Chronology: Date 1983-09

Chronology of the Bahá'í Faith

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Date 1983-09, sorted by date, ascending

date	event	tags	firsts
1983 1 Sep 198-	In a message addressed to the National Spiritual Assembly of Norway on the subject of meditation, the Universal House of Justice included a six-point summary of 'the essential requisites for our spiritual growth'. Written on behalf of the House of Justice, this significant letter expressed its confidence that if the believers practised the suggested disciplines they would penetrate the 'miasma of materialism' impeding the growth of the Faith in Europe. The suggestions have been gleaned from the Writings of Bahá'u'lláh and were stressed again and again in the talks and Tablets of 'Abdu'l-Bahá. The points were: The recital each day of one of the Obligatory Prayers with pure-hearted devotion. The regular reading of the Sacred Scriptures, specifically at least each morning and evening, with reverence, attention and thought. Prayerful meditation on the Teachings, so that we may understand them more deeply, fulfill them more faithfully, and convey them more accurately to others. Striving every day to bring our behavior more into accordance with the high standards that are set forth in the Teachings. Teaching the Cause of God. Selfless service in the work of the Cause and in the carrying on of our trade or profession. They also suggested that in their private meditation the believers use the repetition of the Greatest Name, Alláh-u-Abhá, ninety-five times a day which, although at that time it was not yet applied in the West, it was among the Laws, Ordinances and Exhortations of the Kitáb-i-Aqdas. See Personal Pathway for Spiritual Growth : A Personal Commentary on the Universal House of Justice's Six Requisites for Spiritual Growth by David and Carol Bowie.	Meditation; - Bahá'í World Centre; Norway; Spiritualization
1983 3 Sep 198-	In response to the Iranian authorities banning all Bahá'í administrative and community activities and the making of membership in a Bahá'í assembly a criminal offence, as their last act the National Spiritual Assembly of Iran sent an open letter to the Prosecutor General of the Islamic Revolution refuting the false charges made against the Bahá'ís and informing him of their willingness to obey the government and disband the Bahá'í administration. [BW19:43] In this letter, which was delivered to some 2,000 government officials and prominent persons, the National Spiritual Assembly called on the authorities to end the persecution, arrest, torture, and imprisonment of Bahá'ís "for imaginary crimes and on baseless pretexts, because God knows—and so do the authorities—that the only 'crime' of which these innocent ones are guilty is that of their beliefs... ." Emphasizing the implausibility of the espionage allegations, the letter asked: "What kind of spy is an 85-year-old man from Yazd who has never set foot outside his village? … How could students, housewives, innocent young girls, and old men and women… be spies? How could [village farmers] be spies? What secret intelligence documents have been found in their possession? What espionage equipment has come to hand? What 'spying' activities were engaged in by the primary school children who have been expelled from their schools?" The letter further emphasized that "spying is an element of politics, while noninterference in politics is an established principle of the Bahá'í faith." Responding to the accusation that Bahá'ís had been "hoarding" spare automobile parts, the National Spiritual Assembly objected: "[i]f the Prosecutor chooses to label the Bahá'í administration as a network of espionage, let him at least consider it intelligent enough not to plan the overthrow of such a strong regime by hoarding a few spare parts!" The letter also drew attention to the fact that while Muslims were praised for sending money abroad (e.g. to Iraq and Jerusalem) for the upkeep of religious shrines, when a Bahá'í did the same, it was considered "an unforgivable sin and… proof that he has done so in order to strengthen other countries [particularly Israel]." [A Faith Denied: The Persecution of the Baha'is of Iran] In a gesture of good will and in accordance with their law of obedience to the government the National Spiritual Assembly of the Bahá'ís of Iran and all local assemblies were dissolved. In its place, they formed groups of three persons in cities and villages called Khadimeen ("Servants"), and on the national level named the Yaran-e Iran to address the immediate needs of the community such as births, marriages, divorces, burial ceremonies and other services. [BW19:62] Since the 1920s when the Bahá'í administration was introduced in Iran they had made considerable progress. 1950 Local Spiritual Assemblies: 280 Localities: 712 1968 Local Spiritual Assemblies: 560 Localities: 1,541 1979 Local Spiritual Assemblies: 679 Localities: 1,699 [BAHAISM v. The Bahai Community in Iran by V. Rafati]	National Spiritual Assembly, Iran; * Persecution, Iran; - Persecution; National Spiritual Assembly, dissolved; Local Spiritual Assembly, dissolved; Yaran; Khadimeen; Statistics; Iran
1983 Sep 198-	All property and endowments owed by the Bahá'í administration in Iran was seized. The acquisition, preservation, and maintenance of the places directly associated with the history of the Bahá'í faith had been among the goals of the community since its early years. These places consisted of houses and sites associated with the principal figures of the Faith, burial places of Bahá'í saints, places where the martyrdoms of believers took place, prisons, fortresses, and defense centres of heroes and renowned Bahá'ís. The fact that these places were located throughout the country made their care a major undertaking for various committees at local and national levels. The work included the registration, description, and photographing of the sites in addition to their regular maintenance and restoration. In the late 1960s more than 124 holy places belonged to the faith in various localities throughout the country. There were more than 200 national and 452 local endowments consisting of Bahá'í centres, cemeteries, hostels, and public baths. [Department of Statistics, Baháʾí World Centre, Haifa, "Persia - Nine Year Plan File," 14 January 1969] In addition the Bahá'is had acquired 3.58 square kilometers of land on the slopes of Mount Alborz, named Ḥadīqa, in northeast Tehran, for the eventual construction of a National Mašreq al-Aḏkār. Although the temple had not yet been built a complex of buildings had been erected on the site to serve as the seat of Bahá'í summer schools and other social and administrative activities. [BW10p48; BAHAISM v. The Bahai Community in Iran by V. Rafati]	* Persecution, Iran; Mashriqu'l-Adhkár, Tihran; * Mashriqu'l-Adhkár (House of Worship); Statistics; Tehran, Iran; Iran
1983 Sep 198-	Persian Baháʾís have made great contributions in international Bahá'í fields. The Persian Bahá'í community, as the oldest and wealthiest Bahá'í community in the world has played a vital role in almost every major accomplishment of the Bahá'í world community. The earliest Bahá'í communities in the Middle East, and southern Russia were without exception formed through the pioneering activities of the Persian Bahá'ís. In later periods they traveled and settled in different parts of the world to propagate the Faith. During the Ten Year World Crusade (1953-63) and subsequent global activities, the Persian community contributed substantial manpower and financial support. During 1968-73 alone, as a partial goal of the international Nine Year Plan (1964-1973), 3,500 Persian Bahá'ís were relocated to goal areas, both domestic and international, and some five thousand individuals, often using their own resources, served as missionaries abroad. [BW13p291-292; BW15p247; BAHAISM v. The Bahai Community in Iran by V. Rafati]	Statistics; Iran


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