Bahai Library Online

Tag "Unity"

tag name: Unity type: Principles, teachings
web link: Unity
referring tags: Brotherhood; Maturity of humanity; Orient-Occident Unity; Race unity; Seven Candles of Unity; Unity in diversity; Unity of Nations; Unity of humanity; Unity of religion; Us and them

"Unity" appears in:

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  1. 'Abdu'l-Bahá in the Holy Land answers questions of Dr. Edward C. Getsinger in 1915, Edward C. Getsinger, comp. (1915-06-24) The importance of humility, spiritual guidance, unity, and self-sacrifice over rigid adherence to law; the dangers of envy and ambition, true authority in the Faith is characterized by humility and service, not personal ambition.
  2. 1970-1995: Newspaper articles archive, by Various. (1970-1995) Collection of newspaper articles from 1970-1995.
  3. 2 March 2013 Letter from the Universal House of Justice to the Bahá'ís of Iran: Study, Ehsan Bayat, comp. (2024) Study guide to the letter sent to all NSAs on avoiding partisan politics: Bahá'ís can contribute to global civilization-building through the community's own growth, non-political involvement in society, and practicing the oneness of humanity.
  4. Abdu'l-Baha and "The Other", by Jan T. Jasion. (2021-02) On xenophobia; Abdu'l-Bahá's response to it; his reactions to certain newspapers; the impact of xenophobia on digitized collections; some comments by Bahá'u'lláh on journalism. Text of a webinar presented to the Wilmette Institute (December, 2020).
  5. 'Abdu'l-Bahá's Elucidation of the Concept of the Oneness of Humanity During His Western Travels, by Wendi Momen. (2013) Today the Bahá'í teaching of oneness of humankind is widely accepted, but in the early 1900s it was a difficult concept to convey or put into practice. Abdu'l-Bahá made this principle a centerpiece of his talks and actions in the West.
  6. 'Abdu'l-Bahá's Encounter with Modernity during His Western Travels, by Wendi Momen. (2012) Abdu'l-Bahá's responses to the West's technology and innovations on the one hand, vs. its archaic racist and sexual philosophies on the other.
  7. ['Abdu'l-Bahá] Declares Zionists Must Work with Other Races: From the Globe and Commercial Advertiser (New York, July 17, 1919), by Marion Weinstein. (1919-09-08) An interview with 'Abdu'l-Bahá on the League of Nations, Bahá'í ideas for peace, and the Holy Land. [Note: at this time in history, years before the Second World War, the terms "Zionist" and "Palestine" had somewhat different meanings.]
  8. 'Abdu'l-Bahá on the World Stage, by Iraj Ghanooni. Naeem Nabiliakbar, trans, Adib Masumian, trans. (2022) A contrast of the spiritual purpose of ‘Abdu'l-Bahá's first visit to Paris with the secular aims of some famous Iranian contemporaries who went there around the same time; includes philosophical discussions and an analysis of two talks by ‘Abdu'l-Bahá.
  9. Achieving Reconciliation in a Conflicting World, by Ismael Velasco. (2008) The dynamics of conflict against the backdrop of globalization, and religion's role in fostering unity. A "logic of reconciliation" will allow us to find harmony among ideas, individuals, and communities.
  10. Additional Tablets and Extracts from Tablets Revealed by Bahá'u'lláh, by Bahá'u'lláh. Bahá'í World Centre, trans. (2018/2024) 85 selections, last updated August 2024.
  11. Additional Tablets, Extracts and Talks, by Abdu'l-Bahá. Bahá'í World Centre, trans. (2018/2024) 209 selections, last updated August 2024.
  12. African Americans in the United States, by Universal House of Justice. (1996-04-01) Comments about what public role might be played by the Bahá'í Faith in America to ameliorate the difficulties faced by African-American males.
  13. Apocalyptic Thinking and Process Thinking: A Bahá'í Contribution to Religious Thought, by Moojan Momen. (2012) The process of change in religious thinking and how it manifests in expectations about the Lesser Peace, both from Bahá'í texts and within the community. Includes discussions of "the calamity," and of non-Bahá'í political evolution in the 20th century.
  14. Architectures of Thinking, The, by Jordi Vallverdu Segura, Josuke Nakano. (2022) Sacred architectures play a role in shaping cognition — which results from the relationships between the subject and their surroundings. By sharing an environment and its relationships, members of a community define their values, attitudes, and "reality."
  15. Atlanta Bahá'í Community and Race Unity, The: 1909-1950, by Michael McMullen. (1995 Summer) History of the Bahá'í­ faith in Atlanta, Georgia, USA, a city whose Bahá'í community dates back almost to the earliest beginnings of the Bahá'ís in the United States.
  16. Attainment of the Unity of Nations and the Lesser Peace, by Universal House of Justice. (2001-04-19) Letter sent to all NSAs and later broadcast to the Bahá'í world to explain the process through which the Lesser Peace will be created and its relation to the Most Great Peace.
  17. Authority and Centrality of the Universal House of Justice, by Universal House of Justice. (2012) Issues inspired by Udo Schaefer's writings about limitations on infallibility and the House's spheres of jurisdiction.
  18. Avoidance of Politics and Controversial Matters, by Universal House of Justice. (2003-01-12) A short explanation that the aim of Bahá'ís is to reconcile viewpoints and heal divisions, but not become involved with disputes of the many conflicting elements of society around them. Includes introductory letter from the US NSA, and a compilation.
  19. Bahá'í: Religion and Diet, by Paul Fieldhouse. (2003) Short overview of fasting, feast, and diet.
  20. Bahá'í Approach to Cosmopolitan Ideas in International Relations, The, by Nalinie N. Mooten. (2006-11-14) A Bahá’í approach to the cosmopolitan tradition in International Relations theory; contributions the Bahá’í model can offer to this growing tradition; cosmopolitanism as articulated by the Cynics in ancient Greece and by Enlightenment philosophies.
  21. Bahá'í Approach to Cosmopolitan Ideas in International Relations, The, by Nalinie N. Mooten. (2005) On Western cosmopolitan thought from its infancy to the present day and on a Bahá’í cosmopolitan model to International Relations (IR), which reinforces ideas based on essential oneness.
  22. Bahá'í Approach to Non-Involvement in Partisan Political Activity, by Shoghi Effendi, Universal House of Justice, National Spiritual Assembly of the Bahá'ís of the United States. United States Bahá'í National Center, comp. (2022-10) Resource for individual and group study, in light of the current civil and political unrest in the U.S., Iran, and the world; reasons for the Bahá’í stance against partisan activity and its approach to social change; Bahá'í use of social media.
  23. Bahá'í Contribution to Cosmopolitan International Relations Theory, The, by Nalinie N. Mooten. (2007) Bahá’í concepts of global governance, unity in diversity, and ethical reform as contributions to a cosmopolitan International Relations theory.
  24. Bahá'í Faith and Religious Diversity, by Phillip Smith. (1991) The Bahá'í principal of unity in diversity as applied to religious pluralism.
  25. Baha'i Principle of Religious Unity and the Challenge of Radical Pluralism, by Dann J. May. (1993/1997) A shorter version of this thesis is published as "The Bahá'í Principle of Religious Unity: A Dynamic Perspectivism."
  26. Bahá'í Reception of the Qur'an, The, by Todd Lawson. (2016-03-10) Quranic themes inform much of the Bahá'í proclamation. One theme is unity: there is one god, one humanity, and one religion. Another is the importance of Revelation through God's recurring messengers, and Apocalypse as but the dawn of a new message.
  27. Bahá'í Response to Racial Injustice and Pursuit of Racial Unity, The: Part 1 (1912-1996), by Richard Thomas. (2021-01) The American Bahá’í community’s historical efforts to address racial injustice which has afflicted the United States since its founding.
  28. Bahá'í Writings and Kant's "Perpetual Peace", The, by Ian Kluge. (2012) Kant's Perpetual Peace: A Philosophical Sketch (1795) outlined practical steps necessary to end war through the establishment of a "league of peace" and a union of nations. This essay traces similarities between Kant's and Bahá'í proposals.
  29. Bahá'ísm, the religion of brotherhood and its place in the evolution of creeds, by Francis Henry Skrine. (1912) An outsider's sympathetic portrayal of the Bahá'í history and teachings, written with "express approval" of Abdu'l-Bahá.
  30. Bahá'u'lláh and Liberation Theology, by Juan Cole. (1997) The idea of liberation and equality is central to Bahá'í theology; the poor in the 19th century Middle East; Bahá'u'lláh and the poor; Tablet to the Kings on wealth and peace; laws of the Kitáb-i-Aqdas and Huququ'lláh; state social welfare.
  31. Baha'u'llah and the New Era, by John E. Esslemont. (1980) The classic introductory text on the Bahá'í Faith focusing on Bahá'í teachings and the lives of the Bab, Bahá'u'lláh, and Abdu'l-Bahá.
  32. Bahá'u'lláh's , by Wolfgang A. Klebel. (2008) Examines the question: What philosophical viewpoints are necessary to understand what Bahá’u’lláh calls "Thy transcendent unity," i.e., the concept of unity and oneness, which are ubiquitous in the Bahá’í Writings?
  33. Bahá'u'lláh's Life and Mission: "This is the One Who Hath Glorified the Son", by JoAnn M. Borovicka. (2018) Ways in which Bahá’u’lláh glorifies Jesus Christ and His Cause: He quotes, explains, and defends Christian scripture; supplements Christ’s teachings for the needs of a fast-evolving society; and speaks of Christ as an existing spiritual reality.
  34. Bahá'u'lláh's Teachings on Spiritual Reality, Paul Lample, comp. (1996) The quest for spirituality, the spiritual life, material and spiritual reality, the progress of the soul and humanity’s spiritual education.
  35. Bahá'í Faith and Peace Psychology, The: The Potential for Science and Religion to Collaborate, by Rhett Diessner. (1994) On the potential for Bahá’í peace initiatives, coupled with empirical peace psychology approaches, regarding: ethnicity and peace, feminism and peace, and peace and education.
  36. Becoming Physicians to the World: Transforming "Non-Involvement in Politics", by John T. Dale. (1988) Looking at this issue from the perspective of positive human rights and cross-cultural communication to devise a better message than "non-involvement" as the basis for Bahá'í relations with the world around us, and recasting it as a message of unity.
  37. Becoming Your True Self, by Daniel C. Jordan. (1968) The nature of human potential, and how the Bahá'í Faith can guide the process of spiritual transformation.
  38. Birth of the Human Being, The: Beyond Religious Traditionalism and Materialist Modernity, by Nader Saiedi. (2011) We have arrived at a turning point in human evolution: the moment of the birth of the human being. This paper examines the development of this idea in the Writings of the Báb, Bahá’u’lláh, and ‘Abdu’l-Bahá, and its opposite concept, dehumanization.
  39. Building Intercultural Community: Insights from Indigenous Bahá'í History, by Chelsea Horton. (2016) Bridging Bahá'í communities with Indigenous populations in Canada and the United States was not easy, and was especially fraught for native believers, who also confronted tensions of intercultural understanding and sometimes outright racism.
  40. Canadian Bahá'ís 1938-2000, The: Construction of Oneness in Personal and Collective Identity, by Lynn Echevarria-Howe (published as Lynn Echevarria). (2005) On how globalization includes greater consciousness of the whole world, and a sociological perspective on how this consciousness has been nurtured within the Canadian Bahá'í community.
  41. Carta de la Tierra, by Bahá'í International Community. (1991-04-05) Combatiendo el Racismo. BIC comment on the UN Earth Charter proposal.
  42. Carta Sobre Relaciones entre AEN, Comunidad e Individuo, by Universal House of Justice. (1994-05-19)
  43. Centering the "Pupil of the Eye": Blackness, Modernity, and the Revelation of Bahá'u'lláh, by Derik Smith. (2019) The "pupil of the eye" metaphor is a deeply consequential, distinguishing feature of the transformative social and spiritual system laid out in Bahá’u’lláh's Revelation.
  44. Century of Light, by Universal House of Justice. (2001) Survey of the history and dramatic changes of the 20th Century and the Bahá'í Faith's emergence from obscurity, "demonstrating on a global scale the unifying power with which its Divine origin has endowed it."
  45. Challenge to Chaos: The Mission of the Bahá'í Faith, by Horace Holley. (1954) Summary of the mission of Bahá'u'lláh through the lens of three essential truths: Unity of God, Unity of the Prophets, and Unity of Humankind. Published as a stand-alone pamphlet.
  46. Champions of Oneness: Louis Gregory and His Shining Circle, by Janet Ruhe-Schoen: Review, by Lex Musta. (2016)
  47. Ciudadanía Mundial: Ética Global Para El Desarrollo Sostenible, by Bahá'í International Community. (1993-06-14) Comunidades Sostenibles en un Mundo Integrante
  48. Colonialism, Nationalism and Jewish Immigration to Palestine: Abdu'l-Baha's Viewpoints Regarding the Middle East, by Kamran Ekbal. (2014) Abdu'l-Bahá was opposed to the cultural and political colonialism of foreign powers and their militaries. In spite of the Bahá'í principle of abstaining from politics, exceptions can be made in the face of tyranny and injustice.
  49. Colorblindness and Race Unity: One Bahá'í's Perspective, by Donald Osborn. (1997) Reflections on race perspectives in the Bahá'í writings.
  50. Comments on Power and Authority, Historical Consciousness, and Modes of Communication: Foreword to the 2nd Edition of Planning Progress, by Todd Smith. (2024-12) Reflections on what Bahá'ís have achieved in the decades since this book was published, particularly in the way they seek to transform the material and spiritual dimensions of life at individual and social levels; the degraded state of today's leadership.
  51. Communal Harmony: India's Greatest Challenge, by National Spiritual Assembly of the Bahá'ís of India. (1993(?)/2015) A formal statement from the NSA of the Bahá'ís of India on the need to overcome religious, linguistic and caste-based tensions.
  52. Community as Family, The: Opportunities of Growth, by Ros Gabriel. (1995)
  53. Community Functioning, Issues Concerning: Fostering the Development of Bahá'í Communities, by Shoghi Effendi, Universal House of Justice. Universal House of Justice, Research Department, comp. (2000) Extensive guidance on community development. Includes extracts from letters written on behalf of Shoghi Effendi on fostering the evolution of Bahá'í communities.
  54. Competing for the Oneness Of Mankind: The Influence of the Bahá'í Faith on the Olympic Games, by Kiser Barnes. (2001) The influence of the Bahá'í Faith on the Olympic Games and how it relates to the principle of the oneness of mankind.
  55. Compilation of Extracts Regarding Arius, by Universal House of Justice, Research Department, Abdu'l-Bahá, Mírzá Abu'l-Fadl Gulpáygání. (1991/1996) Collection of materials regarding an early Christian theologian who, in expounding that Christ was subordinate to God the Father, discarded the trinity and fractured the unity of the Church.
  56. Constructive Resilience, by Firaydoun Javaheri. (2018) How the perseverance of the Bahá'ís in Iran has resulted in the generality of the Iranian people beginning to admire and, in some cases, arising to assist the Bahá'ís.
  57. Cosmopolitan World of the Quran and Late Antique Humanism, The, by Todd Lawson. (2021) On the Qur'an's use of the themes of epic and apocalypse to reveal its most cherished sacred truths: the Oneness of God, the Oneness of Religion, and the Oneness of Humanity. Contains no mention of the Bahá'í Faith.
  58. Creating an Inclusive Narrative, by Australian Bahá'í Community. (2020-11) Culmination of a series of nationwide round tables, conveying the vision of Australians to foster a socially cohesive society.
  59. Creating Intimacy: In the Community and With the Seeker, by Phyllis K. Peterson. (1998) On how intimacy in the Bahá'í community can be created, using Bahá’í scriptures as guideline. We hunger for intimacy, which is a prerequisite for friendship and a key principle in teaching. Cases drawn from experiences of people who feel psychically hurt.
  60. Creation, by Lasse Thoresen. (2002) Contributing to the creation of a new civilization as a researcher or an artist means participating in the process of never-ending unfolding; the divine names are the eternal archetypes organizing the material world; dialogue between thinking and reality.
  61. Creative Word and the Meaning of Unity, The: An Annotated Survey of Bahá'u'lláh's Lawh-i-Ittihád (Tablet of Unity), by Shahrokh Monjazeb. (2010) On the contents of the Tablet of Unity and its relevance for the social life of humanity, including a provisional English translation from the earliest Persian/Arabic published source.
  62. Crisis of Identity, The, by Shahrzad Sabet. (2023-01-17) Exploring how the Bahá’í principle of the oneness of humanity can resolve the seemingly intractable tension between oneness and diversity.
  63. Cultural Reconciliation in Canada, by Universal House of Justice. (2000-06) The Universal House of Justice suggests to the National Spiritual Assembly of Canada that their efforts at unity and reconciliation should focus on culture rather than on race.
  64. Cultural Reconciliation in Canada - questions, by Universal House of Justice. (2001) Reply from the House of Justice to a request for a reexamination of the assumptions on which its letter to Canada of 5 September 1999 was based.
  65. De la Córdoba Mora a los Bahá'ís de Irán, by Boris Handal. (2010) Contrast between the contemporary Iranian Bahá'í community and the treatment of religious minorities in Spain under the Moors.
  66. Democratic Republic of the Congo and the Nine Year Plan, by Universal House of Justice. (2022-11-01) Matters relating to the Nine Year Plan (2022-2031), ethnic and cultural diversity, humanity's crisis of identity, prejudice, economic injustice, and Africa.
  67. Dialogue between Yin-Yang Concepts and the Bahá'í Faith, The, by Phyllis Ghim-Lian Chew. (2001) Yin-yang, a pivotal theory in Chinese thought influencing government, architecture, relationships, and ethics, has many similarities with the Bahá’í Faith, including the origin of matter, the nature of history, man-woman relationships, and health.
  68. Dialogues with Scientists and Sages: The Search for Unity, by Renee Weber: Review, by Kishan Manocha. (1992)
  69. Disintegration of Society and the Development of a New Order, by Universal House of Justice. (1996-05-13) On the disintegration of society and the development of a new order, and how the advancement of civilization and the development of human nature can continue.
  70. Divine Virtues and Spiritual Qualities: A Compilation from Sacred Texts, by WellSpring International Educational Foundation for the Study and Application of the Sacred Texts. (2003) Comprehensive exploration of 77 virtues and qualities drawn from the texts of various religions.
  71. Division and Unity in the Baha'i Community: Towards a Definition of Fundamentalism, by Moojan Momen. (2009) 15 criteria that define "fundamentalism," and their applicability and/or inapplicability to the Bahá'í community; it may be more useful to use a psychological definition that sees the phenomenon as a value-free cognitive style, a way of perceiving.
  72. Effect of Revelation on Artistic Expression, The, by Otto Donald Rogers. (1982) The themes and processes of visual art are the same as those of constructive evolution: man as an instrument, desire for order and beauty, use of materials, element of light, principle of unity, balance of polarities, and mobility through faith.
  73. Eliminating Racial Prejudice and Activities of the Five Year Plan, by Universal House of Justice. (2011-04-10) Letter indicating continuing applicability of the statement of the Guardian on racial prejudice despite the situation becoming more complex
  74. Embracing Interdependence: Foundations for a World in Transition, by Bahá'í International Community. (2024-09-04) Statement on the occasion of the United Nations Summit of the Future, advocating for global governance reform centered on humanity's oneness, urging leaders to prioritize unity, justice, and interdependence for lasting peace.
  75. Emergence of World Civilization, The: An Exposition on Excerpts from the Writings of Shoghi Effendi, by James B. Thomas. (2007) A study of the Guardian's "The Unfoldment of World Civilization" (1936); humanity's coming of age; the process of integration; pangs of death and birth during an age of transition; collapse of Islam; breakdown of political and economic structures.
  76. Equality and Baha'i Principles in Northern Ireland, by Edwin Graham. (2001) A paper in two parts: (1) the development of equality legislation in Northern Ireland, and (2) the Bahá’í Teachings in relation to equality and the extent to which Northern Irish legislation applies or does not apply them.
  77. Even as the Waves of One Sea: Bahá'í Consultation's Implicit Cultural Support for the Clash of Differing Opinions, by Whitney White Kazemipour. (2024-03) A letter from Shoghi Effendi introduces some cultural dynamics which underlie Bahá'í consultation; disagreement can precede collective understanding and is not a sign of failure; the prayer to open meetings gives a moral motivation and ethos of tolerance.
  78. Evolution of Reality, The, by George Land. (1990) Entropy maintains that all structures eventually decay. Humanity's challenge is to understand that nature's creative process changes systems, including organizations and civilization; this can lead to new connections, ideas, resources, and opportunities.
  79. "Evolution of Reality," by George Land: Commentary, by Tony Michel. (1991)
  80. Experiment in Race Relations, A, by Robert P. Powers. (1952) An early program in race tolerance, preceding the Civil Rights movement, as described by a prominent Chief Law Enforcement Officer in early 20th-century California.
  81. Exposition of the Tablet of the World (Lawh-i-Dunyá), An, by James B. Thomas. (2003) To fully appreciate the historical significance of the Tablet of the World, this essay first portrays the developing conditions in Persia and in the world that preceded this Tablet, then discusses its salient points.
  82. Extract from Brochure "One World, One People - A Bahá'í View", by Bahá'í International Community. (1974) Short selection from a brochure presented by the Baha’i International Community to delegates attending the United Nations World Population Conference and World Food Conference in 1974.
  83. Fact and Fiction: Interrelationships between History and Imagination, by Bahiyyih Nakhjavani. (2000) On the tension between "fact" and "fiction," between objective history and our relative and subjective stories, between art as the representation of reality and faith based on the Word of God. We inherited a responsibility to resolve this tension.
  84. Faith, Theory, and Practice: Interracial Marriage as a Symbol of the Oneness of Humanity, by Benjamin Leiker. (2004-04)
  85. Family and the Future, The: Legal Perspectives, by P. E. Ringwood. (1995) Legal action and institutions must be developed which are positive, constructive and linked with community education and resources to improve the quality of family life; we must not forget that all life has a spiritual perspective.
  86. Fifty Bahá'í Principles of Unity: A Paradigm of Social Salvation, by Christopher Buck. (2014) World religions are systems of salvation, liberation, or harmony, in direct response to the perceived human predicament. To Baha’is, this predicament is profound estrangement and the solution is world unity, from family to international relations.
  87. Forces of Our Time: Lecture Series, by Hooper Dunbar. (2011-04) Six lectures series at Bosch Bahá'í School, April 15-17 2011.
  88. Forces of Our Time, The, by Hooper Dunbar. (1986) Excerpt from a talk presented at the "Prepare for Peace" conference, Long Beach, California, August 1985.
  89. Fourth Candle, The: The Unity of Religion and Interfaith Dialogue, by Christopher Buck. (1986) What does "Unity in Religion" mean, and how does it apply for Bahá'ís' interactions with other religious communities? An essay inspired by Abdu'l-Bahá's Tablet "Seven Candles of Unity," utopia, Hans Kung, and the Lesser Peace.
  90. From Moorish Cordova to the Bahá'ís of Iran: Islamic Tolerance and Intolerance, by Boris Handal. (2007-09-08) Though Bahá'ís are persecuted in Iran, Muhammad taught understanding and respect towards religious minorities. Cordova, Spain is an example of historical tolerance where Muslims, Christians and Jews co-existed harmoniously under Islamic rule.
  91. From Outsider to Outsider: A Study of Iranian Bahá'ís' Identity in Iran and the United States, by Naghme Naseri Morlock. (2023) The denial of a national identity of Bahá'ís in Iran; their experiences in the U.S.; cultural differences between immigrant and American Bahá'ís; the importance of religious identity; how religious, national, and cultural identities are negotiated.
  92. Function of Revelation in Artistic Expression, The, by Otto Donald Rogers. (1976) Overview of some Bahá'í themes and how they are reflected in the making of art: man as an instrument; desire for order and beauty; use of materials; element of light; principle of unity; polarities and relationships; part and whole; energy and power.
  93. Give Me Thy Grace to Serve Thy Loved Ones, by Bahá'u'lláh, Abdu'l-Bahá, Shoghi Effendi. Bahá'í World Centre, trans. (2018-05) A selection of writings prepared by the International Teaching Centre for the Continental Counsellors and their Auxiliaries.
  94. God Who Walks with Men, The, by Horace Holley. (1954/1967) Emphasizing humanity's connection to God through His Messengers, advocating love, unity, and spiritual renewal as essential for overcoming societal divisions and achieving global peace.
  95. Good of the World and the Happiness of the Nations, The: A Study of Modern Utopian and Dystopian Literature, by Elham Afnan. (1989) The Bahá'í Writings, with their new understanding of human destiny, can bridge the gap between utopian visions of progress from 19th-century literature and dystopian visions of 20th-century fiction, disillusioned by war and social and economic disasters.
  96. Gregory, Louis G.: The Advancement of Racial Unity in America, by Harlan F. Ober. Richard Francis, ed. (1993/1998) Short biography of an early African-American Bahá'í.
  97. Heart of the Gospel: The Bible and the Bahá'í Faith, by George Townshend. (1939) Using only the text of the Bible, Townshend provides a new reading of Scripture as a guidebook for those who seek a universal view of religion and the contemporary world.
  98. Hidden Gifts: Finding Blessings in the Struggles of Life, by Brian Kurzius. (2007) Compilation of Bahá'í texts on the purpose of problems and tests in our lives.
  99. Hindu Concept of God, The: Unity in Diversity, by Anjam Khursheed. (1997) The fundamental unity behind Hindu concepts of God and those found in the Semitic traditions, and the principle of unity in diversity, allow Hindu and Bahá'í beliefs to come together and further their common goal of uniting the world's religions.
  100. Hope and Resilience: The Application of Spiritual Principles to Community Life, by Institute for Studies in Global Prosperity. (2021) On how communities use concepts and principles such as the oneness of humankind and interconnectedness with nature in their efforts to contribute towards the common good; on strong networks of social support and the management of water-related challenges.
  101. Hora Decisiva para todas las Naciones, by Bahá'í International Community. (1995-10) Declaración de la Comunidad Internacional Bahá'í con motivo del 50 aniversario de Naciones Unidas Octubre 1995
  102. Human Rights and Multiculturalism, by Kiser Barnes. (2001) The concept of human rights must be enriched by spiritual principles. They rest on universal principles of morality and justice, and are a philosophical source for political and social reform.
  103. Humanitarian Responses to Global Conflicts, by Universal House of Justice. (2015-01-13) A letter to and response from the House about why Bahá'ís do not condemn the 2014 attacks on Gaza, and principles to consider when addressing conflicts.
  104. Humanity's Coming Encounter with Baha'u'llah, by Douglas Martin. (1992-04-09) Retrospective look at the previous 100 years of Bahá'í history, current shifts of focus and teaching plans, and the prospects for the future which the new Message can bring.
  105. Immanence and Transcendence in Theophanic Symbolism, by Michael W. Sours. (1992) Bahá'u'lláh uses symbols to depict theophanies — the appearance of God and the divine in the realm of creation — such as "angel," "fire," and the prophets' claims to be incarnating the "face" or "voice" of God; these convey the transcendence of God.
  106. Impressions of Haifa, by Alain Locke. (1926-04-21) Locke reflects on his visit to the Bahá'í shrines in November 1923.
  107. "In the Beginning Was the Word": Apocalypse and the Education of the Soul, by Ross Woodman. (1993) Hidden meanings in scripture and the soul are metaphorically identified with the huris, or brides. The bridegroom, Bahá'ulláh, enters union as the marriage of the Manifestation with the Maid of Heaven, who releases the Logos and the newly created soul.
  108. Individual Rights and Freedoms, by Universal House of Justice. (1988-12-29) An important and often-quoted letter about rights and freedom of expression in the Bahá'í community, as contrasted with those in American civil society.
  109. Insistent Self, The: How to Nurture Our Spirit, by Lesley Shams. (2015) The nature of our ego and the effort needed to prevent this lower nature taking over and hindering our spiritual destiny; compilation of guidance from the Writings and other sources on the spiritual path, prayer, fasting, sacrifice, tests, love, etc.
  110. Internationalism and Divine Law: A Baha'i Perspective, by Roshan Danesh. (2004) On the internationalism motif in Bahá'í political and legal thought; the place of divine legal claims in contemporary debates about models of world order; religion as a unifying force; concept of divine law in both Persian and Islamic history.
  111. Internet Discussions, Character of, by Universal House of Justice. (1995-05-19) Internet courtesy, discipline, and the need for Bahá'ís online to be a "spiritual leaven."
  112. Introduction to a Statement on Race Unity, by National Spiritual Assembly of the Bahá'ís of the United States. (1997-12-17) An informal letter on the "most challenging issue confronting America."
  113. Jainism and the Bahá'í Faith: Non-Violence and Plurality Across Time and Space, by Yifan Zhang. (2022 April-June) Comparison of similarities in Bahá'í and Jain teachings, especially in non-violence and plurality across time and space. Link to article (offsite).
  114. Keys to Harmony, by Daniel C. Jordan. (n.d.) Ways of bringing harmony into the world, using musical analogies.
  115. Kitáb-i-Aqdas as a Lens with which to Examine some of the Dilemmas of Modernity, The, by Betsy Omidvaran. (2002) Contrast between the Aqdas - the source of laws of future society - and issues of the modern world as it had evolved up to the 19th century. Discussion of Houses of Worship, universal language, financial principles, justice, the Covenant, and unity.
  116. Language and Worldview, by Alvino E. Fantini. (1989) Languages are paradigms of a view of the world. Knowledge of more than one language holds promise for an expanded worldview, for understanding other people on their own terms.
  117. Letter to Martha Root, by Abdu'l-Bahá. Ali Kuli Khan, trans. (1920) A letter to believers in America.
  118. Letter to the National Spiritual Assembly of the Bahá'ís of the United States, May 19 1994, by Universal House of Justice. (1994-05-19) A lengthy response inspired by the US community's 1994 "Vision in Action" initiative, addressing the slowness of the growth of the Faith in America and the impact of negative trends in American society on the nation's Bahá'í community.
  119. Letter to the World's Religious Leaders, by Universal House of Justice. (2002-04) On historic challenges that leaders of religion must respond to, if spiritual leadership is to have meaning in the new global society.
  120. Letters Written on Behalf of the Guardian, by Universal House of Justice. (2007) Three questions: Letters Written on Behalf of Shoghi Effendi; Status of Research Department Memoranda; Bahá'í Writings Based in Fact? Includes clarification on the authenticity of 'Abdu'l-Bahá's published talks.
  121. Lidia Zamenhof, by John T. Dale. (1996) Brief biography of the daughter of Ludwig Lazarus Zamenhof, the creator of Esperanto.
  122. Lights of Guidance: A Bahá'í Reference File, by Bahá'u'lláh, Abdu'l-Bahá, Shoghi Effendi, Universal House of Justice. Helen Bassett Hornby, comp. (1988) The classic Bahá'í reference book. This is its first online edition.
  123. List of Articles on BahaiTeachings.org, by Christopher Buck. (2014/2020/2024) List of online essays and articles by Christopher Buck since 2014.
  124. Love and Estrangement in the Bahá'í Community, by Arnold Nerenberg: Review, by Sidney Edward Morrison. (1987) On personal feelings of alienation in the Bahá'í community, self image, and backbiting.
  125. Love of Iran, A, by Iraj Ghanooni. Naeem Nabiliakbar, trans, Adib Masumian, trans. (2022) Philosophical reflections on how fundamentally our homeland shapes our reality, and how ‘Abdu’l-Bahá’s deep love of His own homeland of Iran went far beyond a particularistic sentiment of nationalism and was in fact one of "universal patriotism."
  126. Meaning of Detachment, The, by Phyllis K. Peterson. (1997) Detachment as it relates to women, teaching, the media, and unity.
  127. Meeting a Prophet, by Archie Bell. (1915) Book chapter containing three interviews with 'Abdu'l-Bahá at the Sea of Galilee.
  128. Message on the occasion of the opening of the 2014 World Cup, by Universal House of Justice. (2014-06-06) Letter in response to the Brazilian president's invitation for a statement on global peace and harmony, reflecting the Brazilian government's aim to leverage the World Cup to further the cause of peace and combat racial discrimination.
  129. Message to the Indian and Eskimo Bahá'ís of the Western Hemisphere, by Rúhíyyih Khánum. (1969) Letter to Native American and Inuit believers, about the assurance given in the Bahá'í Writings that their future is very great, and that they themselves best help to fulfill these promises by taking the Faith of Bahá'u'lláh to their own people.
  130. Messianic Roots of Babi-Bahá'í Globalism, The, by Stephen Lambden. (2005) Contrast of the continuity between the globalism of the Bab’s Qayyum al-asma’ and Baha’u’llah’s globalism, verses breaks between the two, e.g. the abandoning of jihad as a means of promoting a globalisation process.
  131. "Most Great Reconstruction": The Bahá'í Faith in Jim Crow South Carolina, 1898-1965, by Louis E. Venters. (2010) The Faith enjoyed a period of growth from the 1960s-1980s that was largely inspired by interracial teaching campaigns in the South. The Bahá'í movement in South Carolina was a significant, sustained response to racist ideologies. Link to thesis (offsite).
  132. Mystic Cup, The: Essential Mystical Nature of the Bahá'í Faith, by LeRoy Jones. (2001) Although the Bahá’í Faith is fundamentally mystic in character, American Bahá’ís often do not even understand what  mysticism is. Heart-centered mystic oneness is crucial in individual, societal, and adminstrative spiritual transformation.
  133. Next Stage, The, by Douglas Martin. (2013) Bahá'í scholars find themselves at a stage in the Faith’s development where they must construct a discourse that is free of "haughty intellectualism." The Association for Bahá’í Studies can help promote the Bahá'í cause to institutions of higher learning.
  134. Notes on Words of the Guardian, by Virginia Orbison. (1956) Ten pages of notes, preserved as an appendix to Orbison's lengthy manuscript "Diary of a Pilgrimage to the Holy Land, Made by Virginia Orbison, January 15 to February 11".
  135. One Common Faith, by Universal House of Justice. (2005) Review of relevant passages from both the writings of Bahá'u'lláh and the scriptures of other faiths against the background of contemporary crises.
  136. One Human Race: Warwick Leaflets, by Warwick Bahá'í Bookshop. (1993) Brief introduction of ideas related to the Bahá'í concept of the oneness of mankind.
  137. Oneness of Mankind, The: Basic Principle of the Bahá'í Faith, by National Spiritual Assembly of the Bahá'ís of the United States. (1956-05) Statement of Bahá'í teachings prepared in order to clarify the position of members of the Faith throughout the United States at this critical hour, published as an insert in the U.S. Bahá'í newsletter.
  138. Oneness of Reality, The: A Response to Moojan Momen's "Relativism as a Basis for Baha'i Metaphysics", by Peter Terry. (2018) Dialogue on epistemology and ontology as presented in the core literature of the Baha’i religion.
  139. Orientation of Hope and Lessons in World Crisis, The, by Alain Locke. (1936/1945) Two essays meditating on the relevance of Bahá'í principles to the period preceding and during the Second World War.
  140. Origins of the Bahá'í Concept of Unity and Causality: A Brief Survey of Greek, Neoplatonic, and Islamic Underpinnings, by Babak Rod Khadem. (2006) The Bahá’í conception of unity has historical and intellectual precedents. On the history of this concept (and the concept of causality) as it developed in ancient Greek thought, Neoplatonism, and, subsequently, in Islamic philosophy and mysticism.
  141. Overcoming Barriers to Unity: An Essay on Group Harmony, by Steven E. Ellis. (1996) Different perspectives on unity and disunity; red flags of disunity including anger, advising, perfectionism, excessive speech; group decision-making; and the role of the institutions. Includes compilation on the subject of unity.
  142. Paradise and Paradigm: Key Symbols in Persian Christianity and the Bahá'í Faith, by Christopher Buck. (1999) Study of Bahá'í and Christian symbology, the "first academic monograph comparing Christianity and the Bahá'í Faith."
  143. Path of God, The, by Wolfgang A. Klebel. (2010) A comparison of the 'Global Ethic' (Hans Küng) with the Bahá'í Faith. The core ethical principles found in all religions are the most likely first step towards the unification of all religions: an inspiration for Unity in Diversity.
  144. Path to God, The: 1956, by Dorothy Baker. (1956) Some elements for spiritual success: power through prayer and nine benefits of prayer, victorious living, and immortality.
  145. Path to God, The: 1937, by Dorothy Baker. (1937) Essay published as a pamphlet about the goal of life, revelation and access to heaven, self-improvement while on earth, prayer and spiritual surrender, loving the Messenger and following his teachings.
  146. Pathways to Transformation: The Bahá'í Journey, by John A. Davidson. (2023) Compilation on Bahá'u'lláh's vision of building a peaceful and progressive planetary civilization, and of the Bahá'í community's approach to individual and collective learning in working to manifest this global transformation. Link to book (offsite).
  147. Peace in Perspective: The Historical Development of Peace Studies and the Bahá'í Concept, by Marcos Alan Ferreira. (2022) How the peace concept evolved through history, and how it dialogues with perspectives of Bahá’í writings and thinkers vs. the conceptual frameworks of Peace Studies, in light of an understanding of violence, human nature, and unity.
  148. Persian-speaking Believers in Anglophone Communities, by Universal House of Justice. (1996-02) Some Persian expatriates feel deprived of participation in Bahá'í gatherings because of an inability to understand English.
  149. Political Non-Involvement and Obedience to Government: Compilation by Peter Khan with Cover Letter from Secretariat, by Abdu'l-Bahá, Shoghi Effendi, Universal House of Justice. Peter J. Khan, comp. (2003-01-12) Current world events can cause confusion and anguish among those seeking global peace. Rather than being drawn into prevailing attitudes and disputes, Bahá'ís must hold a broader long-term perspective.
  150. Power and the Bahá'í community, by Moojan Momen. (2018) While Bahá'í social teachings may have sounded new and exciting a century ago, that is no longer the case today. The problem the world faces is not in the principles that would lead to a better society, but in their application.
  151. Power of Unity, The: Beyond Prejudice and Racism [excerpts], by The Báb, Bahá'u'lláh, Abdu'l-Bahá, Shoghi Effendi. Bonnie J. Taylor, comp, National Race Unity Committee, comp. (1986)
  152. Précis Commentary on One Common Faith, by William S. Hatcher. (2008) Commentary on the statement ‘One Common Faith’.
  153. Prejudice and Discrimination, by Will C. van den Hoonaard. (1993-11) Prejudice is cultural. History shows no society is immune. U.S. Bahá'ís facilitated Racial Amity groups in the 20s and 30s, and found ignorance plus apathy are key factors in prejudice. Reducing it requires a universal commitment to the unity of humanity.
  154. Principle of the Oneness of Humankind, The: Strong Foundationalism, Non-Adversarialism, and the Imperatives of Our Time, by Filip Boicu. (2022) Some of the ways in which the concept of globalization has been framed in the recent past; the vision of Shoghi Effendi; The Seven Valleys and social change; moral codes and ethical living; the oneness of humankind and non-adversarialism.
  155. Pupil of the Eye, The: African Americans in the World Order of Bahá'u'lláh, by The Báb, Bahá'u'lláh, Abdu'l-Bahá, Universal House of Justice. Bonnie J. Taylor, comp. (1998) A compilation of references in the Bahá'í writings to African-Americans and those of African descent.
  156. Pursuit of Social Justice, The, by Michael Karlberg. (2022-08-03) An interdisciplinary examination of prevailing conceptions of human nature, power, social organization, and social change, and their implications for the pursuit of peace and justice.
  157. Questions about Science and Religion: Interviews with Abdul Baha at Tiberias and Haifa, by Anna Kunz. (1922-09) Questions asked of Abdu'l-Bahá by two Christians visiting Haifa in 1921.
  158. Qur'anic Kerygma: Epic, Apocalypse, and Typological Figuration, by Todd Lawson. (2022) Article contains no mention of the Bábí or Bahá'í Faiths, but includes themes of relevance to Bahá'í teachings on the typologies of proclamation and apocalypse.
  159. Race Unity: Implications for the Metropolis, by June Manning Thomas. (1995) Universal principles of unity which apply to cities; how racial disunity has been imprinted upon the metropolitan landscape in the United States; spiritual principles necessary to improve the fragmented urban life around the world.
  160. Race Unity Day, by Christopher Buck. (2011-09)
  161. Racial Identity and the Patterns of Consolation in the Poetry of Robert Hayden, by John S. Hatcher. (1990) The dramatic tension in Robert Hayden’s poetry has often been mistaken for personal ambivalence and confusion with regard to both his ethnic identity and his beliefs as a Bahá’í — rather than the clear pattern of consolation that unites them.
  162. Raising Children of Light: editorial, by Bahá'í International Community. (2008) In seeking to end the world's suffering, we need to acknowledge that we are all one human race in an increasingly interconnected world, educate children and mothers, and end the oppression of girls and women.
  163. Raising the Tent of Unity, by Alí-Akbar Furútan. (1970/1972) The year 1844 marked the end of humanity’s childhood and signaled the "coming of age" of the human race. Like a pot of water which has just come to a boil, we are now ready to rid ourselves of enmity and discord, and abide in freedom and security.
  164. Reading Reality in Times of Crisis: 'Abdu'l-Bahá and the Great War, by Amin E. Egea. (2021-05-08) How ‘Abdu’l-Bahá’s analysis of the crises of His time was profoundly distinct from contemporaneous “progressive” movements and thinkers.
  165. Reflections on the First Century of the Formative Age, by Universal House of Justice. (2023-11-28) Overview of the Faith's developments and activities during the previous century, including the Guardianship, global expansion, community building and development, participation in societal discourse, and construction of the Bahá'í World Centre.
  166. Reflections on the Principle of Unity/Oneness, Some, by Hooshmand Badee. (2018) Reflections on the message of Bahá'u'lláh creating the oneness of humanity and a global society that is based on unity and love rather than factors such as economic and political gains.
  167. Réflexions intimes sur le Kitáb-i-Aqdas, by Pierre Daoust. (2022) Un petit recueil de réflexions; une sorte de voyage dans un domaine aux multiples paysages, qui donnera l'envie à d'autres de lire le Kitáb-i-Aqdas et d'être eux aussi touchés par sa profondeur, sa sagesse, et sa beauté.
  168. Religion in the Modem World, by Anjam Khursheed. (2001) On aspects of the Western secular rebellion against theocracy and the rise of free enquiry and freedom of conscience through the lens of the European Reformation and Galileo’s conflict with the Papacy; religion's role in strengthening family unity.
  169. Religions Are One: Warwick Leaflets, by Warwick Bahá'í Bookshop. (1993)
  170. Religious Pluralism: A Bahá'í Perspective, by Julio Savi. (2000) On resolving the conflicting truth claims made by different religious traditions; finding definitions for "religion" and "prophet"; problems of historical texts; the current state of religion.
  171. Remembering 'Abdu'l-Baha's Call for Unity, a Century after World War I, by Bahá'í World News Service. (2018-11-26) Collection of newspaper articles and photographs of Abdu'l-Bahá, on the general theme of unity in the face of war.
  172. Requisites for Family Unity: The Role of the Father in the Family, by Safoura Chittleborough. (1995) The importance of the family as a whole in child-rearing and the negative consequences of family breakdown.
  173. Return of the Dreamtime, by Pym Trueman. (1995) Brief history of Christianity and missionary work in Samoa and Australia, and how native Samoan customs and beliefs were changed or lost.
  174. Rising to the Challenge of Reconciliation, by Roshan Danesh, Douglas White III. (2023-01-08) Analyzing the legacy of colonialism and racism in Canada and examining the profound, multifaceted process of social transformation that genuine reconciliation implies.
  175. Robert Hayden and Being Politically Correct, by Duane L. Herrmann. (1993-08) Robert Hayden did not bow to or rebel against expectations of political correctness, and regarded his race as "human" rather than "black." He embraced his African-American identity, but did not want to be defined by it.
  176. Robert Hayden's Epic of Community, by Benjamin Friedlander. (1998) A study of Hayden's poetry in the context of the American experience.
  177. Sailor's Problem, The, by Ben Roskams. (1995-12) A short play about unity featuring Sherlock Holmes.
  178. Same Yet Different, The: Creating Unity Among the Diverse Members of the Bahá'í Faith, by Deborah Clark Vance. (2002/2003 Winter) A study of the process by which people form a unified community from diverse cultures based on interviews with a small group of American Bahá’ís; the importance of foundational beliefs in this process; learning intercultural communication.
  179. Same Yet Different, The: Bahá'í Perspectives on Achieving Unity out of Difference, by Deborah Clark Vance. (2002-05) Based on in-depth interviews with members of the Bahá’í Faith [in the USA] to uncover a description of how they believe they can bring together diverse people; development of a linear model of multicultural communication.
  180. Scriptures of Different Faiths, The, by Pritam Singh. (1942) Overview of Hindu, Buddhist, Zoroastrian, Christian, and Islamic scriptures, emphasizing their teachings and significance across diverse religious traditions.
  181. Searching Eye, The: The Independent Investigation of Truth, by Gary L. Matthews. (1989-09) Concepts informing the personal search for truth: the role of faith, the trap of imitation, the role of justice, the impact on unity, the oneness of truth, and the scientific method.
  182. Seven Candles of Unity: The Story of `Abdu'l-Bahá in Edinburgh, by Anjam Khursheed: Review, by Wendi Momen. (1993)
  183. Shoghi Effendi and Social Justice, by Jack McLean. (2007-03) The term "social justice” has been used by many engaged groups as a rhetorical tool to obtain more equitable transformations of the social order. To the Guardian and the later Bahá'í Administration, it is a Divine justice at heart.
  184. Social Action, Public Discourse, and Non-involvement in Political Affairs, by Universal House of Justice. (2017-04-27) Alternative courses of action to civil disobedience, circumscribed roles for protest, and the freedom that Bahá’ís have to engage in social action and public discourse, particularly in relation to the principle of non-involvement in political affairs.
  185. Social media and non-involvement in politics, by Universal House of Justice. (2019-12-01) Guidance on avoiding political involvement, exercising caution on social media, promoting unity, and focusing on spiritual transformation for societal betterment.
  186. Some Reflections on Bahá'í Approaches to Social Change, by Roshan Danesh, Lex Musta. (2012-12) The Bahá’í writings foresee social change happening both through engagement in society at large and through the work of building patterns and structures within Bahá’í community life. There should be less emphasis on limiting political participation.
  187. Special Report on Baha'i Burial vs. Maori Custom, by National Spiritual Assembly of the Bahá'ís of New Zealand. (1989-10-06) Special report about reconciling Bahá'í burial laws with local maori customs where they conflict; includes guidance from the Universal House of Justice.
  188. Spiritual Assembly's Growing Pains, A, by Rúhíyyih Khánum. (1976) A play, in 28 pages, showing "some of the workings of a Bahá'í Spiritual Assembly: some of the blunders, some of the problems; how certain types of people fit better into one office and others into another."
  189. Sri Aurobindo Movement and the Bahá'í Faith, by Anil Sarwal. (2001) Summary historical connections between the two communities.
  190. Summon Up Remembrance, by Marzieh Gail. (1987) Memoir left by Ali-Kuli Khan, one of the first translators of Bahá'í Writings; writings of his wife Florence; other family papers and memories.
  191. Symbolic Profile of the Bahá'í Faith, A, by Christopher Buck. (1998) A “symbolic profile” of Bahá’í consciousness as shaped by the writings of Bahá’u’lláh and ancillary texts: Ninian Smart’s dimensional model of religion is used to order and classify the symbols, together with insights from Sherry Ortner & John Wansbrough.
  192. Tablet from Our Lord, Abbas Effendi, Presented by Abdel Karim Effendi, to the American Beloved, and Tablet from the Master, by Abdu'l-Bahá. (n.d.) Two Tablets self-published in the early 1900s. (Date of illustration 1889.) Translator and context not given.
  193. Tablet of 'Abdu'l-Baha Concerning Arius, by Universal House of Justice. (1998-03-17) Arius was an early Christian theologian whose rejection of the Trinity, Abdu'l-Bahá said, destroyed the unity of the Church.
  194. Tablet to Jamal-i-Burujirdi (Lawh-i-Jamál-i-Burujirdí), by Bahá'u'lláh. Khazeh Fananapazir, trans. (1991-01) Tablet to a one-time Covenant-breaker, also known as the Tablet of Beauty.
  195. Tablet To the Beloved of God in General in America, by Abdu'l-Bahá. Ali Kuli Khan, trans. (2006) Tablet sent in response to a petition signed by American believers in 1905, including Rose Hilty and Mary Miller of Kansas.
  196. Teaching As Worship: Pedagogy of the Spirit in the Narratives of Bahá'í Educators, by Tracey Booth Snipes. (2007) How Bahá'ís' perception of their role as educators, along with their interpretation of religious philosophy and professional experience, help shape their teaching and work; the effect of human secularism and religious theory on the academic experience.
  197. Theses on Modernity and the Bahá'í Faith, by Mikhail Sergeev. (2015) On how new religious movements respond to modernity; cycles of religion; project of modernity; culture vs. civilization; the Bahá'í extension of modernity; Bahá'í departure from modernity; separation of religion and state.
  198. To Set the World in Order: Building and Preserving Strong Marriages, by Bahá'u'lláh, Abdu'l-Bahá, Shoghi Effendi, Universal House of Justice. Universal House of Justice, Research Department, comp. (2023-08) The cause of unity; creating families that illuminate the world; the ideal milieu for learning the principles of consultation; addressing challenges.
  199. To the Believers in the Cradle of the Faith, by Universal House of Justice. (2009-11-24) Regarding the family and its role in the advancement of civilization.
  200. Towards a Sustainable Food System, by Bahá'í International Community. (2022-09-13) Short selection on sustainable, non-exploitative food systems that provide for the global population.
  201. Two Parts of the Law of God, The: The Essential and the Secondary Teachings of the True Religion of God, and Counterfeit Doctrines, Peter Terry, comp. (2022) Four compilations on themes related to the progressive revelation of the religion of God; essential vs. secondary teachings; counterfeit doctrines of the false religion of man.
  202. Una misma sustancia: Crear conscientemente una cultura mundial de unidad, by Bahá'í International Community. (2001-09) Exposición escrita presentada por la Comunidad Internacional Bahá'i en la Conferencia Mundial contra el Racismo, la Discriminación Racial, la Xenofobia y las Formas Conexas de Intolerencia
  203. Una perspectiva bahá'í acerca del rol de los medios de comunicación y transporte en la configuración de una sociedad internacional, by Ruben Jimenez Majidi. (2022) Una investigación cualitativa basada en una revisión documental y bibliográfica acerca de la influencia de tecnologías de comunicación y transporte sobre procesos sociales, y sus correlación con la visión que proyectan las enseñas, y el avance cientía.
  204. Unity and Consultation: Foundations of Sustainable Development, by National Spiritual Assembly of the Bahá'ís of the United States. (1994)
  205. Unity and Progressive Revelation: Comparing Bahá'í Principles with the Basic Concepts of Teilhard de Chardin, by Wolfgang A. Klebel. (2004) An attempt to correlate specific Bahá'í teachings with the corresponding concepts of Teilhard de Chardin, allowing us to compare the Faith with the 'progressive movements of today' and promote the study of the Bahá'í teachings more deeply.
  206. Unity in Diversity: Toward a Correlation of the Bahá'í Perspective with Current Empirical Findings in the Social Science Literature, by Ismael Velasco. (2009) The Bahá'í community has much to learn from, and contribute to, the efforts of psychologists, sociologists and network theorists to understand the workings of both unity and diversity in human collectivities; cohesion research within Bahá'í studies.
  207. Unity of Civilization, The, by Robley Edward Whitson. (1971) Excerpt of a chapter on unity of humankind and civilizations. No mention of the Bahá'í Faith, but the content is of direct interest to Bahá'í studies.
  208. Unity Principle, The: Ideas of Social Concord and Discord in the Bahá'í Faith, by Robert Stockman. (2001) The concept of unity pervades Bahá’í thought, expressed both in the functioning of Bahá’í administration and the Bahá’í community and in the avoidance of political partisanship in the relationship of Bahá’ís to the wider world.
  209. Unity: The Creative Foundation of Peace, by H. B. Danesh: Review, by Susan Lamb. (1988)
  210. Universal House of Justice and the Principles of Jurisprudence, by Abdu'l-Bahá. Universal House of Justice, trans. (2001-04) Authorized translation of an excerpt of a tablet on "the wisdom of referring certain important laws to the House of Justice."
  211. Universal Language, Adoption of, by Bahá'u'lláh, Abdu'l-Bahá, Shoghi Effendi, Universal House of Justice. Ehsan Bayat, comp. (2008)
  212. Universality of the Laws of the Kitáb-i-Aqdas, The, by Bijan Samali. (1996) The laws of the Aqdas focus on the individual; are applicable to everyone; facilitate the realisation of the oneness of human race; ensure the equality of the sexes; are adaptable to cultural diversities; and call for the elimination of all prejudices.
  213. Unrestrained as the Wind: A Life Dedicated to Bahá'u'lláh, National Youth Committee, comp. (1985) Compilation of quotations on topics of especial interest to Bahá'í youth.
  214. Us and Them: A Study of Alienation and World Order, by Charles O. Lerche. (1994) The division of the world into mutually exclusive identity groups and its implications for international affairs; alienation and estrangement as useful tools; the Bahá'í model of world unity and world civilization; the phenomenon of European integration.
  215. Verge of the New, The: A Series of Talks, by Steven Phelps. (2017-09-18) Introducing a way of looking at the past and future of religion in the context of the scientific revolution and the Enlightenment. Includes compilation of Writings on spiritual dislocation, science, language, spiritual evolution, nature, and revelation.
  216. Vision of Race Unity: America's Most Challenging Issue, by National Spiritual Assembly of the Bahá'ís of the United States. (1991) A formal statement from the US NSA on "the most challenging issue confronting America."
  217. Waves of One Sea, The: A Compilation on Unity in the Bahá'í Writings, by Bahá'u'lláh, Abdu'l-Bahá. Ron Shigeta, comp. (2004) A compilation on the nature, significance, and promotion of Unity.
  218. We can do without fences built by prejudice, by Ted Slavin. (2011) Just as a windstorm knocks down fences, struggles can unite strangers and overcoming barriers will improve communities.
  219. White Bahá'í Men as a sub-group combatting racism, by Universal House of Justice. (2000-03-14) Use of the phrase "white Bahá'í men" in an anti-racism project in North Carolina.
  220. Will Globalization Lead to a World Commonwealth?, by Sohrab Abizadeh. (2005) How emerging international crises, such as global epidemics, when combined with the fundamental principles of unity and social justice prescribed in the writings of the Bahá’í Faith, are impelling the world toward the formation of a world commonwealth.
  221. Word is the Master Key for the Whole World, The: The Bahá'í Revelation and the "Teaching and Spirit of the Cause" in Dialogical and Personal Thinking, by Wolfgang A. Klebel. (2007) The Word of God is the master key that opens all doors; it assures the opening to the meaning of the whole world and its relationship to heaven; it is the key to the hearts of men and the human spirit, which opens this world towards the doors of heaven.
  222. World Citizenship: Warwick Leaflets, by Warwick Bahá'í Bookshop. (1996)
  223. World Into One Nation, The: World Peace and the Bahá'í Faith, by Nahzy Abadi Buck. (1981-06) How a whole human society, united and cooperative, can be like a single family. Includes overview of opinions of world leaders on the Bahá'í Faith, essential elements of the Faith, cooperation of the Bahá'í International Community with the United Nations.
  224. World Vision of a Savant, The, by Auguste Henri Forel. (1928) Ruminations on the nature of the human brain, causes of racism, how to stop wars, the meaning of "God," and Bahá'í principles.

2.   from the Chronology (11 results; less)

  1. 1869-11-17
      The Suez Canal was opened to navigation. At this time the canal was164km (102 miles) long and 8 metres (26 feet) deep, 72 feet wide at the bottom, and 200 to 300 feet wide at the surface. Consequently, fewer than 500 ships navigated it in its first full year of operation. Major improvements began in 1876 and by 1887 night navigation was allowed, a measure that doubled its capacity.
    • In the 1950s the waterway was substantially expanded, deepened and lengthened to accommodate the demands of shipping companies. By 1956 when Egyptian President Nasser nationalised it, the canal was 175km (109 miles long and 14 metres (46 feet) deep and could take takers with a capacity of 30,000 tonnes and a draft of up to 10.7 metres (35 feet)
    • A major expansion in 2015 increased the length to 193km (120 miles) and its depth to 24 metres (79 feet). Ships as large as 240,000 tonnes with a draft of 10 metres (66 feet) could be accommodated. Throughput was increased to 50 ships daily.
    • See 'Abdu'l-Bahá in Egypt pg96 for 'Abdu'l-Bahá's "The Spiritual Lesson Drawn from the Material Progress of Port Said and the Suez Canal".
  2. 1906-03-00
      Mrs Whyte, the wife of a well-known Scottish clergyman, made a pilgrimage to `Akká with Mary Virginia Thornburgh-Cropper. In answer to a letter that Mrs Whyte left for `Abdu'l-Bahá upon their departure, He revealed the Tablet the `Seven Candles of Unity'. [AB361–2, SCU4554]
    • See AB360–2 and SWAB29–32 for text of the Tablet.
    • See AB355–9, BW4396-399 and SBR20–1 for accounts of Mrs Whyte's pilgrimage.
    • See also Anjam Khursheed's, The Seven Candles of Unity pg45-54.
    • Her account of the meeting with 'Abdu'l-Bahá can be found in Seven Candles of Unity: the Story of 'Abdu'l-Bahá in Edinburgh (London: Bahá'í Publishing Trust, 1991). [Scottish Women: A Documentary History, 1780-1914 by Esther Breitenbach and Linda Fleming p.213]
  3. 1911-08-23
      `Abdu'l-Bahá took up residence at Thonon-les-Bains on Lake Leman (Lake Geneva). [AB140; GPB280; SBR219]
      • While there He encountered Zillu's-Sultán, the eldest son of the Sháh of the time, Násirid-Dín Sháh. It was he who had ratified the execution of the King of Martyrs and the Beloved of Martyrs and at least 100 others. The whole family was in exile in Geneva at this time. 'Abdu'l-Bahá was very courteous to this man who had been such an inveterate enemy of the Cause. [DJT172, AY19, GPB201] .
      • The Master sent for Juliet Thompson who had been waiting in London for His permission to join Him.
      • During His stay he had a visit from Annie Boylan, a member of the New York community that was experiencing disharmony. Unaware of Bahá'í election procedures, a group that was unhappy with the disunity and ineffectiveness of the Council had organized a vote to be rid of several of its Council members. 'Abdu'l-Bahá had written to the community a short time before recommending that the Council be expanded from 9 to 27 members so that all factions could be represented. He also recommended that women be included on the Council and that the name be changed to "the Spiritual Assembly of the Bahá'ís of New York". This apparently addressed the problem of disunity because the New York community went on to contribute significantly to the progress of the Faith on a national level. [DJT181, BFA2p338]
      • Horace Holley, who lived at Quattro Torri, Siena, Italy at the time, along with his wife Bertha Herbert and baby daughter Hertha, visited 'Abdu'l-Bahá on the 29th and 30th of August. Please see his Religion for Mankind p 232-237 for a pen portrait of 'Abdu'l-Bahá.
      • He met with Elizabeth Stewart and Lillian Kappes who were on their way to Tehran. [find reference]
      • It would appear that He returned to Marseilles and travelled to London by sea. [SCU22-23]
  4. 1912-09-22
      The marriage of Louis G. Gregory and Louisa ("Louise") A. M. Mathew, the first interracial Bahá'í couple, who met while on pilgrimage and whom 'Abdul-Bahá had encouraged to marry. They exchanged Bahá'í vows after the rites performed by Rev. Everard W. Daniel, curate of St. Philip's Protestant Episcopal Church, perhaps the most prestigious African American church in the country, in a private ceremony in his residence. In a "Tablet" (translated March 14, 1914). She was 46 and he was 8 years younger. [SYH73-75, 91]
    • `Abdu'l-Bahá lauded the Gregorys' marriage as "an introduction to the accomplishment" of harmony between the races. [`ABDU'L-BAHÁ' S 1912 HOWARD UNIVERSITY SPEECH: A CIVIL WAR MYTH FOR INTERRACIAL EMANCIPATION p117 by Dr Christopher Buck]
    • See The Journey West.
    • The prayer, "Verily, they are married in obedience to thy command. Cause them to become the signs of unity and harmony until the end of time..." was revealed for their wedding by 'Abdu'l-Bahá. [FMH97]
    • "Intermarriage is a good way to efface racial differences. It produces strong, beautiful offspring, clever and resourceful." [sYH7]
    • [239D:169] reported this marriage took place on the 27th of September.
    • At this time interracial marriage was legal in Washington but not socially acceptable. It was outlawed in 25 states. It wasn't until 1967 that legislation forbidding interracial marriages was henceforth illegal. In the Washington community at this time there were white Bahá'ís who did not yet understand the principle of racial unity. [SYH80, 85-86]
    • "I made that marriage." 'Abdu'l-Bahá is reported having said to Mrs Parsons. "I wish the white and coloured races to marry"
  5. 1934-01-24
      Agnes S. Parsons died after an automobile accident. [BW5:410; SBR96; BN No 82 April 1934 p4]
    • She is primarily remembered for her contribution to the cause of race unity in North America. [BW5:413]
    • For her obituary see BW5:410–14.
    • See also Diary of Agnes Parsons; SBR76–96.
    • See as well FMH47-49 for the story of how she came to accept the Cause through three supernatural signs during her pilgrimage in 1910.
  6. 1936-07-00
  7. 1988-12-29 — The Universal House of Justice issued a letter to the Bahá'ís in the United States published as Individual Rights and Freedoms in the World Order of Bahá'u'lláh. [Mess86-01p60]
  8. 1991-00-00 — The first major public statement of the National Spiritual Assembly of the Bahá'ís of the United States, The Vision of Race Unity: America's Most challenging Issue, was published and disseminated widely throughout the country.
  9. 2001-04-19
      The publication of the memorandum entitled Attainment of the Unity of Nations and the Lesser Peace by the Research Department on behalf of the Universal House of Justice. [Message from the Universal House of Justice dated 19 April, 2001]
  10. 2003-04-27 — Bahá'ís from the north and south of Cyprus met when they were permitted to cross the demarcation line that had divided the island for three decades. The event followed the decision by the Turkish Cypriot authorities to lift the ban on travel across the cease-fire line. Some 60 Turkish and Greek Bahá'ís held a devotional meeting together at the Bahá'í centre in Nicosia. [BWNS216]
  11. 2018-04-12
      The premiere of the documentary film, An American Story: Race Amity and The Other Tradition in a television broadcast on station WBGH, channel 2 in Boston, MA. [Trailer]
    • From the film website...."The primary purpose of the documentary project, An American Story: Race Amity and The Other Tradition, is to impact the public discourse on race. To move the discourse from the "blame/grievance/rejection" cycle to a view from a different lens, the lens of "amity/collaboration/access and equity."
 
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