Bahai Library Online

Tag "Peace"

tag name: Peace type: Principles, teachings
web link: Peace
references: bahai9.com/wiki/Peace
referring tags: - International peace conferences; Bahá'í Chair for World Peace; Bahá'í Monument for Peace; Central Organization for a Durable Peace; Collective security; Conflict resolution; International Day of Peace; International Year of Peace; International Youth Year; Lesser Peace; Most Great Peace; Nobel Peace Prize; Pacifism; Peace Court; Peace Monument; Peace Palace, The Hague; Peace Summit of Religious and Spiritual Leaders (2000); Peace treaties; Promise of World Peace (statement); Religions for Peace; Removal of the sword; UNESCO for Tolerance and Peace Square (Haifa); Unity of humanity; War; World Peace Day; World peace

"Peace" appears in:

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  1. 'Abdu'l-Bahá's Encounter with Modernity during His Western Travels, by Wendi Momen. (2012) Abdu'l-Bahá's responses to the West's technology and innovations on the one hand, vs. its archaic racist and sexual philosophies on the other.
  2. ['Abdu'l-Bahá] Declares Zionists Must Work with Other Races: From the Globe and Commercial Advertiser (New York, July 17, 1919), by Marion Weinstein. (1919-09-08) An interview with 'Abdu'l-Bahá on the League of Nations, Bahá'í ideas for peace, and the Holy Land. [Note: at this time in history, years before the Second World War, the terms "Zionist" and "Palestine" had somewhat different meanings.]
  3. Achieving Peace by the Year 2000, by John Huddleston: Review, by Brad Pokorny. (1989)
  4. Achieving Reconciliation in a Conflicting World, by Ismael Velasco. (2008) The dynamics of conflict against the backdrop of globalization, and religion's role in fostering unity. A "logic of reconciliation" will allow us to find harmony among ideas, individuals, and communities.
  5. Additional Tablets, Extracts and Talks, by Abdu'l-Bahá. Bahá'í World Centre, trans. (2018/2024) 209 selections, last updated August 2024.
  6. America and the Most Great Peace interactive study guide, by Duane Troxel. (2004-08-26) A PDF interactive study guide to Shoghi Effendi's letter "America and the Most Great Peace," which was published in World Order of Bahá'u'lláh.
  7. "And universal peace — in what Book is this written?": How and Why 'Abdu'l-Bahá Identified "New" and Distinctive Bahá'í Principles, by Christopher Buck. (2022-09) Reflections on ‘Abdu’l-Bahá's answer to the question "What has Bahá’u’lláh brought that we have not heard before?"
  8. Another Look at Achieving Peace by the Year 2000, by John Huddleston. (1999) The process of globalization in terms of trade, culture, corporations, migration, environment, and crime; how to maintain peace; the failure of the world's leaders to achieve peace; institutional frameworks for peace and restructuring the United Nations.
  9. Apocalyptic Thinking and Process Thinking: A Bahá'í Contribution to Religious Thought, by Moojan Momen. (2012) The process of change in religious thinking and how it manifests in expectations about the Lesser Peace, both from Bahá'í texts and within the community. Includes discussions of "the calamity," and of non-Bahá'í political evolution in the 20th century.
  10. Arc of Ascent: The Purpose of Physical Reality II, by John S. Hatcher: Review, by Ross Woodman. (1994)
  11. Attainment of the Unity of Nations and the Lesser Peace, by Universal House of Justice. (2001-04-19) Letter sent to all NSAs and later broadcast to the Bahá'í world to explain the process through which the Lesser Peace will be created and its relation to the Most Great Peace.
  12. Bahá'í Approach to Cosmopolitan Ideas in International Relations, The, by Nalinie N. Mooten. (2006-11-14) A Bahá’í approach to the cosmopolitan tradition in International Relations theory; contributions the Bahá’í model can offer to this growing tradition; cosmopolitanism as articulated by the Cynics in ancient Greece and by Enlightenment philosophies.
  13. Bahá'í Approach to Cosmopolitan Ideas in International Relations, The, by Nalinie N. Mooten. (2005) On Western cosmopolitan thought from its infancy to the present day and on a Bahá’í cosmopolitan model to International Relations (IR), which reinforces ideas based on essential oneness.
  14. Bahá'í Contribution to Cosmopolitan International Relations Theory, The, by Nalinie N. Mooten. (2007) Bahá’í concepts of global governance, unity in diversity, and ethical reform as contributions to a cosmopolitan International Relations theory.
  15. Bahá'í Cosmological Symbolism and the Ecofeminist Critique, by Michael W. Sours. (1995) Constituents of Bahá'í cosmological symbolism; introduction to the main feminist/environmentalist arguments; eschatological character of Bahá'í cosmological symbolism; Bahá'í eschatology provides answers to many feminist and ecological objections.
  16. Bahá'í Horizons in the 21st Century, by David S. Ruhe. (1993-06-14) Informal notes transcribed from a talk closing a 1993 Conference on Social and Economic Development in Orlando, Florida, offering an overview of Bahá'í activities at the turn of the millennium.
  17. Bahá'í Tradition, The: The Return of Joseph and the Peaceable Imagination, by Todd Lawson. (2012) Overview of the status of violence in the Bahá'í tradition, and the historical/social conditions in which these doctrines were articulated.
  18. Bahá'í Writings and Kant's "Perpetual Peace", The, by Ian Kluge. (2012) Kant's Perpetual Peace: A Philosophical Sketch (1795) outlined practical steps necessary to end war through the establishment of a "league of peace" and a union of nations. This essay traces similarities between Kant's and Bahá'í proposals.
  19. Bahá'í-Inspired Perspectives on Human Rights, Tahirih Tahririha-Danesh, ed. (2001) Articles by Kiser Barnes, Greg Duly, Cheshmak Farhoumand-Sims, Graham Hassall, Darren Hedley, Nazila Ghanea-Hercock, Chichi Layor, Michael Penn, Martha Schweitz, and Albert Lincoln.
  20. Bahá'u'lláh and Liberation Theology, by Juan Cole. (1997) The idea of liberation and equality is central to Bahá'í theology; the poor in the 19th century Middle East; Bahá'u'lláh and the poor; Tablet to the Kings on wealth and peace; laws of the Kitáb-i-Aqdas and Huququ'lláh; state social welfare.
  21. Baha'u'llah and the New Era, by John E. Esslemont. (1980) The classic introductory text on the Bahá'í Faith focusing on Bahá'í teachings and the lives of the Bab, Bahá'u'lláh, and Abdu'l-Bahá.
  22. Bahá'u'lláh's Teachings on Spiritual Reality, Paul Lample, comp. (1996) The quest for spirituality, the spiritual life, material and spiritual reality, the progress of the soul and humanity’s spiritual education.
  23. Bahá'í Faith and Peace Psychology, The: The Potential for Science and Religion to Collaborate, by Rhett Diessner. (1994) On the potential for Bahá’í peace initiatives, coupled with empirical peace psychology approaches, regarding: ethnicity and peace, feminism and peace, and peace and education.
  24. Becoming Your True Self, by Daniel C. Jordan. (1968) The nature of human potential, and how the Bahá'í Faith can guide the process of spiritual transformation.
  25. Being Human: Bahá'í Perspectives on Islam, Modernity, and Peace, by Todd Lawson: Review, by Christopher Buck. (2021-11-30)
  26. Call to the Nations, by Shoghi Effendi. Universal House of Justice, comp. (1977) Selections from the writings of the Guardian chosen by the Universal House of Justice, offered as guidance at a "critical juncture" of humankind in a dark period of its history, but with a glorious day on the horizon.
  27. Century of Light, by Universal House of Justice. (2001) Survey of the history and dramatic changes of the 20th Century and the Bahá'í Faith's emergence from obscurity, "demonstrating on a global scale the unifying power with which its Divine origin has endowed it."
  28. Changing Needs in a Changing World, by Rúhíyyih Khánum. (1960) Talk given in New York City in 1960, on bringing peace to the world.
  29. Colonialism, Nationalism and Jewish Immigration to Palestine: Abdu'l-Baha's Viewpoints Regarding the Middle East, by Kamran Ekbal. (2014) Abdu'l-Bahá was opposed to the cultural and political colonialism of foreign powers and their militaries. In spite of the Bahá'í principle of abstaining from politics, exceptions can be made in the face of tyranny and injustice.
  30. Common Goal of Universal Peace in Buddhism and the Baha'i Faith, The: A Paper delivered to the Asian Buddhist Conference for Peace, by Bahá'í International Community. (1990-09-16) Statement on the launching of "The Promise of World Peace" initiative, shared principles of Buddhism and the Bahá'í Faith, and some of the barriers to world peace and the role that religions must play.
  31. Communal Harmony: India's Greatest Challenge, by National Spiritual Assembly of the Bahá'ís of India. (1993(?)/2015) A formal statement from the NSA of the Bahá'ís of India on the need to overcome religious, linguistic and caste-based tensions.
  32. Compilation of the Holy Utterances of Bahá'u'lláh and Abdu'l-Bahá, Concerning the Most Great Peace, War and Duty of the Bahá'ís toward their Government, by Bahá'u'lláh, Abdu'l-Bahá. (1918) An early compilation, prepared for the Tenth Annual Convention, April 1918.
  33. Conferencia Mundial para el Examen y la Evaluación de los Logros del Decenio de las Naciones Unidas para la Mujer: Igualdad, Desarrollo y Paz, by Bahá'í International Community. (1985-06-15) Informe presentado por la Comunidad Internacional Bahá'í acerca de las actividades de la Comunidad Bahá'í Mundial para mejorar la condición de la mujer durante el Decenio de las Naciones Unidas para la Mujer y Programas Futuros para el Adelanto de la Muje
  34. Constructive Resilience: The Bahá'í Response to Oppression, by Michael Karlberg. (2010-04) Example of the non-adversarial approach of the Bahá'ís in Iran toward social change, their collective response to oppression, and heuristic insights into the dynamics of peace.
  35. Consultation in the Quest for World Peace, by Roger Coe. (1987) The Universal House of Justice in Promise of World Peace advised that Bahá'ís conduct their affairs utilizing a system of "commonly accepted consultative principles". This is a brief but comprehensive study of that system. Includes audio version.
  36. Contemporary Governance and Conflict Resolution: A Bahá'í Reading, by Graham Hassall. (1999) The Bahá'í Writings provide the foundations for a "critique of modernity" at the same time that they suggest possible paths to the future, in particular in conflict resolution.
  37. Continuing Contest between Exclusivism and Pluralism, The: Thoughts on the 2002 Day of Prayer for Peace, by Julio Savi. (2002) Origins and purpose of the Catholic "Day of Prayer in Assisi," and interfaith dialogue.
  38. Crisis of Identity, The, by Shahrzad Sabet. (2023-01-17) Exploring how the Bahá’í principle of the oneness of humanity can resolve the seemingly intractable tension between oneness and diversity.
  39. Dawn over Mount Hira and Other Essays, by Marzieh Gail. (1976) A collection of essays on various topics of interest to Bahá'í studies and history. Most of these were first published in Star of the West and World Order between 1929 and 1971.
  40. Declaración de la Comunidad Internacional Bahá'í ante la Conferencia Internacional de las Naciones Unidas sobre la Relación Entre el Desarme y el Desarrollo, by Bahá'í International Community. (1987-08/1987-09) El Año Internacional de la Mujer. Nueva York, Nueva York, 24 de agosto-11 de septiembre de 1987
  41. Deganawida, the Peacemaker, by Christopher Buck. (2015) Biography of the Iroquois / Haudenosaunee prophet-like figure who lived around 600 or 900 years ago.
  42. Desarme y la Paz, El, by Bahá'í International Community. (1985-02)
  43. Destiny of America and The Promise of World Peace, The, by National Spiritual Assembly of the Bahá'ís of the United States. (2001-12-23) Statement published as a full-page ad in New York Times on prerequisites for world peace: acceptance of the oneness of humanity; eradication of racism; emancipation of women; elimination of wealth disparity; end to nationalism; religious harmony.
  44. Discourse Theory and Peace, by Michael Karlberg. (2012) Discourse theory, which rests on the idea that language helps constitute our reality, can shed light on the role that language plays in both direct and structural violence. No mention of the Bahá'í Faith.
  45. Divine Virtues and Spiritual Qualities: A Compilation from Sacred Texts, by WellSpring International Educational Foundation for the Study and Application of the Sacred Texts. (2003) Comprehensive exploration of 77 virtues and qualities drawn from the texts of various religions.
  46. Embracing Interdependence: Foundations for a World in Transition, by Bahá'í International Community. (2024-09-04) Statement on the occasion of the United Nations Summit of the Future, advocating for global governance reform centered on humanity's oneness, urging leaders to prioritize unity, justice, and interdependence for lasting peace.
  47. Emergence of World Civilization, The: An Exposition on Excerpts from the Writings of Shoghi Effendi, by James B. Thomas. (2007) A study of the Guardian's "The Unfoldment of World Civilization" (1936); humanity's coming of age; the process of integration; pangs of death and birth during an age of transition; collapse of Islam; breakdown of political and economic structures.
  48. "Evolution of Reality," by George Land: Commentary, by Tony Michel. (1991)
  49. Extract from Brochure "One World, One People - A Bahá'í View", by Bahá'í International Community. (1974) Short selection from a brochure presented by the Baha’i International Community to delegates attending the United Nations World Population Conference and World Food Conference in 1974.
  50. Faith of Bahá'u'lláh, The: A World Religion, by Shoghi Effendi. (1947-07) A summary of the origin, teachings and institutions of the Bahá'í Faith, prepared in 1947 for the United Nations Special Committee on Palestine by Shoghi Effendi in his capacity as Head of the Bahá'í Faith.
  51. Fifty Bahá'í Principles of Unity: A Paradigm of Social Salvation, by Christopher Buck. (2014) World religions are systems of salvation, liberation, or harmony, in direct response to the perceived human predicament. To Baha’is, this predicament is profound estrangement and the solution is world unity, from family to international relations.
  52. Fourth Candle, The: The Unity of Religion and Interfaith Dialogue, by Christopher Buck. (1986) What does "Unity in Religion" mean, and how does it apply for Bahá'ís' interactions with other religious communities? An essay inspired by Abdu'l-Bahá's Tablet "Seven Candles of Unity," utopia, Hans Kung, and the Lesser Peace.
  53. Gate of the Heart: Understanding the Writings of the Báb, by Nader Saiedi: Review, by Jack McLean. (2009) Review of the book, expanded into an essay on the Bab's ethics, laws, and use of symbolism.
  54. God Who Walks with Men, The, by Horace Holley. (1954/1967) Emphasizing humanity's connection to God through His Messengers, advocating love, unity, and spiritual renewal as essential for overcoming societal divisions and achieving global peace.
  55. Good of the World and the Happiness of the Nations, The: A Study of Modern Utopian and Dystopian Literature, by Elham Afnan. (1989) The Bahá'í Writings, with their new understanding of human destiny, can bridge the gap between utopian visions of progress from 19th-century literature and dystopian visions of 20th-century fiction, disillusioned by war and social and economic disasters.
  56. Hora Decisiva para todas las Naciones, by Bahá'í International Community. (1995-10) Declaración de la Comunidad Internacional Bahá'í con motivo del 50 aniversario de Naciones Unidas Octubre 1995
  57. Humanitarian Responses to Global Conflicts, by Universal House of Justice. (2015-01-13) A letter to and response from the House about why Bahá'ís do not condemn the 2014 attacks on Gaza, and principles to consider when addressing conflicts.
  58. Identidad y Paz, by Quentin Farrand. (2009) Estimular la apreciación de la diversidad de caracteres, talentos, y personalidades que encontramos en todos los grupos étnicos, de clase, nacionales, y de creencias, y desalentar el adoctrinamiento de aversión y contienda entre estos segmentos.
  59. Immanence and Transcendence in Theophanic Symbolism, by Michael W. Sours. (1992) Bahá'u'lláh uses symbols to depict theophanies — the appearance of God and the divine in the realm of creation — such as "angel," "fire," and the prophets' claims to be incarnating the "face" or "voice" of God; these convey the transcendence of God.
  60. In search of Martha Root: An American Bahá'í feminist and peace advocate in the early twentieth century, by Jiling Yang. (2007) Early life of Root, her four world teaching trips from 1919 to 1939 with a focus on peace advocacy, and gender and identity reflections on Tahirih. Link to thesis (offsite).
  61. Jainism and the Bahá'í Faith: Non-Violence and Plurality Across Time and Space, by Yifan Zhang. (2022 April-June) Comparison of similarities in Bahá'í and Jain teachings, especially in non-violence and plurality across time and space. Link to article (offsite).
  62. Just System of Government: The Third Dimension to World Peace, by John Huddleston. (1987) Highlights a few points in the Bahá'í approach to government and collective action.
  63. Just War from the Bahá'í Perspective, by Vargha Taefi. (2006) A Bahá'í view is that the individual's will is subordinate to society's will. Comparison of this attitude with contemporary international political theory, and on justifying war as "humanitarian intervention."
  64. Law and International Order: Proceedings of the First European Bahá'í Conference on Law and International Order: Review, by Joshua Lincoln. (1997-10) Review of conference proceedings, highlighting Bahá'í law, governance, human rights, and future perspectives.
  65. Lesser and the Most Great Peace, The, by George Orr Latimer. (1944) A discussion of the evolution of world peace from political to spiritual civilization; the need for world control; more than human power is required to help overcome these problems.
  66. Lesser Peace and the Most Great Peace, The, by Ali Nakhjavani. (2008) The writings of Shoghi Effendi in English give us a comprehensive description and an all-embracing analysis of the state of the world today and an understanding of the various developments which have taken place.
  67. Letter to Martha Root, by Abdu'l-Bahá. Ali Kuli Khan, trans. (1920) A letter to believers in America.
  68. Letter to the World's Religious Leaders, by Universal House of Justice. (2002-04) On historic challenges that leaders of religion must respond to, if spiritual leadership is to have meaning in the new global society.
  69. Liberation Theology and its Potential for Guidance Towards Peace on Earth: A Bahá'í Perspective, by Fleur Fallon. (1996) Bahá'u'lláh prescribed both a moral code for individuals based on knowing God and a design for a system of world government. These offer the most holistic answer for liberation theologians today.
  70. Lights of Guidance: A Bahá'í Reference File, by Bahá'u'lláh, Abdu'l-Bahá, Shoghi Effendi, Universal House of Justice. Helen Bassett Hornby, comp. (1988) The classic Bahá'í reference book. This is its first online edition.
  71. Logos and Civilization: Spirit, History, and Order in the Writings of Bahá'u'lláh, by Nader Saiedi: Review, by Christopher Buck. (2024-12) Review of Nader Saiedi's book that focuses on the Writings of Bahá'u'lláh.
  72. Mediation, Transformation and Consultation: A Comparative Analysis of Conflict Resolution Models, by Guy Sinclair. (2007) The Bahá'í principle of consultation as a framework for mediation, transformation, and the process of conflict resolution. The need for dialogue between all those concerned with such goals.
  73. Meditation, by Peter J. Khan. (1979-11) A short summary of the Bahá’í approach to meditation and its relevance to peace and intuition.
  74. Message on the occasion of the opening of the 2014 World Cup, by Universal House of Justice. (2014-06-06) Letter in response to the Brazilian president's invitation for a statement on global peace and harmony, reflecting the Brazilian government's aim to leverage the World Cup to further the cause of peace and combat racial discrimination.
  75. Message on World Peace, by Universal House of Justice. (2019-01-18) Letter about important steps the world made towards world peace, and the current situation, in relation to the activities the Bahá'ís are involved with.
  76. Messages from the Universal House of Justice 1963-1986: Third Epoch of the Formative Age, by Universal House of Justice. Geoffrey W. Marks, comp. (1996)
  77. Messianic Roots of Babi-Bahá'í Globalism, The, by Stephen Lambden. (2005) Contrast of the continuity between the globalism of the Bab’s Qayyum al-asma’ and Baha’u’llah’s globalism, verses breaks between the two, e.g. the abandoning of jihad as a means of promoting a globalisation process.
  78. Military Metaphor in Bahá'í Sacred Literature, The, by Jack McLean. (2005) Martial symbology is common in the Bahá'í Writings, especially those of Shoghi Effendi, yet the Writings are expressly pacifistic. This article examines the apparent contradiction.
  79. Millennium Forum, by Universal House of Justice. (2000-09-24)
  80. Most Great Peace (a rap), by Brett Zamir. (2007)
  81. "Most Great Peace," The: A New Phase of Human Thought, by Marion Holley. (1935/1937) On the causes of war; the need for international relations; no plan so unites every movement, so harmonizes efforts towards the goal of world peace, as does the Bahá'í Faith.
  82. New World Order, The: Warwick Leaflets, by Warwick Bahá'í Bookshop. (1995)
  83. No More Jihad: Muhammad's Message in Baha'u'llah's Dream, by Christopher Buck, Necati Alkan. (2017-01-23) Essay about a Tablet of Baha’u’llah in which He describes a dream in which He "associated" with the prophet Muhammad.
  84. One Common Faith, by Universal House of Justice. (2005) Review of relevant passages from both the writings of Bahá'u'lláh and the scriptures of other faiths against the background of contemporary crises.
  85. Path to God, The: 1937, by Dorothy Baker. (1937) Essay published as a pamphlet about the goal of life, revelation and access to heaven, self-improvement while on earth, prayer and spiritual surrender, loving the Messenger and following his teachings.
  86. Paz y el Desarrollo, La, by Bahá'í International Community. (1985-05) Declaración presentada al Seminario de las Naciones Unidas para las regiones de Asia, el Pacífico y Asia Occidental, para el Año Internacional de la Paz, Bangkok, Tailandia, 20 al 24 de mayo de 1985
  87. Peace, by Bahá'u'lláh, Abdu'l-Bahá, Shoghi Effendi, Universal House of Justice. Universal House of Justice, Research Department, comp. (1991)
  88. Peace and Prosperity, by Louis Damore. (2001-10-26) The major threats facing the world (social inequity; environmental decline; unchecked arms proliferation) and the potential contribution of the world tourist indstry in resolving them.
  89. Peace in Perspective: The Historical Development of Peace Studies and the Bahá'í Concept, by Marcos Alan Ferreira. (2022) How the peace concept evolved through history, and how it dialogues with perspectives of Bahá’í writings and thinkers vs. the conceptual frameworks of Peace Studies, in light of an understanding of violence, human nature, and unity.
  90. Peace Notes, by Trudy Mesbah, Ruie Mullin, Joan Russ, et al.. (1986-1987) Five short reports about anti-war movements: "Australian Expo Raises the Banner of Peace," "Peace Takes a Holiday," "Beyond War: A New Way of Thinking," "Magic Peace Project," and letters.
  91. "Peace" in the Baha'i Scriptures, by Ismael Velasco. (2001) Annotated compilation on the gestation of thoughts about peace and the Lesser Peace in the writings of Baha’u’llah, universal peace in the writings of Abdu'l-Bahá, Shoghi Effendi's "New World Order," and the UHJ's influences on the Lesser Peace.
  92. Peace, Activism for, by Universal House of Justice. (1987-06-17) Bahá'ís may be actively involved in peace processes but may not interfere excessively, since Bahá'í institutions will not be directly involved in effecting the political unity of nations.
  93. Pilgrims Notes and the "Calamity", by International Teaching Centre. (1984-07-01) Status of Pilgrims' Notes and their discussion of the catastrophic events some Bahá'ís believe might occur around the turn of the millennium.
  94. Political Non-Involvement and Obedience to Government: Compilation by Peter Khan with Cover Letter from Secretariat, by Abdu'l-Bahá, Shoghi Effendi, Universal House of Justice. Peter J. Khan, comp. (2003-01-12) Current world events can cause confusion and anguish among those seeking global peace. Rather than being drawn into prevailing attitudes and disputes, Bahá'ís must hold a broader long-term perspective.
  95. Potential Calamities and Ensuring Sustainability of Communities, by Shoghi Effendi, Universal House of Justice. (2020) Guidance on calamitous events and our response to them.
  96. Power and the Bahá'í community, by Moojan Momen. (2018) While Bahá'í social teachings may have sounded new and exciting a century ago, that is no longer the case today. The problem the world faces is not in the principles that would lead to a better society, but in their application.
  97. Power of Discourse and the Discourse of Power, The: Peace as Discourse Intervention, by Michael Karlberg. (2005 Spring/Summer) Western discourses of power are inadequate for creating a peaceful and just society. Alternate models can be proposed through "discourse intervention." The Bahá'í community offers a non-adversarial, alternative social practice.
  98. Preparación para Vivir en Paz, el Papel de la Juventud, by Bahá'í International Community. (1985-05)
  99. Preparación Para Vivir En Paz, La, by Bahá'í International Community. (1985-02) Charla presentada durante el Seminario Regional de las Naciones Unidas para Latinoamérica y el Caribe, auspiciado por la Comisión Económica y Social para Latinoamérica y el Caribe (ECLAC) 26 de febrero de 1985
  100. Preparación para Vivir en Paz, La Contribución de la Mujer, by Bahá'í International Community. (1985-05) Declaración preparada por la Comunidad Internacional Bahá’í para el Seminario Regional Europeo para el Año Internacional de la Paz, Viena, Austria: 6 al 10 de mayo de 1985
  101. President Wilson and the Bahá'í Connection, by Paul Pearsall. (1988-10) Short overview of myths and facts on the Wilson-Bahá'í connection. Includes addenda on the League of Nations, by Vincent Littrell, and on the Fourteen Points, by Bahram Nadini.
  102. Processes of the Lesser Peace, ed. by Babak Bahador and Nazila Ghanea: Review, by William P. Collins. (2004)
  103. Promise of Peace, by Anne Gordon Perry. (2015) A dramatic reading for two voices, incorporating various excerpts from Bahá’í Writings. It's a flexible script and can be modified in any way.
  104. Promise of World Peace, by Universal House of Justice. (1985-10) A document distributed to many politicians and prominent individuals since its writing in 1985, it was the first official public statement made by the Universal House of Justice since its inception in 1963.
  105. Promised Day is Come, The, by Shoghi Effendi. (1980) A book-length letter written by Shoghi Effendi to the Bahá’ís of the West, dated 28 March 1941, about Bahá'u'lláh's letters to the kings and rulers, and their relation to historical events.
  106. Protecting the Human Family: Humanitarian Intervention, International Law, and Bahá'í Principles, by Brian D. Lepard. (2003) The moral and legal problems raised by the use of military force to aid human rights victims. Relevant Bahá’í ethical principles and how these might assist us to reform existing international law to better protect all members of the human family.
  107. Psychology and Peace, by Ronald Roesch. (1988) The relevance of psychology to the establishment of peace in the context of the Bahá’í peace message.
  108. Pursuit of Social Justice, The, by Michael Karlberg. (2022-08-03) An interdisciplinary examination of prevailing conceptions of human nature, power, social organization, and social change, and their implications for the pursuit of peace and justice.
  109. Qur'anic Kerygma: Epic, Apocalypse, and Typological Figuration, by Todd Lawson. (2022) Article contains no mention of the Bábí or Bahá'í Faiths, but includes themes of relevance to Bahá'í teachings on the typologies of proclamation and apocalypse.
  110. Reading Reality in Times of Crisis: 'Abdu'l-Bahá and the Great War, by Amin E. Egea. (2021-05-08) How ‘Abdu’l-Bahá’s analysis of the crises of His time was profoundly distinct from contemporaneous “progressive” movements and thinkers.
  111. Reflections on the Challenge of Our Age, by Paul Lample. (2022) On how Bahá'ís expect to search for truth and build a just and peaceful world through the conscious transformation of the moral order — not by force or coercion but by example, persuasion, and cooperation.
  112. Reflections on the First Century of the Formative Age, by Universal House of Justice. (2023-11-28) Overview of the Faith's developments and activities during the previous century, including the Guardianship, global expansion, community building and development, participation in societal discourse, and construction of the Bahá'í World Centre.
  113. Réflexions intimes sur le Kitáb-i-Aqdas, by Pierre Daoust. (2022) Un petit recueil de réflexions; une sorte de voyage dans un domaine aux multiples paysages, qui donnera l'envie à d'autres de lire le Kitáb-i-Aqdas et d'être eux aussi touchés par sa profondeur, sa sagesse, et sa beauté.
  114. Reframing Public Discourse for Peace and Justice, by Michael Karlberg. (2012) At this critical juncture in human history, struggles for peace and justice should be understood, in part, as struggles to reframe public discourses according to the recognition of humanity’s increasing global interdependence.
  115. Reis naar het Hart van de Qur'án: Het Heilige Boek van de islam voor hen die nadenken (door een niet-moslim), by David Russell Garcia. Kees Poolman, trans. (2022) Een overzicht van de Koran en zijn thema's: islam versus het christendom; wetten, geestelijke en sociale principes; heilige oorlog en vechten; redenen achter de reputatie van de islam als een oorlogsreligie; apocalypse.
  116. Religious Intolerance as a Source of Violence, by Udo Schaefer. Geraldine Schuckelt, trans. (1994) A Bahá'í-inspired examination of how religious fanaticism and prejudice promotes violence.
  117. Remembering 'Abdu'l-Baha's Call for Unity, a Century after World War I, by Bahá'í World News Service. (2018-11-26) Collection of newspaper articles and photographs of Abdu'l-Bahá, on the general theme of unity in the face of war.
  118. Replacing the Sword with the Word: Bahá'u'lláh's Concept of Peace, by Nader Saiedi. (2019-05) The writings of Bahá'u'lláh reconstruct foundational concepts such as mysticism, religion, and social order; theories of peace, including democratic, Marxist, and sociological.
  119. Responding to the War in Ukraine, by Universal House of Justice. (2022-04-01) Actions Bahá'ís are taking in response to the invasion of Ukraine; the role of prayers and acts of service in bringing about a future without destructive weapons.
  120. Revisiting Vietnam: A Case for Reading "Those War Books", by David Langness. (1986) Brief reviews of a dozen books about the Vietnam war.
  121. Ridván 2022: Bahá'í Era 179, by Universal House of Justice. (2022-04-21) Annual message to the Bahá'ís of the world.
  122. Rising to the Challenge of Reconciliation, by Roshan Danesh, Douglas White III. (2023-01-08) Analyzing the legacy of colonialism and racism in Canada and examining the profound, multifaceted process of social transformation that genuine reconciliation implies.
  123. Sarah Farmer Monologue, by Anne Gordon Perry. (2005) Created for performance in the New Hampshire Chautauqua Series and at Green Acre, in celebration of the 100th anniversary of the Portsmouth Peace Treaty.
  124. Science and Prophecy: Humankind's Path to Peace in Global Society, by Ervin Laszlo. (1989) The path to peace can be trod through science — rational, scientific understanding — as well as religion — insight and intuition. The the two paths lead to the same destination: to the next, global stage in humanity's complex evolution.
  125. Science in the Hands of Women: Present Barriers, Future Promise, by Rhea Howard Harmsen. (1998) What is the attitude of mind that will permit an actualization of women's potential as women, and allow women and men to work together to create peace and prosperity through science?
  126. Secret of Divine Civilization, The, by Fariba Moghadam. (2021-05) Overview of the history Abdu'l-Bahá's treatise, and its themes presented through a compilation of quotations. Prepared for the Wilmette Institute.
  127. Shoghi Effendi and the American Dream, by Sandra Lynn Hutchison. (1997 Fall) Context and import of Advent of Divine Justice, American destiny, the American frontier, ethical imperatives, and the Most Great Peace.
  128. Spiritual Inheritors, The, by Bahiyyih Nakhjavani. (1987) Reflections on growing up Bahá'í, and a report on a conference about capturing the power of the Six Year Plan to focus attention on the role of women in establishing global peace, the destiny of the women of North America, and equality of sexes.
  129. Sri Aurobindo Movement and the Bahá'í Faith, by Anil Sarwal. (2001) Summary historical connections between the two communities.
  130. Star Wars or World Peace, by Dan Q. Posin. (1986) How a "missile defense system" might work and ways in which it would not, ramifications for achieving global peace, and discussion by Robert Bowman, the first director of the Star Wars program. No mention of the Bahá'í Faith.
  131. Summons of the Lord of Hosts, by Bahá'u'lláh. (2002) A collection of the tablets of Baháʼu'lláh, written to the kings and rulers of the world during his exile in Adrianople and in the early years of his exile to the fortress town of Acre.
  132. Tablet of The Desired One (Lawh-i-Maqsúd): Wilmette Institute faculty notes, by Universal House of Justice, Juan Cole. (1999)
  133. Tablet to the Central Organization for a Durable Peace, The Hague (Lawh-i-Hague), by Abdu'l-Bahá. Bahá'í World Centre, trans. (2019) Updated, authorized translation of both Tablets (1919 and 1920), described by Shoghi Effendi as of "far-reaching importance," was despatched to Executive Committee for a Durable Peace at The Hague by a special delegation.
  134. Tablet to the Central Organization for a Durable Peace, The Hague (Lawh-i-Hague), by Abdu'l-Bahá. (1919-12-17) A letter written by ‘Abdu’l-Bahá’ to the Central Organization for a Durable Peace, The Hague, December 17, 1919. Translators unknown.
  135. The Cause of Universal Peace: 'Abdu'l-Bahá's Enduring Impact, by Kathryn Jewett Hogenson. (2021-02-23) On Abdu'l-Bahá's interest in the Lake Mohonk Conferences on International Arbitration in New York, 1912, and the Quaker founders Albert and Alfred Smiley; Leroy Ioas and the World Unity Conferences; World Unity magazine (later World Order).
  136. To the Institute for Studies in Global Prosperity, by Universal House of Justice. (2024-05-26) The Bahá’í response to conflicts and related humanitarian crises in the world; encouraging Bahá’í youth to contribute to peace and unity by avoiding political involvement, focusing on moral principles, and promoting constructive social change.
  137. To the Peoples of the World: A Bahá'í Statement on Peace by the Universal House of Justice, by Universal House of Justice. (1985/1987) Text of the October 24 1985 statement by the House of Justice addressed to the peoples of the world on the theme of peace, followed by 60 pages of Annotations: a compilation of relevant quotations and references, assembled by a team of ABS contributors.
  138. Towards World Order, by Ali Nakhjavani. (2004/2007) Transcripts of six talks given at a week-long course on the World Order of Bahá'u'lláh, sponsored by the NSA of Italy. Document includes compilation and outline.
  139. Unity: The Creative Foundation of Peace, by H. B. Danesh: Review, by Susan Lamb. (1988)
  140. Universal Education, by Abdu'l-Bahá. (1912) Tablet to the second international congress on moral education in The Hague.
  141. Vision of Race Unity: America's Most Challenging Issue, by National Spiritual Assembly of the Bahá'ís of the United States. (1991) A formal statement from the US NSA on "the most challenging issue confronting America."
  142. Vision of the Future, by Shoghi Effendi. Iscander Micael Tinto, comp. (2013) Lengthy collection of passages from writings of the Guardian on the lesser peace and great peace, Bahá'í ages and epochs, future civilization, spiritualization, world order and commonwealth, sovereignty and world government, evolution of the Faith.
  143. Visions of Peace, Strategies for Change: Bahá'í Books on Creating a New World Order, by William Garlington. (1986) Reviews of To the Peoples of the World: A Bahá'í Statement on Peace, by the Universal House of Justice, World Peace and World Government, by Jan Tyson, and Circle of Peace. ed. Anthony Lee.
  144. Voyage to the Heart of the Koran: The Holy Book of Islám for Thinking Minds (By a Non-Muslim), by David Russell Garcia. (2003-10) A lengthy overview of the Qur'án and its themes for a Bahá'í audience; holy war and fighting; reasons behind Islám's reputation as a war-like religion; theology of Islám vs. Christianity; laws and admonitions; spiritual and social principles; apocalypse.
  145. Way to World Peace, The: Warwick Leaflets, by Warwick Bahá'í Bookshop. (2015)
  146. World Into One Nation, The: World Peace and the Bahá'í Faith, by Nahzy Abadi Buck. (1981-06) How a whole human society, united and cooperative, can be like a single family. Includes overview of opinions of world leaders on the Bahá'í Faith, essential elements of the Faith, cooperation of the Bahá'í International Community with the United Nations.
  147. World Order of Bahá'u'lláh, by Shoghi Effendi. (1991) Letters written by the Guardian, 1929-1936.
  148. World Organization Secures World Peace, by R. L. Bridgman. (1904-04) While this paper does not mention the Bahá'í Faith, it is an interesting snapshot, and history of, early movements paralleling or even preceding Bahá'í teachings.
  149. World Peace: Warwick Leaflets, by Warwick Bahá'í Bookshop. (1990/2009)
  150. World Peace in a Piecemeal World: An exposition on excerpts from the writings of `Abdu'l-Bahá, by James B. Thomas. (2008) World peace is a challenge facing mankind that must be clearly identified; remedies are put forth for possible solutions in vanquishing the barriers to peace; both secular and religious underpinnings are proposed to support a universal solution for peace.
  151. 世界?'?平的承诺 (The Promise of World Peace), by Universal House of Justice. (1997-12)

2.   from the Chronology (38 results; less)

  1. 1899-05-18
      At the suggestion of Czar Nicholas II of Russia, the First International Peace Conference was held in The Hague. 26 nations attended. Although the conference failed to achieve its primary objective, the limitation on armaments, it did adopt conventions defining the state of belligerency and adopted the Convention for the Pacific Settlement of International Disputes thus creating the Permanent Court of Arbitration. [Encyclopaedia Britannica]
    • This was the second attempt by a sovereign to call for some sort of international peace conference. The first such effort was made by Napoleon III in the 1860s. [Modernity and Millennium by Juan Cole p131-135]
  2. 1905-09-05
      The Treaty of Portsmouth formally ended the 1904–05 Russo-Japanese War. It was signed on September 5, 1905,[1] after negotiations from August 6 to August 30, at the Portsmouth Naval Shipyard in Kittery, Maine, United States.[2] U.S. President Theodore Roosevelt was instrumental in the negotiations and won the Nobel Peace Prize for his efforts. Were it not for US diplomacy and the military restraint displayed by the other European nations, the Russo-Japanese war might have become the first world war. [Wikipedia]
    • According to some historians, the 1905 Russo-Japanese War was the first truly modern war, involving as it did both the telegraph and the telephone, along with machine guns, barbed wire, illuminating star shells, mine fields, advanced torpedoes, and armored battleships. The war's resolution might also be called the world's first modern "peace," inasmuch as its end came about through perhaps the first use of so-called multi-track diplomacy, involving not only the belligerents but also the United States and, significantly, input from civil society. [One Country]
  3. 1907-06-15 — The Second Peace Conference in The Hague was attended by the representatives of 44 states. Again the proposal for the limitation of armaments was not accepted. The conference did, however, adopt several conventions relating to comportment of nations in time of war. It was resolved to hold another conference in eight years and although the conference scheduled for 1915 failed to meet because of the outbreak of World War I, the conference idea strongly influenced the creation of the more highly organized League of Nations after the war. [Encyclopaedia Britannica]
  4. 1911-10-21
  5. 1912-05-12 — `Abdu'l-Bahá took a ferry to New Jersey then a train to Montclair where He addressed the congregation of the Montclair Unity Church before returning to New York to speak to the International Peace Forum at the Grace Methodist Episcopal Church on West 104th Street, New York where He spoke to 2,000 people. [239D:66; AB191, PUP113, PUP116]

    He used the situation in Libya as an example of the senselessness of war. See Promulgation of Universal Peace p119 and Colonialism, Nationalism and Jewish Immigration to Palestine: Abdu´l-Bahá's Viewpoints Regarding the Middle East by Kamran Ekbal p19-20]

  6. 1912-05-13
      `Abdu'l-Bahá, very unwell, attended a reception and gave a talk to the New York Peace Society at the Hotel Astor where He was the guest of honour. [239D:67; AB192, PUP123, APD67]
    • Various personages paid tribute to Him. The Consul General of Persian, General Topakyan referred to `Abdu'l-Bahá as the Beauty of God and the Glory of the East [Luminous Journey 56:06]
    • In the evening there was a meeting at `Abdu'l-Bahá's residence with people from India and Japan. He spoke to them in detail, saying: "India had a great civilization in former times. That civilization spread from that part of Asia to Syria and Egypt; from Syria it was extended to Greece from whence it found its way to Arabia and Spain. Again, from Spain it spread over most of Europe. The world of man, however, has not yet reached its maturity. The time will come when this material civilization will be infused with divine civilization. Universal peace will be realized and people will become angelic. That will be the time of the world's maturity." [MD]
  7. 1912-05-14
      `Abdu'l-Bahá attended the eighteenth annual Conference on International Peace and Arbitration at Lake Mohonk, presenting the first address during the second session of the conference. [239D:67–9; AB193; ABF15; MD101]
      "His early public references in North America to the purpose of His visit there placed particular emphasis on the invitation of the organizing committee of the Lake Mohonk Peace Conference for Him to address this international gathering." [BWNS1297]
      • The Lake Mohonk Conference on International Arbitration was founded in 1895 and was held annually until 1917 for the purpose of creating and directing public sentiment in favour of international arbitration, arbitration treaties, and an international court. For archives see Swarthmore College Peace Collection.
      • These meetings at Lake Mohonk were instrumental in the creation of the Permanent Court of Arbitration in The Hague, Netherlands. [Wikipedia]
      • Picture.
      • 'Abdu'l-Bahá sent Zia Baghdadi back to the city to obtain a carpet to be used as a gift for the president of the International Peace Society and His host, Mr Smiley. Baghdadi rode a freight train to New York, awoke the sleeping residents at 2 a.m., boarded the first train for Lake Mohonk, begged to ride on the mail run and arrived just as 'Abdu'l-Bahá was shaking Smiley's hand at 10 a.m. [Luminous Journey 58:00] iiiii
      • See Who Will Bell the Cat: 'Abdu'l-Bahá at Lake Mohonk by Janet Ruhe-Schoen.
      • See "The Cause of Universal Peace: 'Abdu'l-Bahá's Enduring Impact" by Kathryn Jewett Hogenson. This article looks at the circumstances around 'Abdu'l-Bahá's participation in the 1912 Lake Mohonk Arbitration Conference and the urgency and timeliness of His message over the subsequent decades. The article also reviews efforts of the Bahá'í community to promote world peace in the decades that followed.
      • See a photo of Lake Mohonk in the article The Cause of Universal Peace; 'Abdu'l-Bahá's Enduring Impact by Kathryn Jewett Hogenson.
  8. 1912-08-22 — The International Moral Education Congress was an international academic conference held in Europe six times between 1908 and 1934. It convened because of an interest in moral education by many countries beginning a decade before the inaugural event.

    The Second Congress was held at The Hague, August 22–27, 1912. Twenty-three countries sent official government delegates. Over 1,000 members were officially enrolled for the congress. Over 200 papers of some 2,000 words each were contributed and appeared in the five published volumes of more than 1,200 pages. [Wikipedia]

    From Alexandria, Egypt, 'Abdu'l-Bahá sent a paper called Universal Education.

  9. 1915-04-00 — The Central Organization for a Durable Peace was formed at The Hague (the Netherlands) in April 1915 by representatives from nine European nations and the United States. The deliberations of this meeting were summarized in a manifesto, and a nine point minimum-program calling for coercive sanctions, which were studied by nine international research committees and several national committees. Departing from strict pacifism, the organization expressed a willingness to accept military sanctions against countries that started hostilities without first making a good faith effort to resolve a dispute by submitting to international arbitration or making some other appeal to the existing peace machinery.
  10. 1915-05-00 — A third international peace conference was planned by the Central Organization for a Durable Peace in The Hague and to this end, they put out a request for interested specialists to participate. Two Bahá'ís in Tehran, Ahmad Yazdáni and 'Alí Muhammad 'Ibn-i-Asdaq, drew 'Abdu'l-Bahá's attention to the organization's invitation.
  11. 1918-01-08
      President Woodrow Wilson in a speech on war aims and peace terms to the United States Congress outlined his Fourteen Points. It was a statement of principles for peace that was to be used for peace negotiations in order to end World War I.
    • Wilson was influenced by the Bahá'í teachings in formulating his Fourteen Points, at least three Bahá'í volumes were known to be in the White House. The Hidden Words appears on a 1921 listing of Wilson's private library. Also, a 1916 compilation on peace given the President by a delegation of Washington Bahá'ís 'turned up in general reference at the Library of Congress marked "transfer from the White House"'. In addition, 'Abdu'l-Bahá on Divine Philosophy (Boston, 1918) was said to have much influenced his thinking. [AY155]
    • Commenting on the Fourteen Points laid down by the President for the world community, the Master says that twelve of them derive from principles advocated by Bahá'u'lláh fifty years before, and that these Teachings had been spread worldwide through various publications, thus becoming known to leaders in Europe and America (Persian Tablets, vol. III, p. 312). [AY156-157]
    • US Office of the Historian.
    • See also President Wilson and the Bahá'í Connection by Paul Pearsall (1988).
  12. 1919-06-28 — The Treaty of Versailles was concluded. The United States never signed the Treaty of Versailles, never joined the League of Nations which President Wilson's foes derisively referred to as 'Wilson's League'. The USA made separate treaties with Germany and the other Central Powers. Wilson died on the 3rd of February, 1924. [AY160-169; US Office of the Historian]

    Shoghi Effendi's tribute is as follows:

    "To ... President ... Woodrow Wilson, must be ascribed the unique honour, among the statesmen of any nation, whether of the East or of the West, of having voiced sentiments so akin to the principles animating the Cause of Bahá'u'lláh, and of having more than any other world leader, contributed to the creation of the League of Nations—achievements which the pen of the Centre of God's Covenant acclaimed as signalizing the dawn of the Most Great Peace, whose sun, according to that same pen, must needs arise as the direct consequence of the enforcement of the laws of the Dispensation of Bahá'u'lláh." [CoF36]

  13. 1919-12-17 — Due to the difficulty of communication during the war there was a long delay before the invitation was delivered to the Holy Land.`Abdu'l-Bahá immediately responded to the invitation and wrote the Tablet to the Central Organization for a Durable Peace. He asked Ahmad Yazdáni and 'Alí Muhammad 'Ibn-i-Asdaq to come to Haifa to deliver the Tablet on His behalf. In May of 1920, they departed Haifa for Rotterdam. Upon arrival, they took a train to The Hague and delivered the Tablet on the 17th of May.
  14. 1920-05-17
      The Tablet to the Central Organization for a Durable Peace was delivered to the Executive Comittee in The Hague.

      Ahmad Yazdáni and 'Alí Muhammad 'Ibn-i-Asdaq learned that the Central Organization had been all but dissolved and that the Executive Committee's objective, to hold a third peace conference, had been surpassed by their country's membership in the recently formed League of Nations in Geneva. [AB438; BBD1 15; GPB308; EB176]

    • See also The Journey of 'Abdu'l-Bahá's Tablet to The Hague. It is a photographic chronology by Jelle and Adib de Vries of the Netherlands.
    • See BWNS1378 and BWNS1431.
    • It was printed in the Star of the West Vol 11 No 8 1 August 1920.

      On the 12th of June, the Executive Committee of the Central Organization for a Durable Peace in The Hague responded to 'Abdu'l-Bahá's Tablet. Ahmad Yazdani immediately forwarded it to Haifa.

  15. 1938-00-00
      The publication of The World Order of Bahá'u'lláh, a compilation of the communications to the North American Bahá'í community between 1929 and 1936. "These...communications unfold a clear vision of the relation between the Bahá'í community and the entire process of social evolution under the Dispensation of Bahá'u'lláh." [WOBv; Collins5.145]
    • It is available online at the Bahá'í Reference Library.
  16. 1941-03-28
      The publication of The Promised Day is Come. It was, in effect, a survey of the world in relation to the Bahá'í Faith during its first century. [AY305; PG215-217]
    • Available at the Bahá'í Reference Library.
  17. 1945-10-24
      The United Nations was formally established. There were Bahá'í representatives in San Francisco in 1946 for the signing of the Charter. [BWNS1772]
    • For the relationship of the Bahá'í Faith to the United Nations see BW16:327–52.
    • See SDC64-65 for 'Abdu'l-Bahá's prophetic statement, written in 1875, "True civilization will unfurl its banner...".
    • The temporary headquarters for the United Nations was established in Lake Success, NY in a warehouse formerly occupied by the Sperry Gyroscope Company. (1946-1952).
    • See the United Nations Charter.
  18. 1947-07-09
      Shoghi Effendi, as Head of the Bahá'í Faith resident in the Bahá'í World Centre, received a letter from the chairman of the United Nations Special Committee on Palestine requesting a statement on the relationship the Bahá'í Faith had to Palestine and the Bahá'í attitude to any future changes in the status of the country. [BW11:43, Text]
    • Shoghi Effendi replied on 14 July setting out the non-political character of the Bahá'í Faith and explaining that Palestine is both the administrative and the spiritual headquarters of the religion. In his reply, Shoghi Effendi made it clear that "Our aim is the establishment of universal peace in the world and our desire to see justice prevail in every domain of human society, including the domain of politics." The Guardian also pointed out his concern that "the fact be recognized by whoever exercises sovereignty over Haifa and 'Akká, that within this area exists the spiritual and administrative center of a world Faith, and that the independence of that Faith, its right to manage its international affairs from this source, the rights of Bahá'ís from any and every country of the globe to visit it as pilgrims (enjoying the same privilege in this respect as Jews, Muslims and Christians do in regard to visiting Jerusalem) be acknowledged and permanently safeguarded." [BW11:42-44; BW12 p596-597]
    • He also included a statement of the history, aims and significance of the Bahá'í Faith, later published by the American National Spiritual Assembly in pamphlet form. [BW11:44; PP351]
    • For the text of this latter statement see Guidance for Today and Tomorrow p1–10.
    • Previous to this, on May 9, 1947, the Guardian had written through his secretary to explain why he was encouraging Bahá'í association with United Nations: "He feels that the friends should bear in mind that the primary reason that he is encouraging Bahá'í association with the United Nations is to give the Cause due publicity as an agency working for and firmly believing in the unification of the human family and permanent peace, and not because he believes that we are at present in a position to shape or influence directly the course of human affairs! Also, he believes this association will afford the believers an opportunity of contacting prominent and progressive-minded people from different countries and calling the Faith and its principles to their attention. We should associate ourselves in every way with all movements of UN which are in accordance with our principles and objectives; but we should not seek to take the initiative or . . . focus a glare of publicity and public attention on a very wide scale upon ourselves which might prove very detrimental to our own interests. He considered, for instance, the 'Bahá'í Declaration of Human Obligations and Rights' appropriate and believes this type of action to be wise and suitable." [BW12 p597-598]
  19. 1959-00-04
      Bahá'í communities in the United States began the observation of World Peace Day to call attention to the need for world peace. [BBD175]
    • This was replaced in 1985 by the observance of the UN International Day of Peace, which occurs on the third Tuesday in September. [BBD175]
  20. 1985-01-23 — The plans of the Universal House of Justice for the International Year of Peace were outlined to national spiritual assemblies. [AHW31–4; VV86; Messs63-86p420]
  21. 1985-08-09
      The publication of the compilation entitled "Peace" prepared from the Bahá'í writings and the letters of the House of Justice by the Research Department. [Messages63-86p679-680, Compilation of CompilationsVol 2 p151]
    • Available online from the Bahá'í Library.
  22. 1985-10-24
      In anticipation of the United Nations International Year of Peace, and on the fortieth anniversary of the United Nations, the Universal House of Justice addressed a message "To the Peoples of the World" inviting them to consider that a new social order can be fostered by all peoples' seeing themselves as members of one universal family. This message, The Promise of World Peace was presented to world leaders and countless others during the United Nations International Year of Peace. [BBD174, 187–8; BW19:139, 155; VV59, 86–8, The Promise of World Peace]
    • See BW20p131 for the logistics involved in distributing it throughout the world.
    • Within six months national spiritual assemblies present copies to 167 world leaders, including 140 to leaders of independent countries. [BW19:139, 334–6]
    • For pictures see BW19:337–44.
    • For text see BW19:324–33.
    • See the compilation on Peace compiled by the Research Department of the Universal House of Justice.
    • See the oral statement from the Bahá'í International Community of the 17th of April 1986 addressed to the NGO committee for the University of Peace.
    • See the Message of the Universal House of Justice dated 18 January 2019 on the subject of world peace.
  23. 1986-01-01
  24. 1987-09-01 — The United Nations Secretary-General designated the Bahá'í International Community and the National Spiritual Assemblies of Australia, Belgium, Brazil, Kenya and Lesotho as Peace Messengers, an honour given to only 300 organizations worldwide for their support of the UN Year of Peace 1986. [BINS173:4]
  25. 1989-07-01 — Five European Regional 'Peace Moves' Youth Conferences were held in different parts of the continent.
  26. 1990-01-00 — The Brazilian Society of Educators for Peace, conceived and initiated by Bahá'ís, is officially recognized by the Amazonas State Government. [BINS219:3]
  27. 1990-06-04 — The 1st International Exposition on Education for Peace sponsored by the National Spiritual Assembly was held in Brasilia, Brazil. Twenty-three embassies and educational institutes participated. [AWH88, BINS226:1]
  28. 1994-12-07 — The first World Press Exhibition was held by the Information and Public Relations Committees of the National Spiritual Assembly of El Salvador to mark the International Day of Peace. [BINS335:2]
  29. 2000-05-22
      The United Nations Millennium Forum was held at United Nations Headquarters in New York. It attracted 1,350 participants from more than 106 countries and many others participated remotely via Internet. The purpose was to give organizations of civil society an opportunity to formulate views and recommendations on global issues to be taken up at the subsequent Millennium Summit in September to be attended by heads of state and government. Convened by the UN Secretary-General Kofi Annan, the Forum's overarching theme - "The United Nations for the 21st Century" - encompassed six main sub-themes in its declaration titled We the Peoples Millennium Forum Declaration and Agenda for Action (2000):
        1) Peace, security and disarmament;
        2) Eradication of poverty, including debt cancellation and social development;
        3) Human rights;
        4) Sustainable development and environment;
        5) Facing the challenges of globalization: achieving equity, justice and diversity; and,
        6) Strengthening and democratizing the United Nations and international organizations.
      The document was divided into three main areas: recommendations for governmental action; proposals for the United Nations; and actions to be undertaken by civil society itself.

      The Bahá'í International Community as an NGO representing a cross-section of humankind acted as a unifying agent in major discussions. Our principal representative at the United Nations, Techeste Ahderrom, was appointed to cochair a committee of non-governmental organizations. Lawrence Arturo and Diane 'Alá'í represented the Bahá'í International Community. [BW00-01p87-89, Letter from the Universal House of Justice dated 24 September 2000]

    • See The United Nations for the 21st Century: From Reaction to Prevention: Towards an Effective and Efficient International Regime for Conflict Prevention and Peacebuilding by Detlev Wolter.
  30. 2000-08-28 — The Millennium Peace Summit of Religious and Spiritual Leaders was held in New York and involved more than 1,000 attendees. The "very specific purpose" of this meeting was "to further the prospects for peace among peoples and nations, and within every individual." The outcome of this Peace Summit was the adoption and signing of a declaration committing the participants to global peace. Noting that "the United Nations and the religions of the world have a common concern for human dignity, justice and peace," accepting that "men and women are equal partners in all aspects of life and children are the hope of the future," and acknowledging that "religions have contributed to the peace of the world but have also been used to create division and fuel hostilities," the declaration resolved to "collaborate with the United Nations and all men and women of goodwill locally, regionally and globally in the pursuit of peace in all its dimensions." The Baha'i' International Community was represented by its Secretary-General, Mr Albert Lincoln. Laurence Arturo and Bani Dugal-Gujral also attended as BIC representatives. [BW00-01p89, Letter from the Universal House of Justice dated 24 September 2000; One Country]
  31. 2000-09-06
      The General Assembly Millennium Summit was held at the United Nations Headquarters in New York and was attended by leaders of more than 150 nations. UN Secretary-General Kofi Annan presented a report entitled, "We The Peoples: The Role of the United Nations in the 21st Century". In which was presented an overview of the challenges facing humankind and suggested practical solutions. Some of the key themes addressed include health, environment, human rights and other social issues, international law, peace and rejuvenating the United Nations. It is striking that called upon by the Secretary-General of the United Nations to address so historic a gathering was Mr. Techeste Ahderom, the principal representative of the Bahá'í International Community to the United Nations, addressed the gathering as the spokesman of civil society. He was accorded this honour because he had presided as cochair at the earlier United Nations Millennium Forum. After all the national leaders had spoken and before the Summit had adopted its declaration on 8 September, Mr. Ahderom made a speech in which he conveyed to that unprecedented assemblage a report of the Forum. The text of his speech is enclosed herewith. On the last day a declaration was unanimously adopted that began by asserting: "We, Heads of State and Government, have gathered at United Nations Headquarters in New York from 6 to 8 September 2000, at the dawn of a new Millennium, to reaffirm our faith in the Organization and its Charter as indispensable foundations of a more peaceful, prosperous and just world." [BW00-01p91-93, Letter from the Universal House of Justice dated 24 September 2000]
      • The text of Mr. Ahderom's speech can be found on the BIC's website and at BW00-01p243-247.
      • Millennium Declaration (in all UN working languages)
      • The Millennium Development Goals are to: (1) eradicate extreme poverty and hunger; (2) achieve universal primary education; (3) promote gender equality and empower women; (4) reduce child mortality; (5) improve maternal health; (6) combat HIV/AIDS, malaria and other diseases; (7) ensure environmental sustainability; and (8) develop a global partnership for development.
      • UN website.
  32. 2000-10-31
      The United Nations Security Council unanimously passed Resolution 1325 on Women, Peace and Security. It was the first United Nations Security Council resolution to specifically mention the impact of conflict on women.

      The Resolution formally acknowledged the changing nature of warfare, in which civilians are increasingly targeted, and women continue to be excluded from participation in peace processes. It specifically addressed how women and girls are disproportionally impacted by violent conflict and war and recognized the critical role that women can and were playing in peacebuilding efforts. UNSCR 1325 affirmed that peace and security efforts are more sustainable when women are equal partners in the prevention of violent conflict, the delivery of relief and recovery efforts and in the forging of lasting peace.

    • The four pillars of the resolution were Participation, Prevention, Protection, Relief & Recovery.
    • It was the first formal and legal document from the Security Council that required parties in a conflict to prevent violations of women's rights, to support women's participation in peace negotiations and in post-conflict reconstruction, and to protect women and girls from wartime sexual violence. Specifically, the key provisions called for:
      • Increase of representation and participation of women in decision-making at all levels.
      • Specific attention to gender-based violence in conflict situations.
      • Gender perspective in post-conflict processes.
      • Gender perspective in UN programming, reporting and in Security Council missions.
      • Gender perspective & training in UN peace support operations. [Wikipedia]
    • See Background Paper by Françoise Nduwimana.
  33. 2001-03-00 — The publication of Century of Light, a statement by the Universal House of Justice. The purpose of the book is to provide members of the Faith with a perspective on two defining processes that unfolded during the 20th century; on the one hand, the sequence of events that made the unification of humanity the principal feature of modern history and, on the other, the emergence from obscurity of the Cause of God and its Administrative order. It is primarily a resource for Bahá'í study and deepening. It is not a public information publication. [TP777-778]
  34. 2001-04-19
      The publication of the memorandum entitled Attainment of the Unity of Nations and the Lesser Peace by the Research Department on behalf of the Universal House of Justice. [Message from the Universal House of Justice dated 19 April, 2001]
  35. 2001-12-23 — National Spiritual Assembly of the Bahá'ís of the United States published a full-page advertisement in The New York Times. The statement, entitled The Destiny of America and The Promise of World Peace," stated that Bahá'ís believe the American nation will evolve, through tests and trials to become a land of spiritual distinction and leadership, a champion of justice and unity among all peoples and nations, and a powerful servant of the cause of everlasting peace. The 645-word document identified six prerequisites for world peace: universal acceptance of the oneness of humanity; the eradication of racism; the full emancipation of women; the elimination of inordinate disparity between the rich and the poor; an end to unbridled nationalism; and harmony between religious leaders. [BWNS147, includes the text of the statement]
  36. 2005-09-15
      The 2005 World Summit was a follow-up summit meeting to the United Nations' 2000 Millennium Summit, which led to the Millennium Declaration of the Millennium Development Goals (MDGs). Representatives (including many leaders) of the then 191 (later 193) member states met in New York City for what the United Nations described as "a once-in-a-generation opportunity to take bold decisions in the areas of development, security, human rights and reform of the United Nations." [THE 2005 WORLD SUMMIT: AN OVERVIEW]
    • 2005 World Summit Outcome
    • Millennium Development Goals
      1. To eradicate extreme poverty and hunger
      2. To achieve universal primary education
      3. To promote gender equality and empower women
      4. To reduce child mortality
      5. To improve maternal health
      6. To combat HIV/AIDS, malaria, and other diseases
      7. To ensure environmental sustainability
      8. To develop a global partnership for development
  37. 2011-05-29
      The inauguration of the UNESCO Square for Tolerance and Peace, situated at the point where Haifa's historic German Templar colony met the terraced gardens of the Shrine of the Báb. [BWNS828]
    • Photo.
    • Over the next year the Square was developed through the addition of upgraded stonework and decorative floral plantings in the centre of the traffic circle. [The Five Year Plan 2011-2016: Summary of Achievements and Learning pg113]
  38. 2019-01-18
      On this, the 100th anniversary of the commencement of the Paris Peace Conference, the Universal House of Justice released a message regarding World Peace.
    • See BWNS1368 for a short video entitled 100 years on, remembering 'Abdu'l-Baha's call for peace in the First Tablet to The Hague. The Central Organization for a Durable Peace in The Hague was one of the preliminary steps taken that lead to the Paris Peace Conference.
 
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