Baha'i Library Online

See original version at

COLLECTIONEssays and short articles
TITLEThe Power of “The Covenant of God” Alone Regenerates Mankind
AUTHOR 1Charles Mason Remey
TITLE_PARENTStar of the West
ABSTRACTRecognition of the centre of the covenant is the important matter before the world today. Includes extracts from a letter to a Bahai assembly in America.

[p. 171]



Extracts from a letter to a Bahai Assembly in America

DURING my travels of the past few months I have found that while the problems of each assembly assume their own special character, there is but one vital universal question. This is that of firmness in The Center of the Covenant. Until this matter is solved no problems are solved; and when this matter is solved (when we are firm in The Covenant), all of our problems are solved.

When the members of an assembly are each and all firm in The Center of The Covenant they are then organically united and the life of The Covenant is manifest in their midst — thus the will and the desire of God may be accomplished. In no other way can it be done. We all must be firm in The Center of The Covenant, in the love of Abdul-Baha!

* * * * * * * *

“The Root of all knowledge is the knowledge of God, Glory be to Him, and this knowledge is impossible save through His Manifestation.” —From “Words of Wisdom,” BAHA’O’LLAH.

God has manifested Himself in this day, as in times past, that mankind shall be quickened and aroused from his human or natural condition of spiritual darkness into one of spiritual illumination or life eternal.

The spiritual, or divine life, of the soul is not a condition into which man can evolve by virtue of his human perfection. It is a condition into which he is born only through believing in, having faith in, and obeying the Manifestation of God sent unto him through the bounty of the Eternal One.

The divinely quickened soul has within it that element of spiritual or eternal life which is not found in natural or human man. This is the line of demarkation or differentiation between the kingdom of man and the Kingdom of God

In the mineral kingdom there is no physical life, while in the vegetable kingdom there is physical life. In the kingdom of natural or human man there is no divine or spiritual life, while in the spiritually quickened souls there is divine, spiritual or eternal life.

Eternal life or divine illumination is not spontaneously generated in the souls of men. Alan receives this new life directly from the Manifestation of God or the “Word Revealed.”

The Manifestations of God have been the unique centers from which the world has received all knowledge of God, and outside of these divine channels no divine enlightenment has ever come to humanity. Therefore, how necessary and important is it that in each prophetic day mankind should seek God's revealed Word, and abide there in centering their lives in the Manifestation of God.

Through each of the Divine Revelators of the past, God made the promise to man that during these latter days of the world He would establish His Divine Rule upon earth — that He would fulfill His Covenant, and establish His Kingdom Triumphant among men.

In the coming of The Bab who was The First Point, BAHA’O’LLAH who was The Pre-existent Root, and Abdul-Baha, The Branch, Branched from The Pre-existent Root — in this triple coming is realized the fulfillment of all of the Divine Promises of the past and the establishment of the Covenant of God.

As the life in the branch of the tree is the same as that in the root, so the Divine Spirit manifest in Abdul-Baha —The Branch is the same as that manifested in BAHA’O’LLAH — The

[p. 172]

Root — Abdul-Baha has sacrificed all in The Path of BAHA’O’LLAH, and now the Power of BAHA’O’LLAH is manifesting to the world through Abdul-Baha. He is the Center of Guidance —The Center of The Covenant; therefore all must turn wholly and without reserve unto him, for Abdul-Baha is The Chosen One, the unique channel through which the Power of God is being conveyed to each individual Bahai, as a member of God’s Kingdom upon earth.

The believers may be compared to leaves upon The Branch. Through the branch, and through the branch only are the leaves nourished from the root of the tree. As the branch is the only intermediary between the leaves and the root, so Abdul-Baha, The Branch [for there is but one Living Branch, branched from BAHA’O’LLAH, The Pre-existent Root], is the intermediary between the believer and the Pre-existent source of Divine Power which is BAHA’O’LLAH.

As the Power and stability of the tree is due to its firm, organic connection with the root, so is the power and strength of Abdul-Baha the Power and Strength of God, because he is branched from the Pre-existent Divine Root of The Word of God manifested in BAHA’O’LLAH. As the well-being of each leaf depends upon its firm and organic connection with the branch, so does the spiritual well-being of every Bahai depend upon his or her spiritual connection with The Branch, Abdul-Baha.

In storm and tempest, when the tree is shaken, those leaves that are alive in the branch remain upon the tree; while in those leaves in which the life of the branch is not — the dead leaves — these fall to the ground, having no life in them. When the unity and steadfastness of the Bahais is tested those who are strong in The Center of The Covenant, those in whose souls lives the Spirit of Abdul-Baha — will remain firm and steadfast throughout all conditions, while those who are not firmly attached to The Branch will, with the first troubles, drop away from The Covenant. In this condition their station is a worse one than that of those who have never heard The Lord’s Call.

* * * * * * * *

This day is seeing great changes in the religious thought of the world. Everywhere the natural world of man is being prepared for the Kingdom of God.

In the springtime the ground is broken and prepared to receive the seed, this preparation has to do with the mineral elements in which there is no life. When the seed is sown the elements of vegetation descend into the earth in which inorganic material grows the vegetable, an organic body against which the inorganic forces of the mineral kingdom have no avail. Although every force in the mineral kingdom is against the principle of vegetative life, yet notwithstanding this very opposition the vegetable lives, grows and dominates the mineral.

In like manner is every human condition of the natural man opposed to the life of the spiritual man. Before the Divine Messengers of God have sown the spiritual seeds of the Kingdom, the hearts of men, in which there were no elements of divine life, have through human trials and conditions been broken and prepared to receive God’s Word. His Word has taken root and grown in the soil of the hearts of men while every element in the being of the natural or human man has been against the growth of the newly quickened spirit, yet it is because of this conflict that spiritual man has become strong and had dominion over the natural or human in man.

This natural human force against the religion of God has ever been the spirit of the Anti-Christ. Where the light is the brightest, the shadows are the blackest. In the day of each Manifestation, when God’s Glory was manifest to illumine the hearts of men, those illumined souls who followed The Word have always been surrounded from without by the most subtle influences working upon them, to sever, if such were possible, their spiritual connection with the Channel of Divine Grace — The Manifestation of God.

The spirit of Anti-Christ is the spirit of denial of the Word Manifest. The opposition of the mineral to the vegetable causes the vegetable to grow firm and strong, and the opposition of the forces of human man, the spirit of the Anti-Christ, cause the divinely quickened souls to grow strong and steadfast in The Kingdom.

In this day humanity as a whole is being prepared for the quickening of God's Kingdom. Creeds, dogmas and philosophies of the past are being broken and shattered and are without spiritual effect. The religious thought of the present world is like shifting sand. This world thought is against the growth of the Cause of God — against the Bahai Cause — for the religion of Baha is not merely a Cause of God, it is THE Cause of God, outside of

[p. 173]

which there is no source of Truth in this world. It is The Divine Covenant and Abdul-Baha is the God-appointed Center of that Covenant.

The very fact that the Bahai Cause is the essence of the Creation of the New Kingdom, places it, in kind, above all other forces at work in the world. It dominates all.

* * * * * * * *

In general the human philosophy of man is this: That by a natural process of evolution he evolves from a state of human darkness into one of spiritual illumination. That he has inherently within himself the spark of divine life itself, and this simultaneously develops without the instrumentality of a prophet or Divine Revelator, and then through his own virtues man attains to God's Kingdom.

It is curious that in this age people still cling to such imaginations when history shows that each new civilization has had its birth in a new religion, and that each new religion has had its quickening power through a Prophet or a new Manifestation of the one Pre-existent Word of God.

Mankind has ever tried to create a way to Divine Grace through means other than those provided by God. It is recorded that at one time men tried to build a tower out of the materials of the earth in order to escape earthly conditions and arrive at heavenly conditions. Confusion fell upon them, and the affair ended in division and dispersion. We look back upon this story of the Tower of Babel and we see therein a vivid portrait of the spiritual condition of this world of the present day.

Before the mind of the world is the idea of the Milennial Age of Peace with all of its ideal institutions. Upon every hand institutions are being founded and carried on with the object in view of bringing about peace ideals. Instead of using spiritual means to achieve a spiritual end they are using material means! The divine institution of the Kingdom of God cannot be built with any other than spiritual means.

Regarding these mundane conditions which hold the world in a state of war, and trouble from which humanity cries out for freedom, Abdul-Baha has repeatedly said that there is but one power which shall prevail against them and that power is the power of The Covenant of God.

God has established His Kingdom. His Kingdom is the Bahai Cause. This is His Covenant. It is the stone which has been rejected by the people of the world, and now it has become the foundation of “Peace on earth,” having its Center in The Center of the Covenant.

For many years Abdul-Baha has been imploring and calling the people to “firmness and steadfastness in the Covenant and Testament,” which is firmness and steadfastness in The Center of The Covenant which is Abdul-Baha himself. The reason for this repeated call is now becoming apparent to the Bahais, for upon this connection, Abdul-Baha, depends the wellbeing of the Cause.

Consider: With the physical body its well-being depends upon the perfect connection or unity of each of its organs with the heart from which the life forces are forthcoming. Abdul-Baha being the center of spiritual life in the world today, is the heart of the Kingdom of God — the Bahai Cause — so the spiritual well-being of the Cause (as well as of its individual members) depends upon the connection of all the various members with The Center of The Covenant, Abdul-Baha.

When an organ of the physical body is not in proper function with the heart, and does not receive nourishment through the blood, it ceases to function and dies. When a Bahai cuts himself off from Abdul-Baha, who is the source of his spiritual life, he dies spiritually and is no longer of the Kingdom. Therefore, it behooves all to keep in the closest of spiritual touch with Abdul-Baha, holding to his Word, obeying him in both the spirit and the letter and never for one instant looking in any direction other than toward him — the divinely appointed Center of The Covenant.

* * * * * * * *

There are those individuals referred to as the nakazeen who, after embracing God's Truth and associating themselves with His Cause, have denied The Center of The Covenant and dropped away from the Power of The Cause. They are as dead — as spiritual corpses — and from them goes forth to the believers a poisonous infection from which the believers must be protected lest they also become infected and in like manner fall ill and die to the realities of God's Kingdom.

Consider: Whenever an organ of the body becomes diseased the whole body suffers — the vital forces of the body flow to the ill member that it be resuscitated and again function normally. If, however, that organ becomes gangrenous or dies, and putrefaction sets in, it becomes necessary to use the surgeon's knife.

[p. 174]

Thus, even a diseased member must be cut off from the body else the whole body will die.

When a Bahai is suffering spiritually, all of the friends should surround that soul with love, showing kindness and attention upon it in order to bring it back again into close communion with Abdul-Baha — for there is but one cause of spiritual disease among the Bahais, and that is a state of unstability in The Center of The Covenant.

But when a soul has wholly and completely severed himself from Abdul-Baha — denied The Center of The Covenant, whether either openly by words, or subtly in his heart in secret, that soul is dead spiritually*. It becomes a dead or gangrenous member of the body of The Cause. Its condition is infinitely more deplorable in this state than before it heard The Truth while it was yet in the human or the unquickened condition of the natural man. When a soul falls into such a state of violation of the Covenant, there is but one thing to do and that is for the friends to cut it off from the body of The Cause, for if the friends do not sever themselves from such an one they will themselves become infected by this deadly condition, and then the whole assemblage of the friends will become diseased.

In a recent Tablet The Center of The Covenant states:

“ “Let them (the Bahais) be awake! Let them be mindful! As soon as they see a trace of violation of The Covenant they must hold aloof from the violators.”

“ And again in another Tablet he says:

“Firmness in The Covenant means OBEDIENCE so that no one may say, ‘this is my opinion’ nay rather he must obey that which Proceeds from the Pen and Tongue of The Covenant.”

We Bahais are commanded to treat the opposer of The Cause as the friend, and to shower kindness upon those who persecute and cause trouble for the Bahais. However, the condition of the opposer of The Covenant, and the condition of the denier of The Covenant are wholly different. The opposer is one who has not yet been awakened to the Truth. He is outside of The Cause and can have no avail against it, whereas the denier is within the body of The Cause, and until he is taken out from the body of The Cause his diseased condition is infecting the whole body.

Physically a man has nothing to fear from poisons which are kept outside of his body. His danger lies when poisons enter into his body.

Imagine a family in which a death occurs. Although each of the survivors be in a state of perfect health, yet it is necessary to remove the corpse of the departed from the house, for with the putrefaction of the corpse the disease contagious would prevail and all would die.

We know that our beloved Abdul-Baha does not wish any soul to be deprived of the Bounties of The Kingdom, nevertheless when The Cause of God is at stake, the individual who is damaging The Cause must go. Abdul-Baha recently wrote:

“Such souls are nothing but pure harm to The Cause of God, and it is very well that they go out, for the abominable deeds of such souls are like unto an axe at the root of The Cause.”

* * * * * * * *

It is one thing to be merely “attracted” to the divine teachings of God's chosen revelator, and another thing to become so centered in His Chosen One as to sacrifice all in His Path. The first case is only to have one's attention called to the bounties of the kingdom; the second is to know and to recognize The Center of Spiritual Guidance through, or from, which the knowledge of the Kingdom proceeds.

In the day of Jesus, the Christ, vast multitudes were attracted to Him and to His Cause, but of these there were but twelve men and a few women who believed to the point of recognizing in Him the Glory of God Manifest — The Christ. This recognition was what quickened the souls of His Disciples and the early Fathers, and it was by this and by this alone, that they were given the power to go forth and


    * Portion of a Tablet recently revealed by Abdul-Baha:

    “Convey the wonderful ABHA greeting to the believers. Chicago, in comparison with the cities of America, was in advance and numerically contained more Bahais, but when the stench (vile odor) of the nakazeen was spread in that city, there was a stagnation. The Cause in other cities of America is progressing day unto day, but Chicago is stationary. Therefore, strive that the sweet fragrance of the Testament and the Covenant may become diffused, the nostrils of the spiritual ones become perfumed, the banner of “Ya-Baha-el ABHA” be unfurled and the tent of the Oneness of the world of humanity be pitched. Then ye shall observe that Chicago has become the Paradise of ABHA. These few nakazeen cannot accomplish anything worth while. The utmost is this that they will be the means of the drooping of the believers of God in that city. A person deprived of the spirit of the Covenant is sentenced as dead. The dead surely disintegrate. Therefore, breathe the spirit of the Covenant and the Testament as much as ye can in the hearts, so that the souls may progress day unto day and obtain a new exhilaration.

    Upon thee be Baha-el-ABHA!

      (Signed) ABDUL-BAHA ABBAS.

      Translated by Mirza Ahmad Sohrab, July 4, 1913, Port Said, Egypt.

[p. 175]

give Christ's Message to the world. The great Christian civilization (the bounties of which the people of the world are now enjoying) had its birth or main spring in the Revelation of Jesus, and its spiritual quickening in those who, like Peter, recognized Jesus to be “The Christ, the Son of The Living God”; whereas those souls who were merely attracted to Jesus and before really believing slipped away from The Cause, played no part in the great organic growth of Christianity.

So it is again in this day of revelation. How many souls are attracted to Abdul-Baha. How many crowd to see him and to hear him, yet the real blessing is that of realizing in him The Center of God’s Covenant.

From the following quotation from the “Tablet of the Branch,” revealed by BAHA’O’LLAH, the importance of this matter will be clearly understood:

“O ye people! draw nigh unto it [The Branch (The Center of The Covenant, Abdul-Baha)] and taste the fruits of its knowledge and wisdom on the part of The Mighty, The Knowing One. Whosoever will not taste thereof shall be deprived of The Bounty, even though he hath partaken of all that is in the earth-were ye of those who know. . . . Say, O people, praise ye God for its manifestation [The Branch] for verily The Branch [Abdul-Baha] is the most great power upon you, and the most perfect blessing upon you; and through Him every mouldering bone is quickened. Whosoever turns unto Him hath surely turned unto God, and whosoever turneth away from Him hath turned away from My Beauty, denied My Proof, and is of those who transgress. Verily, He is the Remembrance of God amongst you, and His Trust within you, and His Manifestation unto you, and His appearance among the servants who are nigh. Thus have I been commanded to convey to you The Message of God, your Creator; and I have delivered unto you that of which I was commanded.”

Following this and other similar commands revealed by BAHA’O’LLAH the true and firm Bahais have turned with implicit faith towards Abdul-Baha, The Branch, The Center of The Covenant, in whom they find their illumination, their guidance, their strength, their hope, their all.


* * * * * * * *

The difficulties and problems of an assembly will solve themselves when everyone concentrates their faith in The Center of The Covenant. Study “The Tablet of The Branch” and Abdul-Baha’s address upon “The Covenant” given in New York City, June 19, 1912, and also his Tablet upon “The Covenant.” These latter were published in Washington, D. C., in pamphlet form. They can be obtained by writing to the Washington assembly.

My love and greetings to all the friends.

    Yours in The Center of The Covenant,
    Honolulu, Hawaii, July 19, 1913.

VIEWS4351 views since 2013-06-08 (last edit UTC)
PERMISSIONpublic domain
Home Site Map Links Tags Chronology About Contact RSS