the White, in America, will give rise to great calamities. The ointment for this wound and the remedy for this disease is only the Holy Breaths [Holy Spirit]. If the hearts be attracted to the Heavenly Bounties, surely will the White and the Colored, in a short time, according to the teachings of Baha'u'llah, put away hatred and animosity and [abide in] perfect love and fellowship. (Haifa, August 2, 1921, translated by Touhi [Ruhi] M. Afnan.) [The Bahá'í "Pupil of the Eye" Metaphor—What Does it Mean? by Christopher Buck]
    • Martha Root handled the newspaper publicity for the conference and 'Abdu'l-Bahá sent a message to it via Mountfort Mills. [SYH126]
    • Mabry and Sadie Oglesby and their daughter Bertha from Boston as well as Agnes Parsons and Louis Gregory were involved. Agnes Parsons, during her pilgrimage in 1920, was instructed by 'Abdu'l-Bahá, "I want you to arrange in Washington a convention for unity between the white and colored people."[SETPE1p141-145, BW2p281]
    • For details of the conference see the article by Louis Gregory entitled "Inter-racial Amity". [BW2:281-2]
    • See article The Bahá'í 'Race Amity' Movement and the Black Intelligentsia in Jim Crow America:Alain Locke and Robert Abbot by Christopher Buck [Bahá'í Studies Review, 17, pages 3-46, 2011] (includes a chronology of 29 Race Amity conferences organized in the United States between 1921 and 1935).
    • The Washington Bee (which, as part of its masthead, billed itself "Washington's Best and Leading Negro Newspaper") published the text of the entire speech on May 25, 1912, in an article headlined, "Abdue [ sic] Baha: Revolution in Religious Worship."
    • Documentary: 'Abdu'l-Baha's Initiative on Race from 1921: Race Amity Conferences.
    • See the film Root of the Race Amiy Movement.
    • See the trailer for the film An American Story: Race Amity and the Other Tradition.
    • See the website for the National Centre for Race Amity.
  13. 1927-07-15 — The first Race Amity Conference was held in Green Acre. It was organized by Louis Gregory, Agnes Parsons, Dr Zia Bagdadi, Alain Locke, and Pauline Hannen. [GAP118, SYH146]
  14. 1934-01-24
      Agnes S. Parsons died after an automobile accident. [BW5:410; SBR96; BN No 82 April 1934 p4]
    • She is primarily remembered for her contribution to the cause of race unity in North America. [BW5:413]
    • For her obituary see BW5:410–14.
    • See also Diary of Agnes Parsons; SBR76–96.
    • See as well FMH47-49 for the story of how she came to accept the Cause through three supernatural signs during her pilgrimage in 1910.
 
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