Paris Talks
PART I
BAHÁ'U'LLÁH
November 7th
`Abdu'l-Bahá said:
I will speak to you today of Bahá'u'lláh. In the
third year after the Báb had declared his Mission,
Bahá'u'lláh, being accused by fanatical Mullás of
believing in the new doctrine, was arrested and thrown
into prison. The next day, however, several ministers
of the Government and other influential men caused
him to be set free. Later on he was again arrested, and
the priests condemned him to death! The Governor
hesitated to have this sentence carried out for fear of a
revolution. The priests met together in the Mosque,
before which was the place of execution. All the people
of the town gathered in crowds outside the Mosque.
The carpenters brought their saws and hammers, the
butchers came with their knives, the bricklayers and
builders shouldered their spades, all these men, incited
by the frenzied Mullás, were eager to share in the
honour of killing Him. Inside the Mosque were assembled
the doctors of religion. Bahá'u'lláh stood before
them, and answered all their questions with great
wisdom. The chief sage in particular, was completely
silenced by Bahá'u'lláh, who refuted all his arguments.
A discussion arose between two of these priests as to
the meaning of some words in the writings of the Báb;
accusing Him of inaccuracy, they challenged Bahá'u'lláh
to defend Him if He were able. These priests were
entirely humiliated, for Bahá'u'lláh proved before the
whole assembly that the Báb was absolutely right, and
that the accusation was made in ignorance.
The defeated ones now put Him to the torture of the
bastinado, and more infuriated than before brought
Him out before the walls of the Mosque unto the
place of execution, where the misguided people were
awaiting His coming.
Still the Governor feared to comply with the demand
of the priests for His execution. Realizing the danger
in which the dignified prisoner was placed, some men
were sent to rescue Him. In this they succeeded by
breaking through the wall of the Mosque and leading
Bahá'u'lláh through the opening into a place of safety,
but not of freedom; for the Governor shifted the
responsibility from off his own shoulders by sending
him to Tihrán. Here He was imprisoned in an underground
dungeon, where the light of day was never
seen. A heavy chain was placed about his neck by
which He was chained to five other Bábís; these fetters
were locked together by strong, very heavy bolts, and
screws. His clothes were torn to pieces, also His fez.
In this terrible condition He was kept for four months.
During this time none of His friends were able to
get access to Him.
A prison official made an attempt to poison Him but,
beyond causing Him great suffering, this poison had no
effect.
After a time the Government liberated Him and
exiled Him and His family to Baghdád, where He
remained for eleven years. During this time He
underwent severe persecutions, being surrounded by
the watchful hatred of His enemies.
He bore all evils and torments with the greatest
courage and fortitude. Often when He arose in the
morning, He knew not whether He would live until
the sun should set. Meanwhile, each day, the priests
came and questioned Him on religion and metaphysics.
At length the Turkish Governor exiled Him to Constantinople,
whence He was sent to Adrianople; here
He stayed for five years. Eventually, He was sent to the
far off prison fortress of St. Jean d'Acre. Here He was
imprisoned in the military portion of the fortress and
kept under the strictest surveillance. Words would
fail me to tell you of the many trials He had to suffer,
and all the misery He endured in that prison. Notwithstanding,
it was from this prison that Bahá'u'lláh
wrote to all the Monarchs of Europe, and these letters
with one exception were sent through the post.
The Epistle of Násiri'd-Dín Sháh was confided to a
Persian Bahá'í, Mirzá Badí Khurásání, who undertook
to deliver it into the Sháh's own hands. This brave man
waited in the neighbourhood of Tihrán for the passing
of the Sháh, who had the intention to journey by
that way to his Summer Palace. The courageous
messenger followed the Sháh to his Palace, and waited
on the road near the entrance for several days. Always
in the same place was he seen waiting on the road,
until the people began to wonder why he should be
there. At last the Sháh heard of him, and commanded
his servants that the man should be brought before him.
`Oh! servants of the Sháh, I bring a letter, which I
must deliver into his own hands', Badí said, and then
Badí said to the Sháh, `I bring you a letter from
Bahá'u'lláh!'
He was immediately seized and questioned by those
who wished to elicit information which would help
them in the further persecutions of Bahá'u'lláh. Badí
would not answer a word; then they tortured him,
still he held his peace! After three days they killed him,
having failed to force him to speak! These cruel men
photographed him whilst he was under torture.[A certain man who was present when Badí was told he should carry the Epistle to the Sháh saw him transfigured; he became radiant.]
The Sháh gave the letter from Bahá'u'lláh to the
priests that they might explain it to him. After some
days these priests told the Sháh that the letter was
from a political enemy. The Sháh grew angry and said,
`This is no explanation. I pay you to read and answer
my letters, therefore obey!'
The spirit and meaning of the Tablet to Násiri'd-Dín
Sháh was, in short, this: `Now that the time has come,
when the Cause of the Glory of God has appeared, I
ask that I may be allowed to come to Tihrán and
answer any questions the priests may put to Me.
`I exhort you to detach yourself from the worldly
magnificence of your Empire. Remember all those
great kings who have lived before you--their glories
have passed away!'
The letter was written in a most beautiful manner,
and continued warning the King and telling him of the
future triumph of the Kingdom of Bahá'u'lláh, both
in the Eastern and in the Western World.
The Sháh paid no attention to the warning of this
letter and continued to live in the same fashion until
the end.
Although Bahá'u'lláh was in prison the great Power
of the Holy Spirit was with Him!
None other in prison could have been like unto Him.
In spite of all the hardships He suffered, He never
complained.
In the dignity of His Majesty, He always refused to
see the Governor, or the influential people of the town.
Although the surveillance was unremittingly strict
He came and went as He wished! He died in a house
situated about three kilometers from St. Jean d'Acre.
Paris Talks
PART I
pages 75-79
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