• During a pilgrimage in late 1904 'Abdu'l-Bahá suggested he visit the Bahá'ís of the East. He toured India and Burma from December 1904 until the summer of 1905 becoming the first Western Bahá'í of go to the far Orient fulfilling Bahá'u'lláh's prophecy the "The East and West shall embrace as lovers". [YBIB6] iiiii
• See YBIB55-60 For the story of Kai Khosroe, the Zoroastrian Bahá'í from Bombay who gave his life while nursing Sprague in Lahore when he was deathly ill with typhoid fever.
• In 1908 he became a resident of Tehran, first teaching in the Bahá'í school and, when he returned the following year, he became principal.
• He married a niece of 'Abdul'-Bahá and became a brother-in-law of Ameen Fareed. When Fareed was expelled from the Faith in 1914 Sprague and his wife as well as his father-in-law followed. Fareed's father was Mírzá Asadu'lláh-i-Isfahání, the emissary who had taken the remains of the Báb from Iran to the Holy Land [Efforts to preserve the remains of the Bab]. Sprague applied to be reinstated in 1931 (or 1937) and was finally accepted in 1941, two years before his passing. [BW9p633-635]
  • He married Farahangiz Khanum on the 20th of July, 1910, a day selected by 'Abdu'l-Bahá so that Stanwood Cobb could attend. The Bahá'í wedding was performed by 'Abdu'l-Bahá and the legal ceremony was conducted by a mullá four days later. [BN Vol 1 No 12 October 1910 p 7]
• He made a teaching trip to South America and died soon after his return to the United States. [AB409]
• He was the author of The Story of the Bahai Movement published in London in 1907 and A Year with the Bahá'ís of India and Burma in May of 1908. [YBIBxi] iiiii

She first heard of the Faith at the age of 21 in 1899 under miraculous circumstances. [Mable Ives & The Mysterious Trolley Car Ride]

In 1903 she married Theron Canfield Rice-Wray and had three children. They lived in California from 1909 to 1914 where her marriage ended and she returned to the East.

In 1919 she met Howard Colby Ives and they married in 1920 and she became known to many who loved her as "Rizwanea". For nearly twenty years they traveled and taught the Faith often teaming with Grace and Harlan Ober as well as Doris and Willard McKay in both business and the teaching work. It was their entire life. They traveled through the New England states, through Pennsylvania, Ohio, Illinois, New York and many many more in Canada as well-always teaching, always leaving an established Assembly behind them." For example they came to Toronto in November of 1938 and stayed for about 10 months. During that time Mabel gave more than 150 lectures in Toronto and about 70 in Hamilton, Toronto's expansion goal. Howard, who was had had heart problems and who was rapidly losing for sight and hearing at the time, complemented her abilities by doing personal deepening with receptive souls. [TMLF62-67, SEBW139-154]

• See Fires in Many Hearts - Memoirs of an early American believer by Doris McKay.

See the story of how Mabel resolved the situation when she could no longer tolerate the itinerate lifestyle in the story When Mable Ives Could Endure No More, She Prayed .

See the tribute paid to her in the Canadian Bahá'í News No 202 November 1966 p4.

"Generally speaking, genocide does not necessarily mean the immediate destruction of a nation, except when accomplished by mass killings of all members of a nation. It is intended rather to signify a coordinated plan of different actions aiming at the destruction of essential foundations of the life of national groups, with the aim of annihilating the groups themselves. The objectives of such a plan would be the disintegration of the political and social institutions, of culture, language, national feelings, religion, and the economic existence of national groups, and the destruction of the personal security, liberty, health, dignity, and even the lives of the individuals belonging to such groups."

This study was an elaboration of ideas he first proposed in 1933 in his address to the Fifth International Conference for the Unification of Penal Law (1933), which argued that attacks on racial, religious and ethnic groups should be considered international crimes. Important for the prosecution of the Nazis, it helped to establish the framework for all subsequent efforts to punish crimes against humanity.

When Lemkin proposed a treaty against genocide to the United Nations in 1945, he defined it as follows:

"The crime of genocide should be recognized therein as a conspiracy to exterminate national, religious or racial groups. The overt acts of such a conspiracy may consist of attacks against life, liberty or property of members of such groups merely because of their affiliation with such groups. The formulation of the crime may be as follows: "Whoever, while participating in a conspiracy to destroy a national, racial or religious group, undertakes an attack against life, liberty or property of members of such groups is guilty of the crime of genocide."

Note:Amir Kabir was the 19th century Iranian Qajar minister who ordered the execution of many members of the early Bahá'í movement. [Iran Press Watch 1407]