- Eileen Maddocks. 1844: Convergence in Prophecy for Judaism, Christianity, Islam, and the Bahá'í Faith (2018). Parallels between the Millerite expectations of Christ's return in the West, expectations of the return of the Twelfth Imam in the East, and emergence of the Twin Prophets of the Bahá'í Faith — as promised in the Hebrew scriptures — from Shi'i Islam.
- Michael W. Sours. 1844 Ottoman 'Edict of Toleration' in Bahá'í Secondary Literature, The (1998). This edict, issued the year the Bahá'í era began, permitted Jews to return to Palestine. The return of Jews to the Holy Land was thought by Christians to be an event anticipated by biblical prophecy, heralding the Second Advent of Christ.
- Abdu'l-Bahá. Answered Questions, Some (2014). 'Table talks' given by ‘Abdu’l‑Bahá in ‘Akká between 1904 and 1906 in response to questions posed by Laura Dreyfus-Barney; first published in 1908, the new 2014 edition has been extensively retranslated.
- Rauf Murtuzov. Apparent Contradictory Dates in Bahá'í Texts Regarding the Public Announcement of the Prophet Muhammad (2023). Short discussion of quotes showing an apparent discrepancy between writings of the Báb and Abdu'l-Bahá on the date of the proclamation of Muhammad.
- Ahmad Nur Fuad. Babi Movement in Iran, The: From Religious Dissent to Political Revolt, 1844 (1998). Development of the Bábí movement and the political implications of its religious teachings, as seen in its shift from purely religious dissent to political dissent.
- Chris Manvell, Carolyn Sparey-Gillies. Brief Introduction to Millennial Zeal in the Nineteenth Century, A (1997). Joseph Wolff, William Miller, and millennial zeal in early 19th-century America; biblical proofs of the return of Christ; the appearance of the Báb in Iran.
- Marzieh Gail. Dawn over Mount Hira and Other Essays (1976). A collection of essays on various topics of interest to Bahá'í studies and history. Most of these were first published in Star of the West and World Order between 1929 and 1971.
- Moshe Sharon. End of Days (2018). On the word “messiah”, the anointed, which describes the redeemer like a priest, consecrated by being anointed with holy oil; prophecies about the last days and the final coming; predictions about the time of the "end," which Bahá'ís interpret as 1863.
- Denis MacEoin. Rituals in Babism and Baha'ism (1994). On practices of prayer, invocations, talismans, jewelry, fasting, purity, birth, death, marriage, festivals, pilgrimage, and Feast. Includes 26 appendices with texts and translations.
- Denis MacEoin. Some Bahá'í and Shaykhí Interpretations of 'the Mystery of Reversal' (1982-06). Prophecies about the appearance of the Qa'im and the significance of certain letters and numbers within a cipher described in an Islamic text.
- William Sears. Thief in the Night: The Case of the Missing Millennium (1961). In the early 19th-century there was world-wide and fervent expectation that during the 1840s the return of Christ would take place. Did this happen, or was it all a dream?
- David Friedman. Unknown Hour, The (1998). Christians believe the Bible does not specify the time of Christ's return, but the Bahá'í teachings are that an exact year, 1844, is indicated in the Bible for the time of the Second Coming.
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