Bahai Library Online

Tag "* Religion (general)"

tag name: * Religion (general) type: Religion, general
web link: *_Religion_(general)
references: bahai9.com/wiki/Religion; en.wikipedia.org/wiki/Religion
referring tags: - African religion; - Buddhism; - Chinese religion; - Christianity; - Hinduism; - Islam; - Jainism; - Judaism; - Shintoism; - Sikhism; - Zoroastrianism; Abrogation and confirmation of laws; Axial Age; Changeless Faith of God; Decline and renewal of religion; Eschatology; Fasting; God; Holy Spirit; Interfaith dialogue; Manifestations of God; Monotheism; Prayer; Precursors; Progressive revelation; Prophecies; Purpose of religion; Scriptures of other religions; Unity of religion; World religions

"* Religion (general)" appears in:

1.   from the main catalog (70 results; less)

  1. Wendi Momen. 'Abdu'l-Bahá's Encounter with Modernity during His Western Travels (2012). Abdu'l-Bahá's responses to the West's technology and innovations on the one hand, vs. its archaic racist and sexual philosophies on the other.
  2. Iraj Ghanooni. Naeem Nabiliakbar, trans, Adib Masumian, trans. 'Abdu'l-Bahá on the World Stage (2022). A contrast of the spiritual purpose of ‘Abdu'l-Bahá's first visit to Paris with the secular aims of some famous Iranian contemporaries who went there around the same time; includes philosophical discussions and an analysis of two talks by ‘Abdu'l-Bahá.
  3. Abdu'l-Bahá. Bahá'í World Centre, trans. Additional Tablets, Extracts and Talks (2018/2023). 167 selections, updated August 2023.
  4. Universal House of Justice. African religions; miracles; strange phenomena (1996-08-06). Five questions: the religion of Santeria; relationship to Sabaeanism; Yoruba-based new world religions; visions and miracles of the Virgin Mary and Fatima; UFOs, aliens, and genetic engineering.
  5. Christopher Buck. "And universal peace — in what Book is this written?": How and Why 'Abdu'l-Bahá Identified "New" and Distinctive Bahá'í Principles (2022-09). Reflections on ‘Abdu’l-Bahá's answer to the question "What has Bahá’u’lláh brought that we have not heard before?"
  6. Horace Holley. Angel in the Garrison, The (1924-02). An essay critiquing modern psychology's materialistic approach, advocating a shift in consciousness towards spiritual understanding, and referencing the story of Job as a metaphor for spiritual transformation.
  7. Jordi Vallverdu Segura, Josuke Nakano. Architectures of Thinking, The (2022). Sacred architectures play a role in shaping cognition — which results from the relationships between the subject and their surroundings. By sharing an environment and its relationships, members of a community define their values, attitudes, and "reality."
  8. Zaid Lundberg. Bahá'í Apocalypticism: The Concept of Progressive Revelation (1996-05). Progressive revelation is part of a coherent system of apocalypticism. Paper includes discussion of theology, cosmology, and prophetology.
  9. Michael W. Sours. Bahá'í Cosmological Symbolism and the Ecofeminist Critique (1995). Constituents of Bahá'í cosmological symbolism; introduction to the main feminist/environmentalist arguments; eschatological character of Bahá'í cosmological symbolism; Bahá'í eschatology provides answers to many feminist and ecological objections.
  10. Dianne Bradford, Fiona Missaghian, Udo Schaefer, Robert Stockman. Jonah Winters, comp. Bahá'í Ethics: Answers to 55 Questions Submitted by Arthur Dobrin (2004). Answers to questions submitted in preparation for a source book in religious ethics for a college course at Hofstra University, New York, fall 2001.
  11. Francis Henry Skrine. Bahá'ísm, the religion of brotherhood and its place in the evolution of creeds (1912). An outsider's sympathetic portrayal of the Bahá'í history and teachings, written with "express approval" of Abdu'l-Bahá.
  12. Wolfgang A. Klebel. Bahá'u'lláh's (2008). Examines the question: What philosophical viewpoints are necessary to understand what Bahá’u’lláh calls "Thy transcendent unity," i.e., the concept of unity and oneness, which are ubiquitous in the Bahá’í Writings?
  13. Paul Lample, comp. Bahá'u'lláh's Teachings on Spiritual Reality (1996). The quest for spirituality, the spiritual life, material and spiritual reality, the progress of the soul and humanity’s spiritual education.
  14. Daniel C. Jordan. Becoming Your True Self (1968). The nature of human potential, and how the Bahá'í Faith can guide the process of spiritual transformation.
  15. Ruth Moffett. Cause of the Rise and Fall of Civilizations, The (1954). A chart correlating the growth of maturity of humanity and the evolution of religions with major events in history.
  16. Universal House of Justice. Challenges for Bahá'í Youth in a Western Way of Life (2013-04-19). Difficulties young people might face in upholding Bahá'í ideals and standards of behaviour in the context of Western culture and sexual mores.
  17. Kamran Ekbal. Colonialism, Nationalism and Jewish Immigration to Palestine: Abdu'l-Baha's Viewpoints Regarding the Middle East (2014). Abdu'l-Bahá was opposed to the cultural and political colonialism of foreign powers and their militaries. In spite of the Bahá'í principle of abstaining from politics, exceptions can be made in the face of tyranny and injustice.
  18. Kiser Barnes. Competing for the Oneness Of Mankind: The Influence of the Bahá'í Faith on the Olympic Games (2001). The influence of the Bahá'í Faith on the Olympic Games and how it relates to the principle of the oneness of mankind.
  19. Todd Smith. Crisis and the Power of an Inclusive Historical Consciousness: Progressing from Delusional Habits to Dynamic Freedom (2020). On delusional ways of thinking: the habits of totalizing reality vs. fragmenting reality. These lead us to ideologize and dichotomize. Maturity needs inclusive historical consciousness and equal interplay between the individual and the collective.
  20. Bahá'u'lláh, Abdu'l-Bahá, Shoghi Effendi. Deepening Our Knowledge and Understanding of the Faith, The Importance of (1991).
  21. WellSpring International Educational Foundation for the Study and Application of the Sacred Texts. Divine Virtues and Spiritual Qualities: A Compilation from Sacred Texts (2003). Comprehensive exploration of 77 virtues and qualities drawn from the texts of various religions.
  22. Encyclopaedia Iranica. Arjen Bolhuis, comp. Encyclopaedia Iranica: Selected articles related to Persian culture, religion, philosophy and history (1982-2023). Sorted, categorized collection of links to over 170 articles.
  23. Bahiyyih Nakhjavani. Fact and Fiction: Interrelationships between History and Imagination (2000). On the tension between "fact" and "fiction," between objective history and our relative and subjective stories, between art as the representation of reality and faith based on the Word of God. We inherited a responsibility to resolve this tension.
  24. Boris Handal. Filosofías y Analogías en Educación (2002). Teorías educativas recientes han validado académicamente el rol de las creencias, opiniones y emociones en el aprendizaje y la enseñanza, inclusive en las llamadas ciencias fácticas como las matemáticas.
  25. Universal House of Justice. Five Questions: Loss of Voting Rights, Mani, Magi, Five-Pointed Star, Joseph Smith (1991-01). Responses to various questions. Closes with quotations on Confucianism and Genesis.
  26. Bahá'í International Community. For the Student of Religion (1985/2006). Adapted from William S. Hatcher and Douglas Martin's The Bahá'í Faith: The Emerging Global Religion (1985), for posting at bahai.org (2006).
  27. Hooper Dunbar. Forces of Our Time: Lecture Series (2011-04). Six lectures series at Bosch Bahá'í School, April 15-17 2011.
  28. George Townshend. Heart of the Gospel: The Bible and the Bahá'í Faith (1939). Using only the text of the Bible, Townshend provides a new reading of Scripture as a guidebook for those who seek a universal view of religion and the contemporary world.
  29. Brian Kurzius. Hidden Gifts: Finding Blessings in the Struggles of Life (2007). Compilation of Bahá'í texts on the purpose of problems and tests in our lives.
  30. Institute for Studies in Global Prosperity. Hope and Resilience: The Application of Spiritual Principles to Community Life (2021). On how communities use concepts and principles such as the oneness of humankind and interconnectedness with nature in their efforts to contribute towards the common good; on strong networks of social support and the management of water-related challenges.
  31. Warwick Bahá'í Bookshop. Importance of Religion, The: Warwick Leaflets (2015).
  32. Rowshan Mustapha. Islám: The Road Ahead: Reflections of a Bahá'í on Islamic Topics (2014). Questions about the finality of religion, the Day of Judgment, the role of Jesus and the Mihdi, and what will happen at the End of Time, through the lens of the Bahá’í Teachings.
  33. Yifan Zhang. Jainism and the Bahá'í Faith: Non-Violence and Plurality Across Time and Space (2022 April-June). Comparison of similarities in Bahá'í and Jain teachings, especially in non-violence and plurality across time and space. Link to article (offsite).
  34. Farzam Arbab. Knowledge and Civilization: Implications for the Community and the Individual (1999). Exploration of the relationship between science and religion as two great systems of knowledge that have a vital social role to play in the building of a world civilization.
  35. Institute for Studies in Global Prosperity. May Knowledge Grow in our Hearts: Applying Spiritual Principles to Development Practice (2010). On how an organization can employ the methods of science and the principles of religion together while working for a more humane and just world, via the case of India's Seva Mandir (Temple of Service). [Link to PDF, offsite.]
  36. Archie Bell. Meeting a Prophet (1915). Book chapter containing three interviews with 'Abdu'l-Bahá at the Sea of Galilee.
  37. Gerald Filson. Mind: "The Power of the Human Spirit" (2023-07). Correlating Bahá’í concepts of the mind with insights from philosophy; conceptual ways of knowing; implications of language for philosophy of mind; science and religion both shed light on the capacities and nature of the mind, including the spiritual.
  38. Anil Sarwal. Miracles in Religion: A Study of the miraculous in religion in context of the Baha'i Faith (1996-11). Guide to spirituality, offers insights on the purpose of religion, experiences of Himalayan masters, worship of gods and goddesses, idol worship, psychic phenomena, prayer, meditation, and fasting.
  39. Peter Beyer. New Religious System for Contemporary Society (2001-04). On scholarship and categories of religions in the global society, religion as a function system, and unity in differences. Contains only one passing mention of the Bahá'í Faith.
  40. Bani Dugal. Morten Bergsmo, ed, Kishan Manocha, ed. Non-Governmental Perspective on the Relative Effectiveness of Multilateral and Bilateral Measures to Combat Hate Speech, A: An Analysis of Tools Deployed in Response to Religious Hate Speech in Iran (2023-07). International Human Rights framework; Iran's obligations under international law; history of Bahá'í persecution; connections between media, propaganda, and violence; reactions and responses to hate speech from the United Nations and the global community.
  41. Universal House of Justice. One Common Faith (2005). Review of relevant passages from both the writings of Bahá'u'lláh and the scriptures of other faiths against the background of contemporary crises.
  42. Bahá'í International Community. One Planet, One Habitation: A Bahá'í Perspective on Recasting Humanity's Relationship with the Natural World (2022-06-01). A pictorial magazine-style overview of Bahá'í views on the environment, trusteeship, development, progress, and spirituality.
  43. Dorothy Baker. Path to God, The: 1937 (1937). Essay published as a pamphlet about the goal of life, revelation and access to heaven, self-improvement while on earth, prayer and spiritual surrender, loving the Messenger and following his teachings.
  44. Eamonn Moane. Perspectives on the Inseparable Twin Duties Prescribed in the Kitáb-i-Aqdas (2003). Religions differ in the balance of faith versus good works, the grace of God versus human strivings, and the scheme of salvation. To Bahá'ís, recognizing the Prophet and obedience to his laws are equal duties. For salvation, faith surpasses deeds.
  45. Christopher Buck. Phenomenon of Religion, The by Moojan Momen: Review (1999). This review of The Phenomenon of Religion utilizes Buck's DREAMS paradigm: Doctrinal, Ritual, Ethical, Artistic, Mystical, and Social dimensions of religion, a refinement of the dimensional model of religion.
  46. Muhammad-'Ali Faydi. Adib Masumian, trans. Pilgrim's Note of 'Abdu'l-Bahá's Words, A: "Love, love, love. Love attracts the hearts, love captivates the souls…" (1920-02). The importance of love in teaching the Faith, urging believers to demonstrate love through deeds and conduct.
  47. Nobel Augusto Perdu Honeyman. Precedentes de elementos de gobernanza en religiones: Aportaciones de la Fe bahá'í para la gobernanza futura (2022). Agunos apuntes sobre el papel desempeñado por algunas religiones del pasado en el desarrollo y consolidación de lo que ahora se conoce como obernanza; los conceptos de las enseñanzas de la Fe bahá’í que pudieran relacionarse con la gobernanza global.
  48. Bahá'u'lláh, Abdu'l-Bahá. Ehsan Bayat, comp. Purpose and Mission of the Manifestations of God (2002).
  49. Todd Lawson. Qur'anic Kerygma: Epic, Apocalypse, and Typological Figuration (2022). Article contains no mention of the Bábí or Bahá'í Faiths, but includes themes of relevance to Bahá'í teachings on the typologies of proclamation and apocalypse.
  50. Gerald Filson. Reading of Sona Farid-Arbab's Moral Empowerment: In Quest of a Pedagogy, A (2018). On the central goal of education and how it can address our evolving need to learn about both the physical and social world at a time when knowledge and information are accumulating at such an incredible pace.
  51. Ian Kluge. Reason and the Bahá'í Writings: The Use and Misuse of Logic and Persuasion (2001-09-02). How to study the Bahá'í Writings through the use of logic.
  52. Universal House of Justice. Reflections on the First Century of the Formative Age (2023-11-28). Overview of the Faith's developments and activities during the previous century, including the Guardianship, global expansion, community building and development, participation in societal discourse, and construction of the Bahá'í World Centre.
  53. Vahid Payman. Religion and Psychological Well-Being: Is There an Association? (1995). Research on possible linkages between religion and mental health amongst the elderly are inconclusive: more research is needed; health professionals need to be aware of the importance of religion as a coping strategy for some.
  54. Bahá'í International Community. Religion in an Ever-Advancing Civilization (2017). On the unity of humanity and the decline and renewal of religion.
  55. Alkhaldy Ayman, Alhrahshehr Rakan. Religious Extremism in a Multifaceted Context (2022). Deconstruction of the word "extreme" in religious perspectives; proposal for a complete framework encompassing the many different components that make up religion: the intellectual, ceremonial, social, and political dimensions, beyond a focus on violence.
  56. Christopher Buck. Religious Myths and Visions of America: How Minority Faiths Redefined America's World Role (2010/2012). Survey and comparison of ten religions that feature collective religious beliefs about America's mission and destiny, particularly in terms of its world role.
  57. Christopher Buck. Religious Myths of America (Syllabus) (2004-03). Course syllabus; invited contribution, American Academy of Religion
  58. Todd Smith. Science and Religion in Dynamic Interplay (2019). An approach to conceptualizing and contributing to the harmony of science and religion; some legitimate concerns many thinkers have with religion; three ways in which science and religion can complement each other.
  59. Institute for Studies in Global Prosperity. Science, Religion and Development: Some Initial Considerations (2008-11-20). An initial set of concepts and principles guiding the exploration of the complementary and constructive contributions that both science and religion must make to processes of social and economic development. [Link to PDF, offsite.]
  60. Institute for Studies in Global Prosperity. Science, Religion, and Development: Promoting a Discourse in India, Brazil, and Uganda (2010). The experience and insights of academics, policy makers, and development practitioners who have contributed to the discourse on science, religion, and development on three continents. [Link to PDF, offsite.]
  61. Pritam Singh. Scriptures of Different Faiths, The (1942). Overview of Hindu, Buddhist, Zoroastrian, Christian, and Islamic scriptures, emphasizing their teachings and significance across diverse religious traditions.
  62. Stanwood Cobb. Security for a Failing World (1934). An overview of the influence of religion on the world and its relation to modern problems. Bahá'í precepts are included in the text without the work being a strictly introductory work on the Bahá'í Faith.
  63. Benjamin Schewel. Seven Narratives of Religion: A Framework for Engaging Contemporary Research (2015). Academic discourse on religion is beginning to resonate with the broader Bahá'í vision. Seven narrative frameworks are examined and contrasted: subtraction, renewal, transsecular, post-naturalist, construct, perennial, and developmental.
  64. Glenn Curran. Sex, Drugs, HIV/AIDS and Religion (1995). This paper provides a basic presentation of facts about HIV prevalence, transmission principles, prevention strategies and issues. The second part explores the relationship between HIV/AIDS, homosexuality and religion.
  65. Moojan Momen. Study of Religion, The: Some Comments on Methodology of Studying Religion (1991). Reasons for the broad variety of different theoretical frameworks from which to view religious phenomena and the lack of a unified model.
  66. Sharon M. P. Harper, ed. The Lab, the Temple, and the Market: Reflections at the Intersection of Science, Religion, and Development (2000). Essays on what faith, science, and international development have to offer one another; how religion affects globalization, peace, and the environment; how the roles and world views of science, religion, and development intersect in different cultures.
  67. Viva Rodwell. Three Ages of Man, The: Are They Integrated? (1996). Childhood, adulthood, old age, and family integration in contemporary culture.
  68. Craig L. Volker. Translating the Bahá'í Writings (1990). In translating the Bahá’í writings, faithfulness to the original text is paramount, reflecting both the beauty of the original and accurately conveying its concepts; consultation is an integral part of the process; practical problems faced by translators.
  69. James J. Keene. Unsuspected Effects of Religion on your Personality (1967). Review of research reports in sociology and social psychology journals to analyse survey data from five religious groups — Jews, Catholics, Protestants, Bahá'ís and non-affiliates — to define four dimensions of key social psychological dynamics.
  70. Steven Phelps. Verge of the New, The: A Series of Talks (2017-09-18). Introducing a way of looking at the past and future of religion in the context of the scientific revolution and the Enlightenment. Includes compilation of Writings on spiritual dislocation, science, language, spiritual evolution, nature, and revelation.
 
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