He was Bahá'u'lláh's youngest half-brother and was raised by Him because their father, Mírzá Buzurg died two years after his birth. He was greatly devoted to Bahá'u'lláh. He and his family settled on lands in the Jordan valley on the eastern shore of the Sea of Galilee. These lands were later exchanged for land that now comprises a part part of the site at Bahji. He had died in 1887. [SoG112; SE124; MGW45; RoB1p16; DoH31, 207, 228]

He had been buried on land that had been in the possession of Mirza Muhammad-Quli's family on the eastern shore of the Sea of Galilee, at a place called Nuqayb. He and his family lived there and farmed the land for many years and on his passing, at the instruction of 'Abdu'l-Bahá, his remains were buried there, as were subsequently those of members of his family.

In 1937 Kibbutz Ein Gev was established just to the north of the farm, and the two groups of settlers lived as amicable neighbors until the war of 1948 forced the family to leave the land which, lying on the troubled frontier of the new State of Israel, was expropriated by the Government. The grandchildren of Mirza Muhammad-Quli gave their rights in the land to the Faith which was received in exchange the much needed land in Bahji. Thus the little cemetery passed out of Bahá'í hands.

In 1972 the Bahá'ís made plans to embellish the site and maintaining it as a place of historic significance for the Faith. However, plans had already been made for the extension of the plantings of the kibbutz and the eventual development of the land in a way that would not permit the permanent reestablishment of the cemetery in that place. Another plot of land in the immediate neighborhood, but slightly farther from the shore of the Lake on the slope of Tel Susita, was officially designated a Bahá'í cemetery and given over to the Bahá'í Community. The work of fencing it and planting suitable shrubs and trees was then put in hand and preparations were made to reinter the precious remains of this family.

The ceremony was attended by Hands of the Cause Amatu'l-Baha Ruhiyyih Khanum and 'Ali-Akbar Furutan, members of the Universal House of Justice and of the International Teaching Center, and a large gathering of World Center friends as well as representatives of the Israeli authorities and of Kibbutz Ein Gev. Mrs. Husniyyih Bahá'í, the granddaughter of Mirza Muhammad-Quli, who was pioneering in St. Lucia in the West Indies, accompanied by members of her family, had been especially invited to attend the ceremony in honour of her illustrious forebear. [Mess63-86p698-99]

Egyptian security services have exploited the decree to orchestrate six major crackdowns on the Bahá'í community , in 1965, 1967, 1970, 1972,1985 and 2001. The authorities arrested a total of 236 Egyptian Bahá'ís in these crackdowns, on grounds that they had violated the decree or on charges of "contempt of religion" On the few occasions on which arrests were followed by prosecutions, none of the defendants were ever found guilty of violating Law 263/1960 or any other law." from "IV. Egypt's Baha'is and the Policy of Erasure" in Prohibited Identities: State Interference with Religious Freedom by Human Rights Watch.

Among the many distinguished speakers were Dr. William Maxwell, a professor of education at the University of Texas and member of the National Spiritual Assembly of the Bahá’ís of the United States; Varindra Vittachi, deputy executive director of UNICEF; Dorothy MacKinnon, past president, UNICEF-Canada; Jack E. Matthews, professor of education and director of international programs at Trent University; Louise LeBlanc, native medical health coordinator, Medical Services Branch, Whitehorse, Yukon Territory; and Dr. Victor de Araujo, chief representative of the Bahá’í International Community at the United Nations in New York City.

The Hasan Balyúzí Lecture was given by Dorothy Freeman, author of From Copper to Gold: The Life of Dorothy Baker, a biography of the Hand of the Cause of God who died in an airplane crash in January 1954.

Dr Abdu’l-Missagh Ghadirian gave a talk on Doukhobors and the Bahá’í Faith.

The meeting of the Association was preceded August 15-16 by the fourth International Conference on Health and Healing sponsored by the Bahá’í International Health Agency. [Baha'i News No 655 October 1985 p8-11]

When establishing the electoral unit basis for the election of delegates, a National Spiritual Assembly should divide the territory under its jurisdiction into electoral units, based on the number of adult Bahá'ís in each area, in such a way that each unit will be responsible for electing preferably one delegate only.

Given the wide variety of geography in the Bahá'í world, each National Spiritual Assembly was directed to establish the most effective means for the election of the delegates to its National Convention and for providing for an opportunity for consultation among the electors.

"It is the hope of the Universal House of Justice that the implementation of [the electoral unit method of electing delegates to the National Convention] will promote Bahá'í solidarity, broaden the basis of representation at National Conventions and that thereby the work of the Faith in each country will be characterized by greater efficiency and enhanced harmony." [21 July 1985]

Resolution 96 of the UN General Assembly, of December 11, 1946, titled "The Crime of Genocide," describes genocide as the "denial of the right of existence of entire human groups, as homicide is the denial of the right to live of individual human beings."

In an article in IranWire of 15 November 2023, author Faramaz Dakar asks, "Is the Islamic Republic Committing a Silent Genocide Against the Bahá'ís?".

Q. What groups are the victims of genocide? A. Victims of the crime of genocide fall into four specific groups: ethnic, national, religious and racial. This means that, for example, a political group cannot be considered a victim of genocide based on its legal definition. What is relevant in genocide is the annihilation of a group or a community as a unit and even as a whole.

Q. What specific actions constitute genocide? A. Behaviors that constitute the crime of genocide fall into five groups: (1) killing the members of the group; (2) inflicting physical harm that can gradually lead to the loss of life or impose permanent and extensive suffering on a person's life; (3) imposing conditions with the intent of annihilating the target group, such as starvation or cutting access to water, or depriving the members of the group of the means of survival such as seizing and confiscating their residences and businesses which ultimately makes it impossible for them to live that an environment; (4) creating conditions that prevent birth and childbearing or lead to the sterilization of people, and make the birth of a new generation of that religious, ethnic, racial or national group impossible; (5) the forced removal of the children of the target group.

Iran is a signatory to the Convention Against Genocide therefore the the Islamic Republic must be held accountable for the systematic persecution of the Baha'is. There is no sign that this government has ever had any intention of doing so and Iranian laws do not address the crime of genocide in any form. [IranWire 15 November 2023

Number of National Spiritual Assemblies: 148

Number of Local Spiritual Assemblies: 29,664

Indigenous tribes, races and ethnic groups represented in the Faith: 2,112 [from a pamphlet, The Bahá'í Faith and its World Community published by the NSA of Canada]