For four months, while a legal committee of the Bahá’ís of Morocco, aided by an able French lawyer of Rabat, explored in vain all ways to obtain either the release of the prisoners or an early hearing of their case, these fourteen souls were kept in strict isolation from their fellow-Bahá’ís, and only a few messages could be passed orally via the women members of their families who could occasionally visit them. In August a devoted Egyptian Bahá’í lawyer (Mohsen Enayat) arrived in Morocco to join in the defense of the believers. The authorities returned no answer to his applications, but he was able to see the prisoners to bring them news and assurance, and to bring back to the Bahá’í community an account of the steadfastness and devotion of these dear friends.

On October 31st, after more than six months of imprisonment, the fourteen accused were arraigned before the Regional Court of Nador which reviewed the accusations and committed the prisoners for trial before the Criminal Court of the same town on the charges of (1) rebellion and disorder, (2) attacks on public security, (3) constitution of an association of criminals, (4) constitution of an illegal association and (5) attacks on religious faith. [BN No 384 March 1963 p2]

The announcement of these sentences came as a thunderclap. The response from the press of the world was immediate and indignant. By a curious irony of fate the new Moroccan Constitution guaranteeing freedom of religion had only recently been overwhelmingly accepted by a national referendum, and on December 7, three days before the trial opened, Morocco had voted in favor of a United Nations Resolution for a draft convention on the elimination of all forms of religious intolerance. [BW13:289; BW14:97; MoC414-418; BN No 384 March 1963 p3]

Reginald ("Rex") King, who had been elected secretary of the short-lived New Mexico "National Assembly", dissolved by Remey in 1964. Unhappy about Remey's resistance to his leadership role in the United States, King eventually went to Italy where Remey was living, and had an apparently acrimonious meeting with him. Following this encounter, on 13 September 1969 Remey issued a letter denouncing King: "his station to be ever and eternally that of Satan for evermore". King switched his allegiance to Marangella when the latter advanced his own claims two months later.

This relationship, however, also soon broke down. King decided that Marangella had made "a number of faulty 'interpretations' of the Writings" and declared that Marangella "had ceased to fulfill the requirements of the office of guardian". He argued, indeed, that "neither Mason Remey nor Joel Marangella had in truth ever been guardians … because of the lack of lineal descendancy" (i.e., from Bahá'u'lláh). What Remey had actually been, King said, was "a regent", and King came to the "realization" that he himself "was in actuality the Second Regent…." [Mason Remey and Those Who Followed Him]

Pope John XXIII called the Council because he felt the Church needed "updating". In order to connect with 20th century people in an increasingly secularized world, some of the Church's practices needed to be improved, and its teaching needed to be presented in a way that would appear relevant and understandable to them.

Roman Catholic bishops at the Second Vatican Council (1962-1965) called for outlawing war by international consent and creating a universal public authority that would safeguard security, justice, and human rights. In their encyclicals, Pope John XXIII, Pope Benedict XVI, and Pope Francis have stated that there is an urgent need for a true world political authority that would be regulated by law, observe the principles of subsidiarity and solidarity, promote human development, manage globalization, and establish the common good. [Wikipedia; Black News 6FEB2022]

She remained in the Caroline Islands for fifty years, serving as an Auxiliary Board member for twenty. [BW22p320]