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conduct of government. They have nothing whatever
to do with the problems of the spirit and the complex
realities of religious doctrine. If it be objected that even
where material affairs are concerned foreign importations
are inadmissible, such an argument would only
establish the ignorance and absurdity of its proponents.
Have they forgotten the celebrated hádith (Holy Tradition):
"Seek after knowledge, even unto China"? It
is certain that the people of China were, in the sight of
God, among the most rejected of men, because they
worshiped idols and were unmindful of the omniscient
Lord. The Europeans are at least "Peoples of the Book,"
and believers in God and specifically referred to in the
sacred verse, "Thou shalt certainly find those to be
nearest in affection to the believers, who say, `We are
Christians.'" (12) It is therefore quite permissible and
indeed more appropriate to acquire knowledge from
Christian countries. How could seeking after knowledge
among the heathen be acceptable to God, and
seeking it among the People of the Book be repugnant
to Him?
Furthermore, in the Battle of the Confederates, Abú
Súfyán enlisted the aid of the Baní Kinánih, the Baní
Qahtán and the Jewish Baní Qurayzih and rose up
with all the tribes of the Quraysh to put out the Divine
Light that flamed in the lamp of Yathrib (Medina). In
those days the great winds of trials and tribulations
were blowing from every direction, as it is written: "Do
12. Qur'án 5:85.
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