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Browse collection "Article_published"

1. Seena Fazel and Graham Hassall. 100 Years of the Bahá'í Faith in Europe (1998).
2. Michael W. Sours. 1844 Ottoman 'Edict of Toleration' in Bahá'í Secondary Literature, The (1998).
3. Christopher Buck and Youli A. Ioannesyan. 1893 Russian Publication of Baha'u'llah's Last Will and Testament, The (2017).
4. A.L.M. Nicolas. A Propos de Deux Manuscrits "Babis" de la Bibliotheque Nationale (1903).
5. Jan T. Jasion. A.J." and the Introduction of the Baha'i Faith into Poland (1978).
6. E. S. (Ethel Stefana) Stevens. Abbas Effendi (1911).
7. Manooher Mofidi. Abdu'l Bahá's Tablet of the Two Calls (2005).
8. Ali-Kuli Khan and John Bosch et alMarzieh Gail, ed. Abdu'l-Bahá (1971).
9. Juliet Thompson. Abdu'l-Bahá (1948).
10. Allan L. Ward. Abdu'l-Bahá (1971).
11. Elham Afnan. Abdu'l-Bahá and Ezra Pound's Circle (1994).
12. A.L.M. NicolasIsmael Velasco, trans. Abdu'l-Bahá and Mírzá Ghaffár Zanúzí (2007).
13. Mina Yazdani. Abdu'l-Bahá and the Iranian Constitutional Revolution (2014).
14. Ahang Rabbani. Abdu'l-Baha in Abu-Sinan (2005).
15. Julio Savi. Abdu'l-Bahá in Egypt (2013).
16. Seena Fazel. Abdu'l-Bahá on Christ and Christianity (1993).
17. Christopher Buck. Abdu'l-Baha's 1912 Howard University Speech (2013).
18. Necati Alkan. Abdu'l-Baha's commentary on the Islamic tradition 'God doth give victory to this religion by means of a wicked man' (2003).
19. Moojan Momen. Abdu'l-Bahá's Commentary on the Qur'ánic Verses Concerning the Overthrow of the Byzantines (2001).
20. Wendi Momen. Abdu'l-Bahá's Elucidation of the Concept of the Oneness of Humanity During His Western Travels (2013).
21. Wendi Momen. Abdu'l-Bahá's Encounter with Modernity during His Western Travels (2012).
22. Peter Terry. Abdu'l-Bahá's Explanation of the Teachings of Bahá'u'lláh Tablets and Talks Translated into English (1911-1920) (2000).
23. Ahang Rabbani and Khazeh Fananapazir. Abdu'l-Baha's First Thousand-Verse Tablet (2010).
24. Muhammad QazviniAhang Rabbani, trans. Abdu'l-Baha's Meeting with Two Prominent Iranians (1998).
25. Keven Brown. Abdu'l-Bahá's Response to Darwinism (2001).
26. Keven Brown. Abdu'l-Bahá's Response to the Doctrine of the Unity of Existence (2001).
27. Moojan Momen. Abdu'l-Bahá's Tablet on the Functioning of the Universal House of Justice (2007).
28. Robert Stockman. Abdu'l-Bahá's Visit to North America, 1912 (2012).
29. Shapour RassekhLouis Brunet, trans. Abdu'l-Bahá, le porte-drapeau d'une nouvelle civilisation (2013).
30. Iraj GhanooniNaeem Nabiliakbar, trans. Abdu'l-Bahá on the World Stage (2022).
31. Necati Alkan. Abdu'l-Bahá `Abbás (2021).
32. Amin E. Egea. Abdu'l‐Bahá y la cuestión racial (2022).
33. H. Elsie Austin. Above All Barriers (1955).
34. Rodney H. Clarken. Absolute Poverty and Utter Nothingness (1997).
35. Ismael Velasco. Academic Irrelevance or Disciplinary Blind-Spot? (2001).
36. Graham Hassall. Accessing literature on the Bahá'í Faith (2007).
37. Amaya Blanco Garcia. Acción social y escritura creativa (2022).
38. Shoghi Effendi and Lady Sarah Louisa Blomfield. Account of the Passing of 'Abdu'l-Bahá, An (1973).
39. Ismael Velasco. Achieving Reconciliation in a Conflicting World (2008).
40. Catherine Bigonnesse and Jean Marc Bigonnesse. Achieving Universal Participation of Older Adults (2015).
41. Rhett Diessner. Action Research (2000).
42. Rick Johnson. Active Force and That Which Is Its Recipient, The (2017).
43. Rama Ayman. Addressing the Rising Tide of Globalization and Amorality in the Present World Order and Its Implications on Extremes of Wealth and Poverty (2016).
44. Sona Farid-Arbab. Advancing in Bahá'í-inspired Education (2016).
45. Vincent Flannery. Adventures in Biographical Research (2004).
46. Steven Gonzales. Affirmative Action and the Jurisprudence of Equitable Inclusion (1995).
47. Layli Maparyan. Africanity, Womanism, and Constructive Resilience: Some Reflections (2020).
48. Suheil Badi Bushrui. Age of Anxiety and the Century of Light, The (2003).
49. Paul Hanley. Agriculture (1990).
50. Amin Banani. Ahmad Kasravi and the "Purification" of Persian (1981).
51. Moojan Momen. Akka Traditions (hadith) in the Epistle to the Son of the Wolf (2003).
52. Christopher Buck. Alain Locke (2004).
53. Christopher Buck. Alain Locke (2001).
54. Christopher Buck. Alain Locke and Cultural Pluralism (2004).
55. Christopher Buck. Alain Locke on Race, Religion, and the Bahá'í Faith (2018).
56. Christopher Buck. Alain Locke's "Moral Imperatives for World Order" Revisited (2019).
57. Christopher Buck. Alain Locke's Philosophy of Democracy (2015).
58. Christopher Buck and Alain Locke. Alain Locke: Race Leader, Social Philosopher, Baha'i Pluralist (2005).
59. Duane Troxel. Alexander, Agnes (1983).
60. Ali NakhjavaniHusayn Villar, trans. Algunas Reflexiones Sobre el Ministerio de la Casa Universal de Justicia (2009).
61. Wendy M. Heller and Hoda Mahmoudi. Altruism and Extensivity in the Bahá'í Religion (1992).
62. Abdu'l-Missagh Ghadirian. Alzheimer's Disease (1989).
63. Elnaz Nasehi. Ambivalence of Hostility and Modification (2020).
64. Suheil Badi Bushrui. Ameen Rihani and the Unity of Religion (2014).
65. Robert Stockman. American Bahá'í Community in the Nineties, The (1995).
66. Jose Luis Marques Utrillas. Análisis comparativo de la ética del trabajo en cuatro tradiciones religiosas y su impacto sobre la organización económica y social (2022).
67. Foad Seddigh. Analysis of the Salient Features of Risáliy-i-Ja'faríyyih, An (2019).
68. Christopher Buck. Anatomy of Figuration, The (2020).
69. Julio Savi and Faezeh Mardani. Ancient Poems as Means of Revelation, in an Early Tablet by Bahá'u'lláh (2018).
70. Vahid Brown. Andalusí Theosophy (2006).
71. Ann Boyles. Angle of Ascent", The (1992).
72. Anne Gordon Perry. Anne Gould Hauberg and Mark Tobey (2016).
73. John Huddleston. Another Look at Achieving Peace by the Year 2000 (1999).
74. Ian Kluge. Answered Questions, Some (2009).
75. Mina Yazdani and Omid Ghaemmaghami. Ante Litteram Critique of Orientalism, An (2023).
76. Shahrough Akhavi. Anti-Bahá'í Campaign, The (1980).
77. Nader Saiedi. Antinomies of Reason and the Theology of Revelation (1998).
78. Hossain Danesh. Apathy and Violence (1976).
79. William P. Collins. Apocalypse and Millennium (2002).
80. Moojan Momen. Apocalyptic Thinking and Process Thinking (2012).
81. Badi Villar Cardenas. Apostasía en al Marco Jurídico Bahá'í, La (2001).
82. Nossrat Peseschkian. Applications of Positive Psychotherapy for Marriage and Family Therapy (1983).
83. Jean-Marc LepainPeter Terry, trans. Archeology of the Kingdom of God, The (2015).
84. S. Naharoy. Architectural Blossoming of the Lotus (2011).
85. Jordi Vallverdu Segura and Josuke Nakano. Architectures of Thinking, The (2022).
86. Georges Sabagh and Mehdi Bozorgmehr. Are the Characteristics of Exiles Different from Immigrants? (1986).
87. Mikhail Sergeev. Arguments for the Existence of God in 'Abdu'l-Bahá's Writings (2014).
88. Ian Kluge. Aristotelian Substratum of the Bahá'í Writings, The (2003).
89. Fariborz Sahba. Art and Architecture (1997).
90. Jack McLean. Art of Rhetoric in the Writings of Shoghi Effendi, The (2007).
91. Todd Smith and Michael Karlberg. Articulating a Consultative Epistemology (2009).
92. Otto Donald Rogers. Artist and the Grammarian, The (2009).
93. Bahiyyih Nakhjavani. Artist, Seeker and Seer (1982).
94. Edwin McCloughan. Asking Questions (2001).
95. Udo Schaefer. Aspects of Bahá'í Ethics, Some (2006).
96. Peter J. Khan. Aspects of Bahá'í Scholarship, Some (1999).
97. Julio Savi. At Dawn the Friend came to my bed' (2015).
98. Leila Chamankhah. At Home in the Ghettos (2010).
99. Mike McMullen. Atlanta Bahá'í Community and Race Unity, The (1995).
100. Matthew N. Bathon. Atypical international status of the Holy See, The (2001).
101. Graham Hassall. Australian Women and Religious Change (1988).
102. David Brown Carr. Australian-New Zealand Bahá'í Connections, The (1996).
103. Todd Lawson. Authority of the Feminine and Fatima's Place in an Early Work by the Bab, The (2007).
104. Vahid Brown. Autobibliography in the Writings of the Báb (2005).
105. Juan Cole. Autobiography and Silence (1998).
106. Dell J. Rose. Avalonian Bahaism (2023).
107. Juan Cole. Ayatollahs and Democracy in Iraq, The (2006).
108. Juan Cole. Azálí-Bahá'í Crisis of September, 1867, The (2004).
109. Zackery Mirza Heern. Báb and 'Alí Muhammad, Islamic and Post-Islamic, The (2023).
110. Robert K. Arbuthnot. Bab and Babeeism, The (1969).
111. Robert K. Arbuthnot. Bab and Babeeism, The (1869).
112. Edward Payson Evans. Bab and Babism (1869).
113. Isaac Adams. Bab and Babism (1900).
114. Edward Sell. Bab and the Babis, The (1901).
115. Aleksandr Kazem-Beg. Bab et les Babis, ou Le Soulevement politique et religieux en Perse, de 1845 à 1853 (1866).
116. Bijan Ma'sumian and Adib Masumian. Bab in the World of Images, The (2013).
117. Siyamak Zabihi-Moghaddam. Báb on the Rights of Women, The (2023).
118. Arminius (Armin) Vambery. Bab und Babis (1867).
119. Muhammad Afnan. Báb's Bayan, The (2000).
120. Todd Lawson. Báb's Epistle on the Spiritual Journey towards God, The (2002).
121. Moojan Momen. Babi and Bahá'í community of Iran, The (2005).
122. Denis MacEoin. Babi Concept of Holy War, The (1982).
123. Peter Smith and Moojan Momen. Babi Movement, The (1986).
124. W. A. Rice. Babi Pamphlet, A (1902).
125. Anthony Lee. Bábí Theology in Poetry, A (2023).
126. John Walbridge. Bábí Uprising in Zanjan, The (1996).
127. Siyamak Zabihi-Moghaddam. Bábí-State Conflict at Shaykh Tabarsi, The (2002).
128. Edward Sell. Babis, The (1896).
129. Charles William Heckethorn. Babis, The (1897).
130. John H. Shedd. Babism (1894).
131. E. G. Browne. Babism (1890).
132. Denison Ross. Babism (1901).
133. James T. Bixby. Babism and the Bab (1897).
134. Samuel Kasha Nweeya. Babism, Its Relation to Mohammedanism and Christianity (1913).
135. Stephen Lambden. Background and Centrality of Apophatic Theology in Bábí and Bahá'í Scripture, The (1997).
136. Christopher Buck. Bahá'í "Pupil of the Eye" Metaphor, The (2018).
137. Christopher Buck. Bahá'í 'Race Amity' Movement and the Black Intelligentsia in Jim Crow America, The (2011).
138. Seena Fazel and Khazeh Fananapazir. Bahá'í Approach to the Claim of Finality in Islam, A (1993).
139. Seena Fazel and Khazeh Fananapazir. Bahá'í Approach to the Claim of Uniqueness and Exclusivity in Christianity, A (1990).
140. Seena Fazel. Bahá'í Approaches to Christianity and Islam (2007).
141. Richard Hollinger. Bahá'í Communities in the West, 1897-1992 (1992).
142. Robert Phillips. Bahá'í Community and Health Promotion, The (1986).
143. Roy Steiner. Bahá'í Community as a Learning Organisation, The (1996).
144. Ismael Velasco. Bahá'í Community in Edinburgh, 1946-1950, The (2004).
145. Moojan Momen. Bahá'í Community of Ashkhabad, The (1991).
146. Will C. van den Hoonaard. Bahá'í Community of Canada, The (1996).
147. Moojan Momen. Bahá'í Community of Iran, The (1991).
148. Graham Hassall. Bahá'í Community of Randwick (1999).
149. Adel Salmanzadeh. Bahá'í Consultation and Freireian Dialogue in Development (2007).
150. Nalinie N. Mooten. Bahá'í Contribution to Cosmopolitan International Relations Theory, The (2007).
151. Christopher Buck. Bahá'í Contributions to Interfaith Relations (2019).
152. Michael W. Sours. Bahá'í Cosmological Symbolism and the Ecofeminist Critique (1995).
153. Ali Nakhjavani. Bahá'í Covenant, The (2007).
154. Nazila Ghanea-Hercock. Bahá'í Critique of Human Rights, A (2001).
155. Wm. Keith Bookwalter. Bahá'í Educational Project, The (2000).
156. Peter Smith and Moojan Momen. Bahá'í Faith 1957-1988, The (1989).
157. Seena Fazel. Bahá'í Faith and Academic Journals (1993).
158. Bryan Graham. Baha'i Faith and economics (2002).
159. Robert Stockman. Bahá'í Faith and Globalization 1900-1912, The (2005).
160. Adam Berry. Bahá'í Faith and Its Relationship to Islam, Christianity, and Judaism, The (2004).
161. Phillip Smith. Bahá'í Faith and Religious Diversity (1991).
162. Richard Landau. Baha'i Faith and the Environment, The (2002).
163. Wendi Momen. Bahá'í Faith and the Equality, Rights, and Advancement of Women, The (2023).
164. Farhad Rassekh. Bahá'í Faith and the Market Economy, The (2001).
165. Julio Savi. Bahá'í Faith and the Perennial Mystical Quest, The (2007).
166. Phyllis Ghim-Lian Chew. Bahá'í Faith and the Singapore Women's Movement, The (1999).
167. Moojan Momen. Bahá'í Faith and Traditional Societies, The (1987).
168. Lil Osborn. Baha'í Faith and Wicca, The (2009).
169. Graham Hassall. Bahá'í Faith in Australia (1995).
170. Graham Hassall. Bahá'í Faith in Australia 1947-1963 (1996).
171. Robert Stockman. Bahá'í Faith in England and Germany, 1900-1913 (1996).
172. Seena Fazel. Baha'i Faith in Europe, The (2020).
173. Duane L. Herrmann. Bahá'í Faith in Kansas 1897-1947, The (1992).
174. Ramsey Zeine. Bahá'í Faith in the Arabic Speaking Middle East, The (2006).
175. Graham Hassall. Bahá'í Faith in the Asia Pacific (1996).
176. Peter Smith. Bahá'í Faith in the West, The (2004).
177. Udo SchaeferGerald C. Keil, trans. Bahá'í Faith, The (1988).
178. Marcus Bach. Baha'i Faith, The (1946).
179. Douglas Martin. Bahá'í Faith: Its History and Teachings, The by William Miller (1978).
180. Denis MacEoin. Bahá'í Fundamentalism and the Academic Study of the Babi Movement (1986).
181. Leila Rassekh Milani and Kavian Sadeghzade Milani. Bahá'í Fundamentals for Bioethics (1998).
182. Mozhdeh Foo. Bahá'í Guidelines to Healing and the Role of Homoeopathy (1996).
183. Seena Fazel and Minou Foadi. Bahá'í Health Initiatives in Iran (2008).
184. Graham Hassall. Bahá'í History in the Formative Age (1995).
185. Graham Hassall. Bahá'í House of Worship, The (2012).
186. Moojan Momen. Bahá'í Influence on the Reform Movements of the Islamic World in the 1860s and 1870s (1983).
187. Margaret Caton. Bahá'í Influences on Mirza 'Abdu'llah, Qajar Court Musician and Master of the Radíf (1984).
188. Bahá'í Journal of the United Kingdom (1997).
189. Sen McGlinn. Baha'i Meets Globalisation (2005).
190. Juan Cole. Baha'i Minority and Nationalism in Contemporary Iran (2005).
191. Maude M. Holbach. Bahá'í Movement, with Some Recollections of Meetings with Abdul Baha, The (1915).
192. Bahá'í News (1924).
193. Bahá'í World News Service. Bahá'í News Publications Seek to Elevate Thought, Inspire Action (2018).
194. Ian Kluge. Bahá'í Ontology, Part One (2005).
195. Ian Kluge. Bahá'í Ontology, Part Two (2006).
196. Keven Brown. Bahá'í Perspective on the Origin of Matter, A (1990).
197. Ian Kluge. Bahá'í Philosophy of Human Nature, The (2017).
198. Hoda Mahmoudi and Gloria Teckie. Bahá'í Physicians (2010).
199. Gandhimohan Viswanathan. Bahá'í Pilgrimage to Israel (1996).
200. A. E. Suthers. Baha'i Pontiff in the Making, A (1935).
201. Christopher Buck. Bahá'í Prayers for Good Governance (2021).
202. Christopher Buck. Bahá'í Question' in Iran (2021).
203. Muhammad Jahangir Alam. Bahá'í Religious Faith and Tradition in Bangladesh (2011).
204. Richard Thomas. Bahá'í Response to Racial Injustice and Pursuit of Racial Unity, The (2021).
205. Barney Leith. Bahá'í Review (1995).
206. Moojan Momen. Bahá'í Sacred Texts (2019).
207. Seena Fazel and John Danesh. Bahá'í Scholarship (1995).
208. Payam Pakravan. Bahá'í Social and Economic Development (1999).
209. Bahá'í Studies Bulletin (1982).
210. Bijan Ma'sumian and Adib Masumian. Baha'i Studies in Iran (2014).
211. Todd Lawson. Bahá'í Tradition, The (2012).
212. Sateh Bayat and Vafa Bayat. Bahá'í Understanding of Reincarnation in Relation to the World's Faiths, A (2005).
213. Christopher Buck. Bahá'í Universalism and Native Prophets (2002).
214. Colin Dibdin. Bahá'í View of the Bible, A (1996).
215. Peter Calkins and Benoit Girard. Bahá'í Village Granary, The (1998).
216. James J. Keene. Bahá'í World Faith (1967).
217. Jena Khadem Khodadad. Bahá'í Worldview on Unity of Religions: Progressive Revelation, The (2009).
218. Ian Kluge. Bahá'í Writings and Kant's "Perpetual Peace", The (2012).
219. Ian Kluge. Bahá'í Writings and the Buddhist Doctrine of Emptiness, The (2019).
220. Ian Kluge. Bahá'í Writings, The (2014).
221. Sharon Kennedy and Andrew Kennedy. Bahá'í Youth and Sexuality (1988).
222. Francis Beckwith. Bahá'í-Christian Dialogue: Some Key Issues Considered (1989).
223. Lerone Bennett Jr.. Bahá'í: A Way of Life for Millions (1965).
224. Moojan Momen. Baha'is and the Constitutional Revolution, The (2008).
225. Firuz Kazemzadeh. Bahá'ís in Iran, The (2000).
226. Ankita Sanyal. Baha'is in Post-revolution Iran (2019).
227. Deborah Clark. Bahá'ís of Baltimore, 1898-1990, The (1992).
228. Bayram Balci and Azer JafarovChristian Nils Larson, trans. Bahá'ís of the Caucasus, The (2007).
229. Robert Stockman. Bahá'ís of the United States, The (2006).
230. Lady Sarah Louisa Blomfield. Bahá'ís, The (1928).
231. Samuel Graham Wilson. Bahá'ísm (1915).
232. Alban G. Widgery. Bahá'ísm (1936).
233. Denis MacEoin. Bahá'ísm (2005).
234. Albert Ross Vail. Bahá'ísm (1914).
235. Juan Cole. Bahá'u'lláh and Liberation Theology (1997).
236. Joshua Hall. Bahá'u'lláh and the God of Avicenna (2022).
237. Juan Cole. Bahá'u'lláh and the Naqshbandi Sufis in Iraq, 1854-1856 (1984).
238. Christopher Buck. Baha'u'llah as 'World Reformer' (1991).
239. Khazeh Fananapazir. Bahá'u'lláh as fulfilment of the theophanic promise in the Sermons of Imam 'Alí ibn Abí Ṭálib (2007).
240. Christopher Buck. Baha'u'llah as Zoroastrian saviour (1998).
241. Wolfgang A. Klebel. Bahá'u'lláh's "Most Sublime Vision" (2008).
242. John S. Hatcher and Amrollah Hemmat et al. Bahá'u'lláh's "Ode of the Dove" (2019).
243. Daniel Azim Pschaida. Bahá'u'lláh's 'Long Healing Prayer' ("Lawḥ-i-Anta'l-Káfí") in Light of a Metaphysics of Unity (2022).
244. Christopher Buck and Youli A. Ioannesyan. Bahá'u'lláh's Bishárát (Glad-Tidings) (2010).
245. Ismael Velasco. Baha'u'llah's First Tablet to Napoleon III (2003).
246. Gloria Yazdani. Bahá'u'lláh's Four Tablets to Maryam (2007).
247. Ross Woodman. Bahá'u'lláh's Influence on the New York School of Painting (1991).
248. Bahá'u'lláhMehran Ghassempour, trans. Bahá'u'lláh's Lawh-i Haqqu'n-Nas (2007).
249. JoAnn M. Borovicka. Bahá'u'lláh's Life and Mission (2018).
250. Christopher Buck and Adib Masumian. Baha'u'llah's Paradise of Justice (2014).
251. Julio Savi. Bahá'u'lláh's Persian Poems Written before 1863 (2012).
252. Moojan Momen. Baha'u'llah's Prophetology (1995).
253. Bijan Ma'sumian. Baha'u'llah's Seclusion in Kurdistan (1993).
254. Andrew R. Hatala. Bahá'u'lláh's Seven Valleys and Developmental Psychology (2011).
255. John S. Hatcher and Amrollah Hemmat et al. Bahá'u'lláh's Symbolic Use of the Veiled Ḥúríyyih (2019).
256. Udo Schaefer. Baha'u'llah's Unity Paradigm (1996).
257. Shoghi Effendi. Bahai Movement, The (1923).
258. Leyla Melikova. Bahaism and Ecumenism in the Context of Recent Sociocultural Trends (2008).
259. Leyla Melikova. Bahaism in Azerbaijan (2007).
260. Will C. van den Hoonaard. Bahá'í Community of Canada, The (1997).
261. Moojan Momen. Bahá'í Consultation and the Transformation of Society (2014).
262. Rhett Diessner. Bahá'í Faith and Peace Psychology, The (1994).
263. Seena Fazel. Bahá'í Faith Seen through the Eyes of Major Encyclopedias, The (1992).
264. Mikhail Sergeev. Bahá'í Teachings and the Principle of Separation between Religion and State (2012).
265. Roland Faber. Bahá'u'lláh and the Luminous Mind (2017).
266. Udo Schaefer. Balance hath been Appointed, The: Some Thoughts on the Publication of the Kitab-i-Aqdas (1993).
267. Youli A. Ioannesyan. Baron Rosen's Archive Collection of Bábí and Bahá'í Materials (2007).
268. Siyamak Zabihi-Moghaddam. Bábí-State Conflict at Shaykh Tabarsí, The (2004).
269. E. G. Browne. Bábís of Persia, The (1889).
270. E. G. Browne. Bábís of Persia, The (1889).
271. Rhett Diessner. Beauty of the Human Psyche, The (2016).
272. Arash Abizadeh. Because Baha'u'llah said so (1995).
273. Todd Smith. Becoming Attuned to Reality (2024).
274. Elena Mustakova. Becoming Hospitable and Uplifting Holding Environments for Humanity's Griefs (2017).
275. Zaid Lundberg. Bedrock of Bahá'í Belief, The (2000).
276. Paul Hanley. Begin with the Village (2019).
277. Vahid Brown. Beginning That Hath No Beginning, The (2002).
278. Juan Cole. Behold the Man (1997).
279. Michael F. Kalinowski and Daniel C. Jordan. Being and Becoming (1973).
280. Billy D. Todd. Benevolence of Chaos and Uncertainty, The (2002).
281. Moojan Momen. Between Karbalá' and Tabríz (2014).
282. Chelsea Horton. Beyond Red Power (2004).
283. Christopher Buck. Beyond the "Seal of the Prophets" (2007).
284. Vargha Taefi. Beyond Welfare (2022).
285. JoAnn M. Borovicka. Biblical References in Tablets of the Divine Plan (2017).
286. Sasha Dehghani. Birth of a Monotheistic Religion in Modernity, The (2014).
287. Nader Saiedi. Birth of the Human Being, The (2011).
288. Moojan Momen. Blasphemy against the Holy Spirit (2009).
289. Anjam Khursheed. Body, Mind, Soul and Spirit (1998).
290. Bani Dugal. Bonds that Sustain (2019).
291. William Ridgers. Book of Revelation Revealed in Glory, The (2000).
292. Heidi A. Campbell and Drake Fulton. Bounded Religious Communities' Management of the Challenge of New Media (2012).
293. Ethel J. Rosenberg. Brief Account of the Bahá'í Movement, A (1911).
294. Keven Brown. Brief Discussion of the Primal Will in the Bahá'í Writings (1990).
295. Chichi Layor. Bringing Rights Home (2001).
296. Phyllis Ghim-Lian Chew. Brothers and Sisters (2000).
297. Nasser MohajerAhang Rabbani, trans. Brutal Slashing to Death of Dr Berjis, The (2011).
298. Donald R. WitzelCarmelo Perez Toledo, trans. Buda (1957).
299. Daniel Conner. Buddhism and the Bahá'í Faith (1971).
300. Ian KlugePierre Spierckel, trans. Buddhism and the Bahá'í Writings (2007).
301. Robin M. Chandler. Building Creative Communities (2000).
302. Chelsea Horton. Building Intercultural Community (2016).
303. Nozomu Sonda. Bushido (Chivalry) and the Traditional Japanese Moral Education (2007).
304. Syed Shakeel Ahmed. Bushires' British Residency Records (1837-50) (1995).
305. Necati Alkan. By the Fig and the Olive" (2001).
306. Ian Kluge. Call into Being (2003).
307. Julie Badiee and Heshmatollah Badiee. Calligraphy of Mishkin-Qalam, The (1991).
308. Lynn Echevarria-Howe. Canadian Bahá'ís 1938-2000, The (2005).
309. E. G. Browne. Catalogue and Description of 27 Bábí Manuscripts (1892).
310. E. G. Browne. Catalogue and Description of 27 Bábí Manuscripts 2 (Continued from Page 499) (1892).
311. Stephen Lambden. Catastrophe, Armageddon and Millennium (1999).
312. Farshid Kazemi. Celestial Fire (2013).
313. Derik Smith. Centering the "Pupil of the Eye" (2019).
314. Moojan Momen. Central Figures of the Baha'i Faith (2019).
315. Yin Hong Shuen. Challenge of Change for the Chinese in Southeast Asia, The (2000).
316. Vernon Elvin Johnson. Challenge of the Bahá'í Faith (1976).
317. Augusto Lopez-Carlos. Challenges of Sustainable Development (2012).
318. Udo Schaefer. Challenges to Bahá'í Studies (1992).
319. Michael Stausberg and Denis MacEoin et al. Challenging Apostasy (2008).
320. Moojan Momen. Changing Reality (2005).
321. Yeo Yew Hock. Chinese Family Religion and World Religion (1997).
322. Kow Mei Kao. Chinese Religions (2000).
323. Baharieh Rouhani Ma'ani. Choice of the West for Abdu'l-Bahá's Epoch-Making Trip, The (2012).
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330. Roshan Danesh. Church and State in the Bahá'í Faith (2008).
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350. Mehrdad K. Meshgin. Concept of Divine Law, The (1996).
351. Johanna Pink. Concept of Freedom of Belief and Its Boundaries in Egypt, The (2005).
352. Juan Cole. Concept of Manifestation in the Bahá'í Writings, The (1982).
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354. Gary Selchert. Concept of Sacred Justice in Hebrew Eschatology (2000).
355. William S. Hatcher. Concept of Spirituality, The (1986).
356. Youli A. Ioannesyan. Concept of the "Perfect Man" (Pole) in Sufism and the Bahá'í Notion of the Manifestation of God, The (2001).
357. Amrollah Hemmat. Concept of the Manifestation of God in Chinese Symbolism (2016).
358. Steven Gonzales. Conflict Resolution Movement, The (1999).
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365. Moojan Momen. Constitutional Movement and the Bahá'ís of Iran, The (2012).
366. Christopher Buck. Constitutionality of Teaching Islam, The (2012).
367. Michael Karlberg. Constructive Imaginary, The (2020).
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370. Graham Hassall. Contemporary Governance and Conflict Resolution (1999).
371. Julio Savi. Continuing Contest between Exclusivism and Pluralism, The (2002).
372. Susan Maneck. Conversion of Religious Minorities to the Bahá'í Faith in Iran (1990).
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376. Marcello Palazzi and George Starcher. Corporate Social Responsibility and Business Success (1998).
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379. Australian Bahá'í Community. Creating an Inclusive Narrative (2020).
380. Dawn Staudt. Creating Environments that Enhance Spirituality (2003).
381. Lasse Thoresen. Creation (2002).
382. Bonnie Wilder. Creative Act and the Spirit, The (1989).
383. Karel Fontaine. Creative Inspiration (2000).
384. Udo Schaefer. Crime and Punishment: Bahá'í Perspectives for a Future Criminal Law (1996).
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386. Denis MacEoin. Crisis in Babi and Bahá'í Studies, The (1990).
387. Shahrzad Sabet. Crisis of Identity, The (2023).
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389. Julio Savi. Criteria of Knowledge, The (2014).
390. Anjam Khursheed. Crossing Religious Boundaries (1999).
391. Margaret Caton. Cultural Pluralism in the Bahá'í Community (1986).
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393. Todd Lawson. Dangers of Reading, The (1997).
394. Anupam Premanand. Dashavatara and Progressive Revelation (2010).
395. Khazeh Fananapazir. Day of God (Yawmu'llah) and the Days of God (Ayyamu'llah) (1997).
396. Boris Handal. De la Córdoba Mora a los Bahá'ís de Irán (2010).
397. Roger Le Lievre. Death Penalty, The (1996).
398. Julio Savi. Declaration Dominus Iesus, The (2001).
399. Peter J. Khan. Dedication of the Bahá'í House of Worship in Sydney (2001).
400. Marco Oliveira. Dei Verbum (2019).
401. Jack McLeanPierre Spierckel, trans. Deification of Jesus, The (1980).
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405. Patricia McIlvride. Depression, Stigma, and the Soul (2017).
406. Kamran Ekbal. Der Messianismus des frühen 19. Jahrhunderts und die Entstehung der Baha'i Religion (1998).
407. Julio Savi. Destiny and Freedom in the Bahá'í Writings (2010).
408. Maija Pihlainen. Developing a Participatory Approach to Learning (1991).
409. Will C. van den Hoonaard. Development and Decline of an Early Bahá'í Community (1992).
410. Hossain Danesh. Development and Dimensions of Love in Marriage (1983).
411. Phillip Smith. Development and Influence of the Bahá'í Administrative Order in Great Britain, 1914-1950 (1992).
412. Julio Savi. Development of Humankind, The (2000).
413. Theo A. Cope. Dialogue Among Civilizations (2001).
414. Phyllis Ghim-Lian Chew. Dialogue between Yin-Yang Concepts and the Bahá'í Faith, The (2001).
415. dialogue magazine (1986).
416. Kamran Ekbal. Die deutsche Auswanderung 1816/1817 in den Kaukasus und ihre millenaristischen Hintergründe (2006).
417. Sen McGlinn. Difficult Case, A (2003).
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419. Will C. van den Hoonaard. Dilemmas and Prospects of Writing a Bahá'í Encyclopedia (1989).
420. Michael Sabet. Discerning a Framework for the Treatment of Animals in the Bahá'í Writings (2023).
421. Ali Murad DavudiVargha Taefi, trans. Discourse on Bahá'í Theology, A (2021).
422. Michael Karlberg. Discourse, Identity, and Global Citizenship (2008).
423. Frank Lewis. Discourses of Knowledge (2004).
424. Christopher White. Discovering Imageless Truths (2012).
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427. Necati Alkan. Divide and Rule (2013).
428. Piya Tan. Divine Qualities of Spiritual Dialogue (2001).
429. Anton Haddad. Divine Revelation (1902).
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435. Necati Alkan. Dreams and their Interpretation in the Bahá'í Religion: Some Preliminary Remarks (2007).
436. Julio Savi. Duty of Kindness and Sympathy Towards Strangers, The (2011).
437. Susan Maneck. Early Zoroastrian Conversions to the Baha'i Faith in Yazd, Iran (1984).
438. John Thelen Steere. Ecological Stewardship as Applied Spirituality (2005).
439. Keith Suter. Economic Justice and the Creation of a New International Economic Order (1996).
440. Mary Fish. Economic Prosperity (1997).
441. Susan Clay Stoddart. Education and Moral Development in Children (1988).
442. Michael Karlberg. Education for Interdependence (2010).
443. Geeta Gandhi Kingdon. Education of women and socio-economic development (2002).
444. Baharieh Rouhani Ma'ani. Effect of Philosophical and Linguistic Gender Biases on the Degradation of Women's Status in Religion, The (1997).
445. Otto Donald Rogers. Effect of Revelation on Artistic Expression, The (1982).
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448. Farshad Arjomandi. El liderazgo que viene (2022).
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450. Helen Cheng and Catherine Nash. Emblems of Faithfulness (2015).
451. Phyllis Ghim-Lian Chew. Emergence and Organization of Chinese Religions, The (2014).
452. Will C. van den Hoonaard. Emergence from Obscurity (2008).
453. Phyllis Ghim-Lian Chew. Emergence of the Bahá'í Faith in Singapore (1950-1972), The (1996).
454. James B. Thomas. Emergence of World Civilization, The (2007).
455. Wolfgang A. Klebel. Emergence, Enchantment, Entanglement and Excellence of the Cosmos (2008).
456. Robert D. Crews. Empire for the Faithful, A Colony for the Dispossessed, An (2009).
457. Holly Hanson. Enacting Thought (2009).
458. Nooshfar B. Afnan. Encouragement of the Arts During the Ministry of 'Abdu'l-Bahá (2023).
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464. Necati Alkan. Epistle of Sayyid 'Alí Muhammad 'the Báb' to Sultan Abdulmecid (2003).
465. Ann Boyles. Epistolary Style of Shoghi Effendi, The (2022).
466. Edwin Graham. Equality and Baha'i Principles in Northern Ireland (2001).
467. John S. Hatcher. Equality of Women, The (1990).
468. Ian Kluge. Ernst Bloch's Philosophy of Hope and the Bahá'í Writings (2012).
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470. Wolfgang A. Klebel. Essence of Man, The (2011).
471. Necati Alkan. Eternal enemy of Islam' (2005).
472. Robin Mihrshahi. Ether, Quantum Physics and the Bahá'í Writings (2002).
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475. Udo Schaefer. Ethics for a Global Society (1994).
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478. Eamonn Moane. Evolution and Baha'i Belief, by Keven Brown and Eberhard von Kitzing (2004).
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480. Vahid Rafati. Evolving Role of Bahá'í Scholarship, The (2015).
481. Gregory C. Dahl. Evolving toward a Bahá'í Economic System (1991).
482. Jonathan Patrick. Examination of the Cultural Relativity of Human Rights, An (2001).
483. Kamran Ekbal. Execution of the Jews of Banu Quraida and the Conquest of Persia, The (2014).
484. Eileen Estes and Richard Hollinger et al. Exile from El Salvador (1987).
485. Deborah K. van den Hoonaard. Experience of Iranian Bahá'í Refugees in Atlantic Canada (2008).
486. Abu'l-Qasim Faizi. Explanation of the Symbol of the Greatest Name (1968).
487. Farhad Sabetan. Exploration into the Political Economy of Global Prosperity, An (1997).
488. Janet Huggins. Exploring Male Oppression from a Family Systems Perspective (1990).
489. Sen McGlinn. Exploring the Mashriqu'l-Adhkar (1997).
490. Moojan Momen. Exploring Universes of Discourse (1987).
491. James B. Thomas. Exposition of the Tablet of the World (Lawh-i-Dunyá), An (2003).
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500. Lil Osborn. Female Representations of the Holy Spirit in Bahá'í and Christian writings and their implications for gender roles (1994).
501. Paula A. Drewek. Feminine Forms of the Divine in Bahá'í Scriptures (1992).
502. Morgan Wilson. Feminism, Men and the Bahá'í Faith (1996).
503. Robert W. Balch and John Domitrovich et al. Fifteen Years of Failed Prophecy (1997).
504. Fiftieth Anniversary of the Passing of Bahiyyih Khanum, The Greatest Holy Leaf (1986).
505. Christopher Buck. Fifty Bahá'í Principles of Unity (2014).
506. Necati Alkan. Fighting for the Nuṣayrī Soul (2012).
507. Wolfgang A. Klebel. Finding a Trace of the Traceless Friend (2014).
508. Theo A. Cope. Firm Cord of Servitude, The (2001).
509. Charles Mason Remey. Firmness in the Covenant and Protection of the Cause of God (1914).
510. Betsy Omidvaran. First Four Caliphs of Islam, The (2001).
511. Graham Hassall. First and Finest (1985).
512. Robert Weinberg. First Obligation, The (1998).
513. Christopher Buck. First Recorded Bahá'í Fireside, The (2019).
514. Frank Lewis. First we speak of logical proofs' (2001).
515. Ismael Velasco. Fixing the Gaze (2006).
516. Brent Poirier. Flow of Divine Authority (1996).
517. Ann Boyles. For the Betterment of the World, to the Glory of God (2019).
518. Udo Schaefer. Foreword (2008).
519. William Barnes. Forging More Perfect Unions (1992).
520. Carla Serena. Formation de la Secte des Babi (1883).
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522. William S. Hatcher. Foundations of Mathematics (2000).
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524. Alain LockeChristopher Buck, ed. Four Talks Redefining Democracy, Education, and World Citizenship (2008).
525. Shahbaz Fatheazam. Fragility of Goodness, The (2012).
526. Ian Kluge. Freedom and the Bahá'í Writings (2018).
527. Wolfgang A. Klebel. Freud's Transference and the Four States of Bahá'u'lláh (2015).
528. Zaid Lundberg. From Adam to Bahá'u'lláh: The Idea of a Chain of Prophecy (2002).
529. Kent Beveridge. From Adrianople to 'Akká', The Austrian Lloyd (1986).
530. Denis MacEoin. From Babism to Bahá'ísm (1983).
531. Boris Handal. From Moorish Cordova to the Bahá'ís of Iran (2007).
532. Nader Saiedi. From Oppression to Empowerment (2016).
533. Hoda Mahmoudi. From Oppression to Equality (1989).
534. Naghme Naseri Morlock. From Outsider to Outsider (2023).
535. Robert Ullian. Frommer's Guide to Israel (1998).
536. Moojan Momen. Fundamentalism and Liberalism (1992).
537. Moojan Momen. Fundamentalism and Liberalism (2002).
538. Amin E. Egea. Further Comments on a Passage of the Lawh-i-Hikmat (2009).
539. Yeo Yew Hock. Future of Confucianism, The (2000).
540. Fazel Naghdy. Future of Mankind and the Most Holy Book, The (1996).
541. Mark T. Wood. Genealogical Background of the Founders of the Bábí and the Bahá'í Faiths (2001).
542. Patricia De Luna Garcia and Rodrigo Vazquez Canales. Género y catolicismo (2022).
543. Tom Lysaght. Genesis in King Lear (2019).
544. Mona Khademi. Glimpses into the Life of Laura Dreyfus-Barney, A (2009).
545. Michael Karlberg and Cheshmak Farhoumand-Sims. Global Citizenship and Humanities Scholarship (2006).
546. Zaid Lundberg. Global Claims, Global Aims (2005).
547. Boris Handal. Global Scholars as Ambassadors of Knowledge (2013).
548. David Skinner. Globalization and Religion (2003).
549. Todd Lawson. Globalization and the Hidden Words (2005).
550. Moojan Momen. Globalization of the Bahá'í Community: 1892-1921, The (2005).
551. Moojan Momen. God of Bahá'u'lláh, The (2005).
552. Elham Afnan. Good of the World and the Happiness of the Nations, The (1989).
553. William F. McCants. Grammar of the Divine, A (2012).
554. Ian Kluge. Grand Narratives and the Bahá'í Writings (2017).
555. Violette Nakhjavani. Great Safari of Hand of the Cause Rúhíyyih Khánum, The (1970).
556. Phyllis Ghim-Lian Chew. Great Tao, The (1991).
557. Baharieh Rouhani Ma'ani. Greatest Holy Leaf's Unparalleled Role in Religious History and the Significance of the Arc, the Site of Her Resting Place, The (2014).
558. Anna Josephine Ingersoll. Greenacre on the Piscataqua (1900).
559. National Spiritual Assembly of the Bahá'ís of the British Isles. Growth of the Cause in the British Isles, The (1944).
560. Graham Nicholson. Guarantees of Religious Freedom in Australia (1996).
561. Ian C. Semple. Guardianship and the Universal House of Justice, The (2008).
562. William Stell. Guess Who's Coming to Church (2023).
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564. Iscander Micael Tinto. Hagiography (2016).
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566. Universal House of Justice and Lilian Ala'i et al. Hands of the Cause of God (1986).
567. Gilbert Bartholomew. Harmony of Science and Religion (1989).
568. Bahá'í World News Service. Hearing "The Divinity in the Music" (2017).
569. Theo A. Cope. Heaven in China without "Religion" and Manifestation (2000).
570. Lynette Thomas. Heaven, Hell and the Afterlife (1998).
571. Keven Brown. Hermes Trismegistus and Apollonius of Tyana in the Writings of Bahá'u'lláh (1997).
572. Amin Banani. Hidden Words of Bahá'u'lláh, The (2007).
573. Denis MacEoin. Hierarchy Authority and Eschatology in Early Babi Thought (1986).
574. Johnny Mansour. Hijaz-Palestine Railway and the Development of Haifa, The (2006).
575. Graham Hassall. Hilda Brooks and the Australian Bahá'í Community (1989).
576. Anjam Khursheed. Hindu Concept of God, The (1997).
577. Betsy Omidvaran. His Eminence Mírzá ‘Abbás Effendi Has Reached the Shores of Alexandria' (2004).
578. Ruth Pringle. Historical Background of the Panama Temple (1972).
579. Sholeh A. Quinn. Historical methodology and the development of Bahá'í scholarship (1999).
580. William F. McCants and Kavian Sadeghzade Milani. History and Provenance of an Early Manuscript of the Nuqtat al-kaf dated 1268 (1851-52), The (2004).
581. François Couillard. History of EBBF, The (2015).
582. Robert Grant Watson. History of Persia from the Beginning of the Nineteenth Century to the Year 1858, A (1866).
583. Roger M. Dahl. History of the Kenosha Bahá'í Community 1897-1980, A (1992).
584. Margaret Caton. History of the Sacramento Bahá'í Community, 1912-1991, A (1992).
585. Rick Harmsen. Holy Grail of Objectivity, The (1995).
586. Stanwood Cobb. Homoculture (1935).
587. Institute for Studies in Global Prosperity. Hope and Resilience (2021).
588. Duane L. Herrmann. Houses as Perfect as Is Possible (1994).
589. Arash Abizadeh. How Bahá'ís Should Vote (2008).
590. Leyla Melikova. How Baha'ism Travelled from the East to the West (2013).
591. Adrian John Davis. Human Intellect, The (2001).
592. Hoda Mahmoudi. Human Knowledge and the Advancement of Society (2012).
593. William S. Hatcher. Human Nature and Human Society (1987).
594. Michael L. Penn. Human Nature and Mental Health (2015).
595. Harold Rosen. Human Nature and World Religion (2012).
596. Abdu'l-Missagh Ghadirian. Human Responses to Life Stress and Suffering (1983).
597. Michael Curtotti. Human Rights (2001).
598. Kiser Barnes. Human Rights and Multiculturalism (2001).
599. Stanley W. Johnston. Human Rights and the Bahá'í Faith (1996).
600. Greg Duly. Human Rights and the Rights of the Child (2001).
601. Ali-Akbar Furutan. Human Soul and its Immortality, The (1970).
602. Kuek Yi Hsing. Human Spirit in Moral Education, The (1999).
603. Julio Savi. Hymn to Love (Sáqí, bi-dih ábí), A (2015).
604. Juan Cole. I am all the Prophets" (1993).
605. Wolfgang A. Klebel. I know Not How to Sing Thy Praise (2012).
606. William F. McCants. I Never Understood Any of This from 'Abbás Effendi" (2004).
607. Richard Hollinger. Ibrahim George Kheiralla and the Bahá'í Faith in America (1984).
608. Quentin Farrand. Identidad y Paz (2009).
609. Christopher Buck. Identity of the Sabi'un, The (1984).
610. Shamil Jeppie. Identity Politics and Public Disputation (2007).
611. Matthew Weinberg. Identity, Discourse, and Policy (2011).
612. Juan Cole. Ideology, Ethics, and Philosophical Discourse in Eighteenth-Century Iran (1989).
613. Kamran Ekbal. Ihsan'u'llah Khan Dustdar, die Kaukasischen Revolutionare und die Grundung der Sozialistischen Sowjetrepublik Iran 1920-1921 (2005).
614. Julie Badiee. Image of the Mystic Flower, The (2000).
615. Julie Badiee. Images of a 'New Creation' in Twentieth-Century Art, Some (1995).
616. Maryam Afshar. Images of Christ in the writings of 'Abdu'l-Bahá, The (2004).
617. Said Amir Arjomand. Imam Absconditus and the Beginnings of a Theology of Occultation (1997).
618. Michael W. Sours. Immanence and Transcendence in Theophanic Symbolism (1992).
619. Geoffrey Nash. Impact of Fear and Authority on Islamic and Bahá'í Modernisms in the Late Modern Age, The (2015).
620. Kian Erfanian and Mehran Derakhshandegan. Importance of Leadership and Participation in Ensuring the Success of a Teaching Plan (1996).
621. Saul Palacios. Importancia de las Escrituras en la Ética Laboral Protestante (2022).
622. John E. Kolstoe. Improved Access to Intelligent Responses Using the Bahá'í Model of Consultation (1997).
623. Moojan Momen. In All the Ways that Matter, Women Don't Count (1994).
624. In Memoriam (1986).
625. Ismael Velasco. In Memoriam (2007).
626. In Memoriam (2014).
627. Shahbaz Fatheazam. In Memoriam (2014).
628. Sen McGlinn. In praise of Individuation (1994).
629. Paul Lample. In Pursuit of Harmony between Science and Religion (2016).
630. Ross Woodman. In the Beginning Was the Word" (1993).
631. Wolfgang A. Klebel. In the Heart of All That Is (2009).
632. Nima Rafiei. In the Presence of the Beloved: Bahá'u'lláh's Lawh-i-Liqá' (2017).
633. Wolfgang A. Klebel. In the Pure Soil of Thy Heart (2009).
634. Juan Cole. Indian Money' and the Shi'i Shrine Cities of Iraq, 1786-1850 (1986).
635. Christopher Buck and Kevin Locke. Indigenous Messengers of God (2014).
636. Ian C. Semple. Indispensability of Consultation for Ordering Human Affairs, The (2010).
637. Chris Jones Kavelin. Individual Bahá'í Perspective on Spiritual Aspects of Cultural Diversity and Sustainable Development (2008).
638. Juan Cole. Individualism and the Spiritual Path in Shaykh Ahmad al-Ahsa'i (1997).
639. Samsul Hidayat. Indonesian Bahá'í Community's Perspective on Gender Equality (2023).
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641. Udo Schaefer. Infallible Institutions? (2002).
642. Jianping Wang. Influence of Bábí Teachings on Ling Ming Tang and Nineteenth-century China, The (2002).
643. Ishita Kohli. Inheritance Laws of Bahá'í Community (2021).
644. Sarthak Sharma. Inheritance Laws of the Baha'i Community and Gender Equality (2021).
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648. Universal House of Justice and Horace Holley et al. Institution of the Mashriqu'l-Adhkár, The (1986).
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650. Behrooz Sabet. Integrative Approach to Knowledge and Action (2000).
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658. Juan Cole. Interpretation in the Bahá'í Faith (1995).
659. Khazeh Fananapazir and Seena Fazel et al. Interpretive Principles in the Bahá'í Writings, Some (1992).
660. Christopher Buck. Interracial "Bahá'í Movement" and the Black Intelligentsia, The (2012).
661. Seena Fazel. Interreligious Dialogue and the Bahá'í Faith (1997).
662. Kathleen Jenkins. Intimate Diversity (2003).
663. E. G. Browne. Introduction (1891).
664. E. G. Browne. Introduction to Nuqtat-al-Kaf, and Index and Concordance to the Persian Bayán (1910).
665. Nader Saiedi. Introduction to Abdu'l-Baha's The Secret of Divine Civilization, An (2000).
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667. Nasser Sabet. Introduction to the Kitáb-i-Iqán, An (1991).
668. Peter Smith. Introduction to the Baha'i Faith (2019).
669. Adib Masumian. Introduction to the Bahá'í Religiolect, An (2015).
670. Yeo Yew Hock. Introduction to the Doctrines of Soul and Enlightenment in Mahayana Buddhism and the Bahá'í Faith, An (1998).
671. Jean-Marc LepainPeter Terry, trans. Introduction to the Lawh-i Haqqu'n-Nas, An (2007).
672. Mohamad Ghasem Bayat. Introduction to the Súratu'l-Haykal (Discourse of The Temple), An (2001).
673. Juan Cole. Invisible Occidentalism (1992).
674. Annemarie Schimmel. Iqbál and the Bábí-Bahá'í Faith (1990).
675. Thomas Schirrmacher. Iran (2009).
676. Saman Sabeti. Iran's Systemic Denial of Access to Higher Education (2017).
677. Abteen Karimi. Iran, Democracy, and International Law (2013).
678. Juan Cole. Iranian Millenarianism and Democratic Thought in the Nineteenth Century (1992).
679. Allen K. Jones. Iranian Refugees (1984).
680. Frank Lewis and Puran Stevens. Iranian Refugees in America (1986).
681. Eamonn Moane. Ireland's Multi-Ethnic Immigration Challenge (2002).
682. Navid Sabet. Is Economic Justice Possible? (2020).
683. Robert W. McGee. Is It Unethical to Evade Taxes in an Evil or Corrupt State? (1999).
684. Abdu'l-Missagh Ghadirian and Shadi Salehian. Is Spirituality Effective in Addiction Recovery and Prevention? (2018).
685. Seena Fazel. Is the Bahá'í Faith a World Religion? (1994).
686. Moojan Momen. Is the Baha'i Faith a World Religion? (1989).
687. Nosratollah Rassekh. Islám (1980).
688. Christopher Buck. Islam and Minorities: The Case of the Baha'is (2003).
689. Duane Troxel. Islam and the Bahá'í Faith (1994).
690. Alessandro Bausani. Islam in the History of Religions (1972).
691. Stephen Lambden. Islam, Muhammad, and the Qur'an (1991).
692. Kamran Ekbal. Islamische Grundlagen des Kitáb-i Aqdas (1998).
693. Yifan Zhang. Jainism and the Bahá'í Faith: Non-Violence and Plurality Across Time and Space (2022).
694. Jelle de Vries. Jamal Effendi and Sayyid Mustafa Rumi in Celebes (2007).
695. Moojan Momen. Jamál Effendi and the early history of the Bahá'í Faith in South Asia (1999).
696. Robert Stockman. Jesus Christ in the Bahá'í Writings (1992).
697. Antonella Khursheed and Anjam Khursheed. Jesus the Son of God and the Incarnation Doctrine (1996).
698. Roshan Danesh. Journey Motif in the Bahá'í Faith, The (2012).
699. Ghasem Bayat. Journey through the Seven Valleys, A (2002).
700. Todd Lawson. Joycean Modernism in a Nineteenth-Century Qur'an Commentary? (2015).
701. John Huddleston. Just System of Government (1987).
702. Udo Schaefer. Justice et Miséricorde? (2001).
703. Greg Massiah. Kafka's spiritual dimension (1996).
704. Christopher Buck. Kahlil Gibran (2010).
705. Stephen Lambden. Kaleidoscope (2004).
706. Brian Wittman. Keys to the Proper Understanding of Islam in "The Dispensation of Baha'u'llah" (2001).
707. Khúshih-Há'í Az Kharman-i-Adab va Honar ( خوشه هایی از خرمن ادب و هنر ) (1989).
708. Kamran Ekbal. Kitáb-i Aqdas of Mírzá Husain `Alí Núrí, Bahá'u'lláh, The (1999).
709. John A. Davidson. Kitáb-i-Aqdas and the Process of Transformation, The (1996).
710. Betsy Omidvaran. Kitáb-i-Aqdas as a Lens with which to Examine some of the Dilemmas of Modernity, The (2002).
711. Cyrus Ala'i. Kitáb-i-Aqdas as Described and Glorified by Shoghi Effendi (2000).
712. Martha L. Schweitz. Kitab-i-Aqdas, The (1994).
713. Christopher Buck. Kitab-i-Iqan (1998).
714. Sohrab Kourosh. Kitáb-i-Iqán, The (2018).
715. Farzam Arbab. Knowledge and Civilization (1999).
716. Ian C. Semple. Knowledge and the Covenant of Bahá'u'lláh (1999).
717. Layli Miller-Muro. Knowledge into Action (2014).
718. Jack McLean. Knowledge of God, The (1978).
719. LeRoy Jones. Knowledge, Certitude and the Mystical Heart (2002).
720. Seena Fazel and Khazeh FananapazirPierre Spierckel, trans. L'islam, religion éternelle? (1993).
721. Aldo Marcelo Caceres. La construcción de comunidades y el compromiso social de los bahá'ís en Madrid, Sevilla, Barcelona y Valencia (2022).
722. Boris Handal. La Cultura Hispano Árabe en Latino América (2004).
723. Ian KlugePierre Spierckel, trans. La Raison dans les Ecrits baha'is (2013).
724. Gregory Paul P. Meyjes. Language and Universalization (1999).
725. Alvino E. Fantini. Language and Worldview (1989).
726. Sim Tze Hong. Language of the Heart, The (1999).
727. Wolfgang A. Klebel. Language of the Heart, The (2016).
728. Roland Faber. Laozi (2018).
729. Christopher Buck and Youli A. Ioannesyan. Last Prophet and Last Day (2023).
730. Necati Alkan. Late Ottoman Sunni Missionary Project, The (2022).
731. Layli Maria Miron. Laura Barney's Discipleship to 'Abdu'l-Bahá (2018).
732. Vahid RafatiKeven Brown, trans. Lawh-i-Hikmat (2002).
733. Wolfgang A. Klebel. Lawh-i-Hikmat, Bahá'u'lláh's Tablet of Wisdom (2006).
734. Julio Savi and Faezeh Mardani. Lawh-i-Maryam (Tablet to Maryam) Revealed by Bahá'u'lláh (2007).
735. Misagh Ziaei. Lawh-i-Tibb (Tablet to the Physician), The (2019).
736. Todd LawsonGabrielle Rivier, trans. Le Coran et l'imaginaire apocalyptique (2010).
737. Deborah van den Hoonaard. Learning from 'Abdu'l-Bahá in a Society Characterized by Ageism (2023).
738. Moojan Momen. Learning from History (1989).
739. Haleh Arbab. Learning to Read Social Reality in the Light of the Revelation (2015).
740. Jordan van Rijn. Learning to Sift (2023).
741. Udo Schaefer. Les Bahá'ís (1989).
742. A.L.M. Nicolas. Les Béhahis et le Bâb (1933).
743. Jean-Marc Lepain. Les Paradigmes cachés de l'histoire (1994).
744. William S. Hatcher. Les Valeurs economiques et les valeurs morales (1989).
745. Ali Nakhjavani. Lesser Peace and the Most Great Peace, The (2008).
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747. Duane L. Herrmann. Letters from a 19th-century Kansas Baha'i (1996).
748. Dominic Parvis Brookshaw. Letters to Bahá'í princesses (2004).
749. William P. Collins and Jan T. Jasion. Lev Tolstoi and the Bábí and Bahá'í Religions (1991).
750. Arash Abizadeh. Liberal Democracy and the Bahá'í Administrative Order (1990).
751. Fleur Fallon. Liberation Theology and its Potential for Guidance Towards Peace on Earth (1996).
752. William P. Collins. Library and Archival Resources at the Bahá'í World Centre (1985).
753. Sheila Banani. Life and Times of August Forel, The (2005).
754. John S. Hatcher. Life as Metaphor (1986).
755. Helen Rose Fuchs Ebaugh and Kathe Richman et al. Life Crises among the Religiously Committed (1984).
756. Olive McKinley. Life of Hugh McKinley, Knight of Bahá'u'lláh (2004).
757. Helen Danesh and John Danesh et al. Life of Shoghi Effendi, The (1991).
758. Phyllis Ghim-Lian Chew. Life, Death and Immortality (1997).
759. E. S. (Ethel Stefana) Stevens. Light in the Lantern, The (1911).
760. Michael L. Penn. Light Was in the Darkness, The (2020).
761. Sahba Shayani. Literary Imitation in Three Poems Attributed to Tahirih Qurrat al-ʿAyn (2023).
762. Glenford Mitchell. Literature of Interpretation, The (1972).
763. Edwin McCloughan. Long, Withdrawing Roar, The (2002).
764. Benjamin Olshin. Look at Harmony and Unity as Common Principles in the Confucian System and the Bahá'í Faith, A (2014).
765. S. Naharoy and Fariborz Sahba et al. Lotus in Concrete (2011).
766. Janet A. Khan. Louise Dixon Boyle and Maria Montessori (2006).
767. Iraj GhanooniNaeem Nabiliakbar, trans. Love of Iran, A (2022).
768. Julio Savi. Love Relationship between God and Humanity (1997).
769. William S. Hatcher. Love, Power, and Justice (1999).
770. Zaid Lundberg. Macrocriticism (2012).
771. Juan Cole and Moojan Momen. Mafia, Mob and Shiism in Iraq (1986).
772. Felicity Rawlings. Maharishi Ayurveda (2001).
773. Felicity Rawlings. Maharishi Ayurveda (1992).
774. Samuel Graham Wilson. Mahdist Movements (1916).
775. Michael W. Sours. Maid of Heaven, the Image of Sophia, and the Logos, The (1991).
776. Phillip Berryman. Making of Central America, The (1986).
777. Ramin Neshati. Man Is Man (2009).
778. Roland Faber. Manifestation of God in the View of Process Theology, The (2019).
779. Iscander Micael Tinto. Manifestations of God and Their Function in Human History, The (2004).
780. Richard Hollinger. Margaret Danner, the Black Arts Movement, and the Bahá'í Faith (2016).
781. Moojan Momen. Marginality and Apostasy in the Bahá'í Community (2007).
782. Julie Badiee. Mark Tobey's City Paintings (1989).
783. Khalil A. Khavari. Marriage and the Nuclear Family: A Bahá'í Perspective (1983).
784. Kerry Mothersill. Marriage Breakdown in North America (1983).
785. Ruth Eyford and Helgi Eyford. Marriage: the Eternal Principle (1983).
786. Barbara Casterline. Martha Root (1972).
787. Per-Olof Akerdahl. Martyrdom and Servanthood in the Bábí and Bahá'í Faiths (2014).
788. Colin Leys. Marxism Yesterday and Today (1987).
789. Laurie E. Adkin. Marxism, Human Nature, and Society (1987).
790. A.L.M. Nicolas. Massacres de Babis en Perse (1936).
791. Robert Ballenger. Master Humorist, The (1988).
792. Julio Savi and Faezeh Mardani. Mathnaví by Rúhu'lláh Varqá, the Martyr, The (2018).
793. David Levick. Maturation and Learning in the Bahá'í Community (1999).
794. Institute for Studies in Global Prosperity. May Knowledge Grow in our Hearts (2010).
795. Julio Savi. Mayflowers in the Ville Lumière (2011).
796. Stanwood Cobb. Meaning of Life, The (1932).
797. Guy Sinclair. Mediation, Transformation and Consultation (2007).
798. Anjam Khursheed. Medieval Islam (1997).
799. Paul Friedman. Meditation and Health (2001).
800. Archie Bell. Meeting a Prophet (1915).
801. Moojan Momen. Memorials of the Faithful (2016).
802. Marlene Koswan. Memorials of the Faithful (2016).
803. Ahang Rabbani. Memories of My Life (2007).
804. Christopher Buck and Donald Addison. Messengers of God in North America, Revisited (2007).
805. Moojan Momen. Messianic Concealment and Theophanic Disclosure (2007).
806. Stephen Lambden. Messianic Roots of Babi-Bahá'í Globalism, The (2005).
807. Amanah Nurish. Meta-Narrative of Peasant Religious Conversion, The (2015).
808. Ross Woodman. Metaphor and the Language of Revelation (1997).
809. John S. Hatcher. Methodology and Bahá'í Studies (2001).
810. Moojan Momen. Methodology in Bahá'í studies (2001).
811. Julio Savi. Methods and qualities of the seekers of Reality in Some Answered Questions in the light of Bahá'í Scriptures (2009).
812. Sholeh A. Quinn. Mi'ráj in Select Shaykhí, Bábí, and Bahá'í Texts, The (2023).
813. Necati Alkan. Midhat Pasha and 'Abdu'l-Baha in 'Akka (2005).
814. Moojan Momen. Millennialism and Violence (2008).
815. Juan Cole. Millennialism in Modern Iranian History (2002).
816. Moojan Momen. Millennialist Narrative and Apocalyptic Violence (2018).
817. Gerald Filson. Mind (2023).
818. Mahyad Zaerpoor Rahnamaie. Minimalism from a Bahá'í Perspective (2007).
819. Leo R. Zrudlo. Missing Dimension in the Built Environment, The (1990).
820. Suresh Sahadevan. Missing Moral Dimension, The (1999).
821. Douglas Martin. Mission of the Báb, The (1996).
822. John S. Hatcher. Mizán of Affect in Material v. Metaphysical Models of Human Consciousness, The (2023).
823. Shahbaz Fatheazam. Models and Idols (2005).
824. Benjamin Schewel. Modernity as an Age of Transition (2023).
825. Graham Hassall. Modes and Intentions of Biography, The (2008).
826. Gulbeniz Babayeva Majnun qizi. Molla Nasreddin Magazine and Bahá'í Faith (2023).
827. Margaret Pemberton-Pigott and Crispin Pemberton-Pigott. Monotheistic Religion in Africa (2005).
828. Barbara Hacker. Montessori and the Bahá'í Faith (1988).
829. Barney Leith. More Constructive Encounter, A (2007).
830. William P. Collins. Mormonism and the Bahá'í Faith (1990).
831. Francis Younghusband. Moslem Mystics (1935).
832. Julio Savi. Most Dramatic Chapter in the Spiritual History of Humankind, A (2020).
833. Todd Lawson. Muhammad as Educator, Islam as Enlightenment, and the Quran as Sacred Epic (2020).
834. Bahram ChoubineAhang Rabbani, trans. Muhammad Musaddiq and the Bahá'ís (2010).
835. Juan Cole. Muhammad `Abduh and Rashid Rida (1981).
836. Negar Mottahedeh. Mutilated Body of the Modern Nation (1998).
837. Farshid Kazemi. Mysteries of Alast (2009).
838. Jena Khadem Khodadad. Mystery of Consciousness, The (2019).
839. James B. Thomas. Mystery of Divinity, The (2011).
840. LeRoy Jones. Mystic Cup, The (2001).
841. Gul Afroz Zaman. Mystic Journey of the Soul, The (1998).
842. Kavian Sadeghzade Milani. Mystical Dimensions of the Bahá'í Administrative Order, The (2002).
843. Moojan Momen. Mysticism and the Bahá'í Community (2002).
844. Farnaz Ma'sumian. Mysticism and the Bahá'í Faith (1995).
845. Fargang Jahanpour. Mysticism East and West (2007).
846. Enoch Tanyi. Mysticism in African Traditional Religion and in the Bahá'í Faith (2002).
847. Christopher Buck. Native Messengers of God in Canada? (1996).
848. Anna C. Vakil. Natural Stirrings at the Grassroots (2001).
849. Linda S. Covey. Navajo Tradition, The (2010).
850. Linda S. Covey. Necessary History, A (2016).
851. Bayan Jalalizadeh. Need for an Integrative Conceptual Framework for Addressing Mental Health Challenges During the COVID-19 Pandemic, The (2022).
852. Ali-Akbar Furutan. Negahi-bi-Tarikh (1985).
853. Ian Kluge. Neoplatonism and the Bahá'í Writings, Part 1 (2010).
854. Ian Kluge. Neoplatonism and the Bahá'í Writings, Part 2 (2011).
855. Christopher Buck. Never Again' (2006).
856. Zaid Lundberg. New Age Movement and the Bahá'í Faith (2000).
857. Derik Smith. New Black Power (2020).
858. Gayle Morrison. New Creation, A (1999).
859. Robert Weinberg. New Cycle of Human Power, A (2021).
860. Gregory C. Dahl. New Directions for Economics (2018).
861. Lev Rickards. New Knowledge from Old (2022).
862. Udo Schaefer. New morality, The (1995).
863. Paul Carus. New Religion, Babism, A (1904).
864. Moshe Sharon. New Religions and Religious Movements (2004).
865. Peter Beyer. New Religious System for Contemporary Society (2001).
866. Lynn Echevarria-Howe. New Skin For An Old Drum, A (2008).
867. Seena Fazel. New Wave of Bahá'í Intellectual Thought, A (2023).
868. Julio Savi. Newly born babe of that Day", The (2006).
869. Douglas Martin. Next Stage, The (2013).
870. Ian Kluge. Nietzsche and the Bahá'í Writings (2016).
871. Ian Kluge. Nietzsche and the Bahá'í Writings (2017).
872. Ian KlugePierre Spierckel, trans. Nietzsche et les écrits bahá'ís (2017).
873. Will C. van den Hoonaard. Night as Frontier (1997).
874. Bani DugalMorten Bergsmo, ed. Non-Governmental Perspective on the Relative Effectiveness of Multilateral and Bilateral Measures to Combat Hate Speech, A (2023).
875. Deborah Clark Vance. Not Just for Consumers (2007).
876. Marzieh Gail. Notes on Persian Love Poems (1968).
877. Graham Hassall. Notes on the Babi and Bahá'í Religions in Russia and its territories (1993).
878. Sandra Lynn Hutchison. O Pen! (2017).
879. Roxanne Lalonde. Obedience (1998).
880. George Townshend. Old Churches and the New World-Faith, The (1949).
881. Farjam Majd. On Existence and Qualities of the Human Soul (2015).
882. Craig Loehle. On Human Origins (1990).
883. Check Woo Foo. On the Nature of Bahá'í Communities (1996).
884. Suheil Badi Bushrui. Opening of the Academic Mind, The (2004).
885. Roger Coe. Organic Order, An (1993).
886. Farjam Majd. Origins of Creation (2014).
887. Babak Rod Khadem. Origins of the Bahá'í Concept of Unity and Causality (2006).
888. Graham Hassall. Origins of the Bahá'í Faith in the Pacific Islands (2006).
889. Necati Alkan. Ottoman Reform Movements and the Bahá'í Faith, 1860s-1920s (2004).
890. Ted Brownstein. Out of Jewish Roots (2006).
891. Graham Hassall. Outpost of a World Religion (1991).
892. Steven E. Ellis. Overcoming Barriers to Unity (1996).
893. Holly Hanson. Overview of Bahá'í Social and Economic Development (1993).
894. Graham Hassall. Pacific Bahá'í Communities 1950-1964 (1992).
895. Michael Karlberg. Paradox of Protest in a Culture of Contest, The (2003).
896. JoAnn M. Borovicka. Parallels in the Ministries of Táhirih and Paul (2016).
897. Ervand Abrahamian. Paranoid Style in Iranian Politics, The (1993).
898. Bill Washington. Passing Comments on the Long Obligatory Prayer of Bahá'u'lláh, Some (1996).
899. Sandra Lynn Hutchison. Path of Beauty, The (1999).
900. Wolfgang A. Klebel. Path of God, The (2010).
901. Robert Sinclair Sarracino and Margery Dixon. Pathways to Equity in Addressing Climate Change (2024).
902. Mahmoud Rouh-ol-Amini. Pause to Reflect on Dustbins, A (2001).
903. Sanem Kavrul. Paying Special Regard to Agriculture (2021).
904. Louis Damore. Peace and Prosperity (2001).
905. Marcos Alan Ferreira. Peace in Perspective (2022).
906. Mark Brush. Perceiving Differences (1988).
907. William Barnes. Perception Into Faith (2001).
908. Moojan Momen. Perfection and Refinement (2011).
909. Hoda Mahmoudi. Permanence of Change, The (2008).
910. Universal House of Justice, comp. Persecution of the Bahá'í Community of Iran (1994).
911. Tahirih Tahririha-Danesh. Persecution of the Bahá'í Community of Iran Under the Islamic Republic (2000).
912. Douglas Martin. Persecution of the Bahá'ís of Iran 1844-1984 (1984).
913. VariousE.G. Browne, trans. Persecutions of Babis in 1888-1891 at Isfahan and Yazd (1918).
914. Bernard Temple. Persia and the Regeneration of Islam (1910).
915. Graham Hassall. Persian Bahá'ís in Australia (1989).
916. Abbas Amanat. Persian Bayan and the Shaping of the Babi Renewal, The (2007).
917. Shapour Rassekh. Persian Language in the Literature of Baha'i Worship (2007).
918. Robert P. Richardson. Persian Rival to Jesus, and His American Disciples, The (1915).
919. Brian Corvin. Personal Consideration of the Four Year Plan and its Legacy from an Irish Bahá'í Perspective, A (2001).
920. Patricia Verge. Personal Journey toward Reconciliation, A (2016).
921. E. G. Browne. Personal Reminiscences of the Bábí Insurrection at Zanjan in 1850 (1897).
922. Eamonn Moane. Perspectives on the Global Economy at the Dawn of the 21st Century (2001).
923. Eamonn Moane. Perspectives on the Inseparable Twin Duties Prescribed in the Kitáb-i-Aqdas (2003).
924. Boris Handal. Philosophy of Bahá'í Education, The (2007).
925. William S. Hatcher. Philosophy of Spirituality, The (1996).
926. Paul Gerard. Phoenix Schedule" for the Dewey '200s', Suggested in particular for Bahá'í Libraries, A (2000).
927. Per-Olof Akerdahl. Pilgrimage and Religious Identity in the Bahá'í Faith (2000).
928. Robert E. Hayden and Douglas Ruhe et al. Place of Poetry in Religion and Society, The (2014).
929. Roger White. Poetry and Self-Transformation (1989).
930. Duane L. Herrmann. Poetry and the Arts in Rebuilding Society (1989).
931. Peter E. Murphy. Poetry and Transformation (2014).
932. Frank Lewis. Poetry as Revelation (1999).
933. Julio Savi and Faezeh Mardani. Poetry in 'Abdu'l-Bahá's Writings and Utterances (2017).
934. Michael J. Bruwer. Poetry of Loving: Family Therapy and the Bahá'í Faith (1983).
935. Muhammad Afnan. Point" and "Letter" in the Writings of the Báb (2001).
936. Ali Akhbar Abaib Mas Rabbani Lubis and Sulaiman. Politics of Recognition, Society, and Law, The (2022).
937. R. Jackson Armstrong-Ingram. Politics, Text, and Context (1986).
938. A. D. H. Bivar. Portraits and Career of Mohammed Ali, Son of Kazem-Beg, The (1994).
939. Udo Schaefer. Positions of the Austrian Churches and Religious Communities regarding bio- and medico-ethical Issues, The (2002).
940. Aleksandr Grigor'evich Tumanski. Posledneye Slovo Bekha-Ully [Baha'u'llah's Last Word] (1892).
941. Jack McLean. Possibilities of Existential Theism for Bahá'í Theology, The (1997).
942. Johanna Pink. Post-Quranic Religion Between Apostasy and Public Order, A (2003).
943. Ian Kluge. Postmodernism and the Bahá'í Writings (2008).
944. Mary A. Sobhani. Postsecular Look at the Reading Motif in Bahiyyih Nakhjavani's The Woman Who Read Too Much, A (2015).
945. Annette Prosterman. Potential of the Bahá'í Faith to Grow in Scope and Influence, The (1992).
946. Moojan Momen. Power and the Bahá'í community (2018).
947. Michael Karlberg. Power of Discourse and the Discourse of Power, The (2005).
948. Shahla Ali. Power of Reflection, The (2018).
949. Julio Savi and Faezeh Mardani. Prayers and rituals in the Bahá'í Faith (2008).
950. Ruhiyyih (Mary Maxwell) Khanum. Prayers of Bahá'u'lláh, The (1945).
951. Nobel Augusto Perdu Honeyman. Precedentes de elementos de gobernanza en religiones (2022).
952. Robert P. Richardson. Precursor, the Prophet, and the Pope, The (1916).
953. Robert P. Richardson. Precursor, the Prophet, and the Pope, The (1916).
954. Thomas Linard. Preliminary Bibliography of works in French making mention of the Babí or Bahá'í religions (1945–2000) (2007).
955. Duane L. Herrmann and Hasan T. Shodiev. Preliminary History of the Bahá'í Community of Samarkand, Uzbekistan (2004).
956. Dann J. May. Preliminary Survey of Hermeneutical Principles Found within the Baha'i Writings, A (1989).
957. Moojan Momen. Preliminary Survey of the Bahá'í Community of Iran during the Nineteenth Century, A (1998).
958. Baharieh Rouhani Ma'ani. Preparing Bahá'í Communities in the East and West to Embrace Gender Equality (2011).
959. Michael Karlberg. Press as a Consultative Forum, The (2010).
960. Pierre Spierckel. Preuves bahá'íes basées sur le Coran (2015).
961. Aaron Alizadeh. Primum Non Nocere (2015).
962. Promilla Kapur. Principle of Fundamental Oneness, The (2000).
963. Robert B. Rosenfeld and Michael H. Winger-Bearskin. Principles of Consultation Applied to the Process of Innovation in a Corporate Environment (1990).
964. Juan Cole. Problems of Chronology in Baha'u'llah's Tablet of Wisdom (1979).
965. Denis MacEoin. Problems of Scholarship in a Bahá'í Context (1982).
966. Farzam Arbab. Process of Social Transformation, The (1987).
967. Ian Kluge. Process Philosophy and the Bahá'í Writings (2004).
968. Ian Kluge. Procrustes' Bed (2015).
969. Hossein Avaregan. Profezie con Valore Scientifico (1981).
970. Jack McLean. Prolegomena to a Bahá'í Theology (1992).
971. Ismael Velasco. Prolegomenon to the Study of Babi and Baha'i Scriptures, A (2004).
972. Ladan Rahmani. Promoting a Culture of Human Rights (1999).
973. Farzam Arbab. Promoting a Discourse on Science, Religion, and Development (2000).
974. Janet A. Khan. Promoting the Equality of Women and Men (2000).
975. Kavian Sadeghzade Milani and Leila Rassekh Milani. Proof Based on Establishment (Dalíl-i-taqrír) and the Proof Based on Verses (Hujjiyyat-i-ayát), The (1997).
976. Sabir Afaqi. Proofs from the Holy Qur'án Regarding the Advent of Bahá'u'lláh (1993).
977. Stephen Lambden. Prophecy in the Johannine Farewell Discourse (1997).
978. Brian D. Lepard. Protecting the Human Family (2003).
979. Juan Cole. Provincial Politics of Heresy and Reform in Qajar Iran, The (2002).
980. Abdu'l-Missagh Ghadirian. Psychological and Spiritual Dimensions of Persecution and Suffering (1994).
981. Ronald Roesch. Psychology and Peace (1988).
982. Moojan Momen. Psychology of Mysticism and its Relationship to the Bahá'í Faith (1984).
983. Hossein Avaregan. Punti Razionali Comuni fra Corano e Vangelo (1990).
984. Shirin Sabri. Purpose of Poetry, The (1988).
985. Colin Quin. Purposeful Spiritual Endeavour (1997).
986. Michael Karlberg. Pursuit of Social Justice, The (2022).
987. Vahid RafatiAdib Masumian, trans. Qáʼim-Maqám Faráhání in the Baháʼí Writings (2019).
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989. Robert Postlethwaite. Queen Marie and the Baha'i Faith (1994).
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996. Todd Lawson. Qur'anic Kerygma (2022).
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998. June Manning Thomas. Race Unity (1995).
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1001. Janet A. Khan. Rank and Station (2007).
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1008. Reality magazine (1921).
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1012. Cetin Onder. Recognition and Identity (2002).
1013. June Thomas. Reconsidering the Civil Rights Era in the Footsteps of 'Abdu'l-Bahá (2022).
1014. Anthony Lee. Recovering the Lives of Enslaved Africans in Nineteenth-Century Iran (2016).
1015. Azizan Baharuddin. Rediscovering the Resources of Religion (2000).
1016. Michael L. Penn. Reflections on Human Rights, Moral Development, and the Global Campaign to Eradicate Gender-Based Violence (2001).
1017. William S. Hatcher. Reflections on Infallibility (2007).
1018. Youli A. Ioannesyan. Reflections on Some Messianic Prophecies in Shaykhi Works (2010).
1019. John S. Hatcher, ed. Reflections on the Art of My Poetry (2016).
1020. Paul Lample. Reflections on the Challenge of Our Age (2022).
1021. Roshan Danesh. Reflections on the Concept of Law in the Bahá'í Faith, Some (2014).
1022. Mikhail Sergeev. Reflections on the Epistemological Views of 'Abdu'l-Bahá (2012).
1023. Amrollah Hemmat. Reflections on The Four Valleys of Bahá'u'lláh (2021).
1024. Hooshmand Badee. Reflections on the Principle of Unity/Oneness, Some (2018).
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1026. Roshan Danesh. Reflections on the Structure of the Kitáb-i-Aqdas, Some (2015).
1027. Michael Karlberg. Reframing Public Discourse for Peace and Justice (2012).
1028. Wanden Mathews LaFarge. Relation of the Báb to the Traditions of Islám, The (1930).
1029. Moojan Momen. Relativism (2011).
1030. Moojan Momen. Relativism (1988).
1031. Ian Kluge. Relativism and the Bahá'í Writings (2008).
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1033. Courosh Mehanian and Stephen R. Friberg. Religion and Evolution Reconciled (2003).
1034. Julio Savi. Religion and Exclusivism (2006).
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1038. Todd Lawson. Religious Authority and Apocalypse (2013).
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1040. Juan Cole. Religious Dissidence and Urban Leadership (1999).
1041. Alkhaldy Ayman and Alhrahshehr Rakan. Religious Extremism in a Multifaceted Context (2022).
1042. Wendy M. Heller. Religious Foundations of Civil Society, The (2000).
1043. Graham Hassall. Religious Freedom in the Asia Pacific (1998).
1044. Saba Mahmood and Peter G. Danchin. Religious Freedom in the Jurisprudence of the Egyptian and European Court of Human Rights (2014).
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1046. Sarah Oliai. Religious Minorities in Iran (2011).
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1048. Naghme Naseri Morlock. Religious Persecution and Oppression (2021).
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1050. Seena Fazel. Religious Pluralism and the Baha'i Faith (2003).
1051. Gary K. Waite. Religious State, The (1995).
1052. Bahá'í World News Service. Remembering 'Abdu'l-Baha's Call for Unity, a Century after World War I (2018).
1053. Steven Scholl. Remembrance of God, The (1983).
1054. Nader Saiedi. Replacing the Sword with the Word (2019).
1055. Charles Mason Remey. Report to Abdul Baha of the Bahá'í Activities in the States of North Carolina, South Carolina, Georgia and Florida, A (1919).
1056. Safoura Chittleborough. Requisites for Family Unity (1995).
1057. Hoda Mahmoudi and Nasim Ahmadiyeh. Resilience in Children (2002).
1058. Donna Hakimian. Resistance, Resilience and the Role of Narrative (2009).
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1060. George Starcher. Responsible Entrepreneurship (2004).
1061. Kerilyn Schewel. Rethinking Migration from a Global Perspective (2020).
1062. Badi Villar Cardenas. Retórica Gnóstica de la Espiritualidad en las Escrituras Bahá'ís, La (2002).
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1065. Robert Stockman. Revelation, Interpretation, and Elucidation in the Baha'i Writings (1997).
1066. Nazila Ghanea-Hercock. Review of secondary literature in English on recent persecutions of Bahá'ís in Iran (1997).
1067. Jamshed K. Fozdar. Revivification of the Buddha's Dharma, The (1997).
1068. Darren Hedley. Right to Development Assistance, and the Duty to Contribute, The (2001).
1069. Tahirih Tahririha-Danesh. Right to Education, The (2001).
1070. Hoda Mahmoudi and Richard Dabell. Rights and Responsibilities in the Bahá'í Family System (1992).
1071. Martha L. Schweitz. Rights and Responsibilities in the Bahá'í World Order (2001).
1072. Graham Hassall. Rights to Human and Social Development (2001).
1073. Robert P. Richardson. Rise and Fall of the Parliament of Religions at Greenacre, The (1931).
1074. James B. Thomas. Rise of Justice in the Spiritual and Secular Life of Man, The (2008).
1075. Anthony Lee. Rise of the Bahá'í Community of 'Ishqábád, The (1979).
1076. Roshan Danesh and Douglas White III. Rising to the Challenge of Reconciliation (2023).
1077. Christopher Buck. Rituals in Babism and Bahá'ísm, by Denis MacEoin (1996).
1078. Christopher Buck. Robert Hayden's 'American Journal' (2008).
1079. William Walker and Jane Nelson et alGeorge Starcher, ed. Role of Business in Enhancing The Prosperity of Humankind, The (2001).
1080. Lin Poyer. Role of Material Goods in Spiritual Development, The (1989).
1081. Kerry Hart. Role of Music in the Advancement of Civilization, The (1989).
1082. Farjam Majd. Role of Principles in the Bahá'í Faith (2013).
1083. Ross Woodman. Role of the Feminine in the Bahá'í Faith, The (1995).
1084. Marion Woodman. Role of the Feminine in the New Era, The (1989).
1085. Todd Lawson. Role of Wonder in Creating Identity, The (2023).
1086. Kevin Brogan. Roman Catholic Priesthood and Bahá'í Administration, The (2002).
1087. Negar Mottahedeh. Ruptured Spaces and Effective Histories (1998).
1088. William P. Collins. Sacred Mythology and the Bahá'í Faith (1990).
1089. Bahram ChoubineAhang Rabbani, trans. Sacrificing the Innocent (2008).
1090. Adina Hoffman. Salaam Cinema: On Mohsen Makhmalbaf (2013).
1091. Deborah Clark Vance. Same Yet Different, The (2002).
1092. Christopher Buck. Sapiential Theosis (1995).
1093. Christopher Buck and Youli A. Ioannesyan. Scholar Meets Prophet (2018).
1094. William S. Hatcher. Scholarship (1988).
1095. Moojan Momen. Scholarship and the Bahá'í Community (1988).
1096. Ervin Laszlo. Science and Prophecy (1989).
1097. Ali-Akbar Furutan. Science and Religion (1970).
1098. Anjam Khursheed. Science and Religion in Chinese Culture (2000).
1099. Todd Smith. Science and Religion in Dynamic Interplay (2019).
1100. William S. Hatcher. Science and the Bahá'í Faith (1976).
1101. Rhea Howard Harmsen. Science in the Hands of Women (1998).
1102. William S. Hatcher. Science of Religion, The (1980).
1103. Institute for Studies in Global Prosperity. Science, Religion, and Development (2010).
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1105. William P. Collins, ed. Scriptum (1995).
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1107. Pritam Singh. Scriptures of Different Faiths, The (1942).
1108. Alexandra Leavy. Searching for Bahá'í Identity (2009).
1109. Christopher White. Searching for God in time and memory (2002).
1110. James B. Thomas. Seeds of Revelation and the Mystic Bond between The Báb and Bahá'u'lláh (2006).
1111. Todd Lawson. Seeing Double (2005).
1112. Michael W. Sours. Seeing With the Eye of God (1991).
1113. David Piff and Margit Warburg. Seeking for Truth (2005).
1114. Jamar M. Wheeler. Seeking Light in the Darkness of "Race" (2017).
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1119. Robert Sinclair Sarracino. Seven Valleys and the Scientific Method, The (2002).
1120. Sheila Banani. Seven Valleys of Bahá'u'lláh and Farid ud-Din Attar (2000).
1121. Lata Ta'eed. Sex, Gender, and New Age Stereotyping (1994).
1122. Wendi Momen. Shared Prosperity (2015).
1123. Todd Lawson. Shaykh Ahmad al-Ahsa'i and the World of Images (2010).
1124. Julio Savi. Shedding Light in the Hearts (2001).
1125. Juan Cole. Shi'i Clerics in Iraq and Iran, 1722-1780 (1985).
1126. Nobel Augusto Perdu Honeyman and Ismael Velasco. Shoghi Effendi (2004).
1127. Sandra Lynn Hutchison. Shoghi Effendi and the American Dream (1997).
1128. Jack McLean. Shoghi Effendi's The Dispensation of Bahá'u'lláh (2008).
1129. June Manning Thomas. Shoghi Effendi's Plans for Progress Practical Lessons (1997).
1130. Moojan Momen. Shoghi Effendi's Translation of Terms Related to Law in Bahá'í Scripture (2015).
1131. Jack McLean. Shoghi Effendi's View of Providential History in Light of the Judaeo-Christian Tradition (2005).
1132. Frank Lewis. Short Poem by "Darvísh" Muhammad, Bahá'u'lláh: Sáqí az ghayb-i baqá burqa' bar afkan az 'idhár, A (2001).
1133. Foad Seddigh. Significance of some Sites Mentioned in Memorials of the Faithful (2016).
1134. Andrew Alexander. Significance of the Four Year Plan, The (2004).
1135. Todd Lawson. Signs (2017).
1136. James B. Thomas. Signs of Prophet-Hood, The (2005).
1137. Bahiyyih Nakhjavani. Silences of God, The (2014).
1138. Christina Kwauk and Jenny Perlman Robinson. Sistema de Aprendizaje Tutorial (2016).
1139. Will C. van den Hoonaard. Social Activism Among Some Early Twentieth-Century Bahá'ís (2006).
1140. Bryan F. Le Beau. Social Adaptation of Marginal Religious Movements in America, The (1993).
1141. Christopher G. Gourdine and Justin R. Edgren et al. Social Affinity Flow Theory (2019).
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1144. Catherine A. Honeyman. Social Responsibility and Community Development (2010).
1145. Bret Breneman. Socrates'/Plato's Use of Rhetoric (1991).
1146. Gregory Baum. Solidarity with the Poor (2000).
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1153. June Manning Thomas. Spatial Strategies for Racial Unity (2020).
1154. Friedrich W. Affolter. Specter of Ideological Genocide, The (2005).
1155. Michel P. Zahrai. Spiritual Approach to Microcredit Projects, A (1998).
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1157. Barbara J. Rodey. Spiritual Dimensions of Microfinance, The (2001).
1158. Kevin Brogan. Spiritual Footprints in the Sands of Time (2003).
1159. Robert A. White. Spiritual Foundations for an Ecologically Sustainable Society (1988).
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1169. Charles O. Lerche. Statecraft, Globalization, and Ethics (1999).
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1177. Sandra S. Fotos. Strategies for Spiritualization (1999).
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1179. Moojan Momen. Study of Religion, The (1991).
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1182. Todd Lawson. Styles of piety (2003).
1183. Vahid Behmardi and William F. McCants. Stylistic Analysis of the Báb's Writings, A (2007).
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1185. Hossein Avaregan. Sul Valore Scientifico delle Profezie (1987).
1186. Roger Prentice. SunWALK (2005).
1187. Christopher Buck. Symbolic Profile of the Bahá'í Faith, A (1998).
1188. Cal E. Rollins. Symbols of Individuation in E. S. Stevens's The Mountain of God (1989).
1189. Elham Afnan. Symbols of Transformation (2002).
1190. Tadeja Jere Jakulin. Systems Approach in the World Heritage Site Bahá'í Gardens (2023).
1191. Jean-Marc LepainPeter Terry, trans. Tablet of All Food, The (2010).
1192. Ramin Neshati. Tablet of Maqsúd (Lawh-i-Maqsúd) (2003).
1193. Foad Seddigh. Tablet of Patience (Surih Sabr) (2014).
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1195. Stephen Lambden. Tablet of the Bell (Lawh-i-Náqús) of Bahá'u'lláh (2003).
1196. Moojan Momen. Tablet of the Uncompounded Reality (2010).
1197. Bahá'u'lláhMoojan Momen, trans. Tablet of Unity (2001).
1198. Stephen Lambden and Kamran Ekbal. Tablet to Hardegg (Lawh-i-Hirtík) (2003).
1199. Kamran Ekbal. Tablets of Bahá'u'lláh to Muhammad Mustafa Baghdadi (2001).
1200. Lowell Johnson. Tahirih (1982).
1201. Amin Banani. Táhirih (2000).
1202. Susan Maneck. Táhirih (1989).
1203. Martha L. RootDavid Merrick. Tahirih, The Pure, Iran's Greatest Woman (1938).
1204. Robert Weinberg. Tales of Magnificent Heroism (2019).
1205. Hedi Moani. Teaching the Faith in Australia 1963-1975 (1999).
1206. Matthew Weinberg. Technology, Values, and the Shaping of Social Reality (2019).
1207. Geoffrey Benjamin. Temiar religions, 1994–2008 (2011).
1208. JoAnn M. Borovicka. Ten Plagues of the Exodus in Light of the Bahá'í Writings, The (2015).
1209. Ali Nakhjavani. Ten Year Crusade, The (2004).
1210. Executive Committee of the Association for Bahá'í Studies – North America. Ten Year Retrospective, 24 July 2023 (2023).
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1212. Gerald C. Keil. Textual Context and Literary Criticism (2010).
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1214. Lindsay-Rose Dykema. Thankful in Adversity (2018).
1215. Arthur Pillsbury DodgePaul Carus, ed. The Bahá'í Revelation (1905).
1216. Kathryn Jewett-Hogenson. The Cause of Universal Peace (2021).
1217. Vahid Houston Ranjbar. The Quantum State Function, Platonic Forms, and the Ethereal Substance (2023).
1218. Alex Vedovi. The Role of Public Institutions in Ensuring Social Well-Being (2020).
1219. Marzieh Gail. The White Silk Dress (1945).
1220. Horace Holley. The Writings of Bahá'u'lláh (1922).
1221. Roshan Danesh. Themes in the Study of Bahá'u'lláh's Kitáb-i-Aqdas (2017).
1222. Lameh Fananapazir. Themes of 'Abdu'l-Bahá's Tablets of The Divine Plan Illustrated by Scriptural References to the Bible and the Qur'án (2017).
1223. Sen McGlinn. Theocratic Ideas and Assumptions in Bahá'í Literature (2002).
1224. Oliver Scharbrodt. Theological Responses to Modernity in the Nineteenth-century Middle East (2002).
1225. Kevin Brogan. Theology of the Sacraments in the Roman Catholic Church, The (2001).
1226. Sen McGlinn. Theology of the State from the Bahá'í Teachings, A (1999).
1227. Wolfgang A. Klebel. These Four States Conferred Upon Thee" (2013).
1228. Mikhail Sergeev. Theses on Modernity and the Bahá'í Faith (2015).
1229. Graeme Were. Thinking Through Images (2005).
1230. Tova Makhani-Belkin. This Is a Progression, Not Conversion' (2023).
1231. Crawford Howell Toy. Thomas Kelly Cheyne (1916).
1232. Stephen Lambden. Thoughts on the Establishment of a Permanent Bahá'í Studies Center and Research Institute, Some (1988).
1233. Ali Nakhjavani. Thoughts on the Ministry of the Universal House of Justice, Some (2009).
1234. Rose van Es. Thoughts on the Teachings of Bahá'u'lláh and the Rise of Globalism, Some (1995).
1235. Adib Taherzadeh. Three Momentous Years of the Heroic Age (1973).
1236. Guy Sinclair. Three Stages of Divine Revelation, The (2002).
1237. Roger M. Dahl. Three Teaching Methods Used During North America's First Seven-Year Plan (1993).
1238. Michelle Maloney. Toward a Baha'i Concept of Mental Health (2006).
1239. Paul Lample. Toward a Framework for Action (2018).
1240. Michael Karlberg. Toward a New Environmental Stewardship (1994).
1241. George Starcher. Toward a New Paradigm of Management (1991).
1242. Udo Schaefer. Towards a Bahá'í Ethics (2004).
1243. Gearoid Carey. Towards a Complete and Fully Integrated Model of the Human Species (2004).
1244. Julio Savi. Towards a Definition of Bahá'í Theology and Mystical Philosophy (2003).
1245. Chris Jones Kavelin. Towards a Spiritual Methodology of Scholarship (2003).
1246. Chris Jones Kavelin. Towards the Elimination of Religious Prejudice (2004).
1247. Graham Nicholson. Towards the New World Order (1996).
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1249. Craig L. Volker. Translating the Bahá'í Writings (1990).
1250. Stephen Lambden. Translation of the Arabic Du'á' al-Sahar (The Dawn Supplication) or Du'á' al-Bahá' (The Supplication of Splendour) with Select Expository Scriptural Writings of the Báb and Bahá'u'lláh, A (2023).
1251. Amin E. Egea. Travels of `Abdu'l-Bahá and their Impact on the Press, The (2011).
1252. Moojan Momen. Trial of Mullá 'Alí Bastámí, The (1982).
1253. Denis MacEoin. Trial of the Báb (2000).
1254. Wolfgang A. Klebel. True of Thyself (2005).
1255. Duane L. Herrmann. Turbulent Prairie (1999).
1256. Moojan Momen. Two Episodes from the Life of Bahá'u'lláh in Iran (2019).
1257. Elham Afnan. Twofold Mission, A (2019).
1258. Todd Lawson. Typological Figuration and the Meaning of "Spiritual" (2012).
1259. Marco Oliveira. Um Estado Laico numa Sociedade Confessional (2005).
1260. Ruben Jimenez Majidi. Una perspectiva bahá'í acerca del rol de los medios de comunicación y transporte en la configuración de una sociedad internacional (2022).
1261. Trevor R. J. Finch. Unclipping the Wings (1994).
1262. Seena Fazel. Understanding Exclusivist Texts (1997).
1263. Suresh Sahadevan. Understanding the Human Condition (2001).
1264. Hossain Danesh. Une societe sans violence, un don a faire a nos enfants (1981).
1265. Will C. van den Hoonaard. Unfreezing the frame (2001).
1266. Ron House. Unhealthy Science, Religion, and Humanities (2001).
1267. Christopher Buck. Unique Eschatological Interface, A (1986).
1268. Moojan Momen. United Kingdom (1998).
1269. Wolfgang A. Klebel. Unity and Progressive Revelation (2004).
1270. Roxanne Lalonde. Unity in Diversity (1994).
1271. Robert Stockman. Unity Principle, The (2001).
1272. Cheshmak Farhoumand-Sims. Universal Declaration of Human Rights, Cultural Relativism and the Persecution of the Bahá'ís in Iran, The (2001).
1273. William S. Hatcher. Universal Values (2007).
1274. Christopher Buck. Universality of the Church of the East, The (1996).
1275. Bijan Samali. Universality of the Laws of the Kitáb-i-Aqdas, The (1996).
1276. Chris Jones Kavelin. Universities as the Gatekeepers of the Intellectual Property of Indigenous People's Medical Knowledge (2008).
1277. David Piff. Unofficial information and rumour in the Bahá'í community (1998).
1278. John S. Hatcher. Unsealing the Choice Wine at the Family Reunion (1994).
1279. James J. Keene. Unsuspected Effects of Religion on your Personality (1967).
1280. Frank Lewis. Unveiling the Hidden Words, by Diana Malouf (1998).
1281. John S. Hatcher. Unveiling the Huri of Love (2005).
1282. Charles O. Lerche. Us and Them (1994).
1283. Sally Liya. Use of Trees as Symbols in the World Religions, The (2004).
1284. Moojan Momen. Usuli, Akhbari, Shaykhi, Babi (2003).
1285. Barbara K. V. Johnson. Valleys, Mountains, and Teacher Preparation (2015).
1286. Jennifer Chapa and Rhett Diessner. Values Education in Bahá'í Schools (2000).
1287. Elizabeth de Souza. Views from a Black Artist in the Century of Light (2020).
1288. Holly Hanson. Vision and the Pursuit of Constructive Social Change (2020).
1289. Betsy Omidvaran. Visits of the Hands of the Cause of God to Ireland (2003).
1290. Muhammad Afnan and William S. Hatcher. Western Islamic Scholarship and Bahá'í Origins (1985).
1291. Michael Karlberg. Western Liberal Democracy as a New World Order? (2007).
1292. Graham Hingangaroa Smith. Whanau (extended family) Structures as an Innovative Intervention into Maori Educational and Schooling Crises (1995).
1293. Ismael Velasco. What I Want to Say is Wordless" (2001).
1294. Geoffrey Nash. What is Bahá'í Orientalism? (2021).
1295. James T. Bixby. What is Behaism (1912).
1296. Robert W. Balch and Gwen Farnsworth et al. When the Bombs Drop (1983).
1297. Sahar D. Sattarzadeh. When We In/visibilize Our Nobility... (2020).
1298. Phyllis Ghim-Lian Chew. Whither the International Auxiliary Language? (1989).
1299. Moojan Momen. Who Was a Bahá'í in the Upper Echelons of Qájár Iran? (2023).
1300. Michael L. Penn. Why Constructive Resilience? An Autobiographical Essay (2020).
1301. Sathia Varqa. Why freedom matters (2006).
1302. Sue Podger. Why Indigenous Peoples Are Distinctive (1996).
1303. Sathia Varqa. Why only Baha'is can contribute to the Baha'i funds: The political economy perspective (2006).
1304. Grant S. Martin. Why the Bahá'í Faith Is Not Pluralist (2007).
1305. Sohrab Abizadeh. Will Globalization Lead to a World Commonwealth? (2005).
1306. Julio Savi. Will, Knowledge, and Love as Explained in Baha'u'llah's Four Valleys (1994).
1307. Susan Maneck. Wisdom and Dissimulation (1996).
1308. Juan Cole. Wittgensteinian Language-Games in an Indo-Persian Dialogue on the World Religions (2015).
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1310. Diane Chamberlin Starcher. Women Entrepreneurs (1997).
1311. Anne Gordon Atkinson. Women in Art (1991).
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