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AU1_1ST
William Michael
AU1_2ND
Rossetti
LG1_THIS
English
FILE_NAME
rossetti_shellys_life_writings
CITY_THIS
London
DATE_THIS
1878 March
COLLECTION1
Excerpt
VOLUME
Volume 1
TITLE_THIS
Shelly's Life and Writings
TITLE_PARENT
The University Magazine
PAGE_RANGE
264
POST_DATE
2021-04-27
POST_BY
Jonah Winters
PERMISSION
public domain
BLURB
Brief overview of the Bábí Faith and Qurratu'l-Ayn vis-a-vis themes and personages in "The Revolt of Islam," a poem in twelve cantos composed by Percy Bysshe Shelley in 1817.
... I shall venture to interrupt for a minute or two the course of this analysis of Shelly's poems for the purpose of indicating the very singular and striking resemblance which the invented story of the "Revolt of Islam," written in 1817, bears to some historical events of much more recent date in Persia. I refer to the career of the sect named the Bábys, founded by a young man, a native of Shiraz — Mirza-Ali-Mohammed, who in 1843 was a student in a theological school. He was at first a rigid Mussulman; but a comment which he wrote on the Koran was deemed audacious and heretical; and a subsequent book of his developes a system why may be termed pantheistic. Into the more mystical or cabalistic features of this faith I cannot enter; the social doctrines pertaining to it are the most to our purpose. The Báb (or Gate, as the prophet termed himself) was opposed to asceticism and ceremonial religion, and abridged the obligation of prayer to a minimum. He preached universal brotherly affection, and no retaliation; the emancipation of women, and their full equalisation with men, beyond even what prevails in European countries; no polygamy, or at any rate not more than two wives, and his successors have reduced this to a single one. The Bábys spread rapidly, became formidable to Government, took up arms (contrary, it is believed, to the wishes of their founder), and were particularly powerful towards the close of the year 1848, performing memorable feats of valour. Finally the Government conquered, but this sect is still far from suppressed, and may perhaps at no distant date become again a terror to our jewelled guest of 1873, the Shah. As in the "Revolt of Islam," the prime leader of this great movement was put to death; and if he, Mirza-Ali-Mohammed, was the Leon of the Bábys, there was a Cythna too, commonly named Gourret oul Ayn, or Solace of the Eyes, on account of her extraordinary beauty. Lyke Cythna, she exercised an almost magical influence over large masses of the population, and, being seized, she, like Cythna, was burned to death; and about the same time horrid massacres took place of adherents of the new faith, who suffered torments and death with the most astonishing fortitude
— Women and babes and men slaughtered confusedly.
This is a digression — I hope not a wholly uninteresting one. We must now return to our brief account of Shelley's poems...