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AU1_1STElihu
AU1_2NDGrant
LG1_THISEnglish
FILE_NAMEgrant_life_light_woman
PUB_THISWoman's Board of Missions
CITY_THISBoston
DATE_THIS1912-01
COLLECTION1Excerpt
VOLUME42:1
TITLE_THISWoman and Islam
TITLE_PARENTLife and Light for Woman
PAGE_RANGE13
POST_DATE2015-03-03
POST_BYJonah Winters
PERMISSIONpublic domain
BLURBOne-paragraph sympathetic mention.
NOTESThis document is online in a variety of formats at archive.org.
CONTENT

1. Text — excerpt from article

This leads to another point about Islam. There are very many sects or denominations among them and much historic dispute lies behind them. It is imperative to know about the particular kind of Moslem with which one deals, as almost any statement made about a given Moslem might be contradicted from acquaintance with some other sect or development of Islam. For example the Moslems of Turkey and those of Persia are bitterly hostile to each other in a number of points which may lead to fatal results in the very city of Mecca where pilgrims of both countries meet. Or further how different would be a member of the ancient party of Assassins or of the modern Babists, or a brother of Es Senussi and a member of the Young Turkish party. Yet these would all be reckoned as Moslems.

The nearest Moslem effect upon Americans is the Babist or Bahaist movement which claims the devotion of a number of American women. The leader of this new movement is a Persian who has lived at times in Haifa or Acre, in Syria, and who is called the Bab or the door, presumably to God or truth. His very humane code is beautiful and a number of women of our country are his devotees. It is for the women of America to decide whether the religious and social spirit of our land shall be genuinely Christian or whether it shall follow some non-Christian ideal.

2. PDF — complete article

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OKyes
VIEWS3188
LASTEDIT2015-12-29 12:31
TAGSWomen;Islam;Interfaith dialogue
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