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date | event | tags | firsts |
1873 8 Mar
187- |
Marriage of `Abdu'l-Bahá to Munírih Khánum in the House of `Abbúd.
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* `Abdu'l-Bahá (chronology); `Abdu'l-Bahá, Family of; Munirih Khanum; Weddings; Mírzá Muhammad-`Alíy-i-Nahrí; Diyaiyyih Khanum; Mírzá Hadi Shirazi; Tuba Khanum; Mírzá Muhsin Afnan; Ruha Khanum; Mírzá Jalal; Mírzá Muhammad-Hasan (King of Martyrs); King of Martyrs and Beloved of Martyrs; Munavvar Khanum; Mírzá Ahmad; Genealogy; - Basic timeline, Expanded; * `Abdu'l-Bahá, Basic timeline; Akka, Israel; Biography | |
1873 or 1874
187- |
Lawh-i-Hikmat (Tablet of Wisdom) was written by Bahá'u'lláh in 'Akká and addressed to Mulla Muhammad-'Alí (Nabíl-i-Qa'iní), a former mujtahid in the Ithna 'Ashari sect of Shi'i Islam and a distinguished Bahá'í scholar and teacher. In this Tablet, Bahá'u'lláh elaborated His teachings on many themes, including the origins and development of "hikmat-i-iláhí" (divine philosophy), discussing a number of philosophers, including the Father of Philosophy (Idris/Hermes), Balinus (Apollonius of Tyana), Empedocles, Pythagoras, Hippocrates, Socrates, Plato, Aristotle and Pliny. As well He explained the influence of the Word of God and the cause and origin of creation and of nature.
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Lawh-i-Hikmat (Tablet of Wisdom); * Philosophy; - Tablets of Bahá'u'lláh revealed after the Kitáb-i-Aqdas; * Bahá'u'lláh, Writings of; Ethel Rosenberg; Akka, Israel | |
1873 (In the year)
187- |
Ahmad Big Tawfíq (Ahmad Bey) became Mutasarrif of `Akká. [BBD12, 20; BBR487; DH126–9; GPB192]
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Ahmad Big Tawfiq (Ahmad Bey); - Mutasarrifs; - Governors; Akka, Israel | |
1873 Late in the year
187- |
Bahá'u'lláh acquired the house of `Abbúd. It is joined to the house of `Údí Khammár to make one residence and Bahá'u'lláh moved to the side of the house previously occupied by `Abbúd. [BBD106, 109; BKG319; DH51]
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Ilyas Abbud; House of Abbud (Akká); Bahá'u'lláh, Houses of; - Bahá'í World Centre buildings, monuments and gardens; - Bahá'í World Centre; Akka, Israel | |
1873 Early part
187- |
Bahá'u'lláh completed the revelation of the Kitáb-i-Aqdas in the southeast corner room of the house of `Údí Khammár. [BBD132; BKG351; DH46; GPB213; RB3:275; SA248; BBS145]
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Kitáb-i-Aqdas (Most Holy Book); - Basic timeline, Condensed; - Basic timeline, Expanded; * Bahá'u'lláh, Basic timeline; Laws; House of Udi Khammar (Akká); * Bahá'u'lláh, Writings of; * Bahaullah (chronology); Dating of Writings; - Tablets to kings and rulers; Napoleon III; - Gradual implementation of laws; Akka, Israel | |
1873 1 Mar
187- |
Bahá'u'lláh revealed the Tablet of the Vision, "Lawh-i-Rú'yá" in Arabic. See the Provisional Translation by Stephan Lambden. | Lawh-i-Ruya (Tablet of the Vision); * Bahá'u'lláh, Writings of; Maid of Heaven; Akka, Israel | |
1873 7 Jun
187- |
Birth of Amelia Engelder Collins, Hand of the Cause, in Pittsburgh, Pennsylvania. | - Hands of the Cause; Amelia Collins; - Births and deaths; Pittsburgh, PA; Pennsylvania, USA; United States (USA) | |
1873 12 Apr
187- |
Birth of Hippolyte Dreyfus, the first French Bahá'í, in Paris. Named by Shoghi Effendi a Disciple of `Abdu'l-Bahá. | Hippolyte Dreyfus-Barney; - Disciples of `Abdu'l-Bahá; - First Bahá'ís by country or area; - Births and deaths; Paris, France; France | First French Bahá'í |
1873 - 1892
187- |
During this period Bahá'u'lláh's Writings pertained to the establishment of the new world order. | * Bahá'u'lláh, Writings of; Akka, Israel | |
1873 (In the year)
187- |
Ibn-i-Abhar was arrested in Tihrán and imprisoned for 14 months and 15 days. [BW18:383] | Ibn-i-Abhar (Mulla Muhammad Taqi); Tehran, Iran; Iran | |
1873 c. Mar
187- |
Ilyás `Abbúd offers to provide a room in his house for `Abdu'l-Bahá and Munírih Khánum after their marriage. He furnished a room, opened a doorway into it through the dividing wall and presented it to Bahá'u'lláh for `Abdu'l-Bahá's use. [BKG348; DH45] | Ilyas Abbud; House of Abbud (Akká); * `Abdu'l-Bahá (chronology); Munirih Khanum | |
1873 (Latter part of the year)
187- |
The existence of the Kitáb-i-Aqdas was made known to the Bahá'ís. [SA248] | Kitáb-i-Aqdas (Most Holy Book); * Bahá'u'lláh, Writings of; * Bahaullah (chronology); Akka, Israel | |
1873 (In the year)
187- |
The Law of the Huqúqu'lláh that had first been ordained by the Báb in 1848 in the Persian Bayán (chapter 19 of unit 5), was reiterated in the Kitáb-i-Aqdas, verses 227-233 and in the Questions and Answers.
When Bahá'u'lláh revealed The Kitáb-i-Aqdas, He ordered it not to be released for a while. The reason for this He states in a Tablet was because it contained the law of Ḥuqúq, and He worried that the friends may not obey it, or even worse, may come to the wrong conclusions. The very thought that some people, in their immaturity, might possibly assume that the Ḥuqúq was intended for Bahá'u'lláh's personal use was extremely painful to Him.[Huqúqu'lláh The Right of God Study Guide by Firaydoun Javaheri 2015 p8] |
Huququllah, Basic timeline; Huqúqu'lláh; Kitáb-i-Aqdas (Most Holy Book); Questions and answers; - Gradual implementation of laws | |
1873 (In the year)
187- |
The revelation of the obligatory prayers. "Many of the laws of the Báb...are carefully designed in a way that testifies that the advent of Him Whom God shall make manifest was impending....The Báb never revealed the words of the (obligatory) prayer itself, thus making the implementation of this law dependent on the arrival of the Promised One." [GH366] The original Bahá'í obligatory prayer, mentioned in the Kitab-i-Aqdas, involved nine cycles of movement starting with a bow (rak`ah) and was to be said morning, noon, and afternoon. It probably called for three rak`ahs at each time. Bahá'u'lláh revealed the text but did not release it in order to avoid provoking conflict with Muslims. (This prayer was one of the documents in the cases taken by `Abdu'l-Bahá's brothers shortly after the passing of Bahá'u'lláh.) Some time later, after the writing of the Kitab-i-Aqdas but before that of its supplement Questions and Answers, Bahá'u'lláh wrote a second set of obligatory prayers which are in use today. Three alternative forms were provided: a very short prayer to be said between noon and sunset; a somewhat longer prayer to be said in the morning, the afternoon, and the evening; and a long prayer to be said once during twenty-four hours. [Prayer and Worship by John Walbridge] |
Obligatory prayer; Prayer; Kitáb-i-Aqdas (Most Holy Book); Questions and answers; Laws |
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